Results for 'Aja Faranda'

31 found
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  1.  4
    Do Dogs Prefer Helpers in an Infant-Based Social Evaluation Task?Katherine McAuliffe, Michael Bogese, Linda W. Chang, Caitlin E. Andrews, Tanya Mayer, Aja Faranda, J. Kiley Hamlin & Laurie R. Santos - 2019 - Frontiers in Psychology 10.
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  2. Crime and Punishment: An Indigenous African Experience. [REVIEW]Egbeke Aja - 1997 - Journal of Value Inquiry 31 (3):353-368.
  3.  45
    L'uso Del Corpo Come Trasmettitore di Valori. Un Caso Paradigmatido: Il Nazismo.Gonzalez Aja & Teresa Maria - 2010 - Journal of Philosophical Studies 14:90-103.
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  4.  11
    Atmospheric Dynamics Leading to West European Summer Hot Temperatures Since 1851.M. Carmen Alvarez-Castro, Davide Faranda & Pascal Yiou - 2018 - Complexity 2018:1-10.
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  5.  42
    Changing Moral Values in Africa: An Essay in Ethical Relativism. [REVIEW]Egbeke Aja - 1997 - Journal of Value Inquiry 31 (4):531-543.
  6.  13
    Learning Mediates the Exposure-Attraction Relationship: More Evidence.David J. Stang, Joseph Faranda & John Tantillo - 1977 - Bulletin of the Psychonomic Society 9 (1):19-20.
  7. Igba Ekpe Festival Chants in Ohafia: Philosophy and an African Culture.Egbeke Aja - 2011 - Great Ap Express Publishers.
  8.  87
    Time and Space in African (Igbo) Thought.Egbeke Aja - 1994 - Philosophy in the Contemporary World 1 (1):1-8.
    This paper is an attempt to articulate an African conception of space and time. Igbo terms and phrases are explained in light of their traditional, non-European cultural and linguistic background. Care is taken to present a distinctively African account, not a neo-colonial one. The African conceptions of space and time account for some African beliefs and practices regarding causality, including such widely misunderstood phenomena as divination, the “medicine man,” and “magic.”.
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  9.  31
    The Supreme God in an African (Igbo) Religious Thought.Egbeke Aja - 1996 - Philosophy in the Contemporary World 3 (4):1-7.
    From African ontology, religious experiences, myths of creation, and language, I argue that even though Africans conceive of supreme deities, none of the adjudged supreme deities is identifiable with the Supreme God propagated by Christian missionaries and theologians. To translate, therefore, the names of African deities, such as Chukwu or Chineke, to mean the God preached by Christians is to yoke to the Igbo religious thought the concept “creation out of nothing,” which is alien to traditional African cosmology. Such a (...)
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  10.  11
    ʿAbd Al-Rahmān Al-Jabartī's History of Egypt: ʿAjāʾib Al-Āthār Fī'l-Tarājim Wa'l-Akhbār. Five Volumes in ThreeAbd Al-Rahman Al-Jabarti's History of Egypt: Ajaib Al-Athar Fi'l-Tarajim Wa'l-Akhbar. Five Volumes in Three.Nelly Hanna, Thomas Philipp, Moshe Perlmann & Guido Schwald - 1996 - Journal of the American Oriental Society 116 (4):794.
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  11.  5
    Ajāʾib Ve Gharāʾib: Ottoman Collections of Mirabilia and Perceptions of the Supernatural.Marinos Sariyannis - 2015 - Der Islam: Journal of the History and Culture of the Middle East 92 (2):442-467.
    Name der Zeitschrift: Der Islam Jahrgang: 92 Heft: 2 Seiten: 442-467.
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  12.  5
    The Indic God Aja Ekapad, the One-Legged Goat.P. E. Dumont - 1933 - Journal of the American Oriental Society 53 (4):326-334.
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  13.  4
    Još jedno razmatranje događaja u Antiohiji (Gal 2, 11-14).Dragutin Matak - 2012 - Kairos: Evangelical Journal of Theology 6 (1):47-56.
