Results for 'Adrian Opre'

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  1.  8
    The Gender Sterotype Threat And The Academic Performance Of Women's University Teaching Staff.Adrian Opre & Dana Opre - 2006 - Journal for the Study of Religions and Ideologies 5 (14):41-50.
    Women working in academic environments that are male dominated are subjected to high levels of occupational stress due to the so called stereotype threat (ST) (Steele, 1997). Stereotype threat is a social-psychological threat that arises when one is in the situation of doing something for which a negative stereotype about his/her group applies. For women's university teaching staff stereotype threat is a source of anxiety that affects their performance, career commitment and overall job satisfaction. Additionally ST accounts, partly, for the (...)
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  2.  61
    Morality and Religion: A Psychological Perspective.Anca Mustea, Oana Negru & Adrian Opre - 2010 - Journal for the Study of Religions and Ideologies 9 (26):18-35.
    The present article investigates how psychological theories of morality approach the relation between morality and religion, debating the role religion plays in human moral development in contemporary societies. Firstly, we critically discuss how the major approaches of morality in psychological theory and research view human moral conduct and moral reasoning. Secondly, we appraise cultural psychology conceptualizations of morality, depicting how they fit religion in a relativist approach on what is moral. Thirdly, capitalizing on the findings of cross-cultural research regarding the (...)
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  3.  6
    The Mediation Effect of Response Expectancies Between Religious Coping and Non-Volitional Responses in Patients with Breast Cancer.Aurelian I. Bizo, Adrian N. Opre & Alina S. Rusu - 2014 - Journal for the Study of Religions and Ideologies 13 (39):181-202.
    Even though there are several studies showing a clear connection between religious coping and distress, only few of them illustrate models of mediation between religious coping and its psychological effects. In this paper we investigate the mediation effect that response expectancies have in the relation between religious coping and non-volitional responses . The study was made on 38 females diagnosed with breast cancer and which were following a treatment with radiotherapy sessions. The results confirmed the presence of a mediation effect (...)
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  4. Anca mustea, oana negru, Adrian opre.Anca Mustea - 2010 - Journal for the Study of Religions and Ideologies 9 (26):18-35.
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  5. La'cit Unveiled: A Case Study in Human Rights, Religion, and Culture in France. [REVIEW]Melanie Adrian - 2006 - Human Rights Review 8 (1):102-114.
    This paper examines the debate around the headscarf in France with the view to critically examining two central arguments put forward by the Stasi Commission for the restriction of the headscarf in French public schools—that the headscarf imperiled public order and that it jeopardized neutrality in the public sphere. In the case of the first argument, this paper argues that France did not meet the threshold requirement necessary to curtail religious rights in public schools. In the case of the second (...)
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  6.  18
    The Camera's Positioning: Brides, Grooms, and Their Photographers in Taipei's Bridal Industry.Bonnie Adrian - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (2):140-163.
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  7. The Functin of a Formal-Indicative Hermeneutic-A Hermeneutic-Phenomenological Articulation of the Virtual Life Starting From Heidegger's Early Work.J. Adrian - 2006 - Philosophisches Jahrbuch 113 (1):99-117.
     
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  8.  29
    Beyond Confederation.Lynne M. Adrian - 1988 - The Personalist Forum 4 (2):55-57.
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  9.  25
    Heidegger y el Giro Hermenéutico de la Fenomenología.Jesus Adrian - 2008 - Proceedings of the Xxii World Congress of Philosophy 21:113-120.
    The present paper outlines the main points of Heidegger’s philosophical program starting from his early lectures of Freiburg. This program is founded in two fundamental questions. On the one hand, a thematic question: the phenomenon of life and its different forms of manifestation and apprehension. On the other hand, an eminently methodological question, namely the question of how it is possible to access in a correct manner to the primary sphere of life. This last issue conducts the young Heidegger to (...)
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  10.  25
    Wie wissenschaftlich ist die Rechtswissenschaft?: Gibt es eine bindende Methodenlehre?Axel Adrian - 2010 - Rechtstheorie 41 (4):521-548.
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  11.  20
    Boundary Violations, Gender and the Nature of Nursing Work.M. Chiarella & A. Adrian - 2014 - Nursing Ethics 21 (3):267-277.
  12.  11
    De cómo intervienen los estados de ánimo en el acontecimiento apropiador del ser en Heidegger.Jesús Adrián - 2005 - In Angel Alvarez Gómez (ed.), Paideia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.
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  13. What People Think About Cloning? Social Reprezentatione of This Tehnique and its Asociated Emotions.Cristea Mioara, Neculau Adrian & Curelaru Mihai - 2012 - Journal for the Study of Religions and Ideologies 11 (31):3-30.
