Results for 'Advaita Vedanta'

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  1.  19
    Advaita Vedānta: A Philosophical Reconstruction.Eliot Deutsch - 1969 - Honolulu, East-West Center Press.
    Annotation. "This trim publication satisfies a much-felt need among teachers of Indian philosophy, who badly want introductions to the several systems of classical Indian thought such as Professor Deutsch provides."--Journal of Asian Studies.
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  2. Priority Cosmopsychism and the Advaita Vedānta.Luca Gasparri - 2019 - Philosophy East and West 69 (1):130-142.
    The combination of panpsychism and priority monism leads to priority cosmopsychism, the view that the consciousness of individual sentient creatures is derivative of an underlying cosmic consciousness. It has been suggested that contemporary priority cosmopsychism parallels central ideas in the Advaita Vedānta tradition. The paper offers a critical evaluation of this claim. It argues that the Advaitic account of consciousness cannot be characterized as an instance of priority cosmopsychism, points out the differences between the two views, and suggests an (...)
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  3. Panentheism, Neutral Monism, and Advaita Vedanta.Michael Silberstein - 2017 - Zygon 52 (4):1123-1145.
    It is argued that when it comes to the hard problem of consciousness neutral monism beats out the competition. It is further argued that neutral monism provides a unique route to a novel type of panentheism via Advaita Vedanta Hinduism.
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  4. Advaita Vedanta; A Philosophical Reconstruction.Eliot Deutsch - 1971 - Zeitschrift für Philosophische Forschung 25 (1):154-156.
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  5. Advaita-Vedānta: Ānandabodha Kī Kr̥tiyoṃ Meṃ.Himmatsiṃha Rāṭhauṛa - 2011 - Rājasthānī Granthāgāra.
    Study of Advaita Vedanta philosophy in the works of Ānandabodha, 11th century.
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  6.  1
    Advaita Vedānta Evaṃ Kaśmīra Śaiva Advaitavāda.Viśvambhara Dvivedī - 2005 - Satyam Pabliśiṅga Hāusa.
    Comparative study of Advaita Vedanta and Kashmir Śaivism.
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  7. Advaita Vedanta and Madhyamika Buddhism. Eastern Religions in Western Thought. M.A. Cherian.Karel Werner - 1991 - Buddhist Studies Review 8 (1-2):212-218.
    Advaita Vedanta and Madhyamika Buddhism. Eastern Religions in Western Thought. M.A. Cherian, published by the author, Broadstairs, Kent 1988. 195 pp. No price given.
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  8.  30
    The Advaita Vedānta of Brahma-Siddhi.Allen Wright Thrasher - 1993 - Motilal Banarsidass Publishers.
    Critical study of Brahmasiddhi of Mandanamisra, classical treatise on Advaita ontology.
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  9.  16
    Early Advaita Vedānta and Buddhism : The Mahāyāna Context of the Gauḍapapādīya-Kārikā.Richard King - unknown
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  10.  3
    Advaita Vedānta.R. Balasubramanian (ed.) - 1999 - Motilal Banarsidass Publishers.
  11. Advaita Vedānta: Siddhāntabindu Ke Āloka Meṃ.Śyāmavr̥ksha Maurya - 2009 - Satyam Pabliśiṅga Hāusa.
    Study of Siddhāntabindu of Madhusūdana Sarasvatī, being the exegesis of Daśaślokī of Śaṅkarācārya, work on Advaita Vedanta philosophy.
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  12. Nv Banerjee's Critique of Advaita Vedanta.Advaita Vedanta - 1990 - In Margaret Chatterjee (ed.), The Philosophy of Nikunja Vihari Banerjee. Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers. pp. 47.
     
