Results for 'Adrian Pendleton'

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  1.  36
    Evidence‐Based Clinical Guidelines: A New System to Better Determine True Strength of Recommendation.Edward Roddy, Weiya Zhang, Michael Doherty, Nigel K. Arden, Julie Barlow, Fraser Birrell, Alison Carr, Kuntal Chakravarty, John Dickson, Elaine Hay, Gillian Hosie, Michael Hurley, Kelsey M. Jordan, Christopher McCarthy, Marion McMurdo, Simon Mockett, Sheila O’Reilly, George Peat, Adrian Pendleton & Selwyn Richards - 2006 - Journal of Evaluation in Clinical Practice 12 (3):347-352.
  2. Time and Free Will.Robert Pendleton - manuscript
    In spite of the inherent oddity of the notion that the human soul might be constrained by its own lawlike will, it is not likely that the arguments I have advanced against that notion will be entirely convincing to committed incompatibilists. I should expect that the point of view will soon be reaffirmed that, in some sense, human beings, because of the lawlike behavior of their wills, cannot be free. It is to this puzzling intractability of the ‘free-will’ debate that (...)
     
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  3. La’Cit Unveiled: A Case Study in Human Rights, Religion, and Culture in France. [REVIEW]Melanie Adrian - 2006 - Human Rights Review 8 (1):102-114.
    This paper examines the debate around the headscarf in France with the view to critically examining two central arguments put forward by the Stasi Commission for the restriction of the headscarf in French public schools—that the headscarf imperiled public order and that it jeopardized neutrality in the public sphere. In the case of the first argument, this paper argues that France did not meet the threshold requirement necessary to curtail religious rights in public schools. In the case of the second (...)
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  4.  51
    Public Relations Leadership in Corporate Social Responsibility.Suzanne Benn, Lindi Renier Todd & Jannet Pendleton - 2010 - Journal of Business Ethics 96 (3):403 - 423.
    Many of the negative connotations of corporate social responsibility (CSR) are linked to its perceived role as a public relations exercise. Following on calls for more positive engagement by public relations professionals in organisational strategic planning and given the rapidly increasing interest in CSR as a business strategy, this article addresses the question of how the theory and practice of public relations can provide direction and support for CSR. To this end, this article explores leadership styles and motivations of a (...)
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  5. The Physiological Basis of Perception.E. D. Adrian - 1954 - In J. F. Delafresnaye (ed.), Brain Mechanisms and Consciousness. Blackwell. pp. 237--248.
     
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  6.  26
    The Camera's Positioning: Brides, Grooms, and Their Photographers in Taipei's Bridal Industry.Bonnie Adrian - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (2):140-163.
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  7. » Heidegger y la indicación formal. Hacia una articulacion categorial de la vida humana «.J. Adrián - forthcoming - Dianoia.
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  8. The Making of a Neurosurgeon. Harvey Cushing, Halstedian Technique, and the Birth of a Specialty.Courtney Pendleton & Alfredo Quinones-Hinojosa - 2012 - The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 75 (4):8 - 16.
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  9.  39
    Boundary Violations, Gender and the Nature of Nursing Work.M. Chiarella & A. Adrian - 2014 - Nursing Ethics 21 (3):267-277.
  10.  40
    Heidegger y el Giro Hermenéutico de la Fenomenología.Jesus Adrian - 2008 - Proceedings of the Xxii World Congress of Philosophy 21:113-120.
    The present paper outlines the main points of Heidegger’s philosophical program starting from his early lectures of Freiburg. This program is founded in two fundamental questions. On the one hand, a thematic question: the phenomenon of life and its different forms of manifestation and apprehension. On the other hand, an eminently methodological question, namely the question of how it is possible to access in a correct manner to the primary sphere of life. This last issue conducts the young Heidegger to (...)
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  11.  38
    Beyond Confederation.Lynne M. Adrian - 1988 - The Personalist Forum 4 (2):55-57.
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  12. The Functin of a Formal-Indicative Hermeneutic-A Hermeneutic-Phenomenological Articulation of the Virtual Life Starting From Heidegger's Early Work.J. Adrian - 2006 - Philosophisches Jahrbuch 113 (1):99-117.
     
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  13. “My Life, My Soul, My Body I Owe to You and God”: Harvey Cushing and the Patient-Physician Relationship as Seen Through Written Correspondence.Courtney Pendleton & Alfredo Quinones-Hinojosa - 2012 - Pharos Alpha Omega Alpha Honor Med Soc 75:6 - 13.
     
