Results for 'Adrian Zi����kowski'

992 found
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  1.  67
    Concepte Deschise: Simbolul Între Istoria Religiilor Și Teologie. Mircea Eliade - Alexander Schmemann.Adrian Boldisor - 2014 - In SIMPOZIONUL NAȚIONAL „CONSTANTIN NOICA”, Ediția a VI-a, „CONCEPTE DESCHISE”. București: Editura Academiei Române. pp. 234-247.
    Simbolismul religios a trezit mereu interesul cercetătorilor din domenii diferite de activitate, lumea întreagă reprezentând un mare simbol ce trebuie să fie descifrat. În dorința de a înțelege sensurile universului înconjurător, oamenii de știință au folosit descoperirile din domenii conexe pentru a-și formula propriile teorii. În acest sens, se pot realiza conexiuni pertinente între felurile în care istoricul religiilor Mircea Eliade și teologul ortodox Alexander Schmemann au definit simbolul și felul în care acesta este prezent în viața de zi cu (...)
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  2. II—Adrian Haddock: Meaning, Justification, and‘Primitive Normativity’.Adrian Haddock - 2012 - Aristotelian Society Supplementary Volume 86 (1):147-174.
    I critically discuss two claims which Hannah Ginsborg makes on behalf of her account of meaning in terms of ‘primitive normativity’: first, that it avoids the sceptical regress articulated by Kripke's Wittgenstein; second, that it makes sense of the thought—central to Kripke's Wittgenstein—that ‘meaning is normative’, in a way which shows this thought not only to be immune from recent criticisms but also to undermine reductively naturalistic theories of content. In the course of the discussion, I consider and attempt to (...)
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  3. Naẓarīyat al-maʻrifah ʻinda al-Rāzī min khilāl tafsīrih.Bū ʻAzīzī & Muḥammad al-ʻArabī - 1999 - Bayrūt: Dār al-Fikr al-ʻArabī.
  4.  37
    The Critical Writings of Adrian Stokes.Adrian Stokes - 1978 - Journal of Aesthetics and Art Criticism 37 (2):243-245.
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  5. Sufletul lui Adrian.Adrian Mihalache - 2002 - Dilema 462.
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  6. Munāẓarāt bayna al-Imām Fakhr al-Dīn al-Rāzī fī al-ḥikmah wa-al-khilāf wa-ghayrihimā jarat fī Bilād mā warāʼ al-nahr.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2017 - Bayrūt: Dār al-Warrāq lil-Nashr.
  7.  4
    Dirāsāt falsafīyah: aʻmāl muhdāh ilá al-Ustādh al-Ṭāhir Waʻzīz.al-Ṭāhir Waʻzīz (ed.) - 1993 - [al-Rabāṭ]: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  8. Dirrīdā wa-tafkīk al-mītāfīzīqā.Shukrī Wilhāzī - 2018 - Tūnis: Dār Zaynab lil-Nashr wa-al-Tawzīʻ.
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  9.  6
    "Para uma fenomenologia das afeições: Martin Heidegger e Max Scheler" de Jesús Adrián Escudero.Jesús Adrián Escudero & Vitor Matias - 2023 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 6 (1):130-136.
    O mundo das afeições e das emoções ocupa um posto certamente secundário na história da filosofia. Seu caráter difuso e ambíguo não se enquadra no modelo clássico de filosofia inspirado na certeza do conhecimento matemático. De mãos dadas à irrupção da fenomenologia, tratamos de mostrar como se produz uma reabilitação do componente afetivo e corporal da existência humana; a tal afeto, tomamos em conta o significado filosófico que Heidegger e Scheler outorgam respectivamente aos sentimentos da angustia e do amor ao (...)
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  10.  2
    al-Isfār ʻan al-asfār: taʻlīqāt ʻalá al-Ḥikmah al-mutaʻāliyah fī al-asfār al-ʻaqlīyah al-arbaʻah lil-Ḥakīm al-mutaʼallih mujaddid al-falsafah al-Islāmīyah Ṣadr al-Dīn Muḥammad al-Shīrāzī.Raz̤ī Shīrāzī - 2002 - Ṭihrān: Muʼassasat al-Ṭibāʻah wa-al-Nashr li-Wizārat al-Thaqāfah wa-al-Irshād al-Islāmī.
