Results for 'Adriana Espinosa'

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  1. The Mediating Role of Health Consciousness in the Relation Between Emotional Intelligence and Health Behaviors.Adriana Espinosa & Selma Kadić-Maglajlić - 2018 - Frontiers in Psychology 9.
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  2.  5
    Nietzsche e Espinosa: fundamentos para uma terapêutica dos afetos.Adriana Belmonte Moreira - 2010 - Cadernos Espinosanos 24:141.
    Neste artigo, partindo de uma análise dos conceitos de corpo e potência presentes nas filosofias de Nietzsche e Espinosa, objetivamos mostrar que ambos os filósofos, além de fazerem uma crítica aos valores transcendentes, afirmam a necessidade de criação de novos valores e mostram que para que uma ética afirmativa da vida seja possível há, antes de tudo, a necessidade do aumento de potência da totalidade corpo/ mente, obtido através de uma terapêutica fundada na dinâmica afetiva. Considerando que tanto Nietzsche (...)
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  3.  5
    Potência da razão e Liberdade humana: uma análise do prefácio, axiomas e das quatro primeiras proposições da Parte V da Ética.Adriana Belmonte Moreira - 2010 - Cadernos Espinosanos 22:141.
    Este artigo apresenta o sentido da sinonímia entre potência da razão e liberdade humana na Parte V da Ética, a partir de uma análise de seu prefácio, axiomas e quatro primeiras proposições. No decorrer de nossa análise mostramos porque a potência da qual trata Espinosa não é a de uma vontade livre, mas se identifica à potência da razão ou intelecto em realizar um império sobre os afetos, sendo precisamente o exercício deste governo o que oferece sentido à idéia (...)
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  4.  6
    O Sentido de Prudência na Ética de Espinosa.Adriana Chimenez Aviles de Lima - 2021 - Perspectivas 6 (1):178-188.
    Resumo Palavras-chave: Espinosa. Prudência. Regra prática. Sabedoria teórica. Vulgo. Este artigo propõe-se a analisar o sentido de prudência na Ética de Espinosa. Será examinado o modo como o filósofo apresenta sua noção de prudência ao comunicar suas ideias tanto ao não filósofo como a um leitor mais apto à compreensão da “verdadeira filosofia”. Espinosa escreve, no Tratado Teológico Político, que, para que seja entendido e ensinar qualquer doutrina ao gênero humano, terá de adaptar seus argumentos à compreensão (...)
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  5.  25
    Agamben, G. El misterio del mal. Benedicto XVI y el fin de los tiempos.María Luciana Espinosa - 2014 - Ideas Y Valores 63 (155):261-263.
    Agamben, Giorgio. El misterio del mal. Benedicto XVI y el fin de los tiempos. D´ Meza, María Teresa (trad.). Buenos Aires: Adriana Hidalgo, 2013.
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  6.  33
    Agamben, Giorgio. Desnudez, Ruvituso, M & D´Meza, M. T. (trad.). Buenos Aires: Adriana Hidalgo, 2011. 177 pp. [REVIEW]María Luciana Espinosa - 2012 - Ideas Y Valores 61 (150):256-260.
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  7.  46
    Agamben, Giorgio. El misterio del mal. Benedicto XVI y el fin de los tiempos. D' Meza, María Teresa (trad.). Buenos Aires: Adriana Hidalgo, 2013. 83 pp. [REVIEW]María Luciana Espinosa - 2014 - Ideas Y Valores 63 (155):261-263.
    Se propone un examen crítico de la última obra de J.-L. Marion titulada, dedicada a la unión de alma y cuerpo, y cuya tesis principal es: los problemas que esta unión suscita confunden dos términos, cuerpo y mi cuerpo. Esta confusión lleva a que se apliquen al primero categorías propias del segundo. Se examinan las "paradojas ónticas" que mi cuerpo (la carne) inaugura (a); se despeja la tesis de dos interpretaciones de las meditaciones primera y sexta (b); se discute la (...)
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  8.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  9. Kripke's knowledge argument against materialism.Adriana Renero - 2023 - Philosophical Perspectives 37 (1):370-387.
