Results for 'Akira Takada'

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  1.  10
    Socialization Practices Regarding Shame in Japanese Caregiver–Child Interactions.Akira Takada - 2019 - Frontiers in Psychology 10.
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  2. A Prelinguistic Gestural Universal of Human Communication.Ulf Liszkowski, Penny Brown, Tara Callaghan, Akira Takada & Conny de Vos - 2012 - Cognitive Science 36 (4):698-713.
    Several cognitive accounts of human communication argue for a language-independent, prelinguistic basis of human communication and language. The current study provides evidence for the universality of a prelinguistic gestural basis for human communication. We used a standardized, semi-natural elicitation procedure in seven very different cultures around the world to test for the existence of preverbal pointing in infants and their caregivers. Results were that by 10–14 months of age, infants and their caregivers pointed in all cultures in the same basic (...)
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  3. Ningen no mirai e no tetsugaku.Motomu Takada - 1977
     
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  4. Sekaikan no rekishi.Motomu Takada - 1974
     
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  5. Tōyō chichō no kenkyū.Shinji Takada - 1944
     
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  6.  7
    Kyōiku shisō no posutomodan: sengo kyōikugaku o koete.Akira Geshi - 2016 - Tōkyō: Keisō Shobō.
    ポストモダン思想は教育学に何をもたらしたのか。戦後から現在に至る教育学の変遷と、ポストモダン以後の教育思想・教育哲学の新動向を描き出し、教育と教育学の未来を展望する。.
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  7. Ō Yō-mei no tetsugaku.Akira Mishima - 1934
     
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  8. Chokubo chokuyushū: kaisetsu tsuki: tsuketari Senjinkun.Akira Watanabe (ed.) - 1942 - Tōkyō: Fubunkan.
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  9. Kuno Akira Kyōju kanreki kinen tetsugaku ronbunshū.Akira Kuno, Akihiro Takeichi & Susumu Kaneta (eds.) - 1995 - Tōkyō: Ibunsha.
     
