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Adrian Walsh [33]Adrian J. Walsh [9]
  1. Scientific Imperialism: Exploring the Boundaries of Interdisciplinarity.Manuela Fernandez Pinto, Uskali Mäki & Adrian Walsh (eds.) - forthcoming - Routledge.
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  2.  97
    Scientific Imperialism and the Proper Relations Between the Sciences.Steve Clarke & Adrian Walsh - 2009 - International Studies in the Philosophy of Science 23 (2):195-207.
    John Dupr argues that 'scientific imperialism' can result in 'misguided' science being considered acceptable. 'Misguided' is an explicitly normative term and the use of the pejorative 'imperialistic' is implicitly normative. However, Dupr has not justified the normative dimension of his critique. We identify two ways in which it might be justified. It might be justified if colonisation prevents a discipline from progressing in ways that it might otherwise progress. It might also be justified if colonisation prevents the expression of important (...)
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  3.  8
    Meaningful Work Is Indeed a Matter of Distributive Justice.Adrian Walsh - 2019 - American Journal of Bioethics 19 (9):52-54.
    Volume 19, Issue 9, September 2019, Page 52-54.
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  4.  40
    Imperialism, Progress, Developmental Teleology, and Interdisciplinary Unification.Steve Clarke & Adrian Walsh - 2013 - International Studies in the Philosophy of Science 27 (3):341-351.
    In a previous article in this journal, we examined John Dupré's claim that ‘scientific imperialism’ can lead to ‘misguided’ science being considered acceptable. Here, we address criticisms raised by Ian J. Kidd and Uskali Mäki against that article. While both commentators take us to be offering our own account of scientific imperialism that goes beyond that developed by Dupré, and go on to criticise what they take to be our account, our actual ambitions were modest. We intended to ‘explicate the (...)
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  5.  48
    Meaningful Work as a Distributive Good.Adrian J. Walsh - 1994 - Southern Journal of Philosophy 32 (2):233-250.
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  6. A Moderate Defence of the Use of Thought Experiments in Applied Ethics.Adrian Walsh - 2011 - Ethical Theory and Moral Practice 14 (4):467-481.
    Thought experiments have played a pivotal role in many debates within ethics—and in particular within applied ethics—over the past 30 years. Nonetheless, despite their having become a commonly used philosophical tool, there is something odd about the extensive reliance upon thought experiments in areas of philosophy, such as applied ethics, that are so obviously oriented towards practical life. Herein I provide a moderate defence of their use in applied philosophy against those three objections. I do not defend all possible uses (...)
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  7.  43
    The Morality of the Market and the Medieval Schoolmen.Adrian Walsh - 2004 - Politics, Philosophy and Economics 3 (2):241-259.
    Recently among analytic political philosophers there has been a considerable revival of interest in the normative evaluation of the market and of economic processes more generally. While not rejecting markets in toto , philosophers such as Elizabeth Anderson and Amartya Sen have raised questions about the proper range of the market, explored the role of normative considerations in economic decision-making and raised doubts about the view that normative constraints are never legitimately placed on economic activity. In this article I experience (...)
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  8. Is Genetic Engineering Wrong, Per Se?J. A. Burgess & Adrian Walsh - 1998 - Journal of Value Inquiry 32 (3):393-406.
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  9.  35
    Compensation for Blood Plasma Donation as a Distinctive Ethical Hazard: Reformulating the Commodification Objection.Adrian Walsh - 2015 - HEC Forum 27 (4):401-416.
    In this essay, I argue that the Commodification Objection, locates a phenomenon of real moral significance. In defending the Commodification Objection, I review three common criticisms of it, which claim firstly, that commodification doesn’t always lead to instrumentalization; secondly, that commodification isn’t the only route to such an outcome; and finally, that the Commodification Objection applies only to persons, and human organs are not persons. In response, I conclude that moral significance does not require that an undesirable outcome be a (...)
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  10.  30
    The Mandevillean Conceit and the Profit-Motive.Tony Lynch & Adrian Walsh - 2003 - Philosophy 78 (1):43-63.
