Results for 'Ahmet ��evik'

377 found
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  1.  46
    Speech by H. E. Mr. Ahmet Necdet Sezer, President of the Republic of Turkey.Ahmet Necdet Sezer - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:3-7.
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  2.  13
    An Analysis of Non-Muslim Characters in Ahmet Mithat’s Novel Mesȃli-I Muğlȃka.Ahmet Alver - 2013 - Journal of Turkish Studies 8.
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  3. El-Müntehâ: Fusûsu'l-Hikem Üzerine Bir Çalışma.Ahmet Bican - 2011 - İnsan Yayınları.
    Ibn al-ʻArabī, 1165-1240.; Fuṣūṣ al-ḥikam; criticism and interpretation; Islamic philosophy; early works to 1800.
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  4. Birlikte Ve Başka I Ve II.Ahmet Soysal - 2011 - Monokl.
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  5.  25
    Kur'an'ın Kur'an İle Tefsirinde Yeni Yaklaşımlar: Mehmet Okuyan Örneği.Ahmet Abay - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 7):1-1.
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  6.  91
    Paper: Brain Death Revisited: It is Not ‘Complete Death’ According to Islamic Sources.Ahmet Bedir & Şahin Aksoy - 2011 - Journal of Medical Ethics 37 (5):290-294.
    Concepts, such as death, life and spirit cannot be known in their quintessential nature, but can be defined in accordance with their effects. In fact, those who think within the mode of pragmatism and Cartesian logic have ignored the metaphysical aspects of these terms. According to Islam, the entity that moves the body is named the soul. And the aliment of the soul is air. Cessation of breathing means leaving of the soul from the body. Those who agree on the (...)
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  7.  4
    C'hiliye Arap Toplumunda Kız Çocuklarının Katli Meselesi: İslam Tarihi Perspektifinden Değerlendirme.Ahmet Acarlioğlu - forthcoming - Cumhuriyet İlahiyat Dergisi:441-460.
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  8.  63
    How Ethical Behavior of Firms is Influenced by the Legal and Political Environments: A Bayesian Causal Map Analysis Based on Stages of Development. [REVIEW]Ahmet Ekici & Sule Onsel - 2013 - Journal of Business Ethics 115 (2):271-290.
    Even though potential impacts of political and legal environments of business on ethical behavior of firms (EBOF) have been conceptually recognized, not much evidence (i.e., empirical work) has been produced to clarify their role. In this paper, using Bayesian causal maps (BCMs) methodology, relationships between legal and political environments of business and EBOF are investigated. The unique design of our study allows us to analyze these relationships based on the stages of development in 92 countries around the world. The EBOF (...)
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  9.  17
    Ruh'un Kendine Yolculuğu: Arketipsel Sembolizm Bağ-lamında Sıhhat Ü Maraz Üzerinde Bir İnceleme.Ahmet İÇLİ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1017-1017.
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  10.  3
    Searching Science to Object of Past as Archeology: The Situatıon in History Teaching in Turkey.Ahmet ŞİMŞEK - 2011 - Journal of Turkish Studies 6:919-934.
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  11.  3
    A New View To Turkî-I Basît.Ahmet Mermer - 2009 - Journal of Turkish Studies 4:249-265.
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  12.  11
    The God of Philosophy: An Introduction to Philosophical Theology by A. Aliy.Ahmet Hamdi İşcan - 2021 - Entelekya Logico-Metaphysical Review 5 (2):111-118.
    Abdurrahman Aliy, Felsefenin Tanrısı: Felsefi Teolojiye Giriş [The God of Philosophy: An Introduction to Philosophical Theology], 129 pp.
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  13.  1
    Grateful Giving in Medicine: A Personal Story.Ahmet Hoke - 2022 - Narrative Inquiry in Bioethics 12 (1):13-16.
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  14.  44
    An Interpretation of Sartre’s Phenomenology of the Image as a Phenomenology of the Sign.Ahmet Süner - 2020 - Journal of Philosophical Research 45:231-247.
    Sartre’s phenomenology of the image in L’Imaginaire includes analytical distinctions between the mind’s comportments towards perceptual objects, images, and signs, which he refers to as different forms of consciousness. Sartre denies any possible convergence between imaging and sign consciousness, arguing that there are essential differences in the way they relate to the notions of resemblance, positionality, and affect. This essay argues against his phenomenological distinctions by stressing the continuity of imaging with sign consciousness: between images and words. In particular, it (...)
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  15.  12
    An Unnoticed Fatwa Book: Bostānu Shaqā’Iq Al-Nuʿmān-Gözlerden Kaçmış Bir Fet'va Mecmûası: Bost'nu Şekā’Iki’N-Nuʿman.Ahmet Hamdi Furat - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):1775-1796.
    : The corpus of fatwa named as Bostānu Shaqā’iq al-Nuʿmān, recorded in the Veliyuddin Efendi section under the number 1414 at Beyazıd State Library. It has been ignored so far. Because of its name, it may be thought that it is a part of Tashkoprulüzāde’s book Shaḳā’iḳ-i Nuʿmāniyya, but it is a nuqullu fatwa collection of Babakūshī ʿAbdurrahmān Efendi. In the famous Shaqā’iq appendix Atā’ī, which gives information about the biography of Abdurrahmān Efendi does not mention the book with this (...)
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  16.  3
    Space in Fuzûlî’s Rind Ü Z'hid: Pub and Temple.Ahmet İÇLİ - 2012 - Journal of Turkish Studies 7:1305-1317.
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  17.  34
    Ahmet Altan'ın Kılıç Yarası Gibi Romanı İle Ercümend Ekrem Talû'nun Kodaman Romanı Üzerine Karşılaşt.Bekir Güzel - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):559-559.
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  18.  2
    Narration Techniques of “Yalnızız”.Ahmet Mocan - 2012 - Journal of Turkish Studies 7:1831-1841.
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  19.  5
    Ermeni Papaz Estefan Yarbuzelyan'ın Mekt.Ahmet GEÇER - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):301-309.
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  20.  23
    Antibasis Theorems for {\ Pi^ 0_1} Classes and the Jump Hierarchy.Ahmet Çevik - 2013 - Archive for Mathematical Logic 52 (1-2):137-142.
    We prove two antibasis theorems for ${\Pi^0_1}$ classes. The first is a jump inversion theorem for ${\Pi^0_1}$ classes with respect to the global structure of the Turing degrees. For any ${P\subseteq 2^\omega}$ , define S(P), the degree spectrum of P, to be the set of all Turing degrees a such that there exists ${A \in P}$ of degree a. For any degree ${{\bf a \geq 0'}}$ , let ${\textrm{Jump}^{-1}({\bf a) = \{b : b' = a \}}}$ . We prove that, (...)
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  21.  8
    Hanefi Usûlünde Literal Yorum Örnekleri.Ahmet İşleyen - 2014 - Dini Araştırmalar 17 (44):121-140.
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  22.  24
    On the Logic of Closure Algebra.Ahmet Hamal - 2011 - Bulletin of the Section of Logic 40 (3/4):147-163.
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  23.  3
    Socıo-Economıc And Demographıc Structure Of Mut Accordıng To Temettuat Defter.Ahmet GEÇER - 2012 - Journal of Turkish Studies 7:1749-1777.
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  24.  15
    Sartre’s Dessin, Literature and the Ambiguities of the Representing Word.Ahmet Süner - 2020 - Phenomenology and the Cognitive Sciences 19 (5):891-904.
    Seemingly a minor part of L’Imaginaire, Sartre’s literary examples therein are of great significance especially in the way they highlight the implicit yet crucial role of linguistic signs and words in his psychology of the image. While commenting on the act of reading a novel, he views literary words practically as images, endowing them with both an affective and representative status and illustrating the word-image through the figure of a drawing or dessin. The novel’s word-images or dessins solve an important (...)
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  25.  5
    D'î Mahlaslı Şairler Ve Seyyid Yahya D'î.Ahmet İÇLİ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 15):219-219.
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  26.  2
    Changes In Turkish Syllable Structure.Ahmet Benzer - 2010 - Journal of Turkish Studies 5:830-842.
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  27.  9
    Be Not Afeared.Ahmet Süner - 2019 - Renascence 71 (3):187-206.
    This paper looks at the thematic and rhetorical variations of a fundamental fear that frequently surfaces in Shakespeare’s The Tempest: the fear of illegitimate birth, which may also be understood as the fear of non-contractual sexuality. Sycorax is the prominent supernatural figure that the play deploys to depict unpredictable, indeterminate and horrible acts of creation unsanctioned by society. The paper shows how the fear of illegitimate birth not only shapes entire characters such as Sycorax and Caliban, but also infiltrates the (...)
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  28. Types Of Woman In Er Tabildi Epic.Ahmet Saçkesen - 2007 - Journal of Turkish Studies 2:489-495.
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  29.  4
    Frames, World-Pictures and Representations.Ahmet Süner - 2019 - Idealistic Studies 49 (1):65-84.
    This essay analyzes key aspects of Heidegger’s critique of the picture based on an objection to world-pictures as well as a negative understanding of two other related concepts: Gestell and Vorstellen. The restrictive frames of world-pictures, Heidegger claims, must be opposed by instances of thinking and language use associated with poiesis. For him, the revelation of the world in poiesis results in a subject-less experience of things and words, akin to the experience of art and literature, and presumably outside the (...)
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  30.  3
    Mevlid, A Story Of Creation: Relationship of Mevlid and Mtyhology.Ahmet İÇLİ - 2012 - Journal of Turkish Studies 7:1499-1516.
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  31.  17
    Ω-Circularity of Yablo's Paradox.Ahmet Çevik - forthcoming - Logic and Logical Philosophy:1.
