Results for 'Agn��s Alsius'

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  1.  46
    Boundary Politics in the Public Sphere: Openness, Secrecy, and Leak.Agnes S. Ku - 1998 - Sociological Theory 16 (2):172-192.
    The issue of openness/secrecy has not received adequate attention in current discussion on the public sphere. Drawing on ideas in critical theory, political sociology, and cultural sociology, this article explores the cultural and political dynamics involved in the public sphere in modern society vis-à-vis the practice of open/secret politics by the state. It argues that the media, due to their publicist quality, are situated at the interface between publicity and secrecy, which thereby allows for struggles over the boundary of state (...)
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  2.  9
    Revisiting the Notion of “Public” in Habermas's Theory—Toward a Theory of Politics of Public Credibility.Agnes S. Ku - 2000 - Sociological Theory 18 (2):216-240.
    There exist around the notion of the public three different yet overlapping dichotomies posed on different levels of analysis: public (sphere) versus private (sphere), public versus mass, and publicness versus privacy/secrecy. Habermas's book ([1962]1989) incorporates all the three sets of dichotomy without resolving the contradictory meanings and bridging the gaps among them. As a result, his conception of the public sphere becomes paradoxical in terms, and it undertheorizes the cultural property of publicness. This article proposes an alternative conception of the (...)
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  3.  51
    Revisiting the Notion of “Public” in Habermas's Theory—Toward a Theory of Politics of Public Credibility.Agnes S. Ku - 2000 - Sociological Theory 18 (2):216-240.
    There exist around the notion of the public three different yet overlapping dichotomies posed on different levels of analysis: public (sphere) versus private (sphere), public versus mass, and publicness versus privacy/secrecy. Habermas's book ([1962]1989) incorporates all the three sets of dichotomy without resolving the contradictory meanings and bridging the gaps among them. As a result, his conception of the public sphere becomes paradoxical in terms, and it undertheorizes the cultural property of publicness. This article proposes an alternative conception of the (...)
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  4.  15
    The `Public' Up Against the State.Agnes S. Ku - 2001 - Theory, Culture and Society 18 (1):121-144.
    This article explores the cultural dimension in democratic struggle from the vantage point of the public sphere. It proposes that in the public sphere there take place competing and changing interpretations over the `public' through continuous articulation of two analytically distinct representations of public interest - democratic and communal discourses. In an empirical study of the recent credibility crisis in Hong Kong, the author demonstrates first, how the governing coalition sought to maintain its authority through a discourse of `administrative efficiency' (...)
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  5.  27
    Neuroenhancement of Memory for Children with Autism by a Mind–Body Exercise.Agnes S. Chan, Yvonne M. Y. Han, Sophia L. Sze & Eliza M. Lau - 2015 - Frontiers in Psychology 6.
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  6.  1
    Protection Motivation and Communication Through Nanofood Labels: Improving Predictive Capabilities of Attitudes and Purchase Intentions Toward Nanofoods.Shirley S. Ho, Agnes S. F. Chuah & Christopher L. Cummings - 2018 - Science, Technology, and Human Values 43 (5):888-916.
    The development and use of nanotechnology in the food industry have grown steadily. While visions for nanofood suggest that the applications will improve quality and safety, they are also controversial for several reasons including potential health risks coupled with difficulty in assessing low-dosage nanoparticle risks as well as values-based objections. In recent years, debate over nanofoods has sparked inquiry into factors that predict public attitudes and purchase intentions. Such studies have investigated the roles of demographics and sociographics, value predispositions toward (...)
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  7.  3
    Frontal Underactivation During Working Memory Processing in Adults With Acute Partial Sleep Deprivation: A Near-Infrared Spectroscopy Study.Michael K. Yeung, Tsz L. Lee, Winnie K. Cheung & Agnes S. Chan - 2018 - Frontiers in Psychology 9.
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  8.  13
    Madness Decolonized?: Madness as Transnational Identity in Gail Hornstein’s Agnes’s Jacket.Gavin Miller - 2018 - Journal of Medical Humanities 39 (3):303-323.
    The US psychologist Gail Hornstein’s monograph, Agnes’s Jacket: A Psychologist’s Search for the Meanings of Madness, is an important intervention in the identity politics of the mad movement. Hornstein offers a resignified vision of mad identity that embroiders the central trope of an “anti-colonial” struggle to reclaim the experiential world “colonized” by psychiatry. A series of literal and figurative appeals makes recourse to the inner world and cultural world of the mad as well as to the ethno-symbolic cultural materials of (...)
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  9.  28
    Conscious Access to the Unisensory Components of a Cross-Modal Illusion.Salvador Soto-Faraco & Agnès Alsius - 2007 - Neuroreport 18 (4):347-350.