    Invisible Hand accounts of the operations of the competitive market are often thought to have two implications for morality as it confronts economic life. First, explanantions of agents economic activities eschew constitutive appeal to moral notions; and second, such moralism is pernicious insofar as it tends to undermine the operations of a socially valuable social process. This is the Mandevillean Conceit. The Conceit rests on an avarice-only reading of the profit-motive that is mistaken. The avarice-only reading is not the only (...)
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  11.  17
    The Commodification of the Public Service of Water: A Normative Perspective.Adrian Walsh - 2011 - Public Reason 3 (2).
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  12.  26
    Commercial Medicine and the Ethics of the Profit Motive.Adrian J. Walsh - 2006 - Journal of Value Inquiry 40 (2-3):341-357.
  13.  34
    This Sporting Mammon: A Normative Critique of the Commodification of Sport.Adrian J. Walsh & Richard Giulianotti - 2001 - Journal of the Philosophy of Sport 28 (1):53-77.
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  14.  10
    The Very Idea of Justice in Pricing.Adrian Walsh & Tony Lynch - 2002 - Business and Professional Ethics Journal 21 (3):3-25.
  15.  17
    Veltman, Andrea. Meaningful Work. Oxford: Oxford University Press, 2016. Pp. 248. $90.00.Adrian Walsh - 2018 - Ethics 129 (1):154-158.
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  16. The Mandevillean Conceit and the Profit-Motive.Tony Lynch & Adrian Walsh - 2003 - Philosophy 78 (303):43-62.
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  17.  25
    The Pedagogic Value of General Moral Principles in Professional Ethics.Adrian Walsh - 1998 - Professional Ethics 6 (3/4):33-48.
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  18.  14
    The Pedagogic Value of General Moral Principles in Professional Ethics.Peter Hobson & Adrian Walsh - 1998 - Professional Ethics, a Multidisciplinary Journal 6 (3):33-48.
  19.  66
    What is Analytic Philosophy?Adrian Walsh - 2010 - Australasian Journal of Philosophy 88 (4):734-737.
    Analytic philosophy is roughly a hundred years old, and it is now the dominant force within Western philosophy. Interest in its historical development is increasing, but there has hitherto been no sustained attempt to elucidate what it currently amounts to, and how it differs from so-called 'continental' philosophy. In this rich and wide-ranging book, Hans Johann Glock argues that analytic philosophy is a loose movement held together both by ties of influence and by various 'family resemblances'. He considers the pros (...)
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  20. HRM and the Ethics of Commodified Work in a Market Economy.Adrian Walsh - 2007 - In Ashly Pinnington, Rob Macklin & Tom Campbell (eds.), Human Resource Management: Ethics and Employment. Oxford University Press.
  21.  11
    Market Pathology and the Range of Commodity Exchange: A Preliminary Sketch.Adrian J. Walsh - 1998 - Public Affairs Quarterly 12 (2):203-219.
  22. A Neo-Aristotelian Theory of Social Justice.Adrian J. Walsh - 1997
  23.  20
    Teaching, Preaching, and Queaching About Commodities.Adrian J. Walsh - 1998 - Southern Journal of Philosophy 36 (3):433-452.
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  24.  29
    Exclusion, Commodification and Plant Variety Rights Legislation.Andrew Alexandra & Adrian Walsh - 1997 - Agriculture and Human Values 14 (4):313-323.
    Plant variety rights legislation, now enactedin most Western countries, fosters the commodificationof plant varieties. In this paper, we look at theconceptual issues involved in understanding andjustifying this commodification, with particularemphasis on Australian legislation. The paper isdivided into three sections. In the first, we lay outa taxonomy of goods, drawing on this in the secondsection to point out that the standard justificationof the allocation of exclusionary property rights byappeal to scarcity will not do for abstract goods suchas plant varieties, since these (...)
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  25.  27
    Index–Volume 14–1997.Andrew Alexandra, Adrian Walsh, Miguel A. Altieri & Peter M. Rosset - 1997 - Agriculture and Human Values 14 (4):405-407.
