Results for 'Agneta Cronqvist'

91 found
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  1.  30
    Caring About - Caring For: moral obligations and work responsibilities in intensive care nursing.Agneta Cronqvist, Töres Theorell, Tom Burns & Kim Lützén - 2004 - Nursing Ethics 11 (1):63-76.
    The aim of this study was to analyse experiences of moral concerns in intensive care nursing. The theoretical perspective of the study is based on relational ethics, also referred to as ethics of care. The participants were 36 intensive care nurses from 10 general, neonatal and thoracic intensive care units. The structural characteristics of the units were similar: a high working pace, advanced technology, budget restrictions, recent reorganization, and shortage of experienced nurses. The data consisted of the participants’ examples of (...)
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  2.  46
    Moral Stress: synthesis of a concept.Kim Lützén, Agneta Cronqvist, Annabella Magnusson & Lars Andersson - 2003 - Nursing Ethics 10 (3):312-322.
    The aim of this article is to describe the synthesis of the concept of moral stress and to attempt to identify its preconditions. Qualitative data from two independent studies on professional issues in nursing were analysed from a hypothetical-deductive approach. The findings indicate that moral stress is independent of context-given specific preconditions: (1) nurses are morally sensitive to the patient’s vulnerability; (2) nurses experience external factors preventing them from doing what is best for the patient; and (3) nurses feel that (...)
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  3.  35
    How Fool Is a "Holy Fool"?Agneta Schreurs - 2006 - Philosophy, Psychiatry, and Psychology 13 (3):205-210.
    In lieu of an abstract, here is a brief excerpt of the content:How Fool Is a "Holy Fool"?Agneta Schreurs (bio)The editors asked me to write a short response to your commentaries. They asked me to do that as a set; therefore, I respond to your texts as a whole.First, I thank you for your comments. I appreciate very much that you took the time to read and reflect on my article. I am really very happy with your positive evaluation (...)
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  4.  10
    Research Ethics in Swedish Dissertations in Educational Science – A Matter of Confusion.Marita Cronqvist - forthcoming - Journal of Academic Ethics:1-16.
    In all research, ethical considerations are crucial to reliability and quality and researchers are guided by various national and international documents and ethical committees. Despite different strategies to guide researchers and to ensure quality, there still seems to be uncertainty in educational science about how research ethics should be positioned and handled in practice. The aim of this study is to phenomenologically explore what meanings the phenomenon research ethics are given in Swedish doctoral dissertations in educational research based on how (...)
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  5.  66
    Why We Hate.Agneta Fischer, Eran Halperin, Daphna Canetti & Alba Jasini - 2018 - Emotion Review 10 (4):309-320.
    We offer a functional perspective on hate, showing that hate has a unique pattern of appraisals and action tendencies. Hate is based on perceptions of a stable, negative disposition of persons or groups. We hate persons and groups more because of who they are, than because of what they do. Hate has the goal to eliminate its target. Hate is especially significant at the intergroup level, where it turns already devalued groups into victims of hate. When shared among group members, (...)
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  6.  29
    Emotional Mimicry in Social Context: The Case of Disgust and Pride.Agneta H. Fischer, Daniela Becker & Lotte Veenstra - 2012 - Frontiers in Psychology 3.
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  7.  58
    Where Have All the People Gone? A Plea for Including Social Interaction in Emotion Research.Agneta H. Fischer & Gerben A. van Kleef - 2010 - Emotion Review 2 (3):208-211.
    In the present article we argue that emotional interactions are not appropriately captured in present emotion research and theorizing. Emotional stimuli or antecedents are dynamic and change over time because they often interact and have a specific relationship with the subject. Earlier emotional interactions may, for example, intensify later emotional reactions to a specific person, or our anger reactions towards powerful or powerless others may differ considerably. Thus, we suggest that such social factors not only affect the intensity, but also (...)
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  8.  40
    Reconciling emotions with western personhood.Agneta H. Fischer & Jeroen Jansz - 1995 - Journal for the Theory of Social Behaviour 25 (1):59–80.
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  9.  75
    Contempt: Derogating Others While Keeping Calm.Agneta Fischer & Roger Giner-Sorolla - 2016 - Emotion Review 8 (4):346-357.
