Results for 'Adriana Gini'

695 found
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  1.  25
    Interpretivistic Conception of Quantification: Tool for Enhancing Quality of Life?Denis Larrivee & Adriana Gini - 2013 - Open Journal of Philosophy 3 (4):10.
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  2.  41
    Gini Impact Analysis: Measuring Pure Health Inequity Before and After Interventions.O. F. Norheim - 2010 - Public Health Ethics 3 (3):282-292.
    The aims of the paper are (i) to introduce a framework for reasoning about equity in health distribution before and after interventions, and (ii) to assess various Gini measures applied to healthy life expectancy against explicit normative concerns. Part 1 discusses different ways of measuring pure health inequality and suggests that a modified Gini measure could be used to measure inequity in health before and after treatment. Part 2 introduces a framework for reasoning about distributions of health. Part (...)
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  3.  24
    From Man to Ape: Darwinism in Argentina, 1870-1920.Adriana Novoa - 2010 - University of Chicago Press.
    Adriana Novoa and Alex Levine offer here a history and interpretation of the reception of Darwinism in Argentina, illuminating the ways culture shapes ...
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  4. Al Gini.Thomas Donaldson - forthcoming - Case Studies in Business Ethics.
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  5.  13
    Reseña de "O banqueiro dos pobres" de Yunus, M. & Jolis, A.Adriana Weber - 2007 - Aletheia: An International Journal of Philosophy 26:210-213.
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  6. Justice and Gini Coefficients.Theodore J. Everett & Bruce M. Everett - 2015 - Politics, Philosophy and Economics 14 (2):187-208.
    Gini coefficients, which measure gross inequalities rather than their unfair components, are often used as proxy measures of absolute or relative distributive injustice in Western societies. This presupposes that the fair inequalities in these societies are small and stable enough to be ignored. This article presents a model for a series of ideal, perfectly just societies, where comfortable lives are equally available to everyone, and calculates the Gini coefficients for each. According to this model, inequalities produced by age (...)
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  7. GINI C. - "Il sesso dal punto di vista statistico". [REVIEW]F. Enriques - 1908 - Scientia 2 (4):386.
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  8. Gini C. - "il Sesso Dal Punto Di Vista Statistico". [REVIEW]F. Enriques - 1908 - Scientia 2 (4):386.
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  9. Scenes of Inclination.Adriana Cavarero - 2021 - In Toward a feminist ethics of nonviolence. Fordham University Press.
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  10.  77
    Relating Narratives: Storytelling and Selfhood.Adriana Cavarero - 1997 - Routledge.
    Relating Narratives is a major new work by the philosopher and feminist thinker Adriana Cavarero. First published in Italian to widespread acclaim, Relating Narratives is a fascinating and challenging new account of the relationship between selfhood and narration. Drawing a diverse array of thinkers from both the philosophical and the literary tradition, from Sophocles and Homer to Hannah Arendt, Karen Blixen, Walter Benjamin and Borges, Adriana Cadarero's theory of the `narratable self' shows how narrative models in philosophy and (...)
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  11. Estado Del arte Del lenguaje escrito desde la fonoaudiología en colombia.Adriana Fajardo Hoyos - forthcoming - Areté. Revista de Filosofía.
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  12. Ways of Smuggling in Syntactic Derivations.Adriana Belletti - 2020 - In Adriana Belletti & Chris Collins (eds.), Smuggling in syntax. Oxford University Press.
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  13. Demonstrative Bezugnahme und die Semantik/ Pragmatik-Unterscheidung.Adriana Pavic - 2020 - Göttingen: V&R unipress, Vandenhoeck & Ruprecht.
    Theauthorproposesanewvariantofsemanticminimalismcombininganti-intentionalism(theviewaccordingtowhich thesemanticcontentofutteredsentencesisindependentofspeakerintentions)withtherejectionofpropositional ism(theviewaccordingtowhichthesemanticcontentofutteredsentencesalwaysreachesthelevelofaproposition,i .e.acontentpotentiallyfiguringastheobjectofanattitude).Investigatingthespecificsofdemonstrativeexpre ssionsasatouchstoneforherminimalistaccount,bydecouplingthenotionofatruth-conditionfromthatofaproposi tiontheauthormanagestostaywithintheboundsofatruth-conditionalaccount,whiletakingintoaccountthatthere ferentsofdemonstrativeexpressionscannotbedeterminedwithoutreferencetospeakerintentions.
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  14.  11
    Relating Narratives: Storytelling and Selfhood.Adriana Cavarero - 1997 - Routledge.
