Results for 'Akos Feher'

169 found
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  1.  67
    When the Brain Changes its Mind: Interocular Grouping During Binocular Rivalry.Ilona Kovacs, Thomas Papathomas, Ming Yang & Akos Feher - 1997 - Investigative Ophthalmology and Visual Science 38 (4):2249-2249.
  2. Equality Reconsidered.Ferenc Feher & Agnes Heller - 1981 - Thesis Eleven 3 (1):23-40.
  3. The Left After Communism.Ferenc Fehér - 1990 - Thesis Eleven 27 (1):20-39.
  4. 1989 And the Deconstruction of Political Monism.Ferenc Feher - 1995 - Thesis Eleven 42 (1):87-112.
  5. What Is Beyond Art? (On the Theories of Post-Modernity).Ferenc Feher - 1982 - Thesis Eleven 5 (1):5-19.
  6. The French Revolutions as Models for Marx's Conception of Politics.Ferenc Feher - 1984 - Thesis Eleven 8 (1):59-76.
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  7. Hermeneutic As Europe's Mainstream Political Tradition.Ferenc Feher - 1989 - Thesis Eleven 22 (1):79-91.
  8. From Totalitarian Dictatorship Through "Rechtsstaat" to Democracy Legal-Constitutional Changes in Soviet-Type Societies.Ferenc Fehér & Agnes Heller - 1990 - Thesis Eleven 26 (1):7-19.
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  9. Crisis and Crisis-Solving in The Soviet System Under Gorbachev's New Course.Ferenc Feher - 1988 - Thesis Eleven 21 (1):5-19.
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  10. The Fear of Power. A Contribution to the Genesis and Morphology of Eurocommunism.Ferenc Feher & Agnes Heller - 1981 - Thesis Eleven 2 (1):127-161.
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  11. The Pariah and the Citizen (On Arendt's Political Theory).Ferenc Feher - 1986 - Thesis Eleven 15 (1):15-29.
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  12.  25
    Saving the Strong Programme: A Critique of Stephen Kemp’s Recent Paper.Márta Fehér - 2007 - Studies in History and Philosophy of Science Part A 38 (1):235-240.
    In this paper I intend to discuss some of the views put forward by Stephen Kemp in his recent critique of the Strong Program. In particular I will try to defend David Bloor’s SSK against the charge of weak idealism brought up by Stephen Kemp in his paper. The widely held accusation, namely, according to which the social constructionist approach to scientific knowledge is strongly idealist, is already rejected by Kemp himself. He argues, however that Bloor’s attempts to divert the (...)
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  13. The Evergreen Tocqueville: (On the Occasion of the Hungarian Publication of Democracy in America).Ferenc Feher - 1995 - Thesis Eleven 42 (1):69-86.
  14.  7
    Scientific Method. An Historical and Philosophical Introduction.Barry Gower & Márta Fehér - 1998 - Erkenntnis 49 (1):127-135.
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  15.  39
    Fragments for a History of the Human Body.Michel Feher, Ramona Naddaff & Nadia Tazi - 1991 - Philosophy East and West 41 (2):276-278.
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  16.  6
    Marx et les révolutions françaises permanentes.Ferenc Feher - 1990 - Actuel Marx 8:133-144.
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  17. The Grandeur and Twilight of Radical Universalism.Agnes Heller & Ferenc Fehér - 1991
     
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  18.  25
    Galileo and the Demonstrative Ideal of Science.Martha Fehér - 1982 - Studies in History and Philosophy of Science Part A 13 (2):87.
  19. Heidegger's Understanding Of The Atheism Of Philosophy, Theology, And Religion On His Way To Being And Time.István Fehér - unknown - Existentia 6 (1-4):33-64.
     