    In his unpublished 1979 Lectures on the Philosophy of Mind, Saul Kripke offers a knowledge argument against materialism focusing on deaf people who lack knowledge of auditory experience. Kripke's argument is a precursor of Frank Jackson's better‐known knowledge argument against materialism (1982). The paper sets out Kripke's argument, brings out its interest and philosophical importance, and explores some similarities and differences between Kripke's knowledge argument and Jackson's.
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  10. Dios y hombre en Max Scheler.A. Cervera Espinosa - 1979 - [Valencia]: Departamento de Pedagogía Sistemática, Facultad de Filosofía y Ciencias de la Educación, Universidad de Valencia.
     
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  11. Antropología filosófica:?Quién es el hombre?Cervera Espinosa & A. [From Old Catalog] - 1969 - Madrid,: Ediciones FAX.
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  12. Risk, Responsibility, and Their Relations.Adriana Placani & Stearns Broadhead - 2023 - In Adriana Placani & Stearns Broadhead (eds.), _Risk and Responsibility in Context_. New York: Routledge. pp. 1-28.
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  13. Scenes of inclination.Adriana Cavarero - 2021 - In Toward a feminist ethics of nonviolence. New York: Fordham University Press.
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  14.  8
    Ciencia, arte y tecnología: enfoques plurales para abordajes multidisciplinares.Susana Espinosa & Silvia Alderoqui (eds.) - 2015 - Remedios de Escalada, Lanús, Provincia de Buenos Aires, Argentina: Ediciones de la UNLa.
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  15.  8
    Comment sauver les animaux?: une économie de la condition animale.Romain Espinosa - 2021 - Paris: PUF.
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  16.  32
    Testimony and intellectual virtues in Hume’s epistemology.Ruth M. Espinosa - 2019 - Trans/Form/Ação 42 (4):29-46.
    : In this paper, I consider some issues concerning Hume’s epistemology of testimony. I’ll particularly focus on the accusation of reductivism and individualism brought by scholars against Hume’s view on testimonial evidence, based on the tenth section of his An enquiry concerning human understanding. I first explain the arguments against Hume’s position, and address some replies in the literature in order to offer an alternative interpretation concerning the way such a defense should go. My strategy is closely connected with Hume’s (...)
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  17.  5
    Un pretendido intérprete suramericano de Spinoza..Gabriel Espinosa Landaeta - 1943 - Caracas,: Editorial Elite.
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  18.  5
    Darwinism.Adriana Novoa & Alex Levine - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 95–109.
    In this chapter we will try to show how the introduction of Darwinian evolutionary theory transformed metaphysics, and in particular, the philosophical understanding of the temporality of being. In the interests of brevity, we will focus on two particularly significant aspects of the impact of Darwinism on Latin America. We will consider, first, how the new evolutionary thought transformed past notions of temporality. Second, we will discuss the ways in which the ideas of regression and extinction, viewed as essential components (...)
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  19.  7
    “The Place to See and the Place to Reflect” the Use of Theatrical Techniques in the Teaching of Philosophy.José Mauricio de Assis Espinosa - 2023 - International Journal of Philosophy 11 (3):51-55.
    A reflection on how to teach philosophy with the help of theatrical techniques and scenic interpretation tools, building an allegorical environment for the presentation of philosophical content. Considering Plato's explanation of the allegory of the cave, where he starts from 'appears' or 'imagines' and describes his narrative, in a complete way, in a theatrical approach to use the imagination of his listeners. And thus building a scene, a representation of what he wanted to teach his interlocutors. In addition to reflecting (...)
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  20.  21
    La relation enseignant-élève dans le bien-être à l’école et les bonheurs d’apprendre et d’enseigner : la rencontre des perspectives d’élèves et d’enseignants.Gaëlle Espinosa, Nadia Rousseau & Lise-Anne St-Vincent - 2023 - Revue Phronesis 12 (2-3):222-240.
    First, we define the concepts of well-being and happiness at school. Then, we explore well-being at school from the perspective of the teacher-student relationship, both from the point of view of the students and of the teachers. To do this, the main results of two studies carried out in 2019 and 2020, mainly in Quebec, are presented. Finally, the two perspectives, that of the pupils and that of the teachers, are confronted. The results of our analysis highlight the importance of (...)
