Results for 'Agata Bielik–Robson'

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  1. Mit „pięknej przyjaźni” odchodzi; Agata Bielik-Robson: Dwie odyseje albo medytacja nad brakiem nadziei.Alicja Kuczyńska - 2002 - Sztuka I Filozofia 21.
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  2.  24
    Another Conversion. Stanisław Brzozowski’s ‘Diary’ as an Early Instance of the Post-Secular Turn to Religion.Agata Bielik-Robson - 2011 - Studies in East European Thought 63 (4):279-291.
    This essay is an attempt to analyze an important decision Brzozowski took at the end of his life, i.e. his late turn towards Catholicism, which, despite his own objections, we should nonetheless call a religious conversion. The main reason why Brzozowski resisted the traditional rhetoric of conversion lies in his often repeated conviction that faith cannot invalidate life, because “what is not biographical, does not exist at all.” Brzozowski, therefore, rejects conversion understood as a radical and abrupt revolution of the (...)
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  3.  2
    Modernity: The Jewish Perspective.Agata Bielik-Robson - 2013 - New Blackfriars 94 (1050):188-207.
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  4.  7
    Tarrying with the Apocalypse: The Wary Messianism of Rosenzweig and Levinas.Agata Bielik‐Robson - 2009 - Journal for Cultural Research 13 (3-4):249-266.
  5.  34
    Bad Timing: The Subject as a Work of Time.Agata Bielik-Robson - 2000 - Angelaki 5 (3):71 – 91.
  6.  43
    A Broken Constellation: Agamben's Theology Between Tragedy and Messianism.Agata Bielik-Robson - 2010 - Telos: Critical Theory of the Contemporary 2010 (152):103-126.
    ExcerptThis essay analyzes the following constellation of concepts from a theologico-philosophical perspective: “state of exception,” “bare life,” and “the remnant.” Recently employed in the work of Giorgio Agamben, none of these concepts is his own coinage. Agamben borrowed “state of exception” from Carl Schmitt's Political Theology, “bare life” from Walter Benjamin's “Critique of Violence,” and “the remnant” from biblical sources, which include Isaiah and the letters of Saint Paul. Nevertheless, the reappearance of these concepts within Agamben's constellation provides each with (...)
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  7.  5
    Bloom's Festival of Significance.Agata Bielik-Robson - 2019 - Symploke 27 (1-2):311.
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  8.  11
    Beyond Sovereignty: Overcoming Modern Nominalistic Cryptotheology.Agata Bielik-Robson - 2016 - Journal for Cultural Research 20 (3).
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  9.  21
    Freedom and Dependence: A Psychoanalytical Contribution to the Problem of Determination.Agata Bielik-Robson - 2002 - Angelaki 7 (3):45 – 62.
  10.  8
    Granice wspólnoty albo gra z cieniem: brak, sekret i duch przyjaźni w antropologii Plessnera i Derridy.Agata Bielik-Robson - 2018 - Ruch Filozoficzny 73 (3):61.
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  11. Głos w dyskusji.Agata Bielik-Robson - 2004 - Sztuka I Filozofia 24.
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  12.  8
    Interrogating Modernity: Debates with Hans Blumenberg.Agata Bielik-Robson & Daniel Whistler (eds.) - 2020 - Palgrave Macmillan.
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  13. Krytyka władzy jako strategia legitymizacyjna.Agata Bielik-Robson - 2001 - Civitas 5 (5):119-130.
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  14.  2
    Marański uniwersalizm. Benjamin, Derrida i Buck-Morss o kondycji uniwersalnego wygnania.Agata Bielik-Robson & Piotr Sadzik - 2019 - Etyka 58 (1):175-197.