  10.  10
    Eliminating Inhibition of Return by Changing Salient Nonspatial Attributes in a Complex Environment.Frank K. Hu, Arthur G. Samuel & Agnes S. Chan - 2011 - Journal of Experimental Psychology: General 140 (1):35-50.
  11.  29
    The Excavations at Babylon.L. W. K., Robert Koldewey & Agnes S. Johns - 1915 - Journal of Hellenic Studies 35:155.
  12.  10
    The Excavations at Babylon. By Robert Koldewey. Translated by Agnes S. Johns. Pp. Xix + 335, with 255 Illustrations and Plans. London: Macmillan and Co., 1914. [REVIEW]W. K. L. - 1915 - Journal of Hellenic Studies 35:155-157.
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  13.  3
    The Mind and the Eye: A Study of the Biologist's Standpoint.Agnes Robertson Arber - 1954 - Cambridge University Press.
    Agnes Arber's international reputation is due in part to her exceptional ability to interpret the German tradition of scholarship for the English-speaking world. The Mind and the Eye is an erudite book, revealing its author's familiarity with philosophy from Plato and Aristotle through Aquinas to Kant and Hegel; but it is not dull, because the quiet enthusiasm of the author shines through. In this book she turns from the work of a specialist in one science to those wider questions which (...)
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  14.  19
    On Ágnes Heller’s Aesthetic Dimension: From ‘Marxist Renaissance’ to ‘Post-Marxist’ Paradigm.F. Qilin - 2014 - Thesis Eleven 125 (1):105-123.
    From the point of view of reflected postmodernity, Ágnes Heller constructs her own discourse of aesthetics on the basis of György Lukács’s contribution. She locates aesthetics in her social philosophy, philosophy of history, and ethics, transforming aesthetics from a ‘Marxist Renaissance’ to a ‘post-Marxist’ position, and points out that the paradoxes of modern culture can be avoided by a personality that is autonomous and moral in action. The notion of the beautiful character in everyday life is a symbol of the (...)
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  15.  7
    Agnes Heller’s Late Lectures: Method, Scope and Contemporaneity.John Grumley - 2020 - Critical Horizons 21 (4):378-384.
    ABSTRACT In this paper I take a closer look at Agnes Heller’s late public lectures and her theoretical methods, scope and their contemporaneity. My relationship to Agnes Heller was a thirty-five year long friendship. She was one of my early mentors. Into her nineties, Agnes was characterized by great vitality, all-consuming interests, from all domains of higher culture to the everyday and current politics. I also meet her periodically during that time in Sydney, Budapest and New York and have some (...)
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  16.  28
    Agnes Heller's Existential Ethics and Bare Life.John Grumley - 2008 - The European Legacy 13 (6):703-713.
    The following paper explicates and critically analyses the existential ethics of the reflective postmodernist phase in the work of Agnes Heller. Beginning with a brief summary of the biographical and theoretical roots of her development, it goes on to analyse the meaning of her key slogan of ?turning contingency into destiny.? After elaborating her version of the ?existential leap? and her later attempts to refine her position in An Ethics of Personality, the paper will employ some literary lives from W. (...)
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  17. Minerva's Wingless Owl: Thoughts About the Transparency Investigation in Hungary and the Change of Function of the Historical Office.Agnes Zsidai - 2002 - Rechtstheorie 33 (2-4):341-352.
     
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  18. Who's Who of Charter Members. Ongert, Agnes & [From Old Catalog] (eds.) - 1942 - Cleveland: Ohio, the Cleveland Museum of Art.
     
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  19.  37
    Agnes Heller's Ecce Homo: A Neomodern Vision of Moral Anthropology.Marios Constantinou - 1999 - Thesis Eleven 59 (1):29-52.
    By dovetailing the classical concepts of virtue, beauty, harmony and happiness with the cardinal values of modern imagination, life and freedom, Agnes Heller galvanizes modernity's anthropological reflexivity and hints at the prospect of a classicism pertinent to the present. Beyond nostalgia for an ancient past or apology for a contemporary present, her moral anthropology is approached via a dialectical elucidation of aspects of epicurean theory attuned to modernity's complexity. Under the contemporary condition of waning postmodern challenges, escalating confusion and cynicism, (...)
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  20. Agnes Heller's Great Society.Peter Murphy - 2003 - Thesis Eleven 75 (1):96-107.
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  21. Women's Writing on the First World War.Agnès Cardinal, Dorothy Goldman & Judith Hattaway (eds.) - 2002 - Oxford University Press UK.
    'ground-breaking anthology... wide array of perspectives on WW1, from both sides of the fighting' -B. Adler, Choice 'a very fine anthology' -Times Literary SupplementThe First World War inspired a huge outpouring of writing that, until recently, was thought to be almost the exclusive preserve of men. Yet the war also acted as a catalyst which enabled women writers to find a literary and political voice. This anthology bears witness to the great variety and scope of women's writing about the war. (...)