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  13. Advaita Vedānta Meṃ Māyāvāda.Śaśikānta Pāṇḍeya - 2005 - Vidyānidhi Prakāśana.
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  14.  56
    A Comparative Study of Advaita Vedanta and Post-Modernism.Shashank Srivastava - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:245-249.
    This paper is going to be a small study in the arena of comparative philosophy of the east and west. This study will show that ancient philosophies of India are still relevant in the modern world, and the modern philosophies in the western world is not a fruit of frustration, but both of them are two chief currents of thebrilliancy of human mind according to the development of human being and their need. Advaita Vedanta finds its extreme in (...)
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  15.  29
    Advaita Vedanta and Vaishnavism: The Philosophy of Madhusudana Sarasvati.Sanjukta Gupta - 2006 - Routledge.
    In Indian philosophy and theology, the ideology of Vedanta occupies an important position. Hindu religious sects accept the Vedantic soteriology, which believes that there is only one conscious reality, Brahman from which the entire creation, both conscious and non-conscious, emanated. Madhusudana Sarasvati, who lived in sixteenth century Bengal and wrote in Sanskrit, was the last great thinker among the Indian philosophers of Vedanta. During his time, Hindu sectarians, rejected monistic Vedanta. Although a strict monist, Madhusudana tried to (...)
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  16. Playful Illusion: The Making of Worlds in Advaita Vedanta.Worlds in Advaita Vedanta - 1998 - Philosophy East and West 48 (3):387-405.
     
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  17.  18
    Early Advaita Vedanta and Buddhism the Mahayana Context of the Gaudapadiya-Karika.Richard King - 1995 - State University of New York Press.
    This book provides an in-depth analysis of the doctrines of early Advaita Vedanta and Indian Mahayana Buddhism in order to examine the origins of Vedanta.
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  18.  64
    Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry.Leesa S. Davis - 2010 - Continuum.
    Introduction: Experiential deconstructive inquiry -- Foundational philosophies and spiritual methods -- Non-duality in Advaita Vedanta and Zen Buddhism -- Ontological differences and non-duality -- Meditative inquiry, questioning, and dialoguing as a means to spiritual insight -- The undoing or deconstruction of dualistic conceptions -- Advaita Vedanta : philosophical foundations and deconstructive strategies -- Sources of the tradition -- Upaniads that art thou (Tat Tvam Asi) -- Gauapda (c.7th century) : no bondage, no liberation -- Aakara (c.7th-8th (...)
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  19. Grounding Individuality in Illusion: A Philosophical Exploration of Advaita Vedānta in Light of Contemporary Panpsychism.Mikael Leidenhag - 2021 - European Journal for Philosophy of Religion 13 (3).
    The metaphysical vision of Advaita Vedānta has been making its way into some corners of Western analytic philosophy, and has especially garnered attention among those philosophers who are seeking to develop metaphysical systems in opposition to both reductionist materialism and dualism. Given Vedānta’s monistic view of consciousness, it might seem natural to put Vedānta in dialogue with the growing position of panpsychism which, although not fully monistic, similarly takes mind to be a fundamental feature of reality. This paper will (...)
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  20.  14
    Consciousness in Advaita Vedanta.William M. Indich - 1980 - Motilal Banarsidass.
    The nature of consciouness or human awareness is one of the problems of perennial concern to philosphers and psychologists alike. Here is a systematic critical and comparative study the nature of human awareness according to the most influential school of classical Indian thought. After introducing the Advaita Philosophical system and indicating the place of consciouness in this system the author presents a detailed discussion of the Advaitin`s unique non-dual understanding of man`s basic intelligence. He continues with and analysis of (...)
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  21.  8
    Greater Advaita Vedānta: The Case of Sundardās.Michael S. Allen - 2020 - Journal of Indian Philosophy 48 (1):49-78.
    To understand the history of Advaita Vedānta and its rise to prominence, we need to devote more attention to what might be termed “Greater Advaita Vedānta,” or Advaita Vedānta as expressed outside the standard canon of Sanskrit philosophical works. Elsewhere I have examined the works of Niścaldās, whose Hindi-language Vicār-sāgar was once referred to by Swami Vivekananda as the most influential book of its day. In this paper, I look back to one of Niścaldās’s major influences: Sundardās, (...)
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  22. Advaita Vedanta.Venkatarama Iyer, K. M. & [From Old Catalog] - 1964 - New York: Asia Pub. House.
     