    Esej ten kreśli nową strategię uniwersalizacji historii, która wyłania się z analizy żydowskiejpraktyki filozofowania w erze nowożytnej. Nazywam ją „strategią marańską”, budując analogięmiędzy sytuacją conversos, którzy zostali zmuszeni do przyjęcia chrześcijaństwa, przechowującprzy tym judaizm „utajony”, a filozoficzną interwencją nowoczesnych myślicieli żydowskich,którzy wkroczyli w idiom zachodniej filozofii, jednocześnie nasycając go motywami wywiedzionymiz ich „partykularnego” kontekstu: nie po to jednak, by podważyć perspektywęuniwersalistyczną, lecz po to, by ją przekształcić. Dla Waltera Benjamina i Jacques’a Derridywłaściwy uniwersalizm okazuje się równoznaczny z „zadaniem tłumacza”: projektem (...)
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  15. Przyszłość pewnej fantazji, czyli dlaczego romantyzm nie jest transcendentalizmem.Agata Bielik-Robson - 2004 - Principia 39.
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  16. Skok przez śmierć. Walter Benjamin jako krytyk i apologeta witalizmu.Agata Bielik–Robson - 2009 - Kronos - metafizyka, kultura, religia 4 (11).
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  17.  8
    The Messiah and the Great Architect: On the Difference Between the Messianic and the Utopian.Agata Bielik-Robson - 2018 - Utopian Studies 29 (2):133-158.
    The first [age] is in the servitude of slavery, the second in the servitude of sons, the third in freedom. The first in fear, the second in faith, the third in love. The first is the status of bondsmen, the second of freemen, the third of friends.What a violent, all-consuming, impetuous love! It thinks only of itself, lacks interest in anything else, despises all, is satisfied with itself! It confuses stations, disregards manners, knows no bounds. Proprieties, reason, decency, prudence, judgment (...)
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  18.  16
    The Post-Secular Turn: Enlightenment, Tradition, Revolution.Agata Bielik-Robson - 2019 - Eidos. A Journal for Philosophy of Culture 3 (3):57-82.
    The aim of this essay is to give a general and accessible overview of the so called “post-secular” turn in the contemporary humanities. The main idea behind it is that it constitutes an answer to the crisis of the secular grand narratives of modernity: the Hegelian narrative of the immanent progress of the Spirit, as well as the enlightenmental narrative of universal emancipation. The post-secularist thinkers come in three variations which this essay names as Enlightenmental, Traditional, and Revolutionary. The first (...)
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  19. Tragedia rozwoju, czyli nowoczesność dzieckiem podszyta.Agata Bielik-Robson - 2003 - Sztuka I Filozofia 22:254.
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  20.  9
    ‘The Story Continues …’ Schelling and Rosenzweig on Narrative Philosophy.Agata Bielik-Robson - 2019 - International Journal of Philosophy and Theology 80 (1-2):127-142.
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  21.  12
    The Thanatic Strain. Kojève and Rosenzweig as Two Readers of Hegel.Agata Bielik-Robson - 2015 - Journal for Cultural Research 19 (3):274-290.
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  22.  75
    The Void of God, or The Paradox of the Pious Atheism: From Scholem to Derrida.Agata Bielik-Robson - 2020 - European Journal for Philosophy of Religion 12 (2):109-132.
    My essay will take as its point of departure the paragraph from Gershom Scholem’s “Reflections on Jewish Theology,” in which he depicts the modern religious experience as the one of the "void of God" or as "pious atheism". I will first argue that the "void of God" cannot be reduced to atheistic non-belief in the presence of God. Then, I will demonstrate the further development of the Scholemian notion of the ‘pious atheism’ in Derrida, especially in his Lurianic treatment of (...)
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  23. Uwagi krytyczne o aktualnym stanie filozofii.Agata Bielik-Robson - 2005 - Ruch Filozoficzny 1 (1).
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  24. Wolność: spełniona zależność. Psychoanalityczna wykładnia pojęcia uwarunkowania.Agata Bielik-Robson - 2000 - Przeglad Filozoficzny - Nowa Seria 35 (3):93-107.
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  25.  1
    Another Finitude: Messianic Vitalism and Philosophy (Political Theology Series). By Agata Bielik‐Robson. Bloomsbury Academic, London, 2019, Pp. Xxiii, 287, £85.00. [REVIEW]Terrance Klein - 2021 - Heythrop Journal 62 (1):167-167.