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  14. Ch'ŏnjak: Hanŭl I Naerin Yŏngwŏn Han Pyŏsŭl: Sŏnbi Ŭi Sam Esŏ Saram Ŭi Kil Ŭl Ch'atta: Sam Ŭi Haengbok Ŭl Ch'aja Ttŏnanŭn Kojŏn T'amsagi.Ki-hyŏn Kim - 2012 - Sŏhae Munjip.
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  15. Leibniz Filoz'ofi'aja a Xx. Sz'azad Tudom'any'anak Tèukr'eben.Anna Simonovits - 1992
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  16.  3
    Pathogen Versus Microbiome Causation in the Holobiont.Aja Watkins & Federica Bocchi - 2020 - Biology and Philosophy 35 (1):7.
    In their paper “How Causal are Microbiomes? A Comparison with the Helicobacter pylori Explanation of Ulcers,” Lynch, Parke, and O’Malley successfully argue that certain causal attributions made to the microbiome have not satisfied Koch’s postulates nor the interventionist framework. However, their argument involves an implicit assumption that cases such as H. pylori are sufficiently similar to cases involving the microbiome, such that causal attributions to both should be evaluated according to the same causal framework. Our commentary targets this assumption. First, (...)
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  17.  3
    Pathogen Versus Microbiome Causation in the Holobiont.Aja Watkins & Federica Bocchi - 2020 - Biology and Philosophy 35 (1):7.
    In their paper “How Causal are Microbiomes? A Comparison with the Helicobacter pylori Explanation of Ulcers,” Lynch, Parke, and O’Malley successfully argue that certain causal attributions made to the microbiome have not satisfied Koch’s postulates nor the interventionist framework. However, their argument involves an implicit assumption that cases such as H. pylori are sufficiently similar to cases involving the microbiome, such that causal attributions to both should be evaluated according to the same causal framework. Our commentary targets this assumption. First, (...)
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  18.  16
    Theoretical Philosophy and Philosophy of Science in the Soviet Times: Some Remarks on the Example of Estonia, 1960-1990.Rein Vihalemm - 2015 - Studia Philosophica Estonica 8 (2):195-227.
    Normal 0 21 false false false MicrosoftInternetExplorer4 st1:*{behavior:url } This part of the Soviet philosophy that corresponds approximately to theoretical philosophy and philosophy of science on the example of Estonia and proceeding from the University of Tartu is discussed. The author concentrates on the period of approximately 1960–1990, when he himself was engaged in the field, i.e. the time before 1960 is not included. The aim of this paper is not to provide an overview of the individual philosophers in Estonia (...)
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  19.  19
    Freedom of the Will, Causality and Hume.Davor Pećnjak - 2011 - Prolegomena 10 (2):311-316.
    In this article, I try to show that if we analyse causality in terms of perceiving regular succession of events in which one event is followed by another, and if we do not perceive further "necessity" by which these regular events be necessitated in the sense that they must always be as they are and how we perceive them, like David Hume did, then there is a possibility that there is no kind of necessity and that this analysis can be (...)
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  20.  19
    Theoretical Philosophy and Philosophy of Science in the Soviet Times: Some Remarks on the Example of Estonia in 1960-1990.Rein Vihalemm - 2015 - Studia Philosophica Estonica 8 (2):1-34.
    Normal 0 21 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} This part of the Soviet philosophy that corresponds approximately to theoretical philosophy and (...)
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  21.  16
    Bioetički predmeti i paradoks sorita.Snježana Prijić-Samaržija - 2008 - Synthesis Philosophica 23 (2):203-213.
    Glavna je svrha ovoga članka analizati Argument kontinuiteta, jedan od najutjecajnijih argumenata na kojemu su utemeljeni moralna osuda znanstvenih i medicinskih praksi poput istraživanja i eksperimenata s embrijem, potpomognuta reprodukcije, pobačaja, terapeutskog kloniranja, itd. Prvo se daje vrlo kratko objašnjenje pristupa koji pripisuje status markirajućeg događaja fertilizaciji, identificirajući Argument kontinuiteta među drugim argumentacijama. Nadalje, pokušava se razdvojiti tri moguće interpretacije pojma kontinuiteta pretpostavljenog u Argumentu kontinuiteta, te izdvojiti najuvjerljiviju filozofsku i znanstvenu interpretaciju postfertilizacijskog kontinuiteta. Naposljetku, tvrdim da iz filozofski i (...)