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  23.  7
    An Advaita Vedanta Perspective on Language.John A. Grimes - 1991
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  24.  4
    Greater Advaita Vedānta: The Case of Sundardās.Michael S. Allen - 2020 - Journal of Indian Philosophy 48 (1):49-78.
    To understand the history of Advaita Vedānta and its rise to prominence, we need to devote more attention to what might be termed “Greater Advaita Vedānta,” or Advaita Vedānta as expressed outside the standard canon of Sanskrit philosophical works. Elsewhere I have examined the works of Niścaldās, whose Hindi-language Vicār-sāgar was once referred to by Swami Vivekananda as the most influential book of its day. In this paper, I look back to one of Niścaldās’s major influences: Sundardās, (...)
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  25.  11
    Advaita Vedanta.Hugh Nicholson & R. Balasubramanian - 2004 - Journal of the American Oriental Society 124 (3):561.
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  26.  20
    Advaita Vedanta and the Mind Extension Hypothesis: Panpsychism and Perception.A. Vaidya & P. Bilimoria - 2015 - Journal of Consciousness Studies 22 (7-8):201-225.
    In 1998, Clark and Chalmers articulated and defended the extended mind hypothesis. They argued, against the backdrop of functionalism about the mind, and for the specific case of the mental state type belief, that it is possible for a person's mind to extend out-side the boundary of their body. Departing from the framework of Indo-analytic comparative philosophy, we show that the Advaita Vedanta School of classical Indian philosophy, against the backdrop of a specific form of panpsychism, defended an (...)
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  27. Advaita Vedanta Up to Samkara and His Pupils.Karl H. Potter - 1981 - Motilal Banarsidass.
     