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  14.  33
    Wie wissenschaftlich ist die Rechtswissenschaft?: Gibt es eine bindende Methodenlehre?Axel Adrian - 2010 - Rechtstheorie 41 (4):521-548.
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  15.  59
    Kant, the Local Sign Theorists, and Wilfrid Sellars' Doctrine of Analogical Predication.Gene Pendleton - 1989 - Philosophia 19 (1):45-59.
  16.  12
    Forman and Mystical Consciousness.Gene Pendleton - 1988 - Sophia 27 (2):15-17.
  17. Heidegger y el concepto de tiempo.Jesús Adrian - 1999 - Endoxa 11:211-226.
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  18.  23
    Of Pure Consciousness Experiences: A Reply to Forman.Gene Pendleton - 1996 - Sophia 35 (2):63-66.
  19. Herbert H. Jasper.Edgar D. Adrian & Frederic Bremer - 1998 - In H. Jasper, L. Descarries, V. Castellucci & S. Rossignol (eds.), Consciousness: At the Frontiers of Neuroscience. Lippincott-Raven. pp. 77--1.
     
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  20.  19
    De cómo intervienen los estados de ánimo en el acontecimiento apropiador del ser en Heidegger.Jesús Adrián - 2005 - In Angel Alvarez Gómez (ed.), Paideia. Universidade de Santiago de Compostela, Servizo de Publicacións E Intercambio Científico.
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  21.  17
    Expression of Human Plasma Protein Genes in Ageing Transgenic Mice.Barbara H. Bowman, Funmei Yang & Gwendolyn S. Adrian - 1990 - Bioessays 12 (7):317-322.
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  22.  19
    Pictures, Images and Conceptual Change Joseph C. Pitt Dordrecht, Holland and Boston, MA: D. Reidel Publishing, 1981. Pp. X, 165. $34.00 Cloth; $14.95 Paper. [REVIEW]Gene Pendleton - 1984 - Dialogue 23 (3):530-532.
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  23.  7
    Concept Identification as a Function of Completeness and Probability of Information Feedback.Lyle E. Bourne Jr & R. Brian Pendleton - 1958 - Journal of Experimental Psychology 56 (5):413.
  24.  7
    Instrument for Marking the Temperature Spots on the Skin.C. R. Pendleton - 1925 - Journal of Experimental Psychology 8 (6):471.
  25. What People Think About Cloning? Social Reprezentatione of This Tehnique and its Asociated Emotions.Cristea Mioara, Neculau Adrian & Curelaru Mihai - 2012 - Journal for the Study of Religions and Ideologies 11 (31):3-30.
     