    While philosophers have discussed the emotion of contempt from antiquity to the present day, contempt has received less attention in psychological research. We review the defining features of contempt, both as a short-term emotion and as a more long-lasting sentiment. Contempt is similar to anger in that it may occur after (repeated) social or moral transgressions, but it differs from anger in its appraisals, actions, and emotivational goals. Unlike anger, contempt arises when a person’s or group’s character is appraised as (...)
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  10.  48
    Carers' ambivalence in conflict situations with older persons.Agneta Breitholtz, Ingrid Snellman & Ingegerd Fagerberg - 2013 - Nursing Ethics 20 (2):0969733012455566.
    The aim of this study was to illuminate the meaning of professional carers’ experiences in caring situations when a conflict of interest arises with the older person receiving care. The findings reveal the complexity of the carers’ ambivalence when facing a conflict of interest, weighing up between the older persons’ right to self-determination and external demands. The carers are alone in their ambivalence, and the conclusion is that they need help and support to be more present in the encounter. The (...)
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  11.  32
    Professional Ethics as Experienced by Student Teachers: A Neoliberal View.Marita Cronqvist - 2020 - Phenomenology and Practice 14 (1):89-104.
    Student teachers’ experiences of professional ethics, as lived practice, need to be visualized and verbalized to support their ability to develop an ethical practice. The aim of this article is to discuss the lived experiences of professional ethics from beginning teachers’ internship, based on a phenomenological study. Some of the essential meanings are interpreted in relation to the tension between responsibility and accountability that is emerging from neoliberal influences in teacher education. Inspired by Reflective Life World Research, interviews were conducted (...)
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  12.  8
    Yrkesetik i lärarutbildning--en balanskonst.Marita Cronqvist - 2015 - Gothenburg: University of Gothenburg, Acta Universitatis Gothoburgensis.
  13.  43
    Author Reply: Why Hate Is Unique and Requires Others for Its Maintenance.Agneta H. Fischer - 2018 - Emotion Review 10 (4):324-326.
    In this reply, I discuss some important issues raised in two commentaries. One relates to the distinction between hate and revenge, which also touches upon the more general problem of the usefulness of distinguishing between various related emotions. I argue that emotion researchers need to define specific emotions carefully in order to be able to examine such emotions without necessarily using emotion words. A second comment focusses on the factors influencing the development of hate over time. The question is whether (...)
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  14.  16
    The Role of Honour-related vs. Individualistic Values in Conceptualising Pride, Shame, and Anger: Spanish and Dutch Cultural Prototypes.Agneta H. Fischer - 1999 - Cognition and Emotion 13 (2):149-179.
  15.  49
    What Drives the Smile and the Tear: Why Women Are More Emotionally Expressive Than Men.Agneta Fischer & Marianne LaFrance - 2015 - Emotion Review 7 (1):22-29.
    In this article we examine gender differences in nonverbal expressiveness, with a particular focus on crying and smiling. We show that women cry and smile more as well as show more facial expressiveness in general, but that the size of this gender difference varies with the social and emotional context. We interpret this variation within a contextual framework (see also Brody & Hall, 2008; Deaux & Major, 1987; LaFrance, Hecht, & Paluck, 2003). More specifically, we distinguish three factors that predict (...)
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  16.  21
    Emotional mimicry as social regulator: theoretical considerations.Ursula Hess & Agneta Fischer - 2022 - Cognition and Emotion 36 (5):785-793.
    The goal of this article is to discuss theoretical arguments concerning the idea that emotional mimicry is an intrinsic part of our social being and thus can be considered a social act. For this, we will first present the theoretical assumptions underlying the Emotional Mimicry as Social Regulator view. We then provide a brief overview of recent developments in emotional mimicry research and specifically discuss new developments regarding the role of emotional mimicry in actual interactions and relationships, and individual differences (...)
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  17.  66
    Transhumanism: A New Kind of Promethean Hubris.Agneta Sutton - 2015 - The New Bioethics 21 (2):117-127.
    Asking whether transhumanist hopes of overcoming ageing and cognitive and other shortcomings are realistic, this paper pitches a Christian anthropology against a transhumanist anthropology. It is shown that on critical examination many of the technologies proposed by transhumanists in order to better or extend human life raise questions about dualism and materialism, about our nature as relational beings, and indeed even about what it means to be alive.
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  18. Carers’ ambivalence in conflict situations with older persons.Agneta Breitholtz, Ingrid Snellman & Ingegerd Fagerberg - 2013 - Nursing Ethics 20 (2):226-237.