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  26.  21
    Philosophy Without Intuitions, by Cappelen Herman.Adrian Walsh - 2014 - Australasian Journal of Philosophy 92 (1):183-186.
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  27.  30
    Reconsidering Profit and Vice.Adrian Walsh - 2002 - Res Publica 8 (2):191-200.
  28.  22
    Why Some Things Should Not Be for Sale: The Moral Limits of Markets.Adrian Walsh - 2011 - Journal of Economic Methodology 18 (4):440-444.
    Journal of Economic Methodology, Volume 18, Issue 4, Page 440-444, December 2011.
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  29.  28
    Money Motives, Moral Philosophy, and Biological Explanations.Adrian J. Walsh - 2006 - Behavioral and Brain Sciences 29 (2):195-196.
    Lea & Webley (L&W) provide two alternative biological accounts of human monetary motivations, the Tool Theory and the Drug Theory. They argue that both are required for an adequate explanation. I explore the applicability of these models to philosophical discussions of how we might justify such motivations. I argue their approach is not entirely satisfactory for normative questions, since it precludes the possibility of rational non-instrumental attitudes towards money. (Published Online April 5 2006).
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  30.  14
    Global Justice and Territory by Nine, Cara.Adrian Walsh - 2013 - Australasian Journal of Philosophy 91 (3):629 - 630.
  31.  21
    Book Reviews. [REVIEW]Susan Tridgell, Reg Naulty, Robert Larmer, Jennifer Welchman, Struan Jacobs, Christopher Lundgren, Adrian Walsh, John Makeham & Muhammad Kamal - 2004 - Sophia 43 (2):129-147.
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  32.  10
    Commodification.Adrian Walsh - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  33.  9
    Philosophy Without Intuitions, by Cappelen Herman: Oxford: Oxford University Press, 2012, Pp. Xii+ 242,£ 30.00 (Hardback). [REVIEW]Adrian Walsh - 2013 - Australasian Journal of Philosophy:1-4.
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  34.  13
    The Development of Price Formation Theory and Subjectivism About Ultimate Values.Adrian Walsh & Tony Lynch - 2003 - Journal of Applied Philosophy 20 (3):263–278.
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  35.  1
    Philosophy Without Intuitions, by Herman Cappelen: Oxford: Oxford University Press, 2012, Pp. Xii + 242, £30.00. [REVIEW]Adrian Walsh - 2014 - Australasian Journal of Philosophy 92 (1):183-186.
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  36.  4
    Factory Work, Burdens, and Compensation.Adrian Walsh - 1999 - Journal of Social Philosophy 30 (3):325–346.
  37. Scientific Imperialism: Exploring the Boundaries of Interdisciplinarity.Uskali Mäki, Adrian Walsh & Manuela Fernández Pinto (eds.) - 2017
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  38. Generosity, Virture and Blocked Exchange.Adrian Walsh - 1999 - Australian Journal of Professional and Applied Ethics 1 (2).
  39.  21
    The Ethical Underpinnings of Climate Economics.Adrian Walsh, Säde Hormio & Duncan Purves (eds.) - 2016 - Routledge.
    This book was born out of two interdisciplinary seminars held in 2014. The first one was the Climate Ethics and Climate Economics workshop in April adjoined as part of the European Consortium for Political Research Joint Sessions 2014 in Salamanca. Spurred on by the invigorating discussions, the participants decided to put together more workshops, with Ethical Underpinnings of Climate Economics following in Helsinki in November that same year. Without the organisers of these workshops the collaborators of this book would not (...)
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  40. Usury: The Moral Foundations of Lending at Interest.Adrian Walsh - 2014 - Imprint Academic.
    The primary focus of this volume is on justice and morality, the author supplying intellectual tools for distinguishing between morally acceptable and morally unacceptable forms of money lending and reserving the term ‘usury’ for its unacceptable variants. On this account, some forms of lending should be prohibited. Use is made of both historical material from debates on the immorality of usury and modern analytic political philosophy.
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