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  10.  7
    Autonomy and Poverty.Akira Inoue - 2023 - In Gottfried Schweiger & Clemens Sedmak (eds.), Routledge Handbook of Philosophy and Poverty. Routledge. pp. 329-340.
    In contemporary political philosophy, reflections on poverty demand careful treatment in the light of key ethical concepts—especially autonomy. While the negative effects of poverty on autonomy are acknowledged, the welfare dependency of the poor is seen as an autonomy-undermining factor, which I call the “autonomy–poverty dilemma.” This chapter discusses contemporary political theories about autonomy and poverty in terms of how they relate to this dilemma. The features and problems of three pertinent theories are addressed in such a way as to (...)
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  11.  4
    Indirect Categorization as a Process of Predicative Metaphor Comprehension.Akira Utsumi & Maki Sakamoto - 2011 - Metaphor and Symbol 26 (4):299-313.
    In this article, we address the problem of how people understand predicative metaphors such as “The rumor flew through the office,” and argue that predicative metaphors are understood as indirect (or two-stage) categorizations. In the indirect categorization process, the verb (e.g., fly) of a predicative metaphor evokes an intermediate entity, which in turn evokes a metaphoric category of actions or states (e.g., “to spread rapidly and soon disappear”) to be attributed to the target noun (e.g., rumor), rather than directly evoking (...)
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  12.  11
    Rawls’s Efficiency.Akira Inoue - 2024 - Southwest Philosophy Review 40 (1):127-136.
    The purpose of this paper is to show the plausibility of John Rawls’s treatment of efficiency within the system of justice. While in political philosophy efficiency is often treated as an independent condition for establishing justice, or more precisely, as a necessary condition for establishing justice, Rawls considers efficiency as a non-negligible factor that has normativity in general circumstances. This is similar to the view that efficiency is a presumptive condition for evaluating social arrangements. However, Rawls’s view is salient in (...)
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  13.  7
    Shisha to no taiwa =.Akira Akiyama & Kan Nozaki (eds.) - 2014 - Tōkyō-to Meguro-ku: Tōkyō Daigaku Sshuppankai.
    時間を超え、様々な遺物から過去の記憶を読みとり、未来に引き継ぐものとして、人文知の意義を問い直す。.
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  14.  7
    Iki to fūryū: Nihonjin no ikikata to seikatsu no bigaku.Akira Amagasaki - 2017 - Tōkyō-to Bunkyō-ku: Kabushiki Kaisha Taishūkan Shoten.
    日本人が追求してきた「生き方と生活の美学」を古代から近世の日本文化に即して解き明かす、意欲的な日本論。.
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  15.  3
    Bukkyō-teki dentō to kyōiku: Ippen Bukkyō to sono shūen to no daiarōgu = Application of a Buddhist tradition to education: an intellectual history concerning Ippen's Buddhist philosophy and movements aroused by his philosophy.Akira Takeuchi - 2014 - Tōkyō-to Itabashi-ku: Kokusho Kankōkai.
    一遍仏教やその周縁と対話し、無・型・身体性などを契機として日本独自の教育の構築を試みたユニークな教育再生論。.
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  16.  90
    How are visuospatial working memory, executive functioning, and spatial abilities related? A latent-variable analysis.Akira Miyake, Naomi P. Friedman, David A. Rettinger, Priti Shah & Mary Hegarty - 2001 - Journal of Experimental Psychology: General 130 (4):621.
  17.  21
    Advancing understanding of executive function impairments and psychopathology: bridging the gap between clinical and cognitive approaches.Hannah R. Snyder, Akira Miyake & Benjamin L. Hankin - 2015 - Frontiers in Psychology 6.
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  18.  44
    Computational Exploration of Metaphor Comprehension Processes Using a Semantic Space Model.Akira Utsumi - 2011 - Cognitive Science 35 (2):251-296.
    Recent metaphor research has revealed that metaphor comprehension involves both categorization and comparison processes. This finding has triggered the following central question: Which property determines the choice between these two processes for metaphor comprehension? Three competing views have been proposed to answer this question: the conventionality view (Bowdle & Gentner, 2005), aptness view (Glucksberg & Haught, 2006b), and interpretive diversity view (Utsumi, 2007); these views, respectively, argue that vehicle conventionality, metaphor aptness, and interpretive diversity determine the choice between the categorization (...)
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  19.  23
    “Painting” the target: how local molecular cues define synaptic relationships.Akira Chiba & Demian Rose - 1998 - Bioessays 20 (10):837-846.
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  20.  11
    Nobuo Okishio, Le capitalisme moderne et l’économie politique. Tokyo, 1986, Iwanami-Shotén, 224 p.Akira Ebizuka - 1987 - Actuel Marx 2:96.
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  21. Regyurashion paradaimu: shakai riron no henkaku to tenbō.Akira Ebizuka & Toshimaru Ogura (eds.) - 1991 - Tōkyō: Seikyūsha.
  22.  7
    Sararīman shin miyazukae gorinsho.Akira Esaka - 1989 - Tōkyō: Tokuma Shoten.
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  23.  3
    Kagaku hōhōron josetsu: shizen e no toikake hatarakikake.Seiji Takada - 1988 - Tōkyō: Asakura Shoten.
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  24. Ningen no tōya: sono honshitsu to jōken.Atsumi Takada - 1986 - Tōkyō: Gakujutsu Tosho Shuppansha. Edited by Akira Sakamoto.
     
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  25. Shina shisō no kenkyū.Shinji Takada - 1942
     
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  26. Shina shisō to gendai.Shinji Takada - 1940
     
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  27. Tōyō tetsugaku gairon.Shinji Takada - 1934 - Tōkyō: Bukkyō Nenkansha.
     
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  28.  20
    Relational Egalitarianism and Intergenerational Justice: Reply to Sommers.Akira Inoue - 2024 - Res Publica (00):1-7.
    It is often argued that relational egalitarianism has a fundamental problem with intergenerational justice when compared to other theories of justice such as utilitarianism, prioritarianism, and luck egalitarianism. Recently, Timothy Sommers argued that there is no such comparative disadvantage for relational egalitarianism. His argument is quite modest: it merely aims to reject the claim that there could be no way to extend relational egalitarianism to intergenerational justice. This may be called the ‘No Comparative Disadvantage Thesis’. The present article challenges Sommers’s (...)
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  29. Genshōgaku kara kōzōshugi e.Akira Hijikata - 1973
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  30. Kindai Yōroppa shisō no kōzō.Akira Hijikata - 1971
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  31. Gendai rinrigaku.Akira Hotta & Kiyoshi Katagi (eds.) - 1974
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  32.  14
    Shūkyō to inochi.Akira Ikegami, Masaru Satō, Seigō Matsuoka, Yasunori Andō & Hiroshi Yamakawa (eds.) - 2018 - Tōkyō: Kadokawa Shoten.
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  33. Foreword.Akira Iriye - 2017 - In Glenda Sluga & Patricia Clavin (eds.), Internationalisms: a twentieth-century history. New York, New York: Cambridge University Press.
     
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  34. Innenschau : eine aus dem Buddhismus erwachsene Meditationsmethode.Akira Ishii - 2019 - In Armin Morich (ed.), Aussenseiter, Sinnsucher, Visionäre. Basel: Schwabe Verlag.
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  35. Tetsugaku to wa.Akira Kuno - 1971 - Tōkyō: Ibunsha.
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  36. Riku Shō-zan no tetsugaku.Akira Mishima - 1926
     
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  37. Wh‐in‐situ Languages.Akira Watanabe - 2001 - In Mark Baltin & Chris Collins (eds.), The Handbook of Contemporary Syntactic Theory. Blackwell. pp. 203--225.
     
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  38.  17
    Exploring What Is Encoded in Distributional Word Vectors: A Neurobiologically Motivated Analysis.Akira Utsumi - 2020 - Cognitive Science 44 (6):e12844.
    The pervasive use of distributional semantic models or word embeddings for both cognitive modeling and practical application is because of their remarkable ability to represent the meanings of words. However, relatively little effort has been made to explore what types of information are encoded in distributional word vectors. Knowing the internal knowledge embedded in word vectors is important for cognitive modeling using distributional semantic models. Therefore, in this paper, we attempt to identify the knowledge encoded in word vectors by conducting (...)
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  39.  11
    Interpretive Diversity Explains Metaphor–Simile Distinction.Akira Utsumi - 2007 - Metaphor and Symbol 22 (4):291-312.
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  40.  36
    No Elementary Embedding from V into V is Definable from Parameters.Akira Suzuki - 1999 - Journal of Symbolic Logic 64 (4):1591-1594.
  41.  27
    Metabolic syndrome and its components are underdiagnosed in cardiology clinics.Akira Fujiyoshi, Mohammad H. Murad, Max Luna, Adriana Rosario, Shamsa Ali, David Paniagua, Joanna Molina, Marcos Lopez, Sarah Jacobs & Francisco Lopez-Jimenez - 2011 - Journal of Evaluation in Clinical Practice 17 (1):78-83.
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  42. Yamanoi Konron, Yamagata Shūnan.Akira Fujii - 1988 - Tōkyō: Meitoku Shuppansha. Edited by Shigehiro Kubuki.
     
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  43.  7
    Edo ni manabu kigyō rinri: Nihon ni okeru CSR no genryū.Akira Genma & Shunji Kobayashi (eds.) - 2006 - Tōkyō: Seisansei Shuppan.
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  44. Seikatsu no naka no Bukkyō.Akira Hirakawa - 1966
     
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  45. Jinsei kono ichigen.Akira Honda - 1968
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  46. Arisutoteresu.Akira Hotta - 1968
     
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  47. Minshuteki jinkaku no keisei.Akira Kawai - 1972
     
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  48. Jin no kenkyū.Akira Shimotamai - 1966
     
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  49. Shi-shi kenkyū.Akira Shimotamai - 1968
     
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  50.  6
    Do Moral Foundations Theory and Dyadic Morality Theory Disagree over the Nature of Emotion? (道徳基盤理論と二項道徳理論は情動の本性をめぐって対立しているのか).Akira Ota - 2024 - Kagaku Tetsugaku 56 (2):23-44.
    The two competing camps of theorists in moral psychology share one common view on the disagreement between their theories: moral foundations theory presupposes basic emotion theory, while dyadic morality theory presupposes constructionist theory of emotion. The paper challenges this common view. First, it reviews the four theories. Second, it clarifies the issue about the relation between the moral contents and emotions on which the two camps of moral-psychological theorists dispute. Third, it identifies the explananda for the moral-psychological theories, and examines (...)
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