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  22.  9
    Influence of Threat and Serotonin Transporter Genotype on Interference Effects.Agnes J. Jasinska, S. Shaun Ho, Stephan F. Taylor, Margit Burmeister, Sandra Villafuerte & Thad A. Polk - 2012 - Frontiers in Psychology 3.
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  23.  6
    Can Cognitive Methods Be Used to Study the Unique Aspect of Emotion: An Appraisal Theorist's Answer.Agnes Moors - 2007 - Cognition and Emotion 21 (6):1238-1269.
  24.  27
    EGRON, Agnès, O.S.B., MIGUEL, Pierre, O.S.B., PICARD, Paula, O.S.B., Les Mots-Clés de la Bible. Révélation À IsraëlEGRON, Agnès, O.S.B., MIGUEL, Pierre, O.S.B., PICARD, Paula, O.S.B., Les Mots-Clés de la Bible. Révélation À Israël. [REVIEW]Henri-Marie Guindon - 1998 - Laval Théologique et Philosophique 54 (1):205-206.
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  25. Agnes von Zahn-Harnack's Forgotten Essay on Mommsen.Robert Kirstein - 2000 - Classical World: A Quarterly Journal on Antiquity 94 (1).
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  26.  36
    Opinions About Euthanasia and Advanced Dementia: A Qualitative Study Among Dutch Physicians and Members of the General Public.Pauline S. C. Kouwenhoven, Natasja J. H. Raijmakers, Johannes J. M. van Delden, Judith A. C. Rietjens, Donald G. Van Tol, Suzanne van de Vathorst, Nienke de Graeff, Heleen A. M. Weyers, Agnes van der Heide & Ghislaine J. M. W. van Thiel - 2015 - BMC Medical Ethics 16 (1):7.
    The Dutch law states that a physician may perform euthanasia according to a written advance euthanasia directive when a patient is incompetent as long as all legal criteria of due care are met. This may also hold for patients with advanced dementia. We investigated the differing opinions of physicians and members of the general public on the acceptability of euthanasia in patients with advanced dementia.
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  27.  38
    Modernity's Pendulum.Agnes Heller - 1992 - Thesis Eleven 31 (1):1-13.
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  28. Towards Poverty Alleviation in Africa: Women's Issues in Health and Education.Agnes Aboum - 2000 - Transformation: An International Journal of Holistic Mission Studies 17 (4):135-141.
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  29.  4
    St. Thérèse: The Mystic and the Renewal of the Christian Tradition.S. Sr Agnes Cunningham - 2001 - Logos: A Journal of Catholic Thought and Culture 4 (3).
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  30. Learning From the Exemplar: Anselm's Prayers and Meditations and the Charismatic Text.Mary Agnes Edsall - 2010 - Mediaeval Studies 72.
     
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  31.  1
    Old Wine in New Bags—Suri and Gross's Connectionist Theory of Emotion is Another Type of Network Theory.Agnes Moors - forthcoming - Emotion Review:175407392210896.
    Suri and Gross's 2022 connectionist emotion theory can be considered as one version of a family of theories known as network theories of emotion. It presents similarities and differences with older...
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  32. A Randomized Controlled Trial of a Positive Family Holistic Health Intervention for Probationers in Hong Kong: A Mixed-Method Study.Agnes Y.-K. Lai, Shirley M.-M. Sit, Carol Thomas, George O.-C. Cheung, Alice Wan, Sophia S.-C. Chan & Tai-Hing Lam - 2021 - Frontiers in Psychology 12.
    Introduction: Probationers, offenders with less serious and non-violent offences, and under statutory supervision, have low levels of self-esteem and physical health, and high level of family conflict, and poorer quality of family relationships. This study examined the effectiveness of the existing probation service and the additional use of a positive family holistic health intervention to enhance physical, psychological, and family well-being in probationers and relationships with probation officers.Methods: Probationers under the care of the Hong Kong Social Welfare Department were randomized (...)
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  33. Ratnakirti's Contraposed Proof of Universal Momentariness.Agnes Charlene Senape McDermott - 1987 - In Karl Potter (ed.), Encyclopedia of Indian Philosophies Vol. IV.
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  34. Ratnakirti's Ksanabhangasiddhi Vyatirekatmika: An Eleventh Century Buddhist Logic of Exists.Agnes Charlene Senape McDermott - 1969 - Netherlands: Reidel of Dordecht.
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  35.  31
    Clare's Letters to Agnes: Texts and Sources by Joan Mueller (Review).Ingrid Peterson - 2001 - Franciscan Studies 59 (1):281-284.
  36.  18
    Claudel's Godchild: Soeur Agnès Du Sarment.Helen T. Naughton - 1968 - Renascence 20 (4):215-222.
