Results for 'Afaq Ahmad'

817 found
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  1.  2
    The role of unsustainable HR practices as illegitimate tasks in escalating the sense of workplace ostracism.Afaq Ahmad, Chenhui Zhao, Ghazanfar Ali, Kunshun Zhou & Jawad Iqbal - 2022 - Frontiers in Psychology 13.
    Unsustainable HR practices impose illegitimate tasks on employees due to a shortage of resources. These illegitimate tasks bring counterproductive work behavior in terms of workplace incivility that creates a sense of ostracism in employees. To address these issues, the study examined the relationship among unsustainable HR practices in terms of illegitimate tasks and workplace ostracism. Whereas workplace incivility is defined as an underlying reason through which this association exists. Adopting a theoretical framework from earlier research, the study used cross-sectional data (...)
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  2.  20
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  3. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  4. Sir Sayyid Ahmad Khan's Educational Philosophy: A Documentary Record.Sayyid Aḥmad K̲h̲ān - 1989 - National Institute of Historical and Cultural Research.
     
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  5.  37
    Sayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Rā'e BarelīSayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Ra'e Bareli.Aziz Ahmad, Muḥammad Hedāyetullāh & Muhammad Hedayetullah - 1973 - Journal of the American Oriental Society 93 (3):361.
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  6.  60
    Ansāb al-ashrāf by Aḥmad B. Yaḥyā B. Jābir al-Balādhurī, Vol. VIBAnsab al-ashraf by Ahmad B. Yahya B. Jabir al-Baladhuri, Vol. VIB. [REVIEW]Lawrence I. Conrad, Aḥmad B. Yaḥyā B. Jābir al-Balādhurī, Khalil Athamina & Ahmad B. Yahya B. Jabir al-Baladhuri - 1995 - Journal of the American Oriental Society 115 (4):733.
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  7. Āfāq Al-Fikr Al-Siyāsī Lil-Khawājah Naṣīr Al-Dīn Al-Ṭūsī.Murtaz̤á Yūsufī Rād - 2007 - DāʼIrat Maʻārif Al-Fiqh Al-Islāmī Tibqān Li-Madhhab Ahl Al-Bayt.
  8.  29
    The Reliance of the Traveller: A Classical Manual of Islamic Sacred Law by Ahmad Ibn Naqib al-Misri (d. 769/1368) in Arabic with Facing English Text, Commentary and Appendices. [REVIEW]Farhat J. Ziadeh, Noah Ha Mim Keller & Ahmad Ibn Naqib al-Misri - 1995 - Journal of the American Oriental Society 115 (1):147.
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  9.  2
    Ahmad Ghazali’s Satan.Ghorban Elmi - 2019 - HTS Theological Studies 75 (3):6.
    This article studies Ghazali’s viewpoint regarding Satan or Iblis. Ghazali’s interpretation of Satan is very different from that of traditional ones. Despite the Koran’s negative portrayal of Satan, Ghazali elaborates a new transformative theology of Satan. He defends Satan and considers him as the paragon of lovers in self-sacrifice. According to him, Satan’s refusal to bow down before God’s creation, Adam, signifies that Satan alone manifests the purest devotion to God’s oneness and is thus the unrivalled champion of tawhid. Ghazali’s (...)
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  10.  18
    Aḥmad B. al-ṭayyib al-saraḫsī, réviseur de l’introduction arithmétique de nicomaque de gérase et rédacteur Des rasā᾿il iḫwān al-ṣafā᾿.Guillaume de Vaulx D'Arcy - 2019 - Arabic Sciences and Philosophy 29 (2):261-283.
    RésuméAvant celle de Ṯābit b. Qurra, l’Introduction arithmétique de Nicomaque de Gérase fit l'objet d'une première traduction fautive révisée par un élève d'al-Kindī. Grâce à la partie éditée et traduite par Freudenthal et Lévy, nous pouvons désormais identifier ce réviseur comme étant Aḥmad b. al-Ṭayyib al-Saraḫsī, que nous avons par ailleurs reconnu comme auteur des Rasā᾿il Iḫwān al-Ṣafā᾿. La comparaison des gloses de ce réviseur d'une part avec un fragment inédit d'al-Saraḫsī et d'autre part avec les « Épîtres des Frères (...)