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  26.  7
    Derrida’s Umbrapolitics: Marrano “Living Together”.Agata Bielik-Robson - 2021 - Eidos. A Journal for Philosophy of Culture 4 (4):63-82.
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  27.  1
    Teologia Pracy: Asceza, Kenoza, Apokalipsa.Agata Bielik-Robson - 2020 - Civitas. Studia Z Filozofii Polityki 26:13-45.
    The subject of this essay is the modern theology of work. Contrary to neoplatonism that condemned matter as unworthy of spiritual investment, theology of work states that matter is an ontological material that deserves further processing. Therefore, if modernity is to be understood as the beginning of the materialistic philosophy of immanence, early modern theological transformations have deeply contributed to this. Namely, the appreciation of matter as a realistically existing material to work through, the not yet ready and not fully (...)
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  28. Kryptoteologie deleuzjanizmu: wokół książki Michała Herera ( Gilles Deleuze . Struktury-maszyny-kreacje).Agata Bielik- Robson - 2007 - Kronos - metafizyka, kultura, religia 1:139-153.
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  29. Czy leninowska przemoc zbawi lewicę?Slavoj Žižek, Agata Bielik-Robson & Andrzej Walicki - unknown
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  30.  3
    A Broken Constellation: Agamben's Theology Between Tragedy and Messianism.A. Bielik-Robson - 2010 - Télos 2010 (152):103-126.
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  31. Post tenebras lux: w stronę fenomenologii oczekiwania (A. Grzegorczyk: Filozofia nieoczekiwanego. Między fenomenologią a hermeneutyką).A. Bielik-Robson - 2003 - Fenomenologia 1:171-178.
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  32. Poza zasadą obecności. Kilka uwag o doświadczeniu czasu w fenomenologii i psychoanalizie.A. Bielik-Robson - 2003 - Fenomenologia 1:111-132.
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  33.  8
    Kondycja ludzka wobec dekonstrukcji tożsamości (A. Bielik-Robson Pytania o współczesną formułę duchowości).Wacław Branicki - 2003 - Estetyka I Krytyka 4 (4):135-140.
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  34. Żargon Autentyczności (Charles Taylor, The Ethics of Authenticity).Agata Bielik - 1996 - Etyka 29:209-216.
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  35. Autokreatywna koncepcja subiektywności: geneza.Agata Bielik - 1994 - Przeglad Filozoficzny - Nowa Seria 10 (2):5-26.
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  36. Niepoznawalne - Bogiem.Agata Bielik - 1986 - Studia Filozoficzne 251 (10).
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  37. O pojęciu sztuki życia: luźne wariacje na temat zwrotu Michela Foucaulta.Agata Bielik - 1995 - Przeglad Filozoficzny - Nowa Seria 16 (4):135-143.
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  38.  9
    An Analysis of Knowledge and Valuation. By J. W. Robson.J. W. Robson - 1947 - Ethics 58 (2):140-143.
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  39. Do Possible Worlds Compromise God’s Beauty? A Reply to Mark Ian Thomas Robson.Jon Robson - 2012 - Religious Studies 48 (4):515 - 532.
    In a recent article Mark Ian Thomas Robson argues that there is a clear contradiction between the view that possible worlds are a part of God's nature and the theologically pivotal, but philosophically neglected, claim that God is perfectly beautiful. In this article I show that Robson's argument depends on several key assumptions that he fails to justify and as such that there is reason to doubt the soundness of his argument. I also demonstrate that if Robson's argument were sound (...)
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  40.  72
    No Laughing Matter: John Stuart Mill's Establishment of Women's Suffrage as a Parliamentary Question: Ann Robson.Ann Robson - 1990 - Utilitas 2 (1):88-101.
    Of all my recollections connected with the H of C that of my having had the honour of being the first to make the claim of women to the suffrage a parliamentary question, is the most gratifying as I believe it to have been the most important public service that circumstances made it in my power to render. This is now a thing accomplished.….
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  41. Divine Maximal Beauty: A Reply to Jon Robson.Mark Ian Thomas Robson - 2013 - Religious Studies (2):1-17.