  11. Āgāhī va guvāhī: tarjamah va sharḥ-i intiqādī-i Risālah-ʼi taṣavvur va taṣdīq-i Ṣadr al-Mutaʼallihīn Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1988 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt va Taḥqīqāt-i Farhangī. Edited by Mahdī Ḥāʼirī Yazdī.
  12.  2
    Rasāʼil va guzīdahʹhāyī bih khaṭṭ-i Ḥakīm Mullā Ṣadrā-yi Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm (eds.) - 2010 - Tihrān: Sāzmān-i Asnād va Kitābkhānah-i Millī-i Jumhūrī-i Islāmī-i Īrān.
    Facsimile of miscellaneous Persian and Arabic texts in Mullā Ṣadrā's handwriting.
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  13. Ṣadr al-Dīn Shīrāzī fī al-jawāb ʻan al-asʼilah al-Nuṣayrīyah: asʼilah falsafīyah fī māhīyat al-zamān wa-al-nafs al-insānīyah wa-ʻalāqat al-waḥdah bi-al-kathrah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2005 - Kūlūniyā: Manshūrāt al-Jamal. Edited by Saʻīd Ghānimī.
  14. Sih risālah az Muḥammad ibn Ibrāhīm Ṣadr al-Dīn al-Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1973 - Mashhad: Chāpkhānah-ʼi Dānishgāh-i Mashhad. Edited by Jalāl al-Dīn Āshtiyānī.
    al-Masāʼil al-qudsīyah -- Mutashābihāt al-Qurʼān -- Ajwibat al-masāʼil.
     
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  15.  2
    Tarjamah-i Asfār-i Ṣadr al-Mutaʼallihīn Shīrāzī (Mullā Ṣadrā).Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1999 - [Tehran]: Mawlá. Edited by Muḥammad Khvājavī.
  16. Kong Zi on Good Governance.Moses Aaron T. Angeles - 2008 - Kritike 2 (2):155-161.
    This paper will delve into the problem of Good Governance in the light of Kong Zi. What makes up a Just State? What are the elements that constitute a prosperous Kingdom? What principles of Confucianism can we employ to achieve a just and humane society? These are the primary questions that we will try to investigate as we go along. The paper will be thus divided into three essential parts: The Notion of Li and the Sovereign, The ConfucianMoral Ideal, and (...)
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  17.  4
    Out of Order, Out of Sight: Selected Writings in Meta-Art and Art Criticism 1968-1992.Adrian S. Piper - 1996 - Cambridge, MA: MIT Press.
    Adrian Piper joins the ranks of writer-artists who have provided much of the basic and most reliable literature on modern and contemporary art. Out of Order, Out of Sight is an artistic and intellectual autobiography and an (occasionally scathing) commentary on mainstream art, art criticism, and American culture of the last twenty-five years. Piper is an internationally recognized conceptual artist and the only African American in the early conceptual art movement of the 1960s. The writings in Out of Order, (...)
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  18.  3
    Rawls on religion in public debate.Dariusz Dańkowski - 2013 - Kraków: Wydawnictwo WAM.
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  19. Autorytety społeczeństwa uczonych.Janusz Goćkowski - 1979 - Wrocław: Wydawn. Politechniki Wrocławskiej.
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  20.  73
    Zhuang zi and his carving of the confucian ox.Scott Cook - 1997 - Philosophy East and West 47 (4):521-553.
    Zhuang Zi's relation to the Confucian school is reexamined. It is argued that although Zhuang Zi was fond of highlighting the absurdities of the Confucian enterprise, we can nonetheless detect in his writings a great admiration for much of what constituted the central core of the Confucian vision. This essay analyzes Confucius' image of "musical perfection," representing the total concordance of ritual restraints and harmonious freedom; traces the Confucian notion of self-cultivation through Mencius' passage on the "full-flowing energy"; and concludes (...)