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  22.  14
    Einsteinova sinkronizacija i konvencionalnost istovremenosti.Mladen Domazet - 2006 - Prolegomena 5 (1):53-64.
    Unatoč naslovu koji pokriva iznimno opširno područje, članak se usredotočuje na blisko pitanje da li Specijalna teorija relativnosti nužno zagovara ukidanje ontološke razlike između prošlih i budućih događaja, između prošlosti i budućnosti općenito. Izraženo žargonom koji uvodi Stein: jesmo li u okviru STR prinuđeni birati isključivo između ‘solipsizma’ i ‘determinizma’? Posebice će biti riječi o ulozi koju konvencionalnost istovremenosti u STR ima u pokušaju odgovora na ovo pitanje. Standardni argumenti pozivaju se na relativnost istovremenosti, tvrdnju da STR negira postojanje univerzalne (...)
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  23.  14
    Europska javnost i stvaranje europskog identiteta. Socijalno-filozofijska perspektiva.Klaus Thomalla - 2010 - Synthesis Philosophica 25 (1):161-172.
    Pitanje izgrađuje li Europa politički identitet ili ostaje zajednica drugog reda odredit će put europske integracije. Uvjet političkog identiteta je zasigurno europska javnost; na taj način su građani sposobni prihvatiti odluke europskog političkog sustava sudjelujući u relevantnim raspravama. Tri koncepta javnog će poslužit će pri razumijevanju europske javnosti kao međusobne povezanosti zajednice temeljene na mrežama. Nadopunjavanje »javne sfere« »javnim diskursom« odražava nastojanje nadilaženja nacionalnih ideja: ne govorimo o jednoj europskoj javnosti, nego je ona zamišljena kao mreža parcijalnih nacionalnih javnosti, koje (...)
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  24.  5
    Asjade antusest tajus.Kristjan Laasik - 2013 - Akadeemia (1):104-123.
    Edmund Husserl on tuntud kui fenomenoloogia rajaja ning möödunud sajandi ja käesoleva aja mõjukaimaid filosoofe, seda eriti kontinentaalses, kuid viimasel ajal ka analüütilises traditsioonis. Fenomenoloogia on filosoofia suund, mis uurib seda, kuidas esemed on meile kogemuses antud, laskumata metafüüsilistesse spekulatsioonidesse näiteks selle üle, kas materiaalsed asjad on olemas või mitte meie kogemusest sõltumatult. Niisuguse orientatsiooni raames on Husserl andnud panuseid mitmetesse filosoofilistesse teemadesse; käesolevas artiklis keskendun ma tema tajufilosoofiale, visandades tõlgenduse, milles Husserli käsitlus asjade konstitutsioonist ehk antusest tajus on selgitatud (...)
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  25.  5
    Objašnjenje u povijesti.Marica Vernazza - 2008 - Filozofska Istrazivanja 28 (4):913-929.
    Članak tematizira različite vrste objašnjenja u povijesti, a problem značaja povijesnog objašnjenja pokušava se riješiti odbacivanjem metodološkog gledišta prema kojem se prirodne znanosti temelje na objašnjenju, a društvene samo na razumijevanju. Povijesna objašnjenja sadrže velik broj singularnih iskaza, i pri njihovu argumentiranju i objedinjavanju povjesničari se služe samo statističkim generalizacijama, budući da univerzalne zakonitosti povijesnih procesa, koji sadržavaju te činjenice, nije moguće utvrditi. No, pri rekonstrukciji povijesnih zbivanja, procesa i struktura nije ni potrebno opisati svaki njihov sastavni dio. U istraživanju (...)
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  26.  4
    Responsabilidade e heurística do temor em Hans Jonas // Responsibility and heuristic of fear in Hans Jonas.Paulo César Nodari & Pacheco - 2014 - Conjectura: Filosofia E Educação 19 (3):69-95.
    Esta pesquisa, norteada pela abordagem metodológica analítica, tem como horizonte de investigação a responsabilidade solidária na época da ciência, especialmente, no que tange ao "futuro da natureza humana" e da vida no Planeta diante das possibilidades que a ciência e a tecnologia nos oferecem. Hans Jonas ressalta que um dos problemas do Século XX é a vulnerabilidade a que todos indistintamente estamos imersos e afetados, exigindo de todos não apenas a constatação, mas, sobretudo, a responsabilidade pela vida humana e extra-humana. (...)