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  28. Partition Lies, Advaita Vedanta and Bhisham Sahni’s Tamas.Subhasis Chattopadhyay - 2016 - In Pinaki Roy & Ashim Kumar Sarkar (eds.), Portrayal of the Indian Partition in History, Literature, and Media.
    This is a re-look at the (Indian) Partition event through the lens of Advaita Vedanta.
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  29.  3
    Advaita Vedānta in a New Perspective: An Orientation for the Study of the Indian Philosophical Systems.B. N. Krishnamurthy - 2004 - Bharatiya Vidya Prakashan.
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  30.  2
    Greater Advaita Vedānta: The Case of Sundardās.Michael S. Allen - 2020 - Journal of Indian Philosophy 48 (1):49-78.
    To understand the history of Advaita Vedānta and its rise to prominence, we need to devote more attention to what might be termed “Greater Advaita Vedānta,” or Advaita Vedānta as expressed outside the standard canon of Sanskrit philosophical works. Elsewhere I have examined the works of Niścaldās, whose Hindi-language Vicār-sāgar was once referred to by Swami Vivekananda as the most influential book of its day. In this paper, I look back to one of Niścaldās’s major influences: Sundardās, (...)
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  31. Advaita Vedānta Up to Śaṃkara and His Pupils.Karl H. Potter - 1970 - In The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  32.  1
    Samkara's Advaita Vedānta: A Way of Teaching.Jacqueline G. Suthren Hirst - 2005 - Routledge.
    Samkara has been regarded by many as the most authoritative Hindu thinker of all time. A great Indian Vedantin brahmin, Samkara was primarily a commentator on the sacred texts of the Vedas and a teacher in the Advaitin teaching line. This book serves as an introduction to Samkara's thought which takes this as a central theme. The author develops an innovative approach based on Samkara's ways of interpreting sacred texts and creatively examines the profound interrelationship between sacred text, content and (...)
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  33.  9
    Advaita Vedānta: A Philosophical Reconstruction.Bimal Krishna Matilal - 1971 - Philosophy East and West 21 (3):332-335.
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  34.  1
    Advaita Vedanta and Madhyamika Buddhism: Eastern Religions in Western Thought. Eastern Religions in Western Thought.M. A. Cherian - 1988 - M.A. Cherian.
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  35.  42
    Advaita Vedānta and Typologies of Multiplicity and Unity: An Interpretation of Nondual Knowledge. [REVIEW]Joseph Milne - 1997 - International Journal of Hindu Studies 1 (1):165-188.
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  36.  39
    Advaita Vedanta: A Philosophical Reconstruction.Ramakant Sinari - 1971 - Philosophy and Phenomenological Research 31 (4):611-612.
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  37.  14
    Early Advaita Vedānta: The Date and Authorship of the Gauḍapādīya-Kārikā.Richard King - 1995 - Indo-Iranian Journal 38 (4):317-355.
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  38.  82
    Advaita Vedānta and Husserl's Phenomenology.Bina Gupta - 2004 - Husserl Studies 20 (2):119-134.
  39. Advaita Vedānta Hermeneutics of Revelation Key-Statements as Mythicising of Transcendence.Halina Marlewicz - 2003 - In Marcus Schmuecker Gerhard Oberhammer (ed.), Mythisierung der Transzendenz als Entwurf ihrer Erfahrung. Arbeitsdokumentation eines Symposiums. Verlag der Österreichischen Akademie der Wissenschaften.
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  40.  33
    Advaita Vedānta and Liberation in Bodily Existence.A. C. Das - 1954 - Philosophy East and West 4 (2):113-123.
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  41.  41
    Brahmānubhava as Überpramāṇa in Advaita Vedānta: Revisiting an Old Debate.Alan A. Preti - 2014 - Philosophy East and West 64 (3):718-739.
    The trajectory taken by Advaita Vedānta as a subject of academic discourse over the greater part of the twentieth century and into the twenty-first has provided students of Indian philosophy with valuable insight into not only the range of issues with which Advaita is concerned but also the intellectual presuppositions, commitments, and agendas of both Advaitic scholars and apologists.1 The resulting variety of interpretations affords continuing opportunities to reflect on the ways in which academic research into Advaita (...)
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  42. Advaita Vedānta: A Logico-Cognitive Approach.N. Usha Devi - 2007 - Sukr̥tīndra Oriental Research Institute.
     
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  43.  50
    Advaita Vedānta and Contemporary Western Ethics.Nancy F. Bauer - 1987 - Philosophy East and West 37 (1):36-50.
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  44.  22
    "The Advaita Vedanta of Çankaracarya," by Cyril Bernard Papali, O.C.D.George P. Klubertanz - 1965 - Modern Schoolman 42 (2):221-221.
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  45.  45
    Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry. [REVIEW]David R. Loy - 2012 - Sophia 51 (2):323-325.
  46. Advaita-Vedanta Conception of the Soul.Roma Chaudhuri - 2002 - In Ravīndra Kumāra Paṇḍā (ed.), Studies in Vedānta Philosophy. Bharatiya Kala Prakashan. pp. 170.
     
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  47. Revelation and Reason in Advaita Vedānta.K. Satchidananda Murty - 1959 - New York: Columbia University Press.
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  48. Advaita Vedānta.Sangeetha Menon - 2007 - Internet Encyclopedia of Philosophy.
     
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  49. Advaita Vedanta: Problems and Perspectives.Ramakrishna Rao & B. K. - 1980 - Prasaranga, University of Mysore.
     
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  50.  93
    The Method of Early Advaita Vedānta: A Study of Gauḍapāda, Śaṅkara, Sureśvara, and Padmapāda.Michael Comans - 2000 - Motilal Banarsidass Publishers.
    This is a unique work discussing the teachings of four of the great Advaita Acaryas : Gaudapada, Sankara, and histwo disciples, Suresvara and Padmapada. The first three chapters are concerned with the teachings of Gaudapada. These chapters refer to most o.
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