    The aim of this study was to illuminate the meaning of professional carers’ experiences in caring situations when a conflict of interest arises with the older person receiving care. The findings reveal the complexity of the carers’ ambivalence when facing a conflict of interest, weighing up between the older persons’ right to self-determination and external demands. The carers are alone in their ambivalence, and the conclusion is that they need help and support to be more present in the encounter. The (...)
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  19.  7
    Helgö als frühmittelalterlicher Handelsplatz in Mittelschweden.Agneta Lundström - 1968 - Frühmittelalterliche Studien 2 (1):278-290.
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  20.  36
    Is Payment for Egg Donation an Undue Inducement?Agneta Sutton - 2018 - The New Bioethics 24 (3):240-248.
    Should egg donors be paid? A negative answer might be offered on the ground that payment for egg donation is coercive. But is this viewpoint tenable? Is the offer of payment for egg donation really coercive? Even if not coercive, might payment for egg donation nonetheless be seen as exploitative? And if so why? The central argument of this paper focuses on the question whether the offer of payment for egg donation is an exploitative inducement and therefore an undue inducement. (...)
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  21.  23
    Comment: The Emotional Basis of Toxic Affect.Agneta H. Fischer - 2018 - Emotion Review 10 (1):57-58.
    I focus on some differences between negative emotional states and how they are coped with in explaining different cardiac risks. The different cognitive, motivational, and physiological characteristics of emotions imply different appraisals of the negative event, and different resources to cope with the event. Cardiovascular activity depends on these different appraisals and coping strategies. For example, cortisol levels have shown to be differently associated with anger and fear responses to social stress. In addition, different ways to regulate one’s emotions are (...)
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  22.  31
    Beyond our origin: Adding social context to an explanation of sex differences in emotion expression.Agneta H. Fischer - 2009 - Behavioral and Brain Sciences 32 (5):393-394.
    Vigil's socio-relational framework of sex differences in emotional expressiveness emphasizes general sex differences in emotional responding, but largely ignores the social context in which emotions are expressed. There is much empirical evidence showing that sex differences in emotion displays are flexible and a function of specific social roles and demands, rather than a reflection of evolutionary-based social adjustments.
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  23.  22
    Spiritual Relationships as an Analytical Instrument in Psychotherapy With Religious Patients.Agneta Schreurs - 2006 - Philosophy, Psychiatry, and Psychology 13 (3):185-196.
    This article offers a relational approach for understanding and dealing with a patient's spiritual concerns. Insight into the relational structure of a particular patient's spirituality may help to (1) analyze in what way psychological and spiritual factors are interconnected and in what way the patient's "spiritual relationship" influences his mental health problems either positively or negatively, and (2) identify the latent opportunities for therapeutic and spiritual healing that are present within their spiritually minded patients' own religious frame of reference.
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  24.  48
    Moral Sensitivity: some differences between nurses and physicians.Kim Lützén, Agneta Johansson & Gun Nordström - 2000 - Nursing Ethics 7 (6):520-530.
    We report the results of an investigation of nurses’ and physicians’ sensitivity to ethical dimensions of clinical practice. The sample consisted of 113 physicians working in general medical settings, 665 psychiatrists, 150 nurses working in general medical settings, and 145 nurses working in psychiatry. The instrument used was the Moral Sensitivity Questionnaire (MSQ), a self-reporting Likert-type questionnaire consisting of 30 assumptions related to moral sensitivity in health care practice. Each of these assumptions was categorized into a theoretical dimension of moral (...)
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  25. Arguments for Abortion of Abnormal Foetuses and the Moral Status of the Developing Embryo.Agneta Sutton - 1990 - Ethics and Medicine”. An International Christian Perspective on Bioethics 6.
     
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  26. Feelings and Emotions: The Amsterdam Symposium.Nico Frijda & Agneta Fischer - unknown
    As its title suggests, this anthology is a collection of papers presented at a conference on feelings and emotions held in Amsterdam in 2001. One of the symposium’s main goals was to draw some of the most prominent researchers in emotion research together and provide a multi-disciplinary ‘snap shot’ of the state of the art at the turn of the century. In that respect it is truly a cognitive science success story. There are articles from a wide range of fields, (...)