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  27.  5
    Whiteheadova filozofija prirode i bioetika.Dževad Hodžić - 2011 - Filozofska Istrazivanja 31 (2):291-297.
    Polazeći od situacije u kojoj se sve više uviđa da bismo morali mijenjati naš odnos prema prirodi, može biti značajno postaviti pitanje – može li Whiteheadova filozofija prirode, koja predstavlja jedan izuzetan i izniman misaoni sustav, cjelovitu teoriju prirode, pomoći u nastojanju da se ponovno zadobije pojam prirode u mišljenju? U tome smislu, ovdje se u najopćenitijim naznakama razmatraju neki temeljni pojmovi i karakteristike Whiteheadove filozofije prirode.Ključni pojmovi Whiteheadove filozofije prirode su: ‘proces’, ‘organizam’ i ‘aktualni entitet’. Stvarnost je proces koji (...)
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  28. What Happens When Students Are in the Minority: Experiences and Behaviors That Impact Human Performance.Charles B. Hutchison, Maria Abelquist, Tiffany Adams, Clifford Afam, Daniel Blankton, Brian Bongiovanni, Carletta Bradley, Winfree Brisley, Tracie S. Clark, David W. Cornett, Jim Cross, Betty Danzi, Arron Deckard, Ryan Delehant, Lauren Emerson, Angela Jakeway, LaTasha Jones, Stephanie Johnston, Kalilah Kirkpatrick, Karlie Kissman, Jeremy Laliberte, Melissa Loftis, Lisa McCrimmon, Anita McGee, Aja' Pharr, Crystal Sisk, Loretta Sullivan, Ora Uhuru & Ann Wright - 2009 - R&L Education.
    This book offers both the theoretical background behind the minority effect, teachers' personal experiences as they experienced being a minority, and their analyses and insights for teaching diverse learners. This book uses real-life experiences of diverse people to illustrate that, if not understood and addressed, situational minorities at school or work are unlikely to perform at their highest potentials.
     
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  29. Defining Sport: Conceptions and Borderlines.Shawn E. Klein, Chad Carlson, Francisco Javier López Frías, Kevin Schieman, Heather L. Reid, John McClelland, Keith Strudler, Pam R. Sailors, Sarah Teetzel, Charlene Weaving, Chrysostomos Giannoulakis, Lindsay Pursglove, Brian Glenney, Teresa González Aja, Joan Grassbaugh Forry, Brody J. Ruihley, Andrew Billings, Coral Rae & Joey Gawrysiak (eds.) - 2016 - Lexington Books.
    This book examines influential conceptions of sport and then analyses the interplay of challenging borderline cases with the standard definitions of sport. It is meant to inspire more thought and debate on just what sport is, how it relates to other activities and human endeavors, and what we can learn about ourselves by studying sport.
     
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  30. Pathogen Versus Microbiome Causation in the Holobiont.Aja Watkins & Federica Bocchi - 2019 - Biology and Philosophy 35 (1):1-6.
    In their paper “How Causal are Microbiomes? A Comparison with the Helicobacter pylori Explanation of Ulcers,” Lynch, Parke, and O’Malley successfully argue that certain causal attributions made to the microbiome have not satisfied Koch’s postulates nor the interventionist framework. However, their argument involves an implicit assumption that cases such as H. pylori are sufficiently similar to cases involving the microbiome, such that causal attributions to both should be evaluated according to the same causal framework. Our commentary targets this assumption. First, (...)
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  31.  11
    The Founding Of The University Of Belgrade And The Controversy Over The Faculty Of Theology 1905-1920.Marinko Lolic - 2007 - Filozofija I Društvo 18 (2):12-149.
    The paper presents and sheds light on a 1919 controversy unfolding in the periodical Demokratija. Its main protagonists were the notable Serbian philosopher Branislav Petronijević, theologist Radovan Kazimirović and physiologist Ivan Đaja, and it concerned the proposal to establish a Faculty of Theology in Belgrade. The debate reflects in fact the conflict among Serbian intellectuals over fundamental principles of the university. We believe this is a most important intellectual dispute taking place in our academic public in the early 20th century. (...)
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