    _Relating Narratives_ is a major new work by the philosopher and feminist thinker Adriana Cavarero. First published in Italian to widespread acclaim, _Relating Narratives_ is a fascinating and challenging new account of the relationship between selfhood and narration. Drawing a diverse array of thinkers from both the philosophical and the literary tradition, from Sophocles and Homer to Hannah Arendt, Karen Blixen, Walter Benjamin and Borges, Adriana Cadarero's theory of the `narratable self' shows how narrative models in philosophy and (...)
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  15.  14
    Electrophysiology of Subject-Verb Agreement Mediated by Speakers’ Gender.Adriana Hanulíková & Manuel Carreiras - 2015 - Frontiers in Psychology 6.
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  16. Surging Democracy: Notes on Hannah Arendt's Political Thought.Adriana Cavarero - 2021 - Stanford, California: Stanford University Press.
    What does a truly democratic experience of political action look like today? In this provocative new work, Adriana Cavarero weighs in on contemporary debates about the relationship between democracy, happiness, and dissent. Drawing upon Arendt's understanding of politics as a participatory experience, but also discussing texts by Émile Zola, Elias Canetti, Boris Pasternak, and Roland Barthes, along with engaging Judith Butler, Cavarero proposes a new view of democracy, based not on violence, but rather on the spontaneous experience of a (...)
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  17. Evolution of a City's Identity Expo 88 Site: A Change Landscape for Brisbane, Australia.Gini Lee - 2010 - Topos: European Landscape Magazine 73:48.
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  18.  23
    Adriana Cavarero and the Primacy of Voice.Fred Evans - 2018 - Journal of Speculative Philosophy 32 (3):475-487.
    In For More than One Voice, Adriana Cavarero argues that “voice” has primacy over other concepts characterizing human existence.1 She introduces this claim through an exegesis of Italo Calvino’s text “A King Listens”.2 The fictitious king, paranoid, insomniac, has reduced himself to a “great ear.” He no longer pays attention to the content of what his courtiers say to him. His ear picks up only the “vocal timbre of their voices.” This timbre is “artificial, false, ‘cold,’ like death.” But (...)
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  19. Political Discourse as Dialogue. A Latin American Perspective.Adriana Bolívar - 2017
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  20. Coda.Adriana Cavarero - 2021 - In Toward a feminist ethics of nonviolence. Fordham University Press.
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  21. Introduction: Adriana Cavarero, Feminisms, and an Ethics of Nonviolence.Timothy J. Huzar & Clare Woodford - 2021 - In Adriana Cavarero (ed.), Toward a feminist ethics of nonviolence. Fordham University Press.
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  22.  58
    Playing the Lying Game: Detecting and Dealing with Lies and Liars, From Occasional Fibbers to Frequent Fabricators.Gini Graham Scott - 2010 - Praeger.
    The pervasiveness of lying -- Why the lie? The reasons and justifications for lying -- How and why different types of people lie -- Taking the Lie-Q test : learning where you fit -- Everyday social lies -- Lying in public -- Lying at work -- Lying in business -- Lying to friends & relatives -- When men & women lie-the dating game -- Lies with husbands, wives, & intimate others -- The lies of parents & children -- Lying to (...)
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  23. Entre el grito y el canto: El pensar estético de Kant.Adriana Maria Urrea - 2000 - Universitas Philosophica 34:305-320.
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  24. Atlas Histórico. Interpretaciones Gráficas sobre los Procesos Urbanos en Santa Fe.Adriana Collado - 1999 - Polis 1 (4):14-25.
     
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  25.  31
    Dc-Dc Step-Up/Down Converter Used to Design a Switching Power Supply Part A: Mathematical Theory of Dc-Dc Step-Up/Down Converter Controlled by Mc34063 or Μa78s40 Switching Regulator Control Circuits. [REVIEW]Adriana Florescu, Constantin Radoi & Bd Iuliu Maniu - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 3.
  26.  29
    Virgindade consagrada na igreja antiga.Adriana Barbosa Guimarães - 2013 - Revista de Teologia 7 (12):113-128.
    Throughout the history of Christianity, innumerable men and women have consecrated their lives to God in an exclusive and radical way, reproducing in their own lives the very life of Christ. With this, we are going to identify the presence, the fundament and the characteristics of the state of virginal life consecration within the early Church. We will also analyze its contribution and importance within the ecclesial and social spheres of that time. The witness of this form of life calls (...)
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  27. La nuda vida: entre el poder soberano y una analítica del biopoder.Adriana María Ruiz Gutiérrez - 2012 - Logos: Revista de la Facultad de Filosofia y Humanidades 22:55-73.
