Results for 'Agust��n Rayo'

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  1. Agustın entre los mozárabes: un testimonio.M. C. Dıaz Y. Dıaz - 1980 - Augustinus 25:157-180.
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  2.  20
    When Does ‘Everything’ Mean Everything ?AgustÍ Rayo - 2003 - Analysis 63 (2):100-106.
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  3. Aplicación Del método paso a paso en la solución de problemas de electroneumática.Jairo Alberto Mendoza Vargas, Jos Agust N. Muriel Escobar & Francisco Medina Aguirre - 2011 - Scientia et Technica 17.
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  4.  30
    A Puzzle About.Vann Mcgee & AgustÍn Rayo - 2000 - Analysis 60 (4):297-299.
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  5.  13
    Frege's Correlation.AgustÍn Rayo - 2004 - Analysis 64 (2):119-122.
  6.  67
    Frege's Unofficial Arithmetic.Agustín Rayo - 2002 - Journal of Symbolic Logic 67 (4):1623-1638.
    I show that any sentence of nth-order (pure or applied) arithmetic can be expressed with no loss of compositionality as a second-order sentence containing no arithmetical vocabulary, and use this result to prove a completeness theorem for applied arithmetic. More specifically, I set forth an enriched second-order language L, a sentence A of L (which is true on the intended interpretation of L), and a compositionally recursive transformation Tr defined on formulas of L, and show that they have the following (...)
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  7. Absolute Generality.Agustín Rayo & Gabriel Uzquiano (eds.) - 2006 - Oxford University Press.
    The problem of absolute generality has attracted much attention in recent philosophy. Agustin Rayo and Gabriel Uzquiano have assembled a distinguished team of contributors to write new essays on the topic. They investigate the question of whether it is possible to attain absolute generality in thought and language and the ramifications of this question in the philosophy of logic and mathematics.
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  8. A Plea for Semantic Localism.Agustín Rayo - 2013 - Noûs 47 (4):647-679.
    The purpose of this paper is to defend a conception of language that does not rely on linguistic meanings, and use it to address the Sorites and Liar paradoxes.
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  9. On Specifying Truth-Conditions.Agustín Rayo - 2008 - Philosophical Review 117 (3):385-443.
    This essay is a study of ontological commitment, focused on the special case of arithmetical discourse. It tries to get clear about what would be involved in a defense of the claim that arithmetical assertions are ontologically innocent and about why ontological innocence matters. The essay proceeds by questioning traditional assumptions about the connection between the objects that are used to specify the truth-conditions of a sentence, on the one hand, and the objects whose existence is required in order for (...)
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  10.  58
    The Construction of Logical Space.Agustín Rayo - 2013 - Oxford University Press.
    Our conception of logical space is the set of distinctions we use to navigate the world. Agustn Rayo argues that this is shaped by acceptance or rejection of 'just is'-statements: e.g. 'to be composed of water just is to be composed of H2O'. He offers a novel conception of metaphysical possibility, and a new trivialist philosophy of mathematics.
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  11.  51
    Rayo’s The Construction of Logical Space.Thomas Hofweber - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (4):442-454.
    I wonder which one in a series of characters Agustín Rayo really is, with an emphasis on objective correctness and semantics.
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  12. Rayo’s Metametaphysics.Matti Eklund - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (4):483-497.
    In his important book The Construction of Logical Space, Agustín Rayo lays out a distinctive metametaphysical view and applies it fruitfully to disputes concerning ontology and concerning modality. In this article, I present a number of criticisms of the view developed, mostly focusing on the underlying metametaphysics and Rayo’s claims on its behalf.
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  13. Hierarchies Ontological and Ideological.Øystein Linnebo & Agustin Rayo - 2012 - Mind 121 (482):269 - 308.
    Gödel claimed that Zermelo-Fraenkel set theory is 'what becomes of the theory of types if certain superfluous restrictions are removed'. The aim of this paper is to develop a clearer understanding of Gödel's remark, and of the surrounding philosophical terrain. In connection with this, we discuss some technical issues concerning infinitary type theories and the programme of developing the semantics for higher-order languages in other higher-order languages.
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  14. Nominalism Through de-Nominalization.Agustín Rayo & Stephen Yablo - 2001 - Noûs 35 (1):74–92.
  15.  6
    Zek'tın Devlet Eliyle Yönetilmesi Ve Malezya Zek't Sistemi Örneği.Murat Aydın - 2018 - Dini Araştırmalar 21 (54):145-174.
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  16.  8
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  17. Ontological Commitment.Agustín Rayo - 2007 - Philosophy Compass 2 (3):428–444.
    I propose a way of thinking aboout content, and a related way of thinking about ontological commitment. (This is part of a series of four closely related papers. The other three are ‘On Specifying Truth-Conditions’, ‘An Actualist’s Guide to Quantifying In’ and ‘An Account of Possibility’.).
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  18. Toward a Theory of Second-Order Consequence.Augustín Rayo & Gabriel Uzquiano - 1999 - Notre Dame Journal of Formal Logic 40 (3):315-325.