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  26. Die Inszenierung der Stadt.Hanns Adrian - 1998 - Topos 23.
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  27. Fenomenología de la vida religiosa en el joven Heidegger. II. En torno a los cursos de religión (1920-1921).Jesús Adrián - 1999 - Pensamiento 55 (213):385-412.
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  28. Porozumiewanie się w obrębie działalności naukowej. Wyniki stadium pragmatycznego.Ma Luisa Rodriguez-Sala Gomezgil & Chavero Adrian - 1990 - Studia Semiotyczne 16:347-351.
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  29.  73
    The Bee Battles: Karl von Frisch, Adrian Wenner and the Honey Bee Dance Language Controversy. [REVIEW]Tania Munz - 2005 - Journal of the History of Biology 38 (3):535 - 570.
    In 1967, American biologist Adrian Wenner (1928-) launched an extensive challenge to Karl von Frisch's (1886-1982) theory that bees communicate to each other the direction and distance of food sources by a symbolic dance language. Wenner and various collaborators argued that bees locate foods solely by odors. Although the dispute had largely run its course by 1973 -- von Frisch was awarded a Nobel Prize, while Wenner withdrew from active bee research -- it offers us a rare window into (...)
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  30.  29
    Adrian-Paul Iliescu, Anatomia Răului Politic/ Anatomy of the Political Evil.Catalin Vasile Bobb - 2007 - Journal for the Study of Religions and Ideologies 6 (16):171-173.
    Adrian-Paul Iliescu, Anatomia Răului Politic (Anatomy of the Political Evil) Editura Fundatiei Culturale Ideea Europeana, Bucureşti.
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  31.  24
    Adrian Neculau (Ed.) Viata Cotidianã În Communism (Everyday Life in Communism).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):163-164.
    Adrian Neculau (ed.) Viata cotidianã în communism (Everyday Life in Communism) Polirom, Iaoi, 2005, 367 pages.
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  32. The Birth of Information in the Brain: Edgar Adrian and the Vacuum Tube.Justin Garson - 2015 - Science in Context 28 (1):31-52.
    As historian Henning Schmidgen notes, the scientific study of the nervous system would have been “unthinkable” without the industrialization of communication in the 1830s. Historians have investigated extensively the way nerve physiologists have borrowed concepts and tools from the field of communications, particularly regarding the nineteenth-century work of figures like Helmholtz and in the American Cold War Era. The following focuses specifically on the interwar research of the Cambridge physiologist Edgar Douglas Adrian, and on the technology that led to (...)
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  33.  60
    The Just-So Higgs Story: A Response to Adrian Wüthrich. [REVIEW]Holger Lyre - 2012 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 43 (2):289-294.
    I give a response to Adrian Wüthrich’s critical review of my analysis of the Higgs mechanism, in which I try to clarify some possible misunderstandings. I concede that, as Wüthrich points out, many physicists see the Higgs mechanism as the roll-over from a symmetrical potential in the initial Lagrangian to a symmetry-breaking potential, while my former analysis had basically focused on the gauge-invariant transformation of the initial Lagrangian into the intended form. My main contention, however, still is that neither (...)
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  34.  50
    Review of Pyrrhonism: How the Ancient Greeks Reinvented Buddhism, by Adrian Kuzminski. [REVIEW]M. Jason Reddoch - 2010 - Philosophy East and West 60 (3):424-427.
    Pyrrhonism: How the Ancient Greeks Reinvented Buddhism, by Adrian Kuzminski, is a short monograph of four chapters in which the author argues that Pyrrho of Elis (ca. 365–270 b.c.e.) developed his form of skepticism after coming into contact with Indian philosophers on his journey with Alexander the Great. Although the subtitle suggests that the primary focus of the study will be to develop this argument for historical diffusion, the book is more of an apology for Pyrrhonism, which Kuzminski thinks (...)
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  35. The Nature and Value of Knowledge: Three Investigations, by Duncan Pritchard, Alan Millar, and Adrian Haddock. [REVIEW]Ralph Wedgwood - 2012 - Analysis 72 (1):187-189.
    This is a review of "The nature and value of knowlege: Three investigations", by Duncan Pritchard, Alan Millar, and Adrian Haddock (Oxford: Clarendon Press, 2011).
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  36.  25
    Becoming a Citizen of the World: Deleuze Between Allan Kaprow and Adrian Piper.Stephen Zepke - 2009 - In Laura Cull (ed.), Deleuze and Performance. Edinburgh University Press. pp. 109--25.
    This chapter examines the relevance of the thoughts of Gilles Deleuze to the works of Allan Kaprow and Adrian Piper. It argues that Kaprow had made a shift akin to Deleuze's move from expressionism to constructivism and addresses the politics of Kaprow's practice in relation to Deleuze's concept of counter-actualisation. It describes the alternative of Piper's practice as one that creates performance events capable of catalysing new social territories in and as life.
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  37.  25
    Materialism, Subjectivity and the Outcome of French Philosophy: Interview with Adrian Johnston.Michael O'Neill Burns & Brian Anthony Smith - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):167-181.
    Adrian Johnston is well known for his work at the intersection of Lacanian psychoanalysis, German idealism, contemporary French philosophy and most recently cognitive neuroscience. In the context of the current issue, Johnston represents the most complete development of a contemporary theory of Transcendental Materialism. In the following interview we explore both the implications of Johnston’s previous work, as well as the directions his most recent projects are taking.
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  38.  29
    Adrian Moore’s Wittgenstein.Stephen Mulhall - 2015 - Philosophical Topics 43 (1-2):149-160.