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  21.  3
    Majmūʻah-ʼi Quṭb al-Dīn Shīrāzī: chāp-i ʻaksī az rū-yi nuskhah-ʼi Kitābkhānah-ʼi Buzurg-i Ḥaz̤rat-i Āyat Allāh al-ʻUẓmá Marʻashī Najafī bih khaṭṭ-i ān dānishmand "shumārah-i 12868", tārīkh-i kitābat 685 H.Q.Sabine Schmidtke, Reza Pourjavady, Quṭb al-Shīrāzī, Maḥmūd ibn Masʻūd, al-Samawʼal ibn Yaḥyá Maghribī, Ibn Kammūnah, Saʻd ibn Manṣūr & Muḥammad ibn ʻAbd al-Karīm Shahrastānī (eds.) - 2012 - Qum: Kitābkhānah-i Buzurg-i Ḥaz̤rat-i Āyat Allāh Marʻashī Najafī.
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  22.  65
    The concept of a structural affordance.Adrian Alsmith - 2012 - Avant: Trends in Interdisciplinary Studies 3 (2):94-107.
    I provide an analysis of the concept of an “affordance” that enables one to conceive of “structural affordance” as a kind of affordance relation that might hold between an agent and its body. I then review research in the science of humanoid bodily movement to indicate the empirical reality of structural affordance.
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  23. L'Entité art-actuel: art principiel.Pic G. Adrian - 1976 - Paris: Arted.
     
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  24. System konstrukcyjny. [REVIEW]JAROSŁAW ZIÓŁKOWSKI - 2010 - Przeglad Filozoficzny - Nowa Seria 73.
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  25.  17
    Another Look at Looking Time: Surprise as Rational Statistical Inference.Zi L. Sim & Fei Xu - 2019 - Topics in Cognitive Science 11 (1):154-163.
    Surprise—operationalized as looking time—has a long history in developmental research, providing a window into the perception and cognition of infants. Recently, however, a number of developmental researchers have considered infants’ and children's surprise in its own right. This article reviews empirical evidence and computational models of complex statistical inferences underlying surprise, and discusses how these findings relate to the role that surprise appears to play as a catalyst for learning.
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  26.  2
    Lao Zi et le Tao.Isabelle Robinet - 1996 - Paris: Bayard (USA).
    L'homme et l'univers ne font-ils qu'un? L'antique sagesse chinoise détient-elle une clé précieuse pour habiter le monde? Comment concilier l'absolu et la réalité du monde? Le taoïsme est depuis plus de deux mille ans la principale religion chinoise. Fondée par le sage Lao zi (Lao - Tseu), elle repose sur la dialectique universelle des principes féminin et masculin et de la non -existence et de l'existence (yin et yang). Le succès en Occident d'ouvrages taoïstes, comme le Yi-King ou le Tao-Te-King, (...)
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  27. Folk Knowledge Attributions and the Protagonist Projection Hypothesis.Adrian Ziółkowski - 2021 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, vol 4. Oxford: Oxford University Press. pp. 5-29.
    A growing body of empirical evidence suggests that folk knowledge attribution practices regarding some epistemological thought experiments differ significantly from the consensus found in the philosophical literature. More specifically, laypersons are likely to ascribe knowledge in the so-called Authentic Evidence Gettier-style cases, while most philosophers deny knowledge in these cases. The intuitions shared by philosophers are often used as evidence in favor (or against) certain philosophical analyses of the notion of knowledge. However, the fact that these intuitions are not universal, (...)
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  28.  10
    Pyrrhonism: How the Ancient Greeks Reinvented Buddhism.Adrian Kuzminski - 2008 - Lexington Books.
    Adrian Kuzminski argues that Pyrrhonism, an ancient Greek philosophy, can best be understood as a Western form of Buddhism. Not only is its founder, Pyrrho, reported to have traveled to India and been influenced by contacts with Indian sages, but a close comparison of ancient Buddhist and Pyrrhonian texts suggests a common philosophical practice, seeking liberation through suspension of judgment with regard to beliefs about non-evident things.
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  29. Disjunctivism: perception, action, knowledge.Adrian Haddock & Fiona Macpherson (eds.) - 2008 - New York: Oxford University Press.
  30.  11
    Pyrrhonism: How the Ancient Greeks Reinvented Buddhism.Adrian Kuzminski - 2008 - Lanhan, MD: Lexington Books.