    There is little doubt that a second-order axiomatization of Zermelo-Fraenkel set theory plus the axiom of choice (ZFC) is desirable. One advantage of such an axiomatization is that it permits us to express the principles underlying the first-order schemata of separation and replacement. Another is its almost-categoricity: M is a model of second-order ZFC if and only if it is isomorphic to a model of the form Vκ, ∈ ∩ (Vκ × Vκ) , for κ a strongly inaccessible ordinal.
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  19. Word and Objects.Agustín Rayo - 2002 - Noûs 36 (3):436–464.
    The aim of this essay is to show that the subject-matter of ontology is richer than one might have thought. Our route will be indirect. We will argue that there are circumstances under which standard first-order regimentation is unacceptable, and that more appropriate varieties of regimentation lead to unexpected kinds of ontological commitment.
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  20. The Hippocampal and Parietal Foundation of Spatial Cognition.N. Burgess (ed.) - 1998 - Oxford University Press UK.
    As we move around in our environment, and interact with it, many of the most important problems we face involve the processing of spatial information. We have to be able to navigate by perceiving and remembering the locations and orientations of the objects around us relative to ourself; we have to sense and act upon these objects; and we need to move through space to position ourselves in favourable locations or to avoid dangerous ones. While this appears so simple that (...)
     
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  21.  84
    Beyond Plurals.Agustin Rayo - 2006 - In Agustín Rayo & Gabriel Uzquiano (eds.), Absolute Generality. Oxford University Press. pp. 220--54.
    I have two main objectives. The first is to get a better understanding of what is at issue between friends and foes of higher-order quantification, and of what it would mean to extend a Boolos-style treatment of second-order quantification to third- and higherorder quantification. The second objective is to argue that in the presence of absolutely general quantification, proper semantic theorizing is essentially unstable: it is impossible to provide a suitably general semantics for a given language in a language of (...)
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  22. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  23.  30
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  24.  73
    On the Open-Endedness of Logical Space.Agustín Rayo - 2020 - Philosophers' Imprint 20.
    Modal logicism is the view that a metaphysical possibility is just a non-absurd way for the world to be. I argue that modal logicists should see metaphysical possibility as "open ended'': any given possibilities can be used to characterize further possibilities. I then develop a formal framework for modal languages that is a good fit for the modal logicist and show that it delivers some attractive results.
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  25. Fragmentation and Information Access.Adam Elga & Agustin Rayo - forthcoming - In Cristina Borgoni, Dirk Kindermann & Andrea Onofri (eds.), The Fragmented Mind. Oxford University Press.
    In order to predict and explain behavior, one cannot specify the mental state of an agent merely by saying what information she possesses. Instead one must specify what information is available to an agent relative to various purposes. Specifying mental states in this way allows us to accommodate cases of imperfect recall, cognitive accomplishments involved in logical deduction, the mental states of confused or fragmented subjects, and the difference between propositional knowledge and know-how .
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  26.  23
    The Prasa $$Dot N$$ Gikas' Views on Logic: Tibetan dGe Lugs Pa Exegesis on the Question of Svatantras. [REVIEW]Jos�Ignacio Cabez�N. - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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  27. Absolute Generality.Agustín Rayo & Gabriel Uzquiano Cruz - 2009 - Critica 41 (121):67-84.
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  28.  86
    A Completeness Theorem for Unrestricted First- Order Languages.Agustin Rayo & Timothy Williamson - 2003 - In Jc Beall (ed.), Liars and Heaps. Oxford University Press.
    Here is an account of logical consequence inspired by Bolzano and Tarski. Logical validity is a property of arguments. An argument is a pair of a set of interpreted sentences (the premises) and an interpreted sentence (the conclusion). Whether an argument is logically valid depends only on its logical form. The logical form of an argument is fixed by the syntax of its constituent sentences, the meanings of their logical constituents and the syntactic differences between their non-logical constituents, treated as (...)
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  29.  93
    The World is the Totality of Facts, Not of Things.Agustín Rayo - 2017 - Philosophical Issues 27 (1):250-278.
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  30.  71
    Reply to Critics.Agustín Rayo - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (4):498-534.
    Cameron, Eklund, Hofweber, Linnebo, Russell and Sider have written critical essays on my book, The Construction of Logical Space (Oxford: Oxford University Press, 2013). Here I offer some replies.
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  31.  84
    Vague Representation.Agustín Rayo - 2008 - Mind 117 (466):329-373.
    The goal of this paper is to develop a theory of content for vague language. My proposal is based on the following three theses: (1) language-mastery is not rulebased— it involves a certain kind of decision-making; (2) a theory of content is to be thought of instrumentally—it is a tool for making sense of our linguistic practice; and (3) linguistic contents are only locally defined—they are only defined relative to suitably constrained sets of possibilities. CiteULike Connotea Del.icio.us What's this?
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  32. Essence Without Fundamentality.Agustin Rayo - 2015 - Theoria : An International Journal for Theory, History and Fundations of Science 30 (3):349-363.
    I argue for a conception of essence that does not rely on distinctions of metaphysical fundamentality.
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  33.  6
    Rousseau on Amour-Propre: N.J.H. Dent.N. Dent - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):57-74.