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  11. An Intelligent Tutoring System for Learning Introduction to Computer Science.Ahmad Marouf, Mohammed K. Abu Yousef, Mohammed N. Mukhaimer & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):1-8.
    The paper describes the design of an intelligent tutoring system for teaching Introduction to Computer Science-a compulsory curriculum in Al-Azhar University of Gaza to students who attend the university. The basic idea of this system is a systematic introduction into computer science. The system presents topics with examples. The system is dynamically checks student's individual progress. An initial evaluation study was done to investigate the effect of using the intelligent tutoring system on the performance of students enrolled in computer science (...)
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  12.  9
    Ethical Knowledge.M. Mobin Ahmad - 1973 - Ethics 83 (4):346-351.
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  13.  17
    Aḥmad al-Ghazālī, Remembrance, and the Metaphysics of Love by Joseph E. B. Lumbard.Janis Eshots - 2018 - Philosophy East and West 68 (3):1017-1020.
    The younger brother of the famous Ashʿarī theologician and Shāfiʿī jurist Abū Ḥāmid al-Ghazālī, Aḥmad al-Ghazālī was a Ṣūfī shaykh who lived and preached in the Saljuq state and, in some cases, possibly influenced its fortunes. Owing to his best known and probably most important work, the Sawāniḥ, he is treated in the Persian Ṣūfī tradition as one of the principal representatives of the so-called "School of Love". However, he remained virtually unknown in the West, outside the narrow circle of (...)
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  14.  8
    Studies in Muslim Philosophy.M. Saeed Sheikh & Afaq Ahmed (eds.) - 1962 - Lahore, Pakistan Philosophical Congress.
  15.  3
    Theology of health of Quranic pesantren in the time of COVID-19.Ahmad Baidowi, Ahmad Salehudin, Abdul Mustaqim, Saifuddin Z. Qudsy & Nurul Hak - 2021 - HTS Theological Studies 77 (4):11.
    Applying the dormitory system for thousands of santri (student of Islamic boarding school in Indonesia), Quranic pesantren (Islamic boarding school) has been considered as one of the main culprits in the spread of the coronavirus disease 2019 (COVID-19). Such assumption is created solely from the applicable health protocols and protective measures to avoid COVID-19 transmission in pesantren. As a matter of fact, pesantrens are known to have applied a distinctive way of coping with COVID-19. This study aims to elucidate the (...)
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  16.  42
    قاعدة "الأصل" و"استصحاب الحال" قراءة في منهج النحاة من الاستعمال إلى التعليل إلى القاعدة.Ahmad Bsharat - 2019 - مجلة كلية الآداب واللغات 12 (25):37-53.
    الملخص قاعدة "الأصل" و "استصحاب الحال" قراءة في منهج النحاة من الاستعمال إلى التعليل إلى القاعدة ملخص تعدّ فكرة "الأصل" (=علة الأصل) منهجـًا اتّبعه النّحاة لتقديم تفسيرات منطقية في بعض مسائل الكلم في العربية، إذ أخذ النحاة إجراء منهج تحليليّ يعتمد افتراض أو استحضار مكوّن بنيوي على أنّه "أصل الاستعمال" غاية إيجاد مقاربات منطقية تربط الاستعمال المنجز بالقاعدة، فـ"الأصل"–وفق النحاة- إمّا "نمطٌ لغويٌّ مهجورٌ غير أنّه اُستعمل في طور من أطوار العربية"، أو "نمط لغوي افتراضي" يجريه النحاة على معيارية الاستعمال (...)
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  17. Sh. Ahmad Hasan pakistan.Mr Governor - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. pp. 7--1.
     