    This article explores the complex bond between human life and the force of law from the contributions made by Michel Foucault and Giorgio Agamben. Both authors realize the transit of the legal system from sovereign power —which brings death by spilling the blood of men as a symbol of the naked life— to the analytics of biopower —which grants life but lets the race die—. However, Agamben goes further and proves the way contemporary biopower, closely linked to sovereign right, reduces (...)
     
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  28. Review Essay: A. Gini and A. Marcoux, The Ethics of Business: A Concise Introduction.Gary James Jason - 2014 - Reason Papers 36 (1).
    This essay is my critical review of Al Gini and Alexei Marcoux’s fine text, The Ethics of Business. Unlike most business ethics texts, Gini/Marcoux recognize that most businesses are small, and that business is not inherently immoral and always in need of reform. And they put their focus on using ethical theory to find action-guiding principles to help guide business behavior. Moreover, they adopt the Schumpeterian view that business is an entrepreneurial activity—one that not merely executes transactions, but (...)
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  29.  3
    Cosas del ritmo.Adriana Guzmán - forthcoming - Rhuthmos.
    Resumen : Cosas del ritmo : cosas del estar vivo. En esta ocasión interesa explorar los ritmos y el ritmo como experiencia y como concepto, buscando hacerlo, además, desde el ritmo mismo, es decir, desde rhuthmos, aquello que se rinde al flujo de la gestualidad humana, posibilidad de toda aprehensión y conocimiento de sí y del mundo, universo de fuerzas que están presentes a cada instante y que es posible observar con determinación inaudita en la danza o en el ritual, (...)
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  30. On Nature and Language.Adriana Belletti & Luigi Rizzi (eds.) - 2002 - Cambridge University Press.
    In On Nature and Language Noam Chomsky develops his thinking on the relation between language, mind and brain, integrating current research in linguistics into the burgeoning field of neuroscience. This 2002 volume begins with a lucid introduction by the editors Adriana Belletti and Luigi Rizzi. This is followed by some of Chomsky's writings on these themes, together with a penetrating interview in which Chomsky provides the clearest and most elegant introduction to current theory available. It should make his Minimalist (...)
     
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  31.  8
    Gusto y Civilización En David Hume.Adriana Luisa Urrea - 1999 - Universitas Philosophica 32:43-60.
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  32. Introduction.Adriana Belletti & Chris Collins - 2020 - In Adriana Belletti & Chris Collins (eds.), Smuggling in syntax. Oxford University Press.
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  33. Smuggling in Syntax.Adriana Belletti & Chris Collins (eds.) - 2020 - New York: Oxford University Press.
    One of the fundamental properties of human language is movement, where a constituent moves from one position in a sentence to another position. Syntactic theory has long been concerned with properties of movement, including locality restrictions. This work investigates how different movement operations interact with one another, focussing on the special case of smuggling. The contributions in this volume each describe different areas where smuggling derivations play a role, including passives, causatives, adverb placement, the dative alternation, the placement of measure (...)
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  34. Democrazia sorgiva: note sul pensiero politico di Hannah Arendt.Adriana Cavarero - 2019 - Milano: Raffaello Cortina editore.
  35.  62
    For More Than One Voice: Toward a Philosophy of Vocal Expression.Adriana Cavarero - 2005 - Stanford University Press.
    The human voice does not deceive. The one who is speaking is inevitably revealed by the singular sound of her voice, no matter “what” she says. We take this fact for granted—for example, every time someone asks, over the telephone, “Who is speaking?” and receives as a reply the familiar utterance, “It’s me.” Starting from the given uniqueness of every voice, Cavarero rereads the history of philosophy through its peculiar evasion of this embodied uniqueness. She shows how this history—along with (...)
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  36.  9
    Social Ontology: Butler Via Arendt Via Loidolt.Adriana Zaharijevic - 2020 - Filozofija I Društvo 31 (2):146-154.
    This short contribution is written on the occasion of the book discussion of Sophie Loidolt’s Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity at the Institute for Philosophy and Social Theory. It presents an attempt to read the two key notions Loidolt elaborates in her book – spaces of meaning and spaces of the public and private – from a critical perspective offered by Judith Butler’s taking up of Arendt’s work. Offering Butler’s conception of social ontology through several major points (...)
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  37. Entrada estratégica, preferencias ciudadanas y resultados electorales en la contienda por la jefatura de gobierno de la ciudad de Buenos Aires de 2007.Adriana Gallo - 2008 - Kairos: Revista de Temas Sociales 22:2.
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  38.  2
    Entrevista a Inés Dussel: Sobre cinema y educación.Adriana Mabel Fresquet - 2020 - Voces de la Educación 5 (10):132-152.
    La entrevista tiene por objetivo problematizar los vínculos del cine y la educación en la escuela, afirmando y defendiéndola en su precariedad, como una alternativa contundente de espacio-tiempo de concentración y atención al mundo y como pausa voluntaria de la hiperconectividad que nos hace perder el sueño y las posibilidades de soñar otro mundo, como gesto de alteración e invención.
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  39.  17
    Mediação pedagógica e imaginação na Educação Infantil.Adriana Regina Isler Pereira Leite & Maria Silvia P. De M. Librandi da Rocha - 2018 - Childhood and Philosophy 14 (29).
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  40. When the Risk of Harm Harms.Adriana Placani - 2017 - Law and Philosophy 36 (1):77-100.
    This essay answers two questions that continue to drive debate in moral and legal philosophy; namely, ‘Is a risk of harm a wrong?’ and ‘Is a risk of harm a harm?’. The essay’s central claim is that to risk harm can be both to wrong and to harm. This stands in contrast to the respective positions of Heidi Hurd and Stephen Perry, whose views represent prominent extremes in this debate about risks. The essay shows that there is at least one (...)
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  41.  68
    The Evolution of Kotex Advertising and the Introduction of the 'Negro Market'.Adriana Ayers - 2011 - Constellations (University of Alberta Student Journal) 2 (2):52-65.
    Adriana Ayers studies the evolution of kotex advertising, focusing specifically on the way in which African American women were figured into changing advertisers’ conceptions of womanhood. The article analyzes images featured in various women’s magazines to examine how ideas surrounding menstruation were packaged and sold to women.
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  42.  11
    El linaje vacío o las cartas que no llegaron de Mauricio Rosencof.Adriana Kanzepolsky - 2007 - Astrolabio: Nueva Época 4.
    El linaje vacío o las cartas que no llegaron de Mauricio Rosencof.
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  43. Formação continuada de professores: uma nova configuração a partir da lógica do mercado.Adriana Rocha da Silva & Alda Maria Duarte Araújo Castro - 2008 - Quaestio: Revista de Estudos Em Educação 10 (1).
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  44.  34
    Consultores 2009.Adriana Benevides Soares, Adriana Nobre De Paula Simão, Adriana Wagner, Alessandra Turini Bolsoni-Silva, Alice Maggi, Alvaro Roberto Crespo Merlo, Ana Cristina Gonçalves Dantas de Araújo, Ana Paula de Ávila Gomide, Ana Paula Porto Noronha & Ana Raquel Rosas Torres - 2009 - Revista Aletheia 30:1.
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  45. El Dolor Social.Adriana Gil Juárez - 2005 - Ludus Vitalis 13 (24):211-222.
  46.  8
    Had Governess Been a Woman? On Woman's Identity.Adriana Zaharijevic - 2011 - Filozofska Istrazivanja 31 (4):805-813.
  47. Darwinism.Adriana Novoa & Alex Levine - 2010 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. New York, USA: Wiley-Blackwell.
    In this chapter we will try to show how the introduction of Darwinian evolutionary theory transformed metaphysics, and in particular, the philosophical understanding of the temporality of being. In the interests of brevity, we will focus on two particularly significant aspects of the impact of Darwinism on Latin America. We will consider, first, how the new evolutionary thought transformed past notions of temporality. Second, we will discuss the ways in which the ideas of regression and extinction, viewed as essential components (...)
     
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  48.  12
    A Biologically Inspired Algorithm for the Recovery of Shading and Reflectance Images.Adriana Olmos - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 33--12.
  49.  1
    Etiquetar y castigar: la infamia como expresión actual del control social.Adriana María Ruiz Gutiérrez - 2022 - Isegoría 67:09-09.
    La infamia constituye el modelo ideal de castigo actual, ya que marca el cuerpo real y simbólico de ciertos sujetos, sin ninguna mediación institucional: los individuos y los grupos sociales se arrogan el derecho a imputar, juzgar y castigar. De manera que existen instituciones formales y, además, ciertos colectivos informales que neutralizan, excluyen, matan y encierran real y simbólicamente, ejerciendo un poder para-judicial y para-penal. En palabras más precisas, hay una penalidad que no pasa necesariamente por el poder judicial ni (...)
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  50.  18
    Horrorism: Naming Contemporary Violence.Adriana Cavarero - 2008 - Columbia University Press.
    In this brilliant book, one of the world's most provocative feminist theorists and political philosophers introduces a new word? horrorism?to capture the experience of violence.
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