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Agata Bielik-Robson
Nottingham University
  1.  6
    The Post-Secular Turn: Enlightenment, Tradition, Revolution.Agata Bielik-Robson - 2019 - Eidos. A Journal for Philosophy of Culture 3 (3):57-82.
    The aim of this essay is to give a general and accessible overview of the so called “post-secular” turn in the contemporary humanities. The main idea behind it is that it constitutes an answer to the crisis of the secular grand narratives of modernity: the Hegelian narrative of the immanent progress of the Spirit, as well as the enlightenmental narrative of universal emancipation. The post-secularist thinkers come in three variations which this essay names as Enlightenmental, Traditional, and Revolutionary. The first (...)
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  2.  7
    ‘The Story Continues …’ Schelling and Rosenzweig on Narrative Philosophy.Agata Bielik-Robson - 2019 - International Journal of Philosophy and Theology 80 (1-2):127-142.
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  3.  2
    Modernity: The Jewish Perspective.Agata Bielik-Robson - 2013 - New Blackfriars 94 (1050):188-207.
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  4.  23
    Another Conversion. Stanisław Brzozowski’s ‘Diary’ as an Early Instance of the Post-Secular Turn to Religion.Agata Bielik-Robson - 2011 - Studies in East European Thought 63 (4):279-291.
    This essay is an attempt to analyze an important decision Brzozowski took at the end of his life, i.e. his late turn towards Catholicism, which, despite his own objections, we should nonetheless call a religious conversion. The main reason why Brzozowski resisted the traditional rhetoric of conversion lies in his often repeated conviction that faith cannot invalidate life, because “what is not biographical, does not exist at all.” Brzozowski, therefore, rejects conversion understood as a radical and abrupt revolution of the (...)
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  5.  2
    Bloom's Festival of Significance.Agata Bielik-Robson - 2019 - Symploke 27 (1-2):311.
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  6.  34
    Bad Timing: The Subject as a Work of Time.Agata Bielik-Robson - 2000 - Angelaki 5 (3):71 – 91.
  7.  39
    A Broken Constellation: Agamben's Theology Between Tragedy and Messianism.Agata Bielik-Robson - 2010 - Telos: Critical Theory of the Contemporary 2010 (152):103-126.
    ExcerptThis essay analyzes the following constellation of concepts from a theologico-philosophical perspective: “state of exception,” “bare life,” and “the remnant.” Recently employed in the work of Giorgio Agamben, none of these concepts is his own coinage. Agamben borrowed “state of exception” from Carl Schmitt's Political Theology, “bare life” from Walter Benjamin's “Critique of Violence,” and “the remnant” from biblical sources, which include Isaiah and the letters of Saint Paul. Nevertheless, the reappearance of these concepts within Agamben's constellation provides each with (...)
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  8.  8
    Granice wspólnoty albo gra z cieniem: brak, sekret i duch przyjaźni w antropologii Plessnera i Derridy.Agata Bielik-Robson - 2018 - Ruch Filozoficzny 73 (3):61.
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  9.  6
    The Messiah and the Great Architect: On the Difference Between the Messianic and the Utopian.Agata Bielik-Robson - 2018 - Utopian Studies 29 (2):133-158.
    The first [age] is in the servitude of slavery, the second in the servitude of sons, the third in freedom. The first in fear, the second in faith, the third in love. The first is the status of bondsmen, the second of freemen, the third of friends.What a violent, all-consuming, impetuous love! It thinks only of itself, lacks interest in anything else, despises all, is satisfied with itself! It confuses stations, disregards manners, knows no bounds. Proprieties, reason, decency, prudence, judgment (...)
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  10.  11
    The Thanatic Strain. Kojève and Rosenzweig as Two Readers of Hegel.Agata Bielik-Robson - 2015 - Journal for Cultural Research 19 (3):274-290.
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  11.  10
    Beyond Sovereignty: Overcoming Modern Nominalistic Cryptotheology.Agata Bielik-Robson - 2016 - Journal for Cultural Research 20 (3).
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  12.  21
    Freedom and Dependence: A Psychoanalytical Contribution to the Problem of Determination.Agata Bielik-Robson - 2002 - Angelaki 7 (3):45 – 62.
  13. Głos w dyskusji.Agata Bielik-Robson - 2004 - Sztuka I Filozofia 24.
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  14. Krytyka władzy jako strategia legitymizacyjna.Agata Bielik-Robson - 2001 - Civitas 5 (5):119-130.
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  15. Marański uniwersalizm. Benjamin, Derrida i Buck-Morss o kondycji uniwersalnego wygnania.Agata Bielik-Robson & Piotr Sadzik - 2019 - Etyka 58 (1):175-197.
    Esej ten kreśli nową strategię uniwersalizacji historii, która wyłania się z analizy żydowskiejpraktyki filozofowania w erze nowożytnej. Nazywam ją „strategią marańską”, budując analogięmiędzy sytuacją conversos, którzy zostali zmuszeni do przyjęcia chrześcijaństwa, przechowującprzy tym judaizm „utajony”, a filozoficzną interwencją nowoczesnych myślicieli żydowskich,którzy wkroczyli w idiom zachodniej filozofii, jednocześnie nasycając go motywami wywiedzionymiz ich „partykularnego” kontekstu: nie po to jednak, by podważyć perspektywęuniwersalistyczną, lecz po to, by ją przekształcić. Dla Waltera Benjamina i Jacques’a Derridywłaściwy uniwersalizm okazuje się równoznaczny z „zadaniem tłumacza”: projektem (...)
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  16. Przyszłość pewnej fantazji, czyli dlaczego romantyzm nie jest transcendentalizmem.Agata Bielik-Robson - 2004 - Principia 39.
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  17. Tragedia rozwoju, czyli nowoczesność dzieckiem podszyta.Agata Bielik-Robson - 2003 - Sztuka I Filozofia 22:254.
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  18. Uwagi krytyczne o aktualnym stanie filozofii.Agata Bielik-Robson - 2005 - Ruch Filozoficzny 1 (1).
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  19. Wolność: spełniona zależność. Psychoanalityczna wykładnia pojęcia uwarunkowania.Agata Bielik-Robson - 2000 - Przeglad Filozoficzny - Nowa Seria 35 (3):93-107.
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  20. Czy leninowska przemoc zbawi lewicę?Slavoj Žižek, Agata Bielik-Robson & Andrzej Walicki - unknown
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