     
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  14.  5
    Expression of Human Plasma Protein Genes in Ageing Transgenic Mice.Barbara H. Bowman, Funmei Yang & Gwendolyn S. Adrian - 1990 - Bioessays 12 (7):317-322.
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  15. Fenomenología de la vida religiosa en el joven Heidegger. II. En torno a los cursos de religión (1920-1921).Jesús Adrián - 1999 - Pensamiento 55 (213):385-412.
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  16. » Heidegger y la indicación formal. Hacia una articulacion categorial de la vida humana «.J. Adrián - forthcoming - Dianoia.
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  17. Heidegger y el concepto de tiempo.Jesús Adrian - 1999 - Endoxa 11:211-226.
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  18. Porozumiewanie się w obrębie działalności naukowej. Wyniki stadium pragmatycznego.Ma Luisa Rodriguez-Sala Gomezgil & Chavero Adrian - 1990 - Studia Semiotyczne 16:347-351.
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  19.  55
    The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW]Tania Munz - 2005 - Journal of the History of Biology 38 (3):535 - 570.
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into (...)
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  20.  17
    Adrian-Paul Iliescu, Anatomia Răului Politic/ Anatomy of the Political Evil.Catalin Vasile Bobb - 2007 - Journal for the Study of Religions and Ideologies 6 (16):171-173.
    Adrian-Paul Iliescu, Anatomia Răului Politic (Anatomy of the Political Evil) Editura Fundatiei Culturale Ideea Europeana, Bucureşti.
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  21.  10
    Adrian Neculau (Ed.) Viata Cotidianã În Communism (Everyday Life in Communism).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):163-164.
    Adrian Neculau (ed.) Viata cotidianã în communism (Everyday Life in Communism) Polirom, Iaoi, 2005, 367 pages.
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  22.  5
    Out of Order, Out of Sight by Adrian Piper.Peg Brand Weiser - 1998 - Journal of Aesthetics and Art Criticism 56 (4):405-406.
    Review of Adrian Piper, 'Out of Order, Out of Sight '.
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  23. The Birth of Information in the Brain: Edgar Adrian and the Vacuum Tube.Justin Garson - 2015 - Science in Context 28 (1):31-52.
    As historian Henning Schmidgen notes, the scientific study of the nervous system would have been “unthinkable” without the industrialization of communication in the 1830s. Historians have investigated extensively the way nerve physiologists have borrowed concepts and tools from the field of communications, particularly regarding the nineteenth-century work of figures like Helmholtz and in the American Cold War Era. The following focuses specifically on the interwar research of the Cambridge physiologist Edgar Douglas Adrian, and on the technology that led to (...)
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  24.  31
    The Just-So Higgs Story: A Response to Adrian Wüthrich. [REVIEW]Holger Lyre - 2012 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 43 (2):289-294.
    I give a response to Adrian Wüthrich’s critical review of my analysis of the Higgs mechanism, in which I try to clarify some possible misunderstandings. I concede that, as Wüthrich points out, many physicists see the Higgs mechanism as the roll-over from a symmetrical potential in the initial Lagrangian to a symmetry-breaking potential, while my former analysis had basically focused on the gauge-invariant transformation of the initial Lagrangian into the intended form. My main contention, however, still is that neither (...)
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  25.  11
    II—Adrian Haddock: Meaning, Justification, and‘Primitive Normativity’.Adrian Haddock - 2012 - Aristotelian Society Supplementary Volume 86 (1):147-174.
  26. The Nature and Value of Knowledge: Three Investigations, by Duncan Pritchard, Alan Millar, and Adrian Haddock. [REVIEW]Ralph Wedgwood - 2012 - Analysis 72 (1):187-189.
    This is a review of "The nature and value of knowlege: Three investigations", by Duncan Pritchard, Alan Millar, and Adrian Haddock (Oxford: Clarendon Press, 2011).
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  27.  15
    From Scripture to Fantasy: Adrian Johnston and the Problem of Continental Fundamentalism.Bakker Richard Scott - 2017 - Cosmos and History 13 (1):522-551.
    : Only the rise of science allowed us to identify scriptural ontologies as fantastic conceits, as anthropomorphizations of an indifferent universe. Now that science is beginning to genuinely disenchant the human soul, history suggests that traditional humanistic discourses are about to be rendered fantastic as well. Via a critical reading of Adrian Johnston’s ‘transcendental materialism,’ I attempt to show both the shape and the dimensions of the sociocognitive dilemma presently facing Continental philosophers as they appear to their outgroup detractors. (...)