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  18.  7
    A Non-Geometrodynamic Quantum Yang–Mills Theory of Gravity Based on the Homogeneous Lorentz Group.Ahmad Borzou - 2021 - Foundations of Physics 51 (1):1-34.
    In this paper, we present a non-geometrodynamic quantum Yang–Mills theory of gravity based on the homogeneous Lorentz group within the general framework of the Poincare gauge theories. The obstacles of this treatment are that first, on the one hand, the gauge group that is available for this purpose is non-compact. On the other hand, Yang–Mills theories with non-compact groups are rarely healthy, and only a few instances exist in the literature. Second, it is not clear how the direct observations of (...)
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  19. Ahmad al-Wansarisi (m.914/1508): Principales aspectos de su vida.Francisco Vidal Castro - 1991 - Al-Qantara 12 (2):315-352.
     
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  20. Constructible falsity and inexact predicates.Ahmad Almukdad & David Nelson - 1984 - Journal of Symbolic Logic 49 (1):231-233.
  21. The identity theorist's solution to the mind-body problem.Ingrid Wallner-Ahmad - 1975 - Gnosis 1:28-38.
     
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  22.  84
    التفسير الدلالي في إعراب المضارع الجزم أنموذجا.Ahmad Bsharat - 2007 - Dissertation, جامعة اليرموك
    ملخـــص -/- بشارات، أحمد محمد. التفسير الدلالي في إعراب المضارع-الجزم أنموذجًا. رسالة ماجستير في جامعة اليرموك. 2007م. (المشرف: أ.د. فيصل صفا). هدف البحث إلى إعطاء تفسيرات دلالية لظهور إعراب الجزم في تركيبات الجملة الفعلية، وحاول تعليل ارتباط الجزم بفكرة التعليق الشرطي، وتعليل عدم الجزم في بعض التركيبات الشرطية، وحاول أن يقدم تفسيرًا دلاليًا لاختلاف آخر المضارع، وتعليلاً لاختلاف آخر المضارع المنفي (لا/ لن/ لم/ يفعل) مختلف الصورة الإعرابية بالرفع مرة والنصب أخرى والجزم ثالثة. وسعى البحث في ظاهرة الجزم إلى الكشف (...)
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  23. Islam Without Europe: Traditions of Reform in Eighteenth Century Islamic Thought.Ahmad S. Dallal - unknown
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  24. Waḥdatus shuhūd, kritik al-rāniri atas panteisme ketuhanan.Ahmad Fairozi & Sulistya Ayu Anggraini - 2020 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 6 (2):119-138.
    This paper discusses Al-Rāniri ‘s criticism of the theological conception in Nusantara Sufism which contains elements of pantheism. This paper begins by describing the teachings of Waḥdah shuhūd in Sufism Al-Rāniri. This teaching believes in God, Allah as the only one and only being, while the universe is only a madzhar that testifies to the oneness of Allah Himself. That is why a being other than Allah is not separate, it is neither independent nor one with God. Based on this (...)
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  25. .Aḥmad Fardīd - 2007
     