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  20.  95
    The Socialism of Scarcity.Ferenc Fehér - 1994 - Thesis Eleven 37 (1):98-118.
  21.  6
    Syntactic Loss Versus Processing Deficit: An Assessment of Two Theories of Agrammatism and Syntactic Comprehension Deficits.Randi C. Martin, W. Frederick Wetzel, Carol Blossom-Stach & Edward Feher - 1989 - Cognition 32 (2):157-191.
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  22.  57
    Religion, Theology, and Philosophy on the Way to Being and Time: Heidegger, the Hermeneutical, the Factical, and the Historical with Respect to Dilthey and Early Christianity.István M. Fehér - 2009 - Research in Phenomenology 39 (1):99-131.
    My aim in the present paper is to show the significance of Heidegger's phenomenology of religion as an important step on his way to his magnum opus . First, I wish to exhibit traits characteristic of Heidegger's path of thinking in terms of his confrontation with phenomenology, historicism, hermeneutics, and Lebensphilosophie . I will then argue, in a second step, that it was with an eye to, and drawing upon, his previous understanding of religion and religious life, as well as (...)
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  23. Licien Goldman, the "Mere Recipient" of Georg Lukács.Ferenc Feher - 1979 - Philosophy and Social Criticism 6 (1):2-24.
  24. Freedom and the 'Social Question' (Hannah Arendt's Theory of the French Revolution).Ferenc Feher - 1987 - Philosophy and Social Criticism 12 (1):1-30.
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  25.  5
    Die Hermeneutik der Faktizität als Destruktion der Philosophiegeschichte als Problemgeschichte: Zu Heideggers und Gadamers Kritik des Problembegriffes.István M. Fehér - 1997 - Heidegger Studies 13:47-68.
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  26.  21
    First Page Preview.James W. McAllister, Lars Bergström, James Robert Brown, Martin Carrier, Nancy Cartwright, Jiwei Ci, David Davies, Catherine Elgin, Márta Fehér & Michel Ghins - 2010 - International Studies in the Philosophy of Science 24 (4).
  27. Who is the Author of Dora's Story? (Moral Responsibility in Psychoanalytical Hermeneutics.Ferenc Feher - 1991 - Philosophy and Social Criticism 17 (4):345-358.
  28. The Status of Postmodernity.Ferenc Feher - 1987 - Philosophy and Social Criticism 13 (2):195-206.
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  29.  37
    On Surrender, Death, and the Sociology of Knowledge.Judith Feher - 1984 - Human Studies 7 (3-4):211 - 226.
    Surrender-and-catch is a protest against [... our time] and an attempt at remembrance of what a human being can be. The sociology of knowledge is a protest against its hypocrisy and against unexamined social influences. Like surrender, the sociology of knowledge does not fear but passionately seeks what is true and thus, like surrender, is a remembrance, proclamation, and celebration of the spirit. Both ideas, that of the sociology of knowledge and that of surrender, are critical, polemical, radical [...]; so (...)
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  30.  31
    Notes on Lukacs' Ontology.F. Feher, A. Heller, G. Markus & M. Vajda - 1976 - Télos 1976 (29):160-181.
  31.  23
    Class, Democracy, Modernity.Ferenc Feher & Agnes Heller - 1983 - Theory and Society 12 (2):211-244.
  32.  12
    Die Hermeneutik der Faktizität als Destruktion der Philosophiegeschichte als Problemgeschichte.István M. Fehér - 1997 - Heidegger Studies 13:47-68.
  33.  26
    From Red to Green.Ferenc Feher & Agnes Heller - 1984 - Telos: Critical Theory of the Contemporary 1984 (59):35-44.
    The most important systematic analysis of social movements to date has been Touraine's The Voice and the Eye. Here, one can almost paraphrase Marx's famous dictum: for the French sociologist, the history of all societies is a history of movements. In identifying movements with social classes, Touraine negotiates a radical turn from system theories to a strong version of action theory and breaks with the Procrustean framework of an Althusserian-Poulantzasian structuralism in which everything is accounted for once the economically based (...)
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  34.  92
    Rationalized Music and its Vicissitudes (Adorno's Philosophy of Music).Ferenc Feher - 1982 - Philosophy and Social Criticism 9 (1):42-65.
  35.  17
    Practical Reason in the Revolution: Kant's Dialogue with the French Revolution.Ferenc Feher - 1989 - Social Research 56.
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  36.  90
    Why Liberty is Devoured by Reason in History: Re-Reading Merleau-Ponty During the Days of the Soviet Revolution.Ferenc Feher - 1992 - Philosophy and Social Criticism 18 (2):135-146.
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  37.  9
    The Dictatorship Over Needs.F. Feher - 1978 - Télos 1978 (35):31-42.
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  38.  70
    Patterns of Argumentation in Galileo's Discorsi.Marta Fehér - 1998 - International Studies in the Philosophy of Science 12 (1):17-24.
    Abstract In this contribution I intend to reconstruct and evaluate one of Galileo's famous arguments given in the Discorsi against a well?entrenched thesis of Aristotelian physics. It will be shown that Galileo's reduction?to?the?absurd type of counterargument is, although seemingly cogent, after all fallacious. I ascribe Galileo's committing of this fallacy to his looking at the Aristotelian physics through the (Kuhnian type) paradigmatic ?spectacles? of his own new physics.
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  39.  6
    The Essential Tension.Marta Fehér - 1990 - Studies in Soviet Thought 39 (3):231-239.
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  40.  27
    Grandeur and Decline of a Holistic Philosophy.Ferenc Fehér - 1985 - Theory and Society 14 (6):863-876.
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  41.  27
    Robert Fisk's Newspapers.Michel Feