Results for 'Adriana Miranda-Ribeiro'

996 found
Order:
  1.  28
    Para além da filiação religiosa: religião, religiosidade e o panorama religioso em Ribeirão das Neves-MG, Brasil - DOI: 10.5752/P.2175-5841.2011v9n23p715. [REVIEW]Paula Miranda-Ribeiro & Adriana Miranda-Ribeiro - 2011 - Horizonte 9 (23):715-728.
    Para além da filiação religiosa: religião, religiosidade e o panorama religioso em Ribeirão das Neves-MG, Brasil (Beyond the religious affiliation: religion, religiosity and the religious panorama in Ribeirão das Neves- MG, Brazil) DOI: 10.5752/P.2175-5841.2011v9n23p715 Conhecer o panorama religioso no nível nacional e ao longo do tempo pode ser considerado um privilégio do Brasil, cujos censos demográficos coletam informações a este respeito pelo menos desde 1940. No entanto, a literatura sugere que a filiação religiosa não é suficiente para entender o papel (...)
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2.  16
    Demografia E Religião Nos Últimos 30 Anos: Uma Análise de Conteúdo da Revista Brasileira de Estudos de População.Paula Miranda-Ribeiro, Raquel Zanatta Coutinho, Rodrigo Caetano Arantes & Andréa Branco Simão - 2014 - Horizonte 12 (36).
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. Poética da Razão: Homenagem a Leonel Ribeiro dos Santos.Adriana V. Serrão, Carla M. Simões, Elisabete M. De Sousa, Filipa Afonso, Maria Luísa Ribeiro Ferreira, Pedro Calafate Simões & Ubirajara Rancan de Azevedo Marques (eds.) - 2013 - Centro de Filosofia da Universidade de Lisboa.
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. Poética da Razão. Homenagem a Leonel Ribeiro dos Santos.Adriana Serrão, Carla Simões, Elisabete M. Sousa, Filipa Afonso, Maria Luísa Ribeiro Ferreira, Pedro Calafate & Ubirajara Rancan de Azevedo Marques (eds.) - 2013
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  5. I—Miranda Fricker: The Relativism of Blame and Williams's Relativism of Distance.Miranda Fricker - 2010 - Aristotelian Society Supplementary Volume 84 (1):151-177.
    Bernard Williams is a sceptic about the objectivity of moral value, embracing instead a qualified moral relativism—the ‘relativism of distance’. His attitude to blame too is in part sceptical. I will argue that the relativism of distance is unconvincing, even incoherent; but also that it is detachable from the rest of Williams's moral philosophy. I will then go on to propose an entirely localized thesis I call the relativism of blame, which says that when an agent's moral shortcomings by our (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  6.  40
    FORUM: Miranda FRICKER’s Epistemic Injustice. Power and the Ethics of Knowing.Miranda Fricker - 2008 - Theoria : An International Journal for Theory, History and Fundations of Science 23 (1):69-71.
    This paper summarizes key themes from my Epistemic Injustice: Power and the Ethics of Knowing ; and it gives replies to commentators.
    No categories
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  7. Alvaro Ribeiro E a Filosofia Portuguesa Ciclo de Palestras Promovido Pela Fundação Lusíada Ateneu Comercial Do Porto Em 14 E 15 de Maio de 1993 : Bibliografia Geral de Alvaro Ribeiro[REVIEW]Alvaro Ribeiro & Joaquim Domingues - 1995
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. Epistemic Injustice: Power and the Ethics of Knowing.Miranda Fricker - 2007 - Oxford University Press.
    Fricker shows that virtue epistemology provides a general epistemological idiom in which these issues can be forcefully discussed.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   509 citations  
  9.  4
    Miranda Fricker on McDowell. [REVIEW]Miranda Fricker - 1998 - Women’s Philosophy Review 18:93-94.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. Darcy Ribeiro: Diálogos Inéditos.Darcy Ribeiro - 2004 - Narvaja Editor.
    Translate
     
     
    Export citation  
     
    Bookmark  
  11.  11
    José Porfirio Miranda de la Parra: Una vida entre Marx y la Biblia.María Adela Oliveros de Miranda - 2002 - Signos Filosóficos 7:297-306.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12.  75
    Relating Narratives: Storytelling and Selfhood.Adriana Cavarero - 2000 - Routledge.
    Relating Narratives is a major new work by the philosopher and feminist thinker Adriana Cavarero. First published in Italian to widespread acclaim, Relating Narratives is a fascinating and challenging new account of the relationship between selfhood and narration. Drawing a diverse array of thinkers from both the philosophical and the literary tradition, from Sophocles and Homer to Hannah Arendt, Karen Blixen, Walter Benjamin and Borges, Adriana Cadarero's theory of the `narratable self' shows how narrative models in philosophy and (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   38 citations  
  13. What's the Point of Blame? A Paradigm Based Explanation.Miranda Fricker - 2016 - Noûs 50 (1):165-183.
    When we hope to explain and perhaps vindicate a practice that is internally diverse, philosophy faces a methodological challenge. Such subject matters are likely to have explanatorily basic features that are not necessary conditions. This prompts a move away from analysis to some other kind of philosophical explanation. This paper proposes a paradigm based explanation of one such subject matter: blame. First, a paradigm form of blame is identified—‘Communicative Blame’—where this is understood as a candidate for an explanatorily basic form (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   45 citations  
  14. Epistemic Justice as a Condition of Political Freedom?Miranda Fricker - 2013 - Synthese 190 (7):1317-1332.
    I shall first briefly revisit the broad idea of ‘epistemic injustice’, explaining how it can take either distributive or discriminatory form, in order to put the concepts of ‘testimonial injustice’ and ‘hermeneutical injustice’ in place. In previous work I have explored how the wrong of both kinds of epistemic injustice has both an ethical and an epistemic significance—someone is wronged in their capacity as a knower. But my present aim is to show that this wrong can also have a political (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   33 citations  
  15. Inquérito Sobre a Filosofia Portuguesa. Depoimentos de Alvaro Ribeiro [Et Al. Apresentação de Pinharanda Gomes].Álvaro Ribeiro & Jesué Pinharanda Gomes - 1972 - Editora Pax.
    Translate
     
     
    Export citation  
     
    Bookmark  
  16.  40
    For More Than One Voice: Toward a Philosophy of Vocal Expression.Adriana Cavarero - 2005 - Stanford University Press.
    The human voice does not deceive. The one who is speaking is inevitably revealed by the singular sound of her voice, no matter “what” she says. We take this fact for granted—for example, every time someone asks, over the telephone, “Who is speaking?” and receives as a reply the familiar utterance, “It’s me.” Starting from the given uniqueness of every voice, Cavarero rereads the history of philosophy through its peculiar evasion of this embodied uniqueness. She shows how this history—along with (...)
    Direct download  
     
    Export citation  
     
    Bookmark   19 citations  
  17. Rational Authority and Social Power: Towards a Truly Social Epistemology.Miranda Fricker - 1998 - Proceedings of the Aristotelian Society 98 (2):159–177.
    This paper explores the relation between rational authority and social power, proceeding by way of a philosophical genealogy derived from Edward Craig's Knowledge and the State of Nature. The position advocated avoids the errors both of the 'traditionalist' (who regards the socio-political as irrelevant to epistemology) and of the 'reductivist' (who regards reason as just another form of social power). The argument is that a norm of credibility governs epistemic practice in the state of nature, which, when socially manifested, is (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   65 citations  
  18. Epistemic Injustice and a Role for Virtue in the Politics of Knowing.Miranda Fricker - 2003 - Metaphilosophy 34 (1/2):154-173.
    The dual aim of this article is to reveal and explain a certain phenomenon of epistemic injustice as manifested in testimonial practice, and to arrive at a characterisation of the anti–prejudicial intellectual virtue that is such as to counteract it. This sort of injustice occurs when prejudice on the part of the hearer leads to the speaker receiving less credibility than he or she deserves. It is suggested that where this phenomenon is systematic it constitutes an important form of oppression. (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   44 citations  
  19. Replies to Alcoff, Goldberg, and Hookway on Epistemic Injustice.Miranda Fricker - 2010 - Episteme 7 (2):164-178.
    In this paper I respond to three commentaries on Epistemic Injustice: Power and the Ethics of Knowing. In response to Alcoff, I primarily defend my conception of how an individual hearer might develop virtues of epistemic justice. I do this partly by drawing on empirical social psychological evidence supporting the possibility of reflective self-regulation for prejudice in our judgements. I also emphasize the fact that individual virtue is only part of the solution – structural mechanisms also have an essential role (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   23 citations  
  20.  76
    In Spite of Plato: A Feminist Rewriting of Ancient Philosophy.Adriana Cavarero - 1995 - Routledge.
    This pathbreaking work pursues two interwoven themes. Firstly, it engages in a deconstruction of Ancient philosopher's texts--mainly from Plato, but also from Homer and Parmenides--in order to free four Greek female figures from the patriarchal discourse which for centuries had imprisoned them in a particular role. Secondly, it attempts to construct a symbolic female order, reinterpreting these figures from a new perspective. Building on the theory of sexual difference, Cavarero shows that death is the central category on which the whole (...)
    Direct download  
     
    Export citation  
     
    Bookmark   14 citations  
  21.  19
    Recensão a: JESUS, Carlos A. Martins, FILHO, Cláudio Castro, FERREIRA, José Ribeiro - Hipólito e Fedra: nos caminhos de um mito.Tereza Virgínia Ribeiro Barbosa - 2013 - Humanitas 65:314-317.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. Group Testimony? The Making of A Collective Good Informant.Miranda Fricker - 2012 - Philosophy and Phenomenological Research 84 (2):249-276.
  23. The Cambridge Companion to Feminism in Philosophy.Miranda Fricker & Jennifer Hornsby (eds.) - 2000 - Cambridge University Press.
    The thirteen specially-commissioned essays in this volume are written by philosophers at the forefront of feminist scholarship, and are designed to provide an accessible and stimulating guide to a philosophical literature that has seen massive expansion in recent years. Ranging from history of philosophy through metaphysics to philosophy of science, they encompass all the core subject areas commonly taught in anglophone undergraduate and graduate philosophy courses, offering both an overview of and a contribution to the relevant debates. Together they testify (...)
    Direct download  
     
    Export citation  
     
    Bookmark   18 citations  
  24. When the Risk of Harm Harms.Adriana Placani - 2017 - Law and Philosophy 36 (1):77-100.
    This essay answers two questions that continue to drive debate in moral and legal philosophy; namely, ‘Is a risk of harm a wrong?’ and ‘Is a risk of harm a harm?’. The essay’s central claim is that to risk harm can be both to wrong and to harm. This stands in contrast to the respective positions of Heidi Hurd and Stephen Perry, whose views represent prominent extremes in this debate about risks. The essay shows that there is at least one (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  25. Scepticism and the Genealogy of Knowledge: Situating Epistemology in Time.Miranda Fricker - 2008 - Philosophical Papers 37 (1):27-50.
    My overarching purpose is to illustrate the philosophical fruitfulness of expanding epistemology not only laterally across the social space of other epistemic subjects, but at the same time vertically in the temporal dimension. I set about this by first presenting central strands of Michael Williams' diagnostic engagement with scepticism, in which he crucially employs a Default and Challenge model of justification. I then develop three key aspects of Edward Craig's ‘practical explication' of the concept of knowledge so that they may (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   24 citations  
  26. 10. Can There Be Institutional Virtues?Miranda Fricker - 2010 - In T. Szabo Gendler & J. Hawthorne (eds.), Oxford Studies in Epistemology. Oxford University Press. pp. 3--235.
  27.  17
    Adriana Cavarero and the Primacy of Voice.Fred Evans - 2018 - Journal of Speculative Philosophy 32 (3):475-487.
    In For More than One Voice, Adriana Cavarero argues that “voice” has primacy over other concepts characterizing human existence.1 She introduces this claim through an exegesis of Italo Calvino’s text “A King Listens”.2 The fictitious king, paranoid, insomniac, has reduced himself to a “great ear.” He no longer pays attention to the content of what his courtiers say to him. His ear picks up only the “vocal timbre of their voices.” This timbre is “artificial, false, ‘cold,’ like death.” But (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  28.  14
    Horrorism: Naming Contemporary Violence.Adriana Cavarero - 2008 - Columbia University Press.
    In this brilliant book, one of the world's most provocative feminist theorists and political philosophers introduces a new word? horrorism?to capture the experience of violence.
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  29. Powerlessness and Social Interpretation.Miranda Fricker - 2006 - Episteme 3 (1-2):96-108.
    Our understanding of social experiences is central to our social understanding more generally. But this sphere of epistemic practice can be structurally prejudiced by unequal relations of power, so that some groups suffer a distinctive kind of epistemic injustice—hermeneutical injustice. I aim to achieve a clear conception of this epistemicethical phenomenon, so that we have a workable definition and a proper understanding of the wrong that it inflicts.
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark   21 citations  
  30. Epistemic Oppression and Epistemic Privilege.Miranda Fricker - 1999 - Canadian Journal of Philosophy 29 (Supplement):191-210.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   18 citations  
  31.  26
    A Mobilising Concept? Unpacking Academic Representations of Responsible Research and Innovation.Barbara E. Ribeiro, Robert D. J. Smith & Kate Millar - 2017 - Science and Engineering Ethics 23 (1):81-103.
    This paper makes a plea for more reflexive attempts to develop and anchor the emerging concept of responsible research and innovation. RRI has recently emerged as a buzzword in science policy, becoming a focus of concerted experimentation in many academic circles. Its performative capacity means that it is able to mobilise resources and spaces despite no common understanding of what it is or should be ‘made of’. In order to support reflection and practice amongst those who are interested in and (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  32.  43
    The Routledge Handbook of Social Epistemology.Miranda Fricker, Peter Graham, David Henderson & Nikolaj Jang Pedersen (eds.) - 2019 - New York, USA: Routledge.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  33. Children with Autism Social Engagement in Interaction with Nao, an Imitative Robot: A Series of Single Case Experiments.Adriana Tapus, Andreea Peca, Amir Aly, Cristina Pop, Lavinia Jisa, Sebastian Pintea, Alina S. Rusu & Daniel O. David - 2012 - Interaction Studies 13 (3):315-347.
    This paper presents a series of 4 single subject experiments aimed to investigate whether children with autism show more social engagement when interacting with the Nao robot, compared to a human partner in a motor imitation task. The Nao robot imitates gross arm movements of the child in real-time. Different behavioral criteria (i.e. eye gaze, gaze shifting, free initiations and prompted initiations of arm movements, and smile/laughter) were analyzed based on the video data of the interaction. The results are mixed (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  34.  3
    Up‐and‐Down Journeys: The Making of L Atin A Merica's Uniqueness for the Study of Cosmic Rays.Adriana Minor - 2020 - Centaurus 62 (4):697-719.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35.  24
    The Construction of Independent Values Among Maya Women at the Forefront of Social Change: Four Case Studies.Adriana M. Manago & Patricia M. Greenfield - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (1):1-29.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  36. Epistemic Akrasia.Brian Ribeiro - 2011 - International Journal for the Study of Skepticism 1 (1):18-25.
    Though it seems rather surprising in retrospect, until about twenty-five years ago no philosopher in the Western tradition had explicitly formulated the question whether there could be an epistemic analogue to practical akrasia. Also surprisingly, despite the prima facie analogue with practical akrasia (the possibility of which is not much disputed), much of the recent work on this question has defended the rather bold view that epistemic akrasia is impossible. While the arguments purporting to show the impossibility of epistemic akrasia (...)
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   10 citations  
  37. The Value of Knowledge and The Test of Time.Miranda Fricker - 2009 - Royal Institute of Philosophy Supplement 64:121-138.
    The current literature on the value of knowledge is marred by two unwarranted presumptions, which together distort the debate and conceal what is perhaps the most basic value of knowledge, as distinct from mere true belief. These presumptions are the Synchronic Presumption, which confines philosophical attention to the present snapshot in time; and the Analytical Presumption, which has people look for the value of knowledge in some kind of warrant. Together these presumptions conceal that the value of knowledge might inhere (...)
    Direct download (12 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  38.  3
    Social Ontology: Butler Via Arendt Via Loidolt.Adriana Zaharijevic - 2020 - Filozofija I Društvo 31 (2):146-154.
    This short contribution is written on the occasion of the book discussion of Sophie Loidolt’s Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity at the Institute for Philosophy and Social Theory. It presents an attempt to read the two key notions Loidolt elaborates in her book – spaces of meaning and spaces of the public and private – from a critical perspective offered by Judith Butler’s taking up of Arendt’s work. Offering Butler’s conception of social ontology through several major points (...)
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  39. Is A New Life Possible? Deleuze and the Lines.Miranda Luis de - 2013 - Deleuze and Guatarri Studies 7 (1):106-152.
    In his dialogues with Claire Parnet, Deleuze asserts that: ‘Whether we are individuals or groups, we are made of lines’ (Deleuze and Parnet 2007: 124). In A Thousand Plateaus (with Guattari), Deleuze calls these kinds of ‘lifelines’ or ‘lines of flesh’: break line (or segmental line, or molar line), crack line (or molecular line) and rupture line (also called line of flight) (Deleuze and Guattari 2004a: 22). We will explain the difference between these three lines and how they are related (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  40.  8
    The Construction of Independent Values Among Maya Women at the Forefront of Social Change: Four Case Studies.Adriana M. Manago & Patricia M. Greenfield - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (1):1-29.
  41.  24
    7 Virtue Ethics in the Twentieth Century.Miranda Fricker Crisp, Brad Hooker, Simon Kirchin, Kelvin Knight, Adrian Moore & Daniel C. Russell - 2013 - In Daniel C. Russell (ed.), The Cambridge Companion to Virtue Ethics. Cambridge University Press.
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  42.  33
    Children with Autism Social Engagement in Interaction with Nao, an Imitative Robot: A Series of Single Case Experiments.Adriana Tapus, Andreea Peca, Amir Aly, Cristina Pop, Lavinia Jisa, Sebastian Pintea, Alina S. Rusu & Daniel O. David - 2012 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 13 (3):315-347.
    This paper presents a series of 4 single subject experiments aimed to investigate whether children with autism show more social engagement when interacting with the Nao robot, compared to a human partner in a motor imitation task. The Nao robot imitates gross arm movements of the child in real-time. Different behavioral criteria were analyzed based on the video data of the interaction. The results are mixed and suggest a high variability in reactions to the Nao robot. The results are as (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  43.  23
    From Man to Ape: Darwinism in Argentina, 1870-1920.Adriana Novoa - 2010 - University of Chicago Press.
    Adriana Novoa and Alex Levine offer here a history and interpretation of the reception of Darwinism in Argentina, illuminating the ways culture shapes ...
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  44.  6
    Exploiting Bi-Directional Self-Organizing Tendencies in Team Sports: The Role of the Game Model and Tactical Principles of Play.João Ribeiro, Keith Davids, Duarte Araújo, José Guilherme, Pedro Silva & Júlio Garganta - 2019 - Frontiers in Psychology 10.
  45.  45
    Styles of Moral Relativism : A Critical Family Tree.Miranda Fricker - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
    This chapter focuses on the different styles of moral relativism. The history of moral relativist thinking features different branches to the family tree, each representing a different impetus to relativism, and so producing a different style of moral relativist thought. At the root, however, is a broadly subjectivist parent idea that morality is at least in part the upshot of a shared way of life, and shared ways of life tend to vary markedly from culture to culture. The discussions cover (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  46.  66
    An Interview with Miranda Fricker.Susan Dieleman - 2012 - Social Epistemology 26 (2):253-261.
    Miranda Fricker?s research carefully negotiates the fields of ethics and epistemology, and the places and points where they overlap and intersect. Her 2007 text Epistemic injustice: Power and the ethics of knowing is particularly noteworthy in this regard. It seamlessly integrates these research areas and, in so doing, turns a critical eye on the common assumption that feminist epistemology, characterized by its focus on the role of gender oppression within knowledge practices, is a marginal field of social epistemology. Fricker (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  47. Symbols Are Not Uniquely Human.Sidarta Ribeiro, Angelo Loula, Ivan Araújo, Ricardo Gudwin & Joao Queiroz - 2006 - Biosystems 90 (1):263-272.
    Modern semiotics is a branch of logics that formally defines symbol-based communication. In recent years, the semiotic classification of signs has been invoked to support the notion that symbols are uniquely human. Here we show that alarm-calls such as those used by African vervet monkeys (Cercopithecus aethiops), logically satisfy the semiotic definition of symbol. We also show that the acquisition of vocal symbols in vervet monkeys can be successfully simulated by a computer program based on minimal semiotic and neurobiological constraints. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  48. On the Concept of Creal: The Politico-Ethical Horizon of a Creative Absolute.Luis De Miranda - 2017 - In The Dark Precursor: Deleuze and Artistic Research. Leuven University Press. pp. 510-516.
    Process philosophies tend to emphasise the value of continuous creation as the core of their discourse. For Bergson, Whitehead, Deleuze, and others the real is ultimately a creative becoming. Critics have argued that there is an irreducible element of (almost religious) belief in this re-evaluation of immanent creation. While I don’t think belief is necessarily a sign of philosophical and existential weakness, in this paper I will examine the possibility for the concept of universal creation to be a political and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  49.  22
    On the Design Complexity of Cyberphysical Production Systems.Luis Ribeiro & Martin Hochwallner - 2018 - Complexity 2018:1-13.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  50.  89
    Levels of Immersion, Tacit Knowledge and Expertise.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):367-397.
    This paper elaborates on the link between different types and degrees of experience that can be gone through within a form of life or collectivity—the so-called levels of immersion—and the development of distinct types of tacit knowledge and expertise. The framework is then probed empirically and theoretically. In the first case, its ‘predictions’ are compared with the accounts of novices who have gone through different ‘learning opportunities’ during a pre-operational training programme for running a huge nickel industrial plant in Brazil. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
1 — 50 / 996