Results for 'Ahmad Reza Hemmati Moghaddam'

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  1. Subject Sensitive Invariantism and Epistemic Contextualism.Ahmad Reza Hemmati Moghaddam - forthcoming - Philosophical Investigations.
  2.  41
    Epistemic Contextualism, Unarticulated Constituents and Hidden Variables.Ahmad Reza Hemmati Moghaddam - 2015 - Dialogue 54 (2):225-246.
    Epistemic contextualism was devised mainly to provide a solution to the problem of skepticism based on a thesis about the truth conditions of knowledge attributing sentences. In this paper, I’ll examine two possible semantic bases of epistemic contextualism i.e., the epistemic standard is an unarticulated constituent, the epistemic standard is a hidden variable. After showing that the unarticulated constituent thesis is incompatible with epistemic contextualism, I’ll argue that the hidden variable account remains unconvincing. My aim in this paper is to (...)
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  3.  20
    Epistemic Contextualism, Unarticulated Constituents.Ahmad Reza Hemmati Moghaddam - 2015 - Dialogue 54 (2).
  4. Stewart Cohen and the Contextualist Theory of Justification.Ahamd Reza Hemmati Moghaddam - 2011 - Filozofia 66:347-352.
    Epistemic contextualism is a thesis about truth conditions of knowledge ascribed to sentences such as “S knows that p” and “S does not know that p”. According to contextualists it is the speaker’s context – the one attributing knowledge – that is pertinent to the truth conditions and truth value of knowledge attributions. Thus, in one context a speaker might say “S knows p” while in another context another he/she might say “S does not know p” without any contradiction involved. (...)
     
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  5.  2
    Melacak Makna Worldview: Studi Komparatif Worldview Barat, Kristen, Dan Islam.Abdul Rohman, Ahmad Ahmad, Amir Reza & Muhammad Ari Firdausi - 2021 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 7 (1):45-64.
    ABSTRAK Dalam artikel ini akan diulas mengenai akar kata worldview dan maknanya, baik dari sisi filsuf Barat, teolog Kristen, maupun ulama’ Islam. Worldview adalah pandangan hidup atau filsafat hidup yang dimiliki setiap orang, juga berupa keyakinan yang mendasar dan berimplikasi terhadap pikiran dan cara pandang seseorang terhadap sesuatu. Artikel ini berjenis kajian kepustakaan dimana data-datanya diambil dari beberapa buku terkait worldview. Metode kualitatif dengan pendekatan deskriptif-analisis penulis terapkan dalam penelitian ini. Data-data yang telah diperoleh dan dianalisa oleh penulis kemudian akan (...)
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  6.  15
    Switching Adaptive Controllers to Control Fractional-Order Complex Systems with Unknown Structure and Input Nonlinearities.Majid Roohi, Mohammad Pourmahmood Aghababa & Ahmad Reza Haghighi - 2016 - Complexity 21 (2):211-223.
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  7. Extreme Gradient Boosting Algorithm for Predicting Shear Strengths of Rockfill Materials.Mahmood Ahmad, Ramez A. Al-Mansob, Kazem Reza Kashyzadeh, Suraparb Keawsawasvong, Mohanad Muayad Sabri Sabri, Irfan Jamil & Arnold C. Alguno - 2022 - Complexity 2022:1-11.
    For the safe and economical construction of embankment dams, the mechanical behaviour of the rockfill materials used in the dam’s shell must be analyzed. The characterization of rockfill materials with specified shear strength is difficult and expensive due to the presence of particles greater than 500 mm in diameter. This work investigates the feasibility of using an extreme gradient boosting computing paradigm to estimate the shear strength of rockfill materials. To train and validate the proposed XGBoost model, a total of (...)
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  8.  11
    Sources of Knowledge in Clinical Practice in Postgraduate Medical Students and Faculty Members: A Conceptual Map.Reza Yousefi-Nooraie, Behnam Shakiba, Soroush Mortaz-Hedjri & Ahmad R. Soroush - 2007 - Journal of Evaluation in Clinical Practice 13 (4):564-568.
  9.  21
    Conflict of Culture and Religion: Jalal Al-E-Ahmad's “Pink Nail Polish” From a Bakhtin's Carnivalistic Point of View.Muhammad Hussein Oroskhan & Sayyed Mohammad Anoosheh - 2017 - International Letters of Social and Humanistic Sciences 77:35-43.
    Publication date: 14 June 2017 Source: Author: Muhammad Hussein Oroskhan, Sayyed Mohammad Anoosheh By the 1930s, the Iranian society was driven toward modernization. Consisted with the concept of modernization, feminism ushered a whole new era in Iranian history. Besides, the outbreak of World War II and the consequent abdication of Reza Khan afforded women a golden opportunity to fight for their rights and emancipations. This movement was also supported by the famous male writers of the time among whom Jalal (...)
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  10. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  11.  20
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  12.  36
    Sayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Rā'e BarelīSayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Ra'e Bareli.Aziz Ahmad, Muḥammad Hedāyetullāh & Muhammad Hedayetullah - 1973 - Journal of the American Oriental Society 93 (3):361.
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  13. Sir Sayyid Ahmad Khan's Educational Philosophy: A Documentary Record.Sayyid Aḥmad K̲h̲ān - 1989 - National Institute of Historical and Cultural Research.
     
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  14.  60
    Ansāb Al-Ashrāf by Aḥmad B. Yaḥyā B. Jābir Al-Balādhurī, Vol. VIBAnsab Al-Ashraf by Ahmad B. Yahya B. Jabir Al-Baladhuri, Vol. VIB. [REVIEW]Lawrence I. Conrad, Aḥmad B. Yaḥyā B. Jābir al-Balādhurī, Khalil Athamina & Ahmad B. Yahya B. Jabir al-Baladhuri - 1995 - Journal of the American Oriental Society 115 (4):733.
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  15.  3
    Passion and Reason in Charlotte Brontë’s Jane Eyre and Irigarayan Feminine Divine.Shiva Hemmati - 2020 - International Letters of Social and Humanistic Sciences 89:25-32.
    Publication date: 22 December 2020 Source: International Letters of Social and Humanistic Sciences Vol. 89 Author: Shiva Hemmati This paper examines Charlotte Brontë’s masterpiece Jane Eyre through Irigaray’s notion of feminine divine in order to argue how Charlotte Brontë’s main characters achieve their autonomous gendered identity by expressing their erotic desire. It discusses the resistance of Charlotte Brontë’s female protagonist, Jane Eyre, to the dichotomies of active subject/passive object, self/other, body/mind, passion/intellect, and the domination/submission through her ethical and intersubjective (...)
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  16.  26
    The Reliance of the Traveller: A Classical Manual of Islamic Sacred Law by Ahmad Ibn Naqib Al-Misri (D. 769/1368) in Arabic with Facing English Text, Commentary and Appendices. [REVIEW]Farhat J. Ziadeh, Noah Ha Mim Keller & Ahmad Ibn Naqib al-Misri - 1995 - Journal of the American Oriental Society 115 (1):147.
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  17. Filsafat Nusantara dan kearifan lokal.Zaid Ahmad (ed.) - 2022 - Depok, Sleman, D.I. Yogyakarta: Gadjah Mada University Press.
    On local philosophy and ethics in Indonesia and Malaysia; collection of articles.
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  18.  4
    Sociological Factors Influencing the Performance of Organic Activities in Iran.Kurosh Rezaei-Moghaddam & Mahsa Fatemi - 2020 - Life Sciences, Society and Policy 16 (1):1-16.
    The conventional production model based on extensive use of chemical inputs such as pesticides is increasingly challenged. Organic agriculture is considered as one of the most important alternative agricultural systems to produce healthy food without any chemicals. Current models are not suitable for prediction of environmental behaviors. The current study aims to analyze the diffusion of organic agriculture to produce healthy food with the environmental sociology approach among farmers. The study was conducted using the survey research and multi-stage random sampling (...)
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  19.  1
    A Socio-Psychological Model of Laser Levelling Impacts Assessment.Kurosh Rezaei-Moghaddam & Somayeh Tohidyan Far - 2020 - Life Sciences, Society and Policy 16 (1):1-20.
    Application of technologies has an important role in agricultural development. Identifying and assessing the impacts of agricultural technologies is necessary. This study aimed at assessing the impacts of laser levelling economically, socially, environmentally, and technically in the viewpoint of the agricultural experts and identifying factors determining their perception of the impacts. The study samples were selected using multi-stage random sampling in Fars Province, Iran. The results revealed that experts considered uniform distribution of water, using conservation tillage, facilitating agricultural activities, decreased (...)
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  20.  37
    Rocci Luppicini: Ethical Impact of Technological Advancements and Applications in Society: IGI Global, Hershey, PA, 2012, 357 Pp, ISBN: 978-1-46-661773-5. [REVIEW]Alireza Isfandyari-Moghaddam - 2013 - Ethics and Information Technology 15 (1):69-71.
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  21.  9
    Evaluational Internalism, Epistemic Virtues, and the Significance of Trying.Reza Lahroodi - 2006 - Journal of Philosophical Research 31:1-20.
    While there is general agreement about the list of epistemic virtues, there has been much controversy over what it is to be an epistemic virtue. Three competing theories have been offered: evaluational externalism, evaluational internalism, and mixed theories. A major problem with internalism, the focus of this paper, is that it disconnects the value of epistemic virtue from actual success in the real world. Relying on a novel thesis about the relation of “trying” and “exercise of virtue,” James Montmarquet has (...)
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  22. Le judaïsme persique: le double sens de l'assimilation.Reza Rokoee - 2020 - Paris: Éditions du Cygne.
     
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  23. A. Reza Arasteh, "Final Integration in the Adult Personality". [REVIEW]Henry Walter Brann - 1968 - Journal of the History of Philosophy 6 (1):100.
     
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  24. Philosophy in Qajar Iran.Reza Pourjavady (ed.) - 2018 - Boston: Brill.
    _Philosophy in Qajar Iran_ offers an account of the life, works and philosophical thoughts of major philosophers of Iran between the late eighteenth and the early twentieth centuries.
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  25. Mullā Mahdī Narāqī.Reza Pourjavady - 2018 - In Philosophy in Qajar Iran. Brill.
  26.  12
    Assessing Patient Perspectives on Receiving Bad News: A Survey of 1337 Patients With Life-Changing Diagnoses.Reza D. Mirza, Melody Ren, Arnav Agarwal & Gordon H. Guyatt - 2019 - AJOB Empirical Bioethics 10 (1):36-43.
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  27.  5
    Interpersonal Metadiscourse: An Indicator of Interaction and Identity.Reza Abdi - 2002 - Discourse Studies 4 (2):139-145.
    By using genre analysis, this study investigates the way writers use interpersonal metadiscourse to partly reveal their identity and examines their selected mode of interaction in two major academic fields: the social sciences and natural sciences. A total of 55 academic research articles from the SS and NS were selected as the corpus of this study. A comparison of the two disciplines was made, based on the use of interpersonal metadiscourse through `hedges', `emphatics' and `attitude markers'. The analysis showed that (...)
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  28.  31
    قاعدة "الأصل" و"استصحاب الحال" قراءة في منهج النحاة من الاستعمال إلى التعليل إلى القاعدة.Ahmad Bsharat - 2019 - مجلة كلية الآداب واللغات 12 (25):37-53.
    الملخص قاعدة "الأصل" و "استصحاب الحال" قراءة في منهج النحاة من الاستعمال إلى التعليل إلى القاعدة ملخص تعدّ فكرة "الأصل" (=علة الأصل) منهجـًا اتّبعه النّحاة لتقديم تفسيرات منطقية في بعض مسائل الكلم في العربية، إذ أخذ النحاة إجراء منهج تحليليّ يعتمد افتراض أو استحضار مكوّن بنيوي على أنّه "أصل الاستعمال" غاية إيجاد مقاربات منطقية تربط الاستعمال المنجز بالقاعدة، فـ"الأصل"–وفق النحاة- إمّا "نمطٌ لغويٌّ مهجورٌ غير أنّه اُستعمل في طور من أطوار العربية"، أو "نمط لغوي افتراضي" يجريه النحاة على معيارية الاستعمال (...)
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  29.  76
    التفسير الدلالي في إعراب المضارع الجزم أنموذجا.Ahmad Bsharat - 2007 - Dissertation, جامعة اليرموك
    ملخـــص -/- بشارات، أحمد محمد. التفسير الدلالي في إعراب المضارع-الجزم أنموذجًا. رسالة ماجستير في جامعة اليرموك. 2007م. (المشرف: أ.د. فيصل صفا). هدف البحث إلى إعطاء تفسيرات دلالية لظهور إعراب الجزم في تركيبات الجملة الفعلية، وحاول تعليل ارتباط الجزم بفكرة التعليق الشرطي، وتعليل عدم الجزم في بعض التركيبات الشرطية، وحاول أن يقدم تفسيرًا دلاليًا لاختلاف آخر المضارع، وتعليلاً لاختلاف آخر المضارع المنفي (لا/ لن/ لم/ يفعل) مختلف الصورة الإعرابية بالرفع مرة والنصب أخرى والجزم ثالثة. وسعى البحث في ظاهرة الجزم إلى الكشف (...)
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  30.  27
    Reza Mosayebi: Das Minimum der reinen praktischen Vernunft. Vom kategorischen Imperativ zum allgemeinen Rechtsprinzip bei Kant. Berlin/Boston: Walter de Gruyter, 2013. 274 Seiten. ISBN 978-3-11-032430-3. [REVIEW]Oscar Cubo - 2016 - Kant Studien 107 (3):581-585.
    Name der Zeitschrift: Kant-Studien Jahrgang: 107 Heft: 3 Seiten: 581-585.
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  31.  4
    Filsafat Politik Untuk Indonesia: Dari Pemikiran Plato, Edmund Husserl, Charles Taylor, Sampai Dengan Slavoj Žižek.Reza A. A. Wattimena (ed.) - 2011 - Pustaka Mas.
  32. Ahmad Al-Wansarisi (M.914/1508): Principales Aspectos de Su Vida.Francisco Vidal Castro - 1991 - Al-Qantara 12 (2):315-352.
     
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  33.  17
    Clustering Employees on the Basis of Their Perception From Critical Success Factors of Total Quality Management and its Influence on Customer Focus.Reza Dabestani, Mohammad Hosein Karimi & Arman Safar Oghli Azar - 2019 - International Journal of Management Concepts and Philosophy 12 (1):1.
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  34.  97
    Understanding Pathology in the Context of Physiological Mechanisms: The Practicality of a Broken-Normal View.Sara Moghaddam-Taaheri - 2011 - Biology and Philosophy 26 (4):603-611.
    The topic of disease mechanisms is of clinical importance, as our understanding of such mechanisms plays an important role in how we approach devising treatments for disease. In this paper, I critique an argument made by Mauro Nervi, in which he asserts that pathology is often better viewed in the context of distinct theoretical mechanisms. I use this critique as a starting point to argue that viewing pathology as a broken-normal, malfunctioning mechanism is more therapeutically practical and more relevant to (...)
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  35.  14
    Socio-Semiotics.Nita Mostafa Moghaddam - 2012 - Semiotics:193-199.
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  36.  38
    Reconciling Paradoxes: Towards a Practical Semiotic Model Relevant to the Real and Imaginary in Dramatic Texts.Nita Moghaddam - 2014 - Semiotics:203-212.
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  37.  2
    ‘Die’ and its Different Situation-Bound Utterances in Persian.Mostafa Morady Moghaddam & Soodeh Babaee - 2020 - Pragmatics Cognition 27 (2):408-431.
    In this paper, using the tenets of Situation-Bound Utterances and referring to Pragmatic Act Theory, the verb mordan, and its different realisations are analysed among Persian speakers. Through the analysis of authentic talk in interaction, this study aims to ponder nonstandard meanings of the term mordan and its different SBUs. The primary focus of the study is on strings of linguistic events as well as the “conventions of usage” or cultural understanding that may lead to standard and nonstandard meanings considering (...)
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  38. Lived World According to Hayy Ibn Yaqzan and the Lifeworld.Reza Rokoee - 2013 - Filozofia 68:45-59.
  39.  72
    Evaluating Need for Cognition: A Case Study in Naturalistic Epistemic Virtue Theory.Reza Lahroodi - 2007 - Philosophical Psychology 20 (2):227 – 245.
    The recent literature on epistemic virtues advances two general projects. The first is virtue epistemology, an attempt to explicate key epistemic notions in terms of epistemic virtue. The second is epistemic virtue theory, the conceptual and normative investigation of cognitive traits of character. While a great deal of work has been done in virtue epistemology, epistemic virtue theory still languishes in a state of neglect. Furthermore, the existing work is non-naturalistic. The present paper contributes to the development of a naturalistic (...)
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  40.  53
    Evaluational Internalism, Epistemic Virtues, and the Significance of Trying.Reza Lahroodi - 2006 - Journal of Philosophical Research 31:1-20.
    While there is general agreement about the list of epistemic virtues, there has been much controversy over what it is to be an epistemic virtue. Three competing theories have been offered: evaluational externalism, evaluational internalism, and mixed theories. A major problem with internalism, the focus of this paper, is that it disconnects the value of epistemic virtue from actual success in the real world (the Disconnection Problem). Relying on a novel thesis about the relation of “trying” and “exercise of virtue,” (...)