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  21.  8
    Voir et entendre: critique de la perception imaginative.Santiago E. Espinosa - 2016 - [Paris]: Éditions Les Belles Lettres.
    Cet ouvrage est dans la continuite de la reflexion de Santiago Espinosa, qui etend ses vues sur la musique a l'art en general, et qui aborde des sujets plus vastes comme la science physique (l'auteur fait observer que les scientifiques contemporains adoptent la perspective critiquee des lors qu'ils cherchent a faire une image de l'univers). A cette perspective, Espinosa oppose la perception auditive, plus prompte a saisir le mouvement et le changement, non susceptible par surcroit d'en faire une (...)
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  22. Coda.Adriana Cavarero - 2021 - In Toward a feminist ethics of nonviolence. New York: Fordham University Press.
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  23.  7
    Epistemología social y pensamiento crítico: pensar la educación de otra manera.Julieta Espinosa & André D. Robert (eds.) - 2014 - México, D.F.: Juan Pablos editor.
  24.  3
    Rosset, philosophe du tragique.Santiago Espinosa - 2023 - Paris: PUF.
    L'œuvre de Clément Rosset cherche à établir une 'théorie du réel', comprenant par là avant tout une critique de l'illusion. Trois figures principales n'ont de cesse de revenir du premier au dernier de ses livres : le réel, le double, la joie. Ces trois concepts ont cependant prêté aux malentendus les plus farfelus, en dépit de l'écriture claire et lumineuse de Rosset : les commentaires que son œuvre suscite çà et là donnent souvent l'impression de passer à côté de l'essentiel, (...)
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  25.  7
    Schopenhauer et la musique.Santiago Espinosa - 2022 - Paris: PUF.
  26.  14
    Surging democracy: notes on Hannah Arendt's political thought.Adriana Cavarero - 2021 - Stanford, California: Stanford University Press. Edited by Matthew Gervase.
    What does a truly democratic experience of political action look like today? In this provocative new work, Adriana Cavarero weighs in on contemporary debates about the relationship between democracy, happiness, and dissent. Drawing upon Arendt's understanding of politics as a participatory experience, but also discussing texts by Émile Zola, Elias Canetti, Boris Pasternak, and Roland Barthes, along with engaging Judith Butler, Cavarero proposes a new view of democracy, based not on violence, but rather on the spontaneous experience of a (...)
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  27. When the Risk of Harm Harms.Adriana Placani - 2017 - Law and Philosophy 36 (1):77-100.
    This essay answers two questions that continue to drive debate in moral and legal philosophy; namely, ‘Is a risk of harm a wrong?’ and ‘Is a risk of harm a harm?’. The essay’s central claim is that to risk harm can be both to wrong and to harm. This stands in contrast to the respective positions of Heidi Hurd and Stephen Perry, whose views represent prominent extremes in this debate about risks. The essay shows that there is at least one (...)
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  28.  14
    Smuggling in syntax.Adriana Belletti & Chris Collins (eds.) - 2020 - New York: Oxford University Press.
    One of the fundamental properties of human language is movement, where a constituent moves from one position in a sentence to another position. Syntactic theory has long been concerned with properties of movement, including locality restrictions. This work investigates how different movement operations interact with one another, focussing on the special case of smuggling. The contributions in this volume each describe different areas where smuggling derivations play a role, including passives, causatives, adverb placement, the dative alternation, the placement of measure (...)
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  29. Hermenéutica devocional : la esterización ritual del Niñopa en Xochimilco.Maria Cristina Ríos Espinosa - 2020 - In Natalia Arcos & Enrique Téllez (eds.), Para una estética de la liberación decolonial. CDMX: Ediciones del Lirio.
     
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  30.  7
    L'impensé: inactualité de Parménide.Santiago E. Espinosa - 2019 - [Paris]: Éditions Les Belles Lettres.
    De ce qui existe -- De ce qui n'existe pas -- De l'interprétation.
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  31. Personalismo y transpersonalismo como fines del derecho.R. Augusto Espinosa - 1937 - México,: D. F,. A. del Bosque, impresor.