    In this article I reply to Jon Robson's objections to my argument that God does not contain any possible worlds. I had argued that ugly possible worlds clearly compromise God's beauty. Robson argues that I failed to show that possible worlds can be subject to aesthetic evaluation, and that even if they were it could be the case that ugliness might contribute to God's overall beauty. In reply I try to show that possible worlds are aesthetically evaluable by arguing that (...)
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  42.  31
    Divine Maximal Beauty: A Reply to Jon Robson.Mark Ian Thomas Robson - 2014 - Religious Studies 50 (2):199-215.
    In this article I reply to Jon Robson's objections to my argument that God does not contain any possible worlds. I had argued that ugly possible worlds clearly compromise God's beauty. Robson argues that I failed to show that possible worlds can be subject to aesthetic evaluation, and that even if they were it could be the case that ugliness might contribute to God's overall beauty. In reply I try to show that possible worlds are aesthetically evaluable by arguing that (...)
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  43.  62
    Mill in Parliament: The View From the Comic Papers: John M. Robson.John M. Robson - 1990 - Utilitas 2 (1):102-143.
    So, on 22 July 1865, under the title ‘Philosophy and Punch’, did England's premier comic weekly greet the election of J. S. Mill as MP for Westminster. Mill held his seat for only one term, until the general election of 1868, when his Whig-Liberal colleague Robert Wellesley Grosvenor was re-elected, but Mill was replaced by the loser in 1865, the Conservative W. H. Smith, Jr., who, though he never went to sea, became the ruler of the Queen's navy. The reasons (...)
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  44.  91
    Video Games as Self-Involving Interactive Fictions.Jon Robson & Aaron Meskin - 2016 - Journal of Aesthetics and Art Criticism 74 (2):165-177.
    This article explores the nature and theoretical import of a hitherto neglected class of fictions which we term ‘self-involving interactive fictions’. SIIFs are interactive fictions, but they differ from standard examples of interactive fictions by being, in some important sense, about those who consume them. In order to better understand the nature of SIIFs, and the ways in which they differ from other fictions, we focus primarily on the most prominent example of the category: video-game fictions. We argue that appreciating (...)
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  45.  62
    Algebraic Proof Theory for Substructural Logics: Cut-Elimination and Completions.Agata Ciabattoni, Nikolaos Galatos & Kazushige Terui - 2012 - Annals of Pure and Applied Logic 163 (3):266-290.
  46.  17
    Algebraic Proof Theory: Hypersequents and Hypercompletions.Agata Ciabattoni, Nikolaos Galatos & Kazushige Terui - 2017 - Annals of Pure and Applied Logic 168 (3):693-737.
  47. Video Games as Self‐Involving Interactive Fictions.Jon Robson & Aaron Meskin - 2016 - Journal of Aesthetics and Art Criticism 74 (2):165-177.
    This article explores the nature and theoretical import of a hitherto neglected class of fictions which we term ‘self-involving interactive fictions’. SIIFs are interactive fictions, but they differ from standard examples of interactive fictions by being, in some important sense, about those who consume them. In order to better understand the nature of SIIFs, and the ways in which they differ from other fictions, we focus primarily on the most prominent example of the category: video-game fictions. We argue that appreciating (...)
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  48. A Cultivated Mind Essays on J.S. Mill Presented to John M. Robson.Michael Laine & J. M. Robson - 1991
     
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  49. John Stuart Mill a Selection of His Works. Edited by John M. Robson.John Stuart Mill & John M. Robson - 1966 - Macmillan of Canada.
     
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  50.  17
    Hypersequent and Display Calculi – a Unified Perspective.Agata Ciabattoni, Revantha Ramanayake & Heinrich Wansing - 2014 - Studia Logica 102 (6):1245-1294.
    This paper presents an overview of the methods of hypersequents and display sequents in the proof theory of non-classical logics. In contrast with existing surveys dedicated to hypersequent calculi or to display calculi, our aim is to provide a unified perspective on these two formalisms highlighting their differences and similarities and discussing applications and recent results connecting and comparing them.
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