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  26.  17
    Aḥmad B. al-Ṣalt and His Biography of Abū ḤanīfaAhmad B. al-Salt and His Biography of Abu Hanifa.Eerik Dickinson - 1996 - Journal of the American Oriental Society 116 (3):406.
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  27.  24
    A single session of exercise increases connectivity in sensorimotor-related brain networks: a resting-state fMRI study in young healthy adults.Ahmad S. Rajab, David E. Crane, Laura E. Middleton, Andrew D. Robertson, Michelle Hampson & Bradley J. MacIntosh - 2014 - Frontiers in Human Neuroscience 8.
  28.  1
    Ahmad S. Dallal, Islam Without Europe: Traditions of Reform in Eighteenth Century Islamic Thought. [REVIEW]Simon Ross Valentine - 2019 - Critical Research on Religion 7 (2):215-219.
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  29. Genetics of emotional regulation: the role of the serotonin transporter in neural function.Ahmad R. Hariri & Andrew Holmes - 2006 - Trends in Cognitive Sciences 10 (4):182-191.
  30. رسائل فلسفى: دفتر اول. حدوث العالم، شرح کلمت الاسلام، العقل الفعال، منافع الموت، در شرح کائنات جو و رعد و برق و صاعقه.Aḥmad Gīlānī - 2012
  31.  9
    Ahmad S. dallal, Islam without europe : Traditions of reform in eighteenth-century Islamic thought.Anne-Laure Dupont - 2020 - Arabic Sciences and Philosophy 30 (2):265-278.
    L'idée de réforme en islam – ce qu'il est convenu d'appeler en français, depuis les années 1930, le « réformisme musulman » – reste couramment associée aux discours, systèmes de pensée et idéologies qui se développèrent dans les pays musulmans, en gros du milieu du xixe siècle au milieu du xxe siècle, à la fois en réaction à la domination économique, culturelle, militaire et coloniale européenne et grâce au développement des échanges et à la circulation plus rapide des personnes et (...)
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  32. Davoud-ibn-Muhabber's Al-Aql Book: An Attempt to analyze the Book and Reconstruction of a theory.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 1 (1):153-171.
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  33.  Knowledge In Mystical Thought of Shaykh Najm al-din.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 2 (2):15-33.
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  34.  1
    Security and privacy of adolescents in social applications and networks: legislative aspects and legal practice of countering cyberbullying on example of developed and developing countries.Ahmad Ghandour, Viktor Shestak & Konstantin Sokolovskiy - 2021 - Journal of Information, Communication and Ethics in Society 19 (4):433-445.
    Purpose This paper aims to study the developed countries’ experience on the cyberbullying legal regulation among adolescents, to identify existing shortcomings in the developing countries’ laws and to develop recommendations for regulatory framework improvement. Design/methodology/approach The authors have studied the state regulatory practice of the UK, the USA, Canada, Malaysia, South Africa, Turkey, UAE and analyzed the statistics of 2018 on the cyberbullying manifestation among adolescents in these countries. Findings The study results can encourage countries to create separate cyberbullying legislation (...)
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  35.  33
    El Conde de Galarza y el método crítico en la enseñanza de la filosofía.Ahmad Abd al Halîm Atiyya - 2003 - Anales Del Seminario de Historia de la Filosofía 20:285-300.
    In 1908, public figures of the Egyptian civil society created the Egyptia University on the pattern of European universities. Foreign scholars belonged to its faculty including orientalists. The only Spaniard appointed as professor was Vicente Galarza y Pérez Castañeda, who taught philosophy in the years between 1915 and 1919. The article analyses the texts of his courses, taught in Arabic, and considers Galarza to be the first to apply the critical method in his university teaching.
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  36. Book review: Kathleen bardovi-harlig, tense and aspect in second language acquisition: Form, meaning, and use. Cambridge, ma: Blackwell, 2000. XVI + 491 pp. [REVIEW]Ahmad R. Lotfi - 2002 - Discourse Studies 4 (2):253-254.
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  37. Ethics and Religious Dialog in a Globalized World.Ahmad Syafii Maarif - 2010
     
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  38. Islam & Universal Values: Islam's Contribution to the Construction of a Pluralistic World.Ahmad Syafii Maarif (ed.) - 2008 - International Center for Islam and Pluralism.
     
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  39.  1
    From the emergent property of consciousness to the emergence of the immaterial soul or mind's substance.Ahmad Ebadi & Mohammadmahdi Amoosoltani - 2021 - HTS Theological Studies 77 (4):1-8.
    According to property-emergentism, consciousness is an emergent property of certain aggregate neurological constructions, whereas substance-emergentism maintains that the emergence of consciousness depends on the emergence of mental substance or soul. In this article, we presented some arguments supporting substance-emergentism by analysing various properties of consciousness, including the first-person perspective, referral state, qualia, being active, causative, non-atomic, interpretative, inferential and inventive. We also explored the impossibility of representing big images on the small monitor and the incapacity of physical entities being conscious (...)
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  40.  9
    Debating the State of Philosophy: Habermas, Rorty, and Kolakowski. [REVIEW]Ahmad Rahmanian - 1999 - Dialogue 38 (4):890-893.
    The more tangible and prominent theme of the debate central to this book—relativism and the place of absolutes and transcendental conditions in the philosophical vocabulary—is tied to a deeper, though equally evident, concern with the relation between theory and practice. This is understandable. For if philosophy is to be more than merely reflective—if it is also to be practical—it must recognize the concrete historical and cultural conditions under which it operates. And this recognition makes the quest for eternal truths and (...)
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  41.  22
    The Representation of Laji’een and Muhajireen in the Headlines of Jordan News Agency.Ahmad S. Haider & Saleh Olimy - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (1):155-186.
    This paper explores the representation of Laji’een and Muhajireen in Jordan News Agency. It uses the headlines of a 2.5 million word corpus of Arabic news articles in a time span of 5 years from 2012 to 2016. Chronologically analyzing the headlines shows a change in the representation of and attitudes towards refugees and migrants over the investigated period. The analysis of the headlines shows that 2012 starts with providing the assistance to the refugees then at a later stage of (...)
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  42. Trend sufastaiyah (subjektivisme) modern dan dampaknya kepada ilmu dan moral.Ahmad Syukri Baharuddin - 2009 - In Ahmad Syukri Saleh, Ahmad Syukri Baharuddin & A. A. Miftah (eds.), Islam and Contemporary Issues on Islamic Education, Law, Philosophy, and Economy. Pps Iain Sts Jambi.
     