    Adrian Kuzminski argues that Pyrrhonism, an ancient Greek philosophy, can best be understood as a Western form of Buddhism. Not only is its founder, Pyrrho, reported to have traveled to India and been influenced by contacts with Indian sages, but a close comparison of ancient Buddhist and Pyrrhonian texts suggests a common philosophical practice, seeking liberation through suspension of judgment with regard to beliefs about non-evident things.
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  31.  2
    Humūm al-ʻaql: masāʼil, ḥiwārāt, ishkālīyāt.Saʻd Bāziʻī - 2016 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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  32. Rizq-i ḥalāl va g̲h̲aibī maʻāsh-i Auliyāʼ, musammī bih, targ̲h̲ībulmuslimīn..Muḥammad Mūsá Bāzī - 1999 - Lāhaur: Idārah-yi Taṣnīf va Aʼdab.
    Teachings of Muslim saints to earn bread by honest means.
     
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  33. Hunar, zībāyī, tafakkur: taʼmmulī dar mabānī-i naẓarī-i hunar.M. R. Rikhtegran - 2001 - Tihrān: Sāqī.
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  34.  21
    Lao Zi and the Xia Culture.Wang Bo - 1990 - Contemporary Chinese Thought 21 (4):34-69.
    The emergence of any idea must have a deep-seated social background, and at the same time there must be an intellectual source that cannot be neglected. That is to say, every idea must have as its foundation some piece of intellectual material that has been handed down by people of the past. Lao Zi once said: "All Things Under Heaven [tianxia wanwu] are born of Existence [you]; Existence [you] is born of Nonexistence [wu]." This does not mean that existence is (...)
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  35.  21
    Pyrrhonian Buddhism: A Philosophical Reconstruction.Adrian Kuzminski - 2021 - Oxford: Routledge.
    PYRRHONIAN BUDDHISM: AN IMAGINATIVE RECONSTRUCTION -/- Author: -/- Adrian Kuzminski 279 Donlon Road Fly Creek, NY 13337 USA -/- Description of Pyrrhonian Buddhism: -/- The ancient Greek sceptic philosopher, Pyrrho of Elis, accompanied Alexander the Great to India, where he had contacts with Indian sages, so-called naked philosophers (gymnosophists), among whom were very probably Buddhist mendicants, or sramanas. My work, entitled Pyrrhonian Buddhism, takes seriously the hypothesis that Pyrrho’s contact with early Buddhists was the occasion of his rethinking, in (...)
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  36. Zībāʼīʹshināsī.Mihrangīz Manūchihriyān - 1950 - [Tehran?]: Amīr-i kabīr.
     
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  37. Experimenting on Contextualism: Between-Subjects vs. Within-Subjects.Adrian Ziółkowski - 2017 - Teorema: International Journal of Philosophy 36 (3):139-162.
    According to contextualism, vast majority of natural-language expressions are context-sensitive. When testing whether this claim is reflected in Folk intuitions, some interesting methodological questions were raised such as: which experimental design is more appropriate for testing contextualism – the within- or the between-subject design? The main thesis of this paper is that the between-subject design should be preferred. The first experiment aims at assessing the difference between the results obtained for within-subjects measurements (where all participants assess all contexts) and between-subject (...)
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  38. Epistemic value.Adrian Haddock, Alan Millar & Duncan Pritchard (eds.) - 2009 - New York: Oxford University Press.
    Recent epistemology has reflected a growing interest in issues about the value of knowledge and the values informing epistemic appraisal. Is knowledge more valuable that merely true belief or even justified true belief? Is truth the central value informing epistemic appraisal or do other values enter the picture? Epistemic Value is a collection of previously unpublished articles on such issues by leading philosophers in the field. It will stimulate discussion of the nature of knowledge and of directions that might be (...)
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  39.  10
    Jun-zi orientation: unique aspects of Asian business practices.Vane-Ing Tian, Alan C. B. Tse & Samart Powpaka - 2020 - Asian Journal of Business Ethics 9 (2):395-416.
    With the growing importance of China and other Asian economies in international business, both executives and academic researchers are eager to understand the unique aspects of Asian business practices. Extant literature suggests that market orientation has a positive effect on firm performance in China. However, the moral and social norms in China are very different from those in Western societies; a business orientation developed based on Confucius ethics, a core Chinese philosophy that affects China and many Asian economies, should provide (...)