    In this paper, we strengthen Hardy’s [1995] and Ketland’s [2005] arguments on the issues surrounding the self-referential nature of Yablo’s paradox [1993]. We first begin by observing that Priest’s [1997] construction of the binary satisfaction relation in revealing a fixed point relies on impredicative definitions. We then show that Yablo’s paradox is ‘ω-circular’, based on ω-inconsistent theories, by arguing that the paradox is not self-referential in the classical sense but rather admits circularity at the least transfinite countable ordinal. Hence, we (...)
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  32.  1
    Delusion of Possessive and Genitif Suffix in Noun Phrase and Determinative Noun Phrase.Ahmet Benzer - 2012 - Journal of Turkish Studies 7:1051-1061.
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  33.  1
    Using Of Literary Arts In Linguistics Resources.Ahmet Benzer - 2009 - Journal of Turkish Studies 4:725-746.
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  34. On Unachieved Democracy.Ahmet Insel - 1992 - Thesis Eleven 33 (1):85-105.
  35.  4
    Frames, World-Pictures and Representations in Advance.Ahmet Süner - forthcoming - Idealistic Studies.
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  36. Neden Cumhuriyet.Ahmet Kuyaş - 1998 - Cogito 15:114-118.
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  37.  3
    Most-Intersection of Countable Sets.Ahmet Çevik & Selçuk Topal - 2021 - Journal of Applied Non-Classical Logics 31 (3-4):343-354.
    We introduce a novel set-intersection operator called ‘most-intersection’ based on the logical quantifier ‘most’, via natural density of countable sets, to be used in determining the majority chara...
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  38.  15
    Muhammad Amın Al-Shirwanı’s Treatise on Eschatology: An Analysis and Critical Edition of Risalah Fı Tahqıq Al-Mabda’ Wa-Al-Ma‘Ad.Ahmet Kamil Cihan & Arsan Taher - 2016 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 2 (4):61-83.
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  39.  12
    Ahmet Midhat'ın Uykuya Dair Bir Kitabı Üzerine.Aysel Ci̇ğerli̇oğlu - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):365-365.
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  40.  1
    Cebrî'nin Mihr ü M'h'ı.Ahmet İÇLİ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):605-605.
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  41.  6
    Habit Expression and Disruption as a Function of Attention-Deficit/Hyperactivity Disorder Symptomology.Ahmet O. Ceceli, Giavanna Esposito & Elizabeth Tricomi - 2019 - Frontiers in Psychology 10.
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  42.  9
    Detecting Heart Rate From fNIRS Based Brain Signals.Ahmet Kurt & Hasan Ayaz - 2018 - Frontiers in Human Neuroscience 12.
  43.  53
    Industrial Education: A Philosophical Evaluation of the Background of the Evolving Situation.Ahmet Kesgin - 2021 - Entelekya Logico-Metaphysical Review 5 (2):87-109.
    The main problem of this text is as follows: While identifying the status of education systems related to moral education with the title of industrial education, the situation is identified through the problems of the morality of education or moral education. Then, a proposal on the education of morality is made through the system evaluation. This point is for the text. These problems are dealt with by using an in-depth and holistic evaluation method together with description and identification. The text (...)
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  44.  8
    Choice Classes.Ahmet Çevik - 2016 - Mathematical Logic Quarterly 62 (6):563-574.
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  45.  8
    Religion and Individualization in Bilge Karasu’s Story Uzun Sürmüş Bir Günün Akşamı.EVİS Ahmet - 2012 - Journal of Turkish Studies 7:481-494.
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  46.  14
    Tolerated but Not Equal.Ahmet Insel - 2019 - Philosophy and Social Criticism 45 (4):511-515.
    Tolerance is an ambivalent attitude. It allows living in plurality but not in equality. The tolerant tradition of the Ottoman Empire, for example, is based on a very clear political and social hierarchy between different religions. Dominants boast of their tolerant tradition. Tolerance is also about imposing limits on the other in a unilateral way. In Republican Turkey where theoretically all citizens are equal, the majority of Turkish-speaking Sunnis tolerate non-Muslim minorities, Alevis, Kurds. It is the ‘liberal’ currents of this (...)
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  47.  10
    Soviet Turcology And The First Turcology General Assembly.Ahmet Buran - 2009 - Journal of Turkish Studies 4:430-444.
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  48.  12
    Organic/Inorganic Interfaced Field-Effect Transistor Properties with a Novel Organic Semiconducting Material.Ahmet Demir, Alparslan Atahan, Sadık Bağcı, Metin Aslan & M. Saif Islam - 2016 - Philosophical Magazine 96 (3):274-285.
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  49.  6
    Av Tutkusunun Mutfağı.Ahmet Koyuncu - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):1433-1433.
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  50.  6
    تغير المعنى الزمني داخل الجملة العربية دراسة لغوية في تفسير البيضاوي.Ahmet Hamdi Can, Betül Can & Emad Aly - 2017 - Dini Araştırmalar 20 (52):1-1.
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