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  41.  35
    Comment on John Greco’s Putting Skeptics in Their Place.Reza Lahroodi & Frederick F. Schmitt - 2003 - Philosophy and Phenomenological Research 66 (2):457-465.
    In this comment, we will focus on Greco’s brief for agent reliabilism in preference to simple reliabilism. Agent reliabilism differs from simple reliabilism primarily in requiring, not merely belief that results from a reliable process, but belief grounded in stable dispositions that make up the subject’s character.
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  42. Collective Epistemic Virtues.Reza Lahroodi - 2007 - Social Epistemology 21 (3):281 – 297.
    At the intersection of social and virtue epistemology lies the important, yet so far entirely neglected, project of articulating the social dimensions of epistemic virtues. Perhaps the most obvious way in which epistemic virtues might be social is that they may be possessed by social collectives. We often speak of groups as if they could instantiate epistemic virtues. It is tempting to think of these expressions as ascribing virtues not to the groups themselves, but to their members. Adapting Margaret Gilbert's (...)
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  43.  24
    Optimal Synchronization of Two Different in-Commensurate Fractional-Order Chaotic Systems with Fractional Cost Function.Reza Behinfaraz & Mohammadali Badamchizadeh - 2016 - Complexity 21 (S1):401-416.
  44.  10
    World Without Colour and its Photographs and Optical Images.Reza Tavakol - 2020 - Philosophy of Photography 11 (1-2):79-97.
    Photographs and optical images, whatever their contents, are imprints of the electromagnetic waves in the visible range of wavelengths, we refer to as light. Furthermore, they are designed to portray different parts of the visible light in terms of different colours, in analogy with the human eyes, however imperfectly. The world outside our eyes and cameras, however, is permeated by electromagnetic waves with much wider spectrum of wavelengths than those in the visible range. Importantly also, colour is a construct of (...)
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  45.  10
    The Time(s) of the Photographed.Reza Tavakol - 2019 - Philosophy of Photography 10 (2):195-206.
    The relationship between the photographic and optical images and time has been the subject of great deal of debate. Despite their differences, what many of these considerations have in common is their focus on the receiver, whether mechanical, biological, social or the memory and imagination of the observer. My aim here is to shift the emphasis from the receiver to the object or vista that is photographed or viewed and to explore how the constraints implied by our modern understanding of (...)
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  46.  37
    The Infinite Turn and Speculative Explanations in Cosmology.Reza Tavakol & Fabio Gironi - 2017 - Foundations of Science 22 (4):785-798.
    Infinity, in various guises, has been invoked recently in order to ‘explain’ a number of important questions regarding observable phenomena in science, and in particular in cosmology. Such explanations are by their nature speculative. Here we introduce the notions of relative infinity, closure, and economy of explanation and ask: to what extent explanations involving relative or real constructed infinities can be treated as reasonable?
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  47.  39
    On the Domain of Applicability of General Relativity.Reza Tavakol & Roustam Zalaletdinov - 1998 - Foundations of Physics 28 (2):307-331.
    We consider the domain of applicability of general relativity (GR), as a classical theory of gravity, by considering its applications to a variety of settings of physical interest as well as its relationship with real observations. We argue that, as it stands, GR is deficient whether it is treated as a microscopic or a macroscopic theory of gravity. We briefly discuss some recent attempts at removing this shortcoming through the construction of a macroscopic theory of gravity. We point out that (...)
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  48. Kant’s Account of Epistemic Normativity.Reza Hadisi - forthcoming - Archiv für Geschichte der Philosophie.
    According to a common interpretation, most explicitly defended by Onora O’Neill and Patricia Kitcher, Kant held that epistemic obligations normatively depend on moral obligations. That is, were a rational agent not bound by any moral obligation, then she would not be bound by any epistemic obligation either. By contrast, in this paper, I argue that, according to Kant, some epistemic obligations are normatively independent from moral obligations, and are indeed normatively absolute. This view, which I call epistemicism, has two parts. (...)
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  49. Hamid Reza Yousefi-Interkulturalität und Geschichte.Hermann-Josef Scheidgen - 2010 - Philosophischer Literaturanzeiger 63 (4):358.
     
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  50.  10
    Reflexive Positioning and Culture.Siu-lan Tan Andfathali M. Moghaddam - 1995 - Journal for the Theory of Social Behaviour 25 (4):387–400.
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