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  40.  70
    Self and Emotional Life: Philosophy, Psychoanalysis, and Neuroscience.Adrian Johnston & Catherine Malabou - 2013 - Cambridge University Press.
    Adrian Johnston and Catherine Malabou defy theoretical humanities' deeply-entrenched resistance to engagements with the life sciences. Rather than treat biology and its branches as hopelessly reductive and politically suspect, they view recent advances in neurobiology and its adjacent scientific fields as providing crucial catalysts to a radical rethinking of subjectivity. Merging three distinct disciplines--European philosophy from Descartes to the present, Freudian-Lacanian psychoanalysis, and affective neuroscience-- Johnston and Malabou triangulate the emotional life of affective subjects as conceptualized in philosophy and (...)
  41.  18
    Scientific Knowledge and the Deep Past: History Matters.Adrian Currie - 2019 - Cambridge University Press.
    Historical sciences like paleontology and archaeology have uncovered unimagined, remarkable and mysterious worlds in the deep past. How should we understand the success of these sciences? What is the relationship between knowledge and history? In Scientific Knowledge and the Deep Past: History Matters, Adrian Currie examines recent paleontological work on the great changes that occurred during the Cretaceous period - the emergence of flowering plants, the splitting of the mega-continent Gondwana, and the eventual fall of the dinosaurs - to (...)
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  42. One World versus Many: the Inadequacy of Everettian Accounts of Evolution, Probability, and Scientific Confirmation.Adrian Kent - 2010 - In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace (eds.), Many Worlds?: Everett, Quantum Theory, & Reality. Oxford University Press.
  43. One World versus Many: the Inadequacy of Everettian Accounts of Evolution, Probability, and Scientific Confirmation.Adrian Kent - 2010 - In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace (eds.), Many Worlds?: Everett, Quantum Theory & Reality. Oxford University Press.
  44. Ethics and human values in family planning: conference highlights, papers, and discussion: XXII CIOMS Conference, Bangkok, Thailand, 19-24 June 1988.Zbigniew Bańkowski, J. Barzelatto & Alexander Morgan Capron (eds.) - 1989 - Geneva: CIOMS.
     
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  45.  9
    Ethics and research on human subjects: international guidelines: proceedings of the XXVIth CIOMS Conference, Geneva, Switzerland, 5-7 February 1992.Zbigniew Bańkowski & Robert J. Levine (eds.) - 1993 - Geneva: CIOMS.
  46.  4
    Ethics, equity, and the renewal of WHO's health-for-all strategy: proceedings of the XXIXth CIOMS conference, Geneva, Switzerland 12-14 March 1997.Zbigniew Bańkowski, John H. Bryant & J. Gallagher (eds.) - 1997 - Geneva: Council for International Organizations of Medical Sciences (CIOMS).
    Records the main presentations of an international conference convened to identify the ethical concerns that need to be addressed as WHO renew its health for all policy for the 21st century. The meeting was attended by more than 150 experts in the fields of ethics, human rights, philosophy, medicine, and public health. Their contributions illustrate the many complex issues that need to be addressed when formulating global health policies for the future, particularly in view of striking recent changes in health (...)
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  47.  5
    Human experimentation and medical ethics: proceedings of the XVth CIOMS Round Table Conference, Manila, 13-16 September 1981.Zbigniew Bańkowski & Norman Howard-Jones (eds.) - 1982 - Albany, N.Y.: WHO Publications Centre USA [distributor].
  48. Medical ethics and medical education: proceedings of the XIVth round table conference, Mexico City, Mexico, 1-3 December 1980.Zbigniew Bańkowski & J. Corvera Bernardelli (eds.) - 1981 - Albany, N.Y.: WHO Publications Centre [distributor].
  49. Poverty, vulnerability, the value of human life, and the emergence of bioethics: highlights and papers of the XXVIIIth CIOMS Conference, Ixtapa, Guerrero State, Mexico, 17-20 April 1994.Zbigniew Bańkowski & John H. Bryant (eds.) - 1995 - Geneva: CIOMS.
  50. Detecting awareness in the conscious state.Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard - 2006 - Science 313:1402.
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