     
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  27. Book Reviews : Reproductive Technology: Towards a Theology of Procreative Stewardship, by Brent Waters. Trowbridge, Wiltshire: Darton, Longman & Todd, 2001. vi + 148 pp. pb. 8.95. [REVIEW]Agneta Sutton - 2002 - Studies in Christian Ethics 15 (1):143-147.
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  28.  26
    Elizabeth Ashman Rowe, Vikings in the West: The Legend of Ragnarr Loðbrók and His Sons. Vienna: Fassbaender, 2012. Pp. 316. €38.20. ISBN: 9783902575425. [REVIEW]Agneta Ney - 2014 - Speculum 89 (1):237-238.
  29.  29
    Pastoral Care and Ethical Issues In and Out of Work: A Pastoral Perspective.Agneta Sutton - 1988 - Journal of Medical Ethics 14 (4):214-214.
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  30.  53
    The Kantian and the consequentialist elements in Rawls's theory of justice.Agneta Sutton - 1979 - Theoria 45 (3):135-140.
  31.  42
    Can perceivers recognise emotions from spontaneous expressions?Disa A. Sauter & Agneta H. Fischer - 2017 - Cognition and Emotion 32 (3):504-515.
    ABSTRACTPosed stimuli dominate the study of nonverbal communication of emotion, but concerns have been raised that the use of posed stimuli may inflate recognition accuracy relative to spontaneous expressions. Here, we compare recognition of emotions from spontaneous expressions with that of matched posed stimuli. Participants made forced-choice judgments about the expressed emotion and whether the expression was spontaneous, and rated expressions on intensity and prototypicality. Listeners were able to accurately infer emotions from both posed and spontaneous expressions, from auditory, visual, (...)
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  32.  27
    Contempt, like any other social affect, can be an emotion as well as a sentiment.Roger Giner-Sorolla & Agneta H. Fischer - 2017 - Behavioral and Brain Sciences 40.
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  33.  21
    Recognition of facial expressions is moderated by Islamic cues.Mariska E. Kret & Agneta H. Fischer - 2017 - Cognition and Emotion 32 (3):623-631.
  34.  20
    Theological Reflection and the Pursuit of Ideals: Theology, Human Flourishing and Freedom. Edited by David Jasper and Dale Wright, with Marian Antonaccio and William Schweiker. Pp. xii, 220, Wey Court East, Ashgate, 2013, $153.00. [REVIEW]Agneta Sutton - 2017 - Heythrop Journal 58 (6):1003-1004.
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  35.  23
    Spiritual Life and Relational Functioning: A Model and a Dialogue.Peter J. Verhagen & Agneta Schreurs - 2018 - Archive for the Psychology of Religion 40 (2-3):326-346.
    The purpose of this article is to contribute to the dialogue on spirituality in mental health care. Spirituality is still an uncomfortable theme in mental health care despite a burgeoning literature and research. We will introduce a conceptual model on spiritual and interpersonal relationships based on love in relatedness. The model will enable the therapist to assess the interconnectedness of spiritual and interpersonal relationships, to analyse positive or negative effects of spirituality on interpersonal functioning and vice versa, and to look (...)
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  36.  6
    A Theoretical Model for Urban Walking Among People With Disabilities.Elizabeth Marcheschi, Agneta Ståhl, Mai Almén & Maria Johansson - 2020 - Frontiers in Psychology 11.
    This paper is an attempt to advances research on walking, at a neighbourhood level of analysis for people with disabilities, by proposing a theoretical model that combines the knowledge of two disciplines: traffic planning and environmental psychology. The aim is to provide a guidance for a discussion and a planning of future interdisciplinary investigations, by proposing a model that accounts for the dynamic interaction between environmental characteristics, human processes, and walking experience among individuals with a disability. For this purpose, traffic (...)
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  37.  10
    [Book review] prenatal diagnosis. [REVIEW]Agneta Sutton - 1990 - Journal of Medical Ethics 16:218-219.
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  38.  20
    Defenders of the Unborn: The Pro‐Life Movement Before Roe v. Wade. By Daniel K.Williams. Pp. xiv, 365, Oxford University Press, 2016, $26.50. [REVIEW]Agneta Sutton - 2019 - Heythrop Journal 60 (6):940-940.
  39.  32
    Ability versus vulnerability: Beliefs about men's and women's emotional behaviour.Monique Timmers, Agneta Fischer & Antony Manstead - 2003 - Cognition and Emotion 17 (1):41-63.
    In the present research we investigated gender-specific beliefs about emotional behaviour. In Study 1, 180 respondents rated the extent to which they agreed with different types of beliefs (prescriptive, descriptive, stereotypical, and contra-stereotypical) regarding the emotional behaviour of men and women. As anticipated, respondents agreed more with descriptive than with prescriptive beliefs, and more with stereotypical than with contra-stereotypical beliefs. However, respondents agreed more with stereotypical beliefs about the emotional behaviour of women than with those about men. These results were (...)
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  40.  19
    Beyond the Abortion Wars: A Way Forward for a New Generation. By Charles Camosy. Pp. xii, 207, Grand Rapids/Cambridge, Eerdmans, 2015. [REVIEW]Agneta Sutton - 2015 - Heythrop Journal 56 (5):873-874.
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  41.  18
    Ethics at the Beginning of Life: A Phenomenological Critique. By James Mumford. Pp. xvi, 212, Oxford, Oxford University Press, 2013, £60.00. [REVIEW]Agneta Sutton - 2015 - Heythrop Journal 56 (5):869-870.
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  42.  18
    Peter Singer and Christian Ethics: Beyond Polarization. By Charles C. Camosy. Pp. viii, 278, Cambridge University Press, 2012, £50.00/18.99. [REVIEW]Agneta Sutton - 2015 - Heythrop Journal 56 (5):903-904.
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  43.  12
    Theology and Issues of Life and Death. By John Heywood Thomas; edited by Susan F. Parsons. Pp. xx, 136, Cambridge, James Clarke, 2014, £17.50. [REVIEW]Agneta Sutton - 2015 - Heythrop Journal 56 (5):894-895.
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  44.  16
    The Political Economy of Environmental Justice. Edited by H. Spencer Banzhaf. Pp. xvi, 280, Stanford/London, Stanford University Press, 2012, £42.00. [REVIEW]Agneta Sutton - 2015 - Heythrop Journal 56 (3):540-541.
  45.  40
    Water Shaping Stone: Faith, Relationships, and Conscience Formation. By Kathryn Lilla Cox. Pp. xviii, 174, Collegeville, Minnesota, Liturgical Press, 2015, $19.95. [REVIEW]Agneta Sutton - 2017 - Heythrop Journal 58 (6):1006-1006.
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  46.  58
    Regard for Reason in the Moral Mind. By Joshua May. Pp. ix, 264, Oxford University Press, 2018, £45.00. [REVIEW]Agneta Sutton - 2020 - Heythrop Journal 61 (2):359-359.
    he burgeoning science of ethics has produced a trend toward pessimism. Ordinary moral thought and action, we're told, are profoundly influenced by arbitrary factors and ultimately driven by unreasoned feelings. This book counters the current orthodoxy on its own terms by carefully engaging with the empirical literature. The resulting view, optimistic rationalism, shows the pervasive role played by reason our moral minds, and ultimately defuses sweeping debunking arguments in ethics. The science does suggest that moral knowledge and virtue don't come (...)
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  47.  37
    A Catechism for Family Life: Insights from Catholic Teaching on Love, Marriage Sex, and Parenting. Edited by SarahBartel & JohnGrabowski. Pp. xxii, 262, Washington D.C., The Catholic University of America, 2018, $18.19. [REVIEW]Agneta Sutton - 2019 - Heythrop Journal 60 (4):655-656.
  48.  48
    Catholic Sexual Theology and Adolescent Girls. By Doris M.Kieser. Pp. x, 211, Waterloo, Ontario, Wilfrid Laurier University Press, 2015, £27.99. [REVIEW]Agneta Sutton - 2019 - Heythrop Journal 60 (4):645-646.
  49.  22
    Can’t We Make Moral Judgements? by MaryMidgley. Pp. xi, 171, London: Bloomsbury, 2017, £11.69. [REVIEW]Agneta Sutton - 2019 - Heythrop Journal 60 (4):642-643.
  50.  30
    Ethics and the Problem of Evil. Edited by James P. Sterba. Pp. 171, Bloomington/Indianapolis: Indiana University Press, 2017, £25.00. [REVIEW]Agneta Sutton - 2019 - Heythrop Journal 60 (5):808-809.
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