Results for 'Aimee Deitz'

155 found
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  1. Metacognitive deficits in categorization tasks in a population with impaired inner speech.Peter Langland-Hassan, Christopher Gauker, Michael J. Richardson, Aimee Deitz & Frank F. Faries - 2017 - Acta Psychologica 181:62-74.
    This study examines the relation of language use to a person’s ability to perform categorization tasks and to assess their own abilities in those categorization tasks. A silent rhyming task was used to confirm that a group of people with post-stroke aphasia (PWA) had corresponding covert language production (or “inner speech”) impairments. The performance of the PWA was then compared to that of age- and education-matched healthy controls on three kinds of categorization tasks and on metacognitive self-assessments of their performance (...)
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  2. Designing Robots for Care: Care Centered Value-Sensitive Design. [REVIEW]Aimee Wynsberghe - 2013 - Science and Engineering Ethics 19 (2):407-433.
    The prospective robots in healthcare intended to be included within the conclave of the nurse-patient relationship—what I refer to as care robots—require rigorous ethical reflection to ensure their design and introduction do not impede the promotion of values and the dignity of patients at such a vulnerable and sensitive time in their lives. The ethical evaluation of care robots requires insight into the values at stake in the healthcare tradition. What’s more, given the stage of their development and lack of (...)
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  3.  5
    Expectancy violations promote learning in young children.Aimee E. Stahl & Lisa Feigenson - 2017 - Cognition 163 (C):1-14.
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  4.  4
    Luc Deitz and John Monfasani.Cardinal Bessarion - 1997 - In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press. pp. 1--133.
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  5.  11
    Deliberative Democracy and Corporate Governance.Aimee E. Barbeau - 2016 - Business Ethics Journal Review 4 (6):34-40.
    Jeffrey Moriarty argues for a return to a robust notion of stakeholder theory involving direct procedural voting by stakeholders. He asserts that such voting offers the best possible chance of restraining firm behavior and taking into account all stakeholder interests. I argue, however, that Moriarty proceeds with an overly narrow conception of democracy, ignoring problems that arise from procedural voting. Specifically, paradoxes in voting procedures, the tyranny of the majority, and the inefficacy of representation advantage well-organized and moneyed interests. A (...)
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  6.  3
    An International Validation of a Clinical Tool to Assess Carers’ Quality of Life in Huntington’s Disease.Aimee Aubeeluck, Edward J. N. Stupple, Malcolm B. Schofield, Alis C. Hughes, Lucienne van der Meer, Bernhard Landwehrmeyer & Aileen K. Ho - 2019 - Frontiers in Psychology 10.
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  7. Problems in the Methodology of Dental Enamel Hypoplasia Analyses.Aimee Hindle - 1998 - Nexus 13 (1):3.
     
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  8.  68
    Resistance, redistribution, and power in the Fair Trade banana initiative.Aimee Shreck - 2005 - Agriculture and Human Values 22 (1):17-29.
    The Fair Trade movement seeks to alter conventional trade relations through a system of social and environmental standards, certification, and labels designed to help shorten the social distance between consumers in the North and producers in the South. The strategy is based on working both ‘in and against’ the same global capitalist market that it hopes to alter, raising questions about if and how Fair Trade initiatives exhibit counter-hegemonic potential to transform the conventional agro-food system. This paper considers the multiple (...)
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  9.  29
    Settler Xicana: Postcolonial and Decolonial Reflections on Incommensurability.Aimee Carrillo Rowe - 2017 - Feminist Studies 43 (3):525.
    Abstract:This paper takes Chicana/Xicana indigeneity as a productive and problematic site to consider the vexed conjuncture between decolonial and postcolonial approaches to critical knowledge production. I examine the intersection between Chicana and Native feminisms as a point of entry to consider how the incommensurabilities between these formations get played out within specific sites of knowledge production. I read my positionality as a Californio Rancho descendent to explore urgent questions of landedness raised by Indigenous studies scholars and consider how we might (...)
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  10. Philosophy in the early years and foundation stage : playing with ideas.Aimee Quickfall - 2018 - In Pat Beckley (ed.), The philosophy and practice of outstanding early years provision. Routledge, Taylor & Francis Group.
     
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  11.  42
    New Labour and the continuation of Thatcherite policy.Aimee Oakley - 2011 - Polis (Misc) 6:2012.
  12.  24
    Mode M. and Turbach J. Eds. Arms and Armour as Indicators of Cultural Transfer: the Steppes and the Ancient World from Hellenistic Times to the Early Middle Ages. Wiesbaden: Reichert, 2006. Pp. xi + 507, illus. €88. 9783895005299. [REVIEW]Aimee Schofield - 2013 - Journal of Hellenic Studies 133:237-237.
  13.  20
    Siege warfare - (j.) Napoli évolution de la poliorcétique romaine sous la république jusqu'au milieu du II E siècle avant J.-c. (Collection latomus 340.) Pp. 239, ills, maps. Brussels: Éditions latomus, 2013. Paper, €45. Isbn: 978-2-87031-287-3. [REVIEW]Aimee Schofield - 2014 - The Classical Review 64 (2):533-534.
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  14.  46
    Social sustainability, farm labor, and organic agriculture: Findings from an exploratory analysis. [REVIEW]Aimee Shreck, Christy Getz & Gail Feenstra - 2006 - Agriculture and Human Values 23 (4):439-449.
    Much of the attention by social scientists to the rapidly growing organic agriculture sector focuses on the benefits it provides to consumers (in the form of pesticide-free foods) and to farmers (in the form of price premiums). By contrast, there has been little discussion or research about the implications of the boom in organic agriculture for farmworkers on organic farms. In this paper, we ask the question: From the perspective of organic farmers, does “certified organic” agriculture encompass a commitment to (...)
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  15.  14
    Nurse ethical sensitivity.Aimee Milliken - forthcoming - Nursing Ethics:096973301664615.
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  16.  2
    The Telos of Citizen Life: Music and Philosophy in Aristotle’s Ideal Polis.Aimée Koeplin - 2009 - Polis 26 (1):116-132.
    Recently, scholars have disagreed over how to understand the telos, or goal, of citizen life in Aristotle's Politics. In Book VII, Aristotle claims that philosophy is a virtue necessary for a life of leisure. But the sketch of the educational programme that we get in Book VIII does not include philosophy; it is focused almost entirely on music. This has led some scholars to argue that a life of leisure spent appreciating music and the other arts is the telos of (...)
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  17.  39
    Laura Lee Downs, l'inégalité à la chaîne. La division sexuée du travail dans l'industrie métallurgique en France et en angleterre, Paris, Albin Michel, 2002, 463 P. traduit de l'anglais (états-unis) Par Eli commins. [REVIEW]Aimée Moutet - 2004 - Clio 19:262-266.
    Le livre de L. L. Downs présente une qualité encore rare en proposant une approche comparatiste entre la France et le Royaume Uni. Grâce à cette méthode, l'auteure veut mettre en lumière l'originalité de la démarche de chacun des deux pays, même si l'on aboutit finalement à des résultats similaires. Dans cette perspective, L. L. Downs définit dès l'introduction ses objectifs. Elle entend d'abord montrer comment les femmes sont entrées dans une industrie dont elles étaient exclues jusq..
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  18.  32
    Nurse ethical awareness: Understanding the nature of everyday practice.Aimee Milliken & Pamela Grace - 2017 - Nursing Ethics 24 (5):517-524.
  19.  12
    Telepsychiatry and the meaning of in-person contact: a preliminary ethical appraisal.Aimee Wynsberghe & Chris Gastmans - 2009 - Medicine, Health Care and Philosophy 12 (4):469-476.
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  20.  15
    The Telos of Citizen Life: Music and Philosophy in Aristotle’s Ideal Polis.Aimée Koeplin - 2009 - Polis 26 (1):116-132.
    Recently, scholars have disagreed over how to understand the telos, or goal, of citizen life in Aristotle’s Politics. In Book VII, Aristotle claims that philosophy is a virtue necessary for a life of leisure. But the sketch of the educational programme that we get in Book VIII does not include philosophy; it is focused almost entirely on music. This has led some scholars to argue that a life of leisure spent appreciating music and the other arts is the telos of (...)
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  21.  11
    J. Baird Callicott, John van Buren, and Keith W. Brown: Greek Natural Philosophy: The Presocratics and Their Importance for Environmental Philosophy.Aimée Koeplin - 2018 - Environmental Ethics 40 (3):301-302.
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  22.  21
    Educating Nurses for Ethical Practice in Contemporary Health Care Environments.Grace Pam & Milliken Aimee - 2016 - Hastings Center Report 46 (S1):S13-S17.
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  23.  99
    Consent, Autonomy, and the Benefits of Healthy Limb Amputation: Examining the Legality of Surgically Managing Body Integrity Identity Disorder in New Zealand. [REVIEW]Aimee Louise Bryant - 2011 - Journal of Bioethical Inquiry 8 (3):281-288.
    Upon first consideration, the desire of an individual to amputate a seemingly healthy limb is a foreign, perhaps unsettling, concept. It is, however, a reality faced by those who suffer from body integrity identity disorder (BIID). In seeking treatment, these individuals request surgery that challenges both the statutory provisions that sanction surgical operations and the limits of consent as a defence in New Zealand. In doing so, questions as to the influence of public policy and the extent of personal autonomy (...)
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  24.  29
    The Origins of Prestige Goods as Honest Signals of Skill and Knowledge.Aimée M. Plourde - 2008 - Human Nature 19 (4):374-388.
    This work addresses the emergence of prestige goods, which appear with fully modern Homo sapiens but at different times in different regions. I theorize that such goods came into existence to signal the level of skill held by their owners, in order to gain deference benefits from learning individuals in exchange for access. A game theoretic model demonstrates that a signaling strategy can invade a non-signaling population and can be evolutionarily stable under a set of reasonable parameter values. Increasing competition (...)
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  25.  99
    Francesco patrizi da cherso's criticism of Aristotle's logic.Luc Deitz - 2007 - Vivarium 45 (1):113-124.
    Francesco Patrizi da Cherso's Discussiones peripateticae (1581) are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history af (...)
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  26.  27
    Crimes Against Humanity in Colombia: The International Criminal Court’s Jurisdiction Over the May 2003 Attack on the Betoyes Guahibo Indigenous Reserve and Colombian Accountability. [REVIEW]Aimee Bolletino - 2008 - Human Rights Review 9 (4):491-511.
    The Colombian military and the United Self-Defense Forces of Colombia (AUC) have committed systematic attacks against the Colombian people that violate international law. One such heinous incident took place in May 2003 at the Betoyes Guahibo indigenous reserve in Colombia. Unlike other acts of terror, the attack at the Reserve is well documented. Because of this, the attack on the Reserve is an excellent case for International Criminal Court (ICC) prosecution. This article exposes acts of cruelty and makes a persuasive (...)
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  27.  45
    Francesco Patrizi da Cherso's Criticism of Aristotle's Logic Francesco Patrizi da Cherso's Criticism of Aristotle's Logic.Luc Deitz - 2007 - Vivarium 45 (1):113-124.
    Francesco Patrizi da Cherso's Discussiones peripateticae are one of the most comprehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger's Aristoteles. The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon, and deals with the implications for the history af ancient (...)
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  28.  38
    Feeling in the Dark: Empathy, Whiteness, and Miscege-nation in Monster's Ball.Aimee Carrillo Rowe - 2007 - Hypatia 22 (2):122 - 142.
    Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness by undermining (...)
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  29.  7
    Refining moral agency: Insights from moral psychology and moral philosophy.Aimee Milliken - 2018 - Nursing Philosophy 19 (1):e12185.
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  30.  1
    Class Politics and Agricultural Exceptionalism in California's Organic Agriculture Movement.Aimee Shreck, Sandy Brown & Christy Getz - 2008 - Politics and Society 36 (4):478-507.
    Opposition within the organic agriculture community to a state regulatory initiative intended to close a loophole on the prohibition of stoop labor in California agriculture illuminates critical tensions around the “labor question” underpinning California's rapidly expanding organic sector. Through an exploration of the contradictions between the political economic realities of organic agriculture, the lived realities of farm workers, and the ideological framework of “agricultural exceptionalism” espoused in the organic community, this article challenges widely held assumptions that organic agriculture embodies a (...)
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  31.  21
    Feeling in the dark: Empathy, whiteness, and miscege-nation in.Aimee Marie Carrillo Rowe - 2007 - Hypatia 22 (2).
    : Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness by (...)
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  32.  10
    Ethics Consultations at a Major Academic Medical Center: A Retrospective, Longitudinal Analysis.Aimee Milliken, Andrew Courtwright, Pamela Grace, Elizabeth Eagan-Bengston, Monique Visser & Martha Jurchak - 2020 - AJOB Empirical Bioethics 11 (4):275-286.
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  33.  9
    Feeling in the Dark: Empathy, Whiteness, and Miscege-nation in Monster's Ball.Aimee Carrillo Rowe - 2007 - Hypatia 22 (2):122-142.
    Carrillo Rowe provides an analysis of Monster's Ball as a cultural narrative of white masculinity's redemption from the atrocities of racism through an interracial love story that erases white masculinity's national history and implication in a racist past while it displaces the black female body from that history and identification with the struggle for reparation. The nexus of sex, race, and desire is used to produce a new whiteness consistent with the emerging national multicultural logics of color blindness by undermining (...)
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  34.  4
    “A Metaphysical Attitude Towards Life”: Ernst Troeltsch on Protestantism and German National Identity.Aimee Burant - 2007 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 14 (1):81-100.
    Für Ernst Troeltsch ist das Verständnis der Gegenwart das Ziel der Geschichtswissenschaft. Die These dieses Artikels ist, daß Troeltsch in seiner Auslegung der Geschichte des Protestantismus die Bedeutung des protestantischen Christentums für moderne deutsche Identität feststellt. Sein Argument, daß der lutherische Idealismus den “metaphysisch-religiösen” Geist der Deutschen untermauert, basiert auf einer kulturtheoretisch geprägten Analyse nationaler Identität und wird im Kontext der Debatten des späten neunzehnten und frühen zwanzigsten Jahrhunderts über den konfessionellen Charakter der deutschen Nationalität artikuliert. Dieser Beitrag widmet sich (...)
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  35.  24
    Spiderman is Art.Aimee Phenicie - 2008 - Questions 8:12-12.
    Partial transcript and possible lesson plan for a discussion of what counts as art for a group of elementary school students.
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  36.  15
    Hijacking Sustainability: Capitalism, Militarism, and the Struggle for Collective Life (review).Aimee Wilson - 2010 - Symploke 18 (1-2):387-389.
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  37.  5
    Spiderman is Art.Aimee Phenicie - 2008 - Questions: Philosophy for Young People 8:12-12.
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  38.  39
    G. de Callataÿ: Annus Platonicus. A Study of World Cycles in Greek, Latin and Arabic Sources. (Publications de l’Institut Orientaliste de Louvain 47.) Pp. xv + 287. Louvain-la-Neuve: Université catholique de Louvain, 1996. ISBN: 90-6831-876-4. [REVIEW]Luc Deitz - 2000 - The Classical Review 50 (2):628-629.
  39.  24
    Daniel W. Conway, Rudolf Rehn : Nietzsche und die antike Philosophic. Pp. 272. Trier: Wissenschaftlicher Verlag, 1992. Paper, DM 62. [REVIEW]L. Deitz - 1994 - The Classical Review 44 (1):220-220.
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  40.  8
    When Societal Structural Issues Become Patient Problems: The Role of Clinical Ethics Consultation.Aimee Milliken, Martha Jurchak & Nicholas Sadovnikoff - 2018 - Hastings Center Report 48 (5):7-9.