     
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  32.  9
    Demonstrative Bezugnahme und die Semantik/ Pragmatik-Unterscheidung.Adriana Pavic - 2020 - Göttingen: V&R unipress, Vandenhoeck & Ruprecht.
    Theauthorproposesanewvariantofsemanticminimalismcombininganti-intentionalism(theviewaccordingtowhich thesemanticcontentofutteredsentencesisindependentofspeakerintentions)withtherejectionofpropositional ism(theviewaccordingtowhichthesemanticcontentofutteredsentencesalwaysreachesthelevelofaproposition,i .e.acontentpotentiallyfiguringastheobjectofanattitude).Investigatingthespecificsofdemonstrativeexpre ssionsasatouchstoneforherminimalistaccount,bydecouplingthenotionofatruth-conditionfromthatofaproposi tiontheauthormanagestostaywithintheboundsofatruth-conditionalaccount,whiletakingintoaccountthatthere ferentsofdemonstrativeexpressionscannotbedeterminedwithoutreferencetospeakerintentions.
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  33. Risk and Responsibility in Context.Adriana Placani & Stearns Broadhead (eds.) - 2023 - New York: Routledge.
    This volume bridges contemporary philosophical conceptions of risk and responsibility and offers an extensive examination of the topic. It shows that risk and responsibility combine in ways that give rise to new philosophical questions and problems. Philosophical interest in the relationship between risk and responsibility continues to rise, due in no small part due to environmental crises, emerging technologies, legal developments, and new medical advances. Despite such interest, scholars are just now working out how to conceive of the links between (...)
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  34. El problema de la resistencia a las leyes injustas.Miguel Arnedo Y. Espinosa - 1930 - In Alberto J. Rodríguez (ed.), Notas de filosofía del derecho del curso de 1929 de la Facultad de Derecho de Buenos Aires. Buenos Aires (Paso 667, Buenos Aires): Tall. Gráf. J. Glassman.
     
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  35.  10
    Inclinations: a critique of rectitude.Adriana Cavarero - 2016 - Stanford, California: Stanford University Press.
    Barnett Newman : Adam's line -- Kant and the newborn -- Virginia Woolf and the shadow of the "I" -- Plato erectus sed -- Men and trees -- We are not monkeys : on erect posture -- Hobbes and the macroanthropos -- Elias Canetti : upright before the dead -- Artemisia : the allegory of inclination -- Leonardo and maternal inclination -- Hannah Arendt : "a child has been born unto us" -- Schemata for a postural ethics -- Coda : (...)
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  36.  9
    Filosofía, crítica y compromiso en Augusto Salazar Bondy.Adriana Arpini - 2016 - Lima: Fondo Editorial del Congreso del Perú.
  37.  5
    Democrazia sorgiva: note sul pensiero politico di Hannah Arendt.Adriana Cavarero - 2019 - Milano: Raffaello Cortina editore.
  38.  14
    Indicios posteológicos.Adriana Menassé - 2022 - Buenos Aires: Editorial Biblos.
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  39.  8
    Defining collocation for lexicographic purposes: from linguistic theory to lexicographic practice.Adriana Orlandi & Laura Giacomini (eds.) - 2016 - Bern: Peter Lang.
    This volume deals with collocations from a lexicographic perspective by addressing, in detail, the boundaries between collocations and other word combinations, the possibility of adapting the definition of collocation to the objectives of specific dictionaries, and approaches towards collocation extraction for lexicographic purposes.
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  40.  15
    Polyphony of Anxiety. The Interview with Stefano Micali about His Book Phenomenology of Anxiety.Adriana J. Mickiewicz - 2023 - Principia 70:175-186.
    Polyphony of Anxiety. The Interview with Stefano Micali about His Book Phenomenology of Anxiety.
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  41. Is there any real substance to the claims for a 'new computationalism'?Alberto Hernandez-Espinosa, Hernandez-Quiroz Francisco & Zenil Hector - forthcoming - In Hernandez-Espinosa Alberto, Francisco Hernandez-Quiroz & Hector Zenil (eds.), CiE Computability in Europe 2017. Springer Verlag.