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  34.  10
    Ontological Commitment 1.Agustín Rayo - 2007 - Philosophy Compass 2 (3):428-444.
    I propose a way of thinking about content, and a related way of thinking about ontological commitment.
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  35. Nominalism, Trivialism, Logicism.Agustín Rayo - 2015 - Philosophia Mathematica 23 (1):nku013.
    This paper extracts some of the main theses in the philosophy of mathematics from my book, The Construction of Logical Space. I show that there are important limits to the availability of nominalistic paraphrase functions for mathematical languages, and suggest a way around the problem by developing a method for specifying nominalistic contents without corresponding nominalistic paraphrases. Although much of the material in this paper is drawn from the book — and from an earlier paper — I hope the present (...)
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  36. On the Lack of Direction in Rayo’s The Construction of Logical Space.Ross Cameron - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (4):427-441.
    I argue that Agustín Rayo’s symmetric ‘just is’ statements cannot be defined in terms of notions like essence, grounding or metaphysical truth-conditions. I go on to argue that one of these latter notions, which allow us to express an asymmetric relationship between facts, is needed to do some of the work that Rayo intends ‘just is’ statements to do, such as stating reductionist claims.
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  37. Plurals.Agustín Rayo - 2007 - Philosophy Compass 2 (3):411–427.
    Forthcoming in Philosophical Compass. I explain why plural quantifiers and predicates have been thought to be philosophically significant.
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  38.  11
    Simmel as Educator: Øn Individuality and Modern Culture.Donald N. Levine - 1991 - Theory, Culture and Society 8 (3):99-117.
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  39.  78
    Introduction.Agustin Rayo & Gabriel Uzquiano - 2006 - In Agustin Rayo & Gabriel Uzquiano (eds.), Absolute Generality. Oxford University Press.
    Whether or not we achieve absolute generality in philosophical inquiry, most philosophers would agree that ordinary inquiry is rarely, if ever, absolutely general. Even if the quantifiers involved in an ordinary assertion are not explicitly restricted, we generally take the assertion’s domain of discourse to be implicitly restricted by context.1 Suppose someone asserts (2) while waiting for a plane to take off.
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  40.  68
    A Metasemantic Account of Vagueness.Augustin Rayo - 2010 - In Richard Dietz & Sebastiano Moruzzi (eds.), Cuts and Clouds: Vagueness, its Nature, and its Logic. Oxford University Press. pp. 23--45.
    I argue for an account of vagueness according to which the root of vagueness lies not in the type of semantic-value that is best associated with an expression, but in the type of linguistic practice that renders the expression meaningful. I suggest, in particular, that conventions about how to use sentences involving attributions of vague predicates to borderline cases prevail to a lesser degree than conventions about how to use sentences involving attributions of vague predicates to clear cases.
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  41.  17
    Javier Jimé nez-Candil*, Ana Martın-Garcıa.Cá Ndido Martın-Luengo - 2011 - Contrastes 64:1182-92.
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  42.  11
    Replies to Bennett, Rayo, and Sattig.Hofweber Thomas - 2017 - Philosophy and Phenomenological Research 94 (2):488-504.
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  43.  65
    Success by Default?Augustín Rayo - 2003 - Philosophia Mathematica 11 (3):305-322.
    I argue that Neo-Fregean accounts of arithmetical language and arithmetical knowledge tacitly rely on a thesis I call [Success by Default]—the thesis that, in the absence of reasons to the contrary, we are justified in thinking that certain stipulations are successful. Since Neo-Fregeans have yet to supply an adequate defense of [Success by Default], I conclude that there is an important gap in Neo-Fregean accounts of arithmetical language and knowledge. I end the paper by offering a naturalistic remedy.
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  44.  7
    There Oughta Be a Law: When Does(N’T) the U.S. Common Rule Apply?Michelle N. Meyer - 2020 - Journal of Law, Medicine and Ethics 48 (S1):60-73.
    Using mobile health research as an extended example, this article provides an overview of when the Common Rule “applies” to a variety of activities, what might be meant when one says that the Common Rule does or does not “apply,” the extent to which these different meanings of “apply” matter, and, when the Common Rule does apply, how it applies.
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  45.  34
    Essence Without Fundamentality.Agustín Rayo - 2015 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 30 (3):349-363.
    I argue for a conception of essence that does not rely on distinctions of metaphysical fundamentality.Defiendo una concepción de la esencia que no depende de distinciones de fundamentalidad metafísica.
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  46. When Does ‘Everything’ Mean Everything?Agustín Rayo - 2003 - Analysis 63 (2):100–106.
  47. CARTWRIGHT, N.-The Dappled World.N. Cartwright, P. Lipton, P. Menzies & La Paul - 2002 - Philosophical Books 43 (4):241-278.
     
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  48.  3
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  49.  48
    Agent‐Based Simulation of an N‐Person Game with Parabolic Payoff Functions.Miklos N. Szilagyi & Iren Somogyi - 2009 - Complexity 15 (3):50-60.
  50.  34
    Hofweber's Philosophy of Mathematics.AgustÍn Rayo - 2017 - Philosophy and Phenomenological Research 94 (2):474-480.
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