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  37.  20
    György Márkus’s Concept of High Culture.Ágnes Heller - 2015 - Thesis Eleven 126 (1):88-99.
    In the first part of this essay I sum up the theoretical genesis and foundations of Márkus’s theory of culture as a theory of modernity. Central to the high culture of modernity, defined in terms of the future-oriented creation of the new, is the structure of authorship, work, and reception that pertains across the sciences, philosophy, the humanities, and the arts. In the second part I question the scope of the concept in relation to the arts and philosophy in the (...)
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  38.  29
    Asanga's Defense of Ālayavijñāna.Agnes Charlene Senape McDermott - 1973 - Journal of Indian Philosophy 2 (2):167-174.
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  39.  28
    Heller’s Either/Or: Continuing a Recent Debate Between Ágnes Heller and Richard J. Bernstein.Marcia Morgan - 2014 - Thesis Eleven 125 (1):49-65.
    The question ‘How does a person make an ethical decision?’ becomes all the more compelling and problematic when trying to behave ethically during, as A ́ gnes Heller puts it, ‘the total breakdown of ‘‘normal’’ ethical worlds’. In her philosophical work Heller pieces together a moral compass internal to individual subjectivity to employ during such times. Kierkegaard’s model of existential choice has played a formative role in Heller’s solution to the problem. In my article I describe Heller’s Kierkegaardian framework of (...)
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  40.  9
    Aristotle's Researches in Natural ScienceThomas East Lones.Agnes Arber - 1913 - Isis 1 (3):505-509.
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  41.  2
    Comment: Old Wine in New Bags—Suri and Gross's Connectionist Theory of Emotion is Another Type of Network Theory.Agnes Moors - 2022 - Emotion Review 14 (2):111-113.
    Emotion Review, Volume 14, Issue 2, Page 111-113, April 2022. Suri and Gross's 2022 connectionist emotion theory can be considered as one version of a family of theories known as network theories of emotion. It presents similarities and differences with older versions of network theories. Like previous network theories and several other traditional emotion theories, however, the connectionist theory remains a reactive theory. The class of reactive theories can be meaningfully contrasted with a class of instrumental theories of which the (...)
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  42.  15
    Saint John Chrysostom's Homilies on the Statues, a Study of Their Rhetorical Qualities and Form. Mary Alvania Burns.Agnes Clare Way - 1931 - Speculum 6 (3):476-477.
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  43.  6
    Asanga's Defense of "Alayavijñana". Of Catless Grins and Sundry Related Matters.Agnes Charlene Senape McDermott - 1972 - Journal of Indian Philosophy 2 (1):16-20.
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  44.  7
    Continuous Mediation: The Women's International League for Peace and Freedom.Agnes Shackleton - 1963 - New Blackfriars 44 (519):382-384.
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  45.  5
    Aristotle's Researches In Natural Science By Thomas East Lones. [REVIEW]Agnes Arber - 1913 - Isis 1:505-509.
  46.  1
    Women’s Answer: Agnès Varda and Barbara Hammer.Sarah Keller - 2020 - philoSOPHIA: A Journal of Continental Feminism 10 (1):107-112.
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  47.  8
    Agnes Heller's Theory of Modernity.Peter Beilharz - 2009 - In Katie Terezakis (ed.), Engaging Agnes Heller: A Critical Companion. Lexington Books. pp. 37.
  48.  3
    Agnes Miller Parker and the Limited Editions Club‘s Jude the Obcsure.Ian Rogerson - 1996 - Bulletin of the John Rylands Library 78 (1):143-154.
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  49.  3
    Is R. Rorty’s Moral Philosophy Possible? Antifoundationalism and Kant’s Criticism.Agnė Alijauskaitė - 2019 - Problemos 96.
    This article aims to answer the main question raised – is Rorty’s moral philosophy possible? To what extent is it possible to treat it as an authentic theory? Rorty’s criticism of Kant and the Kantians, as one of the key points of contemporary moral philosophy, determines the posture in the moral domain and provides a certain place in discourse. The article states that, despite the fact that Rorty’s moral philosophy is not based on a particular theoretical concept, it can be (...)
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  50.  14
    Freedom, Equality and Fraternity in Kant’s Critique of Judgement.Agnes Heller - 2018 - Critical Horizons 19 (3):187-197.
    ABSTRACTAt least during his critical period, all of Kant’s philosophical works have a secret political dimension. Among other things, following the analysis of Hannah Arendt, the Critique of Judgment – paragraph 40 in particular – became a main text of political philosophy. In looking at the Critique of Judgement from a political perspective, I shall refer not to paragraph 40 but to the Kantian discussion of pure aesthetic judgement. In my opinion, one can understand Kant’s remarks on aesthetic judgement, and (...)
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