    In this paper, I respond critically but sympathetically to Adrian Moore’s treatment of the early and the later Wittgenstein in his book The Evolution of Modern Metaphysics. With respect to the later work, I utilize Cavell’s reading of the status of the first-person plural in Wittgenstein to undermine Bernard Williams’s interpretation of it, and thereby to question Moore’s skepticism that the later Wittgenstein can accommodate the possibility of radical conceptual innovation. With respect to the early work, I utilize a (...)
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  39.  16
    The Critical Writings of Adrian Stokes.Adrian Stokes - 1978 - Journal of Aesthetics and Art Criticism 37 (2):243-245.
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  40.  28
    From Scripture to Fantasy: Adrian Johnston and the Problem of Continental Fundamentalism.Bakker Richard Scott - 2017 - Cosmos and History 13 (1):522-551.
    : Only the rise of science allowed us to identify scriptural ontologies as fantastic conceits, as anthropomorphizations of an indifferent universe. Now that science is beginning to genuinely disenchant the human soul, history suggests that traditional humanistic discourses are about to be rendered fantastic as well. Via a critical reading of Adrian Johnston’s ‘transcendental materialism,’ I attempt to show both the shape and the dimensions of the sociocognitive dilemma presently facing Continental philosophers as they appear to their outgroup detractors. (...)
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  41.  27
    Reason’s Disunity with Itself: Comments on Adrian Moore on Kant’s Dialectic of Human Reason.Edward Kanterian - unknown
    Adrian Moore develops a helpful distinction between good and bad metaphysics. Employing this distinction, I argue, first, that some contemporary metaphysical theories might be ‘bad’, insofar as they employ, unreflectively, concepts akin to Kant’s Ideas of reason. Second, I investigate the difficulty Kant himself has with explaining our craving for bad metaphysics. Third, I raise some problems for Kant’s doctrine of ‘transcendental cognition’, which rests on the difficult assumption that Ideas have objective reality. I conclude that, while Kant has (...)
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  42.  59
    On Adrian Johnston's Materialist Psychoanalysis: Some Questions.Ed Pluth - 2013 - Southern Journal of Philosophy 51 (S1):85-93.
    In this commentary on Adrian Johnston's paper, “Drive Between Brain and Subject: An Immanent Critique of Lacanian Neuropsychoanalysis,” I consider whether his attempt to develop a materialist ground for psychoanalysis can avoid versions of reductionism and verificationism that would threaten any autonomy psychoanalysis might have as a science.
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  43.  27
    The Presentness of Painting: Adrian Stokes as Aesthetician.David Carrier - 1986 - Critical Inquiry 12 (4):753-768.
    Adrian Stokes , long admired by a small, highly distinguished, mostly English circle, was the natural successor to Pater and Ruskin. But though his place in cultural history is important, what is of particular interest now to art historians is his theory of the presentness of painting, a theory which offers a challenging critique of the practice of artwriting. From Vasari to the present, the most familiar rhetorical strategy of the art historian is the narrative of “the form, prophet-saviour-apostles,” (...)
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  44.  35
    Adrian Paul Iliescu, Solitude and the Birth of Modernity.Maria Gyemant - 2003 - Journal for the Study of Religions and Ideologies 2 (4):188-191.
    Adrian Paul Iliescu, Solitude and the Birth of Modernity Ed. Cris, Bucuresti, 1999, 120 p.
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  45.  16
    Adrian Edwards on Sacrifice and Gender.Adrian Edwards - 1987 - New Blackfriars 68 (806):309-309.
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  46.  21
    Adrian Marino, Cenzura în România - Schitã istoricã introductivã/ Censorship in Romania.Ciprian-Paul Lupse - 2003 - Journal for the Study of Religions and Ideologies 2 (5):227-229.
    Adrian Marino, Cenzura în România - Schitã istoricã introductivã Ed. Aius, Craiova, 2000, 96 p.
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  47.  19
    Passeurs : Jonathan Rosenbaum and the New Global Film Criticism, on Essential Cinema, Movie Mutations (Edited with Adrian Martin), and Movie Wars.Robert Koehler - 2004 - Film-Philosophy 8 (2).
    Jonathan Rosenbaum _Essential Cinema: On the Necessity of Film Canons_ Baltimore and London: The Johns Hopkins University Press, 2004 ISBN 0-8018-7840-3 hb xxi + 445 pp. _Movie Mutations: The Changing Face of World Cinephilia_ Edited by Jonathan Rosenbaum and Adrian Martin London: British Film Institute, 2003 ISBN 0851709834 hb; 0851709842 pb 224 pp. Jonathan Rosenbaum _Movie Wars: How Hollywood and the Media Limit What Films We Can See_ London: Wallflower Press, 2002 ISBN 1-903364-23-X pb 192 pp.
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  48.  24
    Adrian Parr. Hijacking Sustainability.R. Moore - 2010 - Spontaneous Generations 4 (1):283-285.
    Defining sustainability is a tricky endeavor. While Adrian Parr’s Hijacking Sustainability does not contribute a clear definition of the term, it does provide a series of interesting and useful examples to illustrate some of the difficulties and inconsistencies of applying so-called sustainable ideals to a capitalist infrastructure. While the concept behind Parr’s work is intriguing, the book itself, which focuses on the nature, construction, and impact of sustainability culture, is verbose, convoluted, and difficult.
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  49. Sufletul lui Adrian.Adrian Mihalache - 2002 - Dilema 462.
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  50.  8
    The EU Top Court Rules That Married Same-Sex Couples Can Move Freely Between EU Member States as “Spouses”: Case C-673/16, Relu Adrian Coman, Robert Clabourn Hamilton, Asociaţia Accept V Inspectoratul General Pentru Imigrări, Ministerul Afacerilor Interne. [REVIEW]Alina Tryfonidou - 2019 - Feminist Legal Studies 27 (2):211-221.
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