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  41.  9
    Do we have any genuine works by Aristotle? Francesco Patrizi da Cherso’s discussion of the corpus Aristotelicum.Luc Deitz - 2019 - Intellectual History Review 29 (4):545-560.
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  42.  10
    Ethical Awareness Scale: Replication Testing, Invariance Analysis, and Implications.Aimee Milliken, Larry Ludlow & Pamela Grace - forthcoming - AJOB Empirical Bioethics:1-10.
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  43.  23
    STAATS, Arthur W., Psychology's Crisis of Disunity. Philosophy and Method for the Revolution to a Unified ScienceSTAATS, Arthur W., Psychology's Crisis of Disunity. Philosophy and Method for the Revolution to a Unified Science. [REVIEW]Aimée Leduc - 1983 - Laval Théologique et Philosophique 39 (3):381-382.
  44.  15
    Real people, ordinary language, and natural measurement.Samuel M. Deitz - 1984 - Behavioral and Brain Sciences 7 (4):524.
  45.  4
    Reassessing ‘ability’ grouping: improving practice for equity and attainment.Aimee Smith - 2020 - British Journal of Educational Studies 68 (4):513-515.
  46.  19
    Ioannes wower of Hamburg, philologist and polymath. A preliminary sketch of his life and works.Luc Deitz - 1995 - Journal of the Warburg and Courtauld Institutes 58 (1):132-151.
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  47.  32
    For Me or for You? The Relative Power of Rebates for a Cause.Aimee Dars Ellis & Michael Mccall - 2012 - Proceedings of the International Association for Business and Society 23:60-65.
    In traditional rebates, consumers submit proof of purchase for an item and then receive a portion of the purchase price, usually in the form of a check or gift card. In contrast, when a consumer redeems a cause rebate, a cash reward is given not to the consumer but to a non-profit organization (Ellis & McCall, 2011). In this paper, we aim to determine the attitudes toward and effectiveness of cause rebates versus traditional rebates. This will help marketers develop more (...)
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  48.  27
    Town-Gown Partnerships: Experiential Exercises for Education in Social Innovation.Aimee Dars Ellis, Duncan Duke, G. Scott Erickson, Marian Brown & Katherine Oertel - 2013 - Proceedings of the International Association for Business and Society 24:278-283.
    Experiential education produces numerous benefits to students in terms of higher order thinking skills such as the ability to evaluate, analyze, and synthesizeinformation , engagement , and work-readiness . Partnering with community organizations provides a means to create experiential education opportunities for students. In this symposium, we discussed three examples of experiential education to promote learning around themes of sustainability, providing a brief outline of the activities, the intended outcomes, and the lessons learned from our experiences. We concluded with a (...)
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  49.  27
    Rebates for a Cause.Aimee Dars Ellis & Michael Mccall - 2011 - Proceedings of the International Association for Business and Society 22:246-252.
    As a subject of study, rebates have been investigated by researchers who are interested in understanding the characteristics of individuals who are likely to use rebates as well as the decision-making process that leads shoppers to redeem rebates or not. Additionally, researchers have studied the most effective rebate vehicles. An unrelated, but well-established research stream is dedicated to cause marketing. No extant studies, however, look at cause marketing campaigns that utilize rebates. In this theoretical paper, we review the key findings (...)
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  50.  4
    Theoretical basis for the psychosocial intervention in the prevention of the cancer in the popular council San Juan de Dios.Aimee Vázquez Llanos, Norbis Díaz Campos, Yudania Pérez Rondón & Leimis Reyes Vasconcelos - 2018 - Humanidades Médicas 18 (3):613-633.
    RESUMEN El cáncer constituye un serio problema de salud y una de las primeras causas de muerte a nivel mundial, con serias repercusiones sociales, sicológicas, y familiares. Actualmente su prevención y control representa un reto que es necesario asumir teniendo en cuenta todas sus dimensiones. El presente trabajo tiene como objetivo exponer los fundamentos teóricos de la estrategia de intervención sicosocial para la prevención y tratamiento del cáncer en el consejo popular San Juan de Dios. Se revela la fundamentación teórica (...)
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