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  43. Islam liberal: kajian terhadap sumber epistemologi.Ahmad Yumni Abu Bakar - 2019 - Kuala Lumpur: Dewan Bahasa dan Pustaka.
    Religious pluralism from the perspectives of Islamic epistemology and the practive of Islamic liberalism in Malaysia.
     
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  44.  56
    Theoremizing Yablo's Paradox.Ahmad Karimi & Saeed Salehi - manuscript
    To counter a general belief that all the paradoxes stem from a kind of circularity (or involve some self--reference, or use a diagonal argument) Stephen Yablo designed a paradox in 1993 that seemingly avoided self--reference. We turn Yablo's paradox, the most challenging paradox in the recent years, into a genuine mathematical theorem in Linear Temporal Logic (LTL). Indeed, Yablo's paradox comes in several varieties; and he showed in 2004 that there are other versions that are equally paradoxical. Formalizing these versions (...)
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  45.  17
    Ibn al-Haytham’s Revision of the Euclidean Foundations of Mathematics.Ahmad Ighbariah & Roy Wagner - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):62-86.
    This article studies Ibn al-Haytham’s treatment of the common notions from Euclid’s Elements (usually referred to today as the axioms). We argue that Ibn al-Haytham initiated a new approach with regard to these foundational statements, rejecting their qualification as innate, self-evident, or primary. We suggest that Ibn al-Haytham’s engagement with experimental science, especially optics, led him to revise the framing of Euclidean common notions in a way that would fit his experimental approach.
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  46. .Aḥmad Dakār - 2001
    Ethics; Islamic philosophy; Rāghib al-Iṣfahānī, Abū al-Qāsim al-Ḥusayn ibn Muḥammad, d. 1108 or 9; criticism and interpretation.
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  47. .Aḥmad Jaddād - 2010
     
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  48. .Ahmad Jalali - 2004 - Dialogue and Universalism 14 (1-2):21-22.
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  49. Hingabe: Grundfragen der systematisch-islamischen Theologie.Ahmad Milad Karimi - 2015 - Freiburg i. Br.: Rombach Verlag.
    Der Islam vertritt als Offenbarungsreligion den Standpunkt der absoluten Einheit Gottes. Wie wird aber theologisch nach diesem Einen gefragt? Worin besteht die Unbedingtheit Gottes in Relation zum Bedingten? Und warum erschafft Gott überhaupt etwas? Die Systematik der genuin islamischen Theologie fordert in diesem Zusammenhang mit dem Glauben zu beginnen. Doch die Frage ist, wie der Glaube verfasst ist und wie seine Inhalte generiert sind. Was tun wir, wenn wir glauben? In welchem Verhältnis stehen der Verstand und der Glaube zueinander? Und (...)
     
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  50. Osama bin Laden schläft bei den Fischen: warum ich gerne Muslim bin und wieso Marlon Brando viel damit zu tun hat.Ahmad Milad Karimi - 2013 - Freiburg: Herder.
     
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