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  28.  14
    Adrian Moore’s Wittgenstein.Stephen Mulhall - 2015 - Philosophical Topics 43 (1-2):149-160.
    In this paper, I respond critically but sympathetically to Adrian Moore’s treatment of the early and the later Wittgenstein in his book The Evolution of Modern Metaphysics. With respect to the later work, I utilize Cavell’s reading of the status of the first-person plural in Wittgenstein to undermine Bernard Williams’s interpretation of it, and thereby to question Moore’s skepticism that the later Wittgenstein can accommodate the possibility of radical conceptual innovation. With respect to the early work, I utilize a (...)
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  29.  30
    On Adrian Johnston's Materialist Psychoanalysis: Some Questions.Ed Pluth - 2013 - Southern Journal of Philosophy 51 (S1):85-93.
    In this commentary on Adrian Johnston's paper, “Drive Between Brain and Subject: An Immanent Critique of Lacanian Neuropsychoanalysis,” I consider whether his attempt to develop a materialist ground for psychoanalysis can avoid versions of reductionism and verificationism that would threaten any autonomy psychoanalysis might have as a science.
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  30.  8
    The Presentness of Painting: Adrian Stokes as Aesthetician.David Carrier - 1986 - Critical Inquiry 12 (4):753-768.
    Adrian Stokes , long admired by a small, highly distinguished, mostly English circle, was the natural successor to Pater and Ruskin. But though his place in cultural history is important, what is of particular interest now to art historians is his theory of the presentness of painting, a theory which offers a challenging critique of the practice of artwriting. From Vasari to the present, the most familiar rhetorical strategy of the art historian is the narrative of “the form, prophet-saviour-apostles,” (...)
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  31.  20
    Adrian Paul Iliescu, Solitude and the Birth of Modernity.Maria Gyemant - 2003 - Journal for the Study of Religions and Ideologies 2 (4):188-191.
    Adrian Paul Iliescu, Solitude and the Birth of Modernity Ed. Cris, Bucuresti, 1999, 120 p.
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  32.  29
    After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press. Alexander García Düttmann Philosophy of Exaggeration, Trans. James Phillips, London: Continuum. Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW]Jeffrey Cain - 2009 - Deleuze and Guatarri Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  33.  8
    Adrian Edwards on Sacrifice and Gender.Adrian Edwards - 1987 - New Blackfriars 68 (806):309-309.
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  34.  14
    Passeurs : Jonathan Rosenbaum and the New Global Film Criticism, on Essential Cinema, Movie Mutations (Edited with Adrian Martin), and Movie Wars.Robert Koehler - 2004 - Film-Philosophy 8 (2).
    Jonathan Rosenbaum _Essential Cinema: On the Necessity of Film Canons_ Baltimore and London: The Johns Hopkins University Press, 2004 ISBN 0-8018-7840-3 hb xxi + 445 pp. _Movie Mutations: The Changing Face of World Cinephilia_ Edited by Jonathan Rosenbaum and Adrian Martin London: British Film Institute, 2003 ISBN 0851709834 hb; 0851709842 pb 224 pp. Jonathan Rosenbaum _Movie Wars: How Hollywood and the Media Limit What Films We Can See_ London: Wallflower Press, 2002 ISBN 1-903364-23-X pb 192 pp.
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  35.  11
    Becoming a Citizen of the World: Deleuze Between Allan Kaprow and Adrian Piper.Stephen Zepke - 2009 - In Laura Cull (ed.), Deleuze and Performance. Edinburgh University Press. pp. 109--25.
    This chapter examines the relevance of the thoughts of Gilles Deleuze to the works of Allan Kaprow and Adrian Piper. It argues that Kaprow had made a shift akin to Deleuze's move from expressionism to constructivism and addresses the politics of Kaprow's practice in relation to Deleuze's concept of counter-actualisation. It describes the alternative of Piper's practice as one that creates performance events capable of catalysing new social territories in and as life.
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  36.  12
    Materialism, Subjectivity and the Outcome of French Philosophy: Interview with Adrian Johnston.Michael O'Neill Burns & Brian Smith - 2011 - Cosmos and History 7 (1):167-181.
    Adrian Johnston is well known for his work at the intersection of Lacanian psychoanalysis, German idealism, contemporary French philosophy and most recently cognitive neuroscience. In the context of the current issue, Johnston represents the most complete development of a contemporary theory of Transcendental Materialism. In the following interview we explore both the implications of Johnston’s previous work, as well as the directions his most recent projects are taking.