    'Computationalism' is a relatively vague term used to describe attempts to apply Turing's model of computation to phenomena outside its original purview: in modelling the human mind, in physics, mathematics, etc. Early versions of computationalism faced strong objections from many (and varied) quarters, from philosophers to practitioners of the aforementioned disciplines. Here we will not address the fundamental question of whether computational models are appropriate for describing some or all of the wide range of processes that they have been applied (...)
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  42.  3
    El humanismo, los humanismos: ideas y prácticas revisadas desde nuestra América.Adriana Arpini (ed.) - 2015 - Mendoza: EDIUNC.
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  43.  9
    Tramas e itinerarios: entre filosofía práctica e historia de las ideas de nuestra América.Adriana Arpini - 2020 - Buenos Aires, Argentina: Teseo.
  44.  22
    Strategy implementation for the 2030 agenda: Insights from Brazilian companies.Adriana Cristina Ferreira Caldana, Larissa Marchiori Pacheco, Marlon Fernandes Rodrigues Alves, João Henrique Paulino Pires Eustachio & Neusa Maria Bastos Fernandes dos Santos - 2021 - Business Ethics, the Environment and Responsibility 31 (2):296-306.
    While firms' engagement with Corporate Social Responsibility has been associated with positive performance impacts, little is known about the incorporation of the United Nations 2030 Agenda into business practices. Precisely, although the literature suggests that firms are pursuing the Sustainable Development Goals (SDGs), there are limited insights on their strategy to implement them in the context of developing countries. To address this gap, we conducted a comprehensive large-scale investigation of 2030 Agenda adoption by Brazilian companies. Accordingly, the analysis of our (...)
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  45.  7
    Toward a feminist ethics of nonviolence.Adriana Cavarero - 2021 - New York: Fordham University Press. Edited by Judith Butler, Bonnie Honig, Timothy J. Huzar, Clare Woodford, Olivia Guaraldo, Christine Battersby, Lorenzo Bernini, Mark Devenney & Simona Forti.
    Toward a Feminist Ethics of Nonviolence brings together three major feminist thinkers to discuss Cavarero's call for a postural ethics of nonviolence. The book consists of three longer essays by Cavarero, Judith Butler, and Bonnie Honig, followed by shorter responses by a range of scholars that widen the dialogue, drawing on post-Marxism, Italian feminism, and queer theory. Together, the authors contest the boundaries of their common project for a pluralistic, heterogeneous, but urgently feminist ethics of nonviolence."--Back cover.
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  46. La « Possibilità » in Nicola Abbagnano.Adriana Dentone, F. Sciacca & Schiavone - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (3):352-353.
     
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  47.  8
    L'inexpressif musical.Santiago E. Espinosa - 2013 - [Paris]: Belles Lettres. Edited by Clément Rosset.
    La musique, disait Strawinsky, est inexpressive par essence. Elle n'exprime ni les idees ni les emotions humaines; elle n'exprime qu'elle-meme. Le sens et la beaute de la musique sont essentiellement musicaux: ils se trouvent dans les arrangements des sons dans le temps; toute autre "signification" de la musique est extra-musicale, et par la non-musicale. Aussi ce sens et cette beaute sont-ils inherents a l'objet musical, c'est-a-dire a un objet qui n'existe qu'au present, dans la mobilite, l'instantane, l'ephemere. En cela la (...)
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  48.  8
    Reflexiones en torno al ser del arte.Ríos Espinosa, María Cristina, Torres Arroyo & Ana María (eds.) - 2013 - México, D.F.: Universidad Iberoamericana.
    Nine authors discuss what is the criteria of a work of art.
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  49.  9
    Traité des apparences.Santiago E. Espinosa - 2017 - [Paris]: Éditions Les belles lettres.
    Le grand maitre des apparences, Baltasar Gracián, dit que ce qui ne se voit pas est comme s'il n'était pas. Il n'a sans doute pas livré là, peut-être par prudence, le fond de sa pensée : ce qui ne se perçoit pas n'existe pas. Telle est la thèse en tout cas du présent traité.
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  50. Commentario al De anima, libro III.Adriana Thomas & Caparello - 1971 - Bergamo,: Minerva italica. Edited by Adriana Caparello.
     
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