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  37.  7
    The Critical Writings of Adrian Stokes.Adrian Stokes - 1978 - Journal of Aesthetics and Art Criticism 37 (2):243-245.
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  38.  13
    Adrian Parr. Hijacking Sustainability.R. Moore - 2010 - Spontaneous Generations 4 (1):283-285.
    Defining sustainability is a tricky endeavor. While Adrian Parr’s Hijacking Sustainability does not contribute a clear definition of the term, it does provide a series of interesting and useful examples to illustrate some of the difficulties and inconsistencies of applying so-called sustainable ideals to a capitalist infrastructure. While the concept behind Parr’s work is intriguing, the book itself, which focuses on the nature, construction, and impact of sustainability culture, is verbose, convoluted, and difficult.
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  39.  7
    Adrian Marino, Cenzura în România - Schitã istoricã introductivã/ Censorship in Romania.Ciprian-Paul Lupse - 2003 - Journal for the Study of Religions and Ideologies 2 (5):227-229.
    Adrian Marino, Cenzura în România - Schitã istoricã introductivã Ed. Aius, Craiova, 2000, 96 p.
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  40. Sufletul lui Adrian.Adrian Mihalache - 2002 - Dilema 462.
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  41.  15
    Book Review of Adrian Johnston’s, Irrepressible Truth : On Lacan’s “The Freudian Thing”. [REVIEW]Gregory Trotter - 2018 - Continental Philosophy Review 51 (2):295-299.
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  42.  3
    Karol Wojtyla's Personalist Philosophy: Understanding Person & Act by Miguel Acosta and Adrian J. Reimers, Catholic University of America Press, Washington, D.C., 2016, Pp. IX + 260, $57.28, Hbk. [REVIEW]Anthony Mccarthy - 2018 - New Blackfriars 99 (1084):816-818.
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  43. Reviews : Adrian Desmond and James Moore, Darwin. London: Michael Joseph, 1991. £20.00, Xxi + 807 Pp. [REVIEW]David Knight - 1992 - History of the Human Sciences 5 (4):69-70.
  44. Adrian costache.Toward A. New Middle Ages & on Aurel Codoban - 2011 - Journal for Communication and Culture 1 (2):163.
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  45. Social Epistemology, by Adrian Haddock, Alan Millar, and Duncan Pritchard (Eds). [REVIEW]Kareem Khalifa - 2013 - Mind 122 (486):fzt068.
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  46. Book Review: Adrian C. Brock, Ed., Internationalizing the History of Psychology. New York: New York University Press, 2006. 0-8147-9944-2. $50.00 (Cloth), Viii + 260 Pp. [REVIEW]Rod Buchanan - 2008 - History of the Human Sciences 21 (2):120-123.
  47. Review of Simon Saunders, Jonathan Barrett, Adrian Kent, David Wallace (Eds.), Many Worlds? Everett, Quantum Theory, and Reality[REVIEW]Amit Hagar - 2010 - Notre Dame Philosophical Reviews 2010 (10).
    Hugh Everett III died of a heart attack in July 1982 at the age of 51. Almost 26 years later, a New York Times obituary for his PhD advisor, John Wheeler, mentioned him and Richard Feynman as Wheeler’s most prominent students. Everett’s PhD thesis on the relative state formulation of quantum mechanics, later known as the “Many Worlds Interpretation”, was published (in its edited form) in 1957, and later (in its original, unedited form) in 1973, and since then has given (...)
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  48. Book Reviews : Liberating Sex: A Christian Sexual Theology, by Adrian Thatcher. London, SPCK, 1993. Vi + 202 Pp. Pb. 9.99. [REVIEW]P. Turner - 1996 - Studies in Christian Ethics 9 (1):115-119.
  49. Book Review: Don S. Browning, Equality and the Family: A Fundamental, Practical Theology of Children, Mothers, and Fathers in Modern Societies (Grand Rapids, MI: Eerdmans, 2007). Xi + 416 Pp. 18.99/US$34 (Pb), ISBN 978--0--9028--0756--4. Adrian Thatcher, Theology and Families (Malden, MA: Blackwell, 2007). X + 278 Pp. US$84.95/ 55/AUS$181.50 (Hb), ISBN 978--1--4051--5274--7; US$34.95/ 29.99/AUS$75.95 (Pb), ISBN 978-1-4051-5275-. [REVIEW]B. Waters - 2008 - Studies in Christian Ethics 21 (2):287-293.
  50. Celebrating the Other: A Dialogic Account of Human Nature (Adrian Furnham).E. E. Sampson - 1995 - History of the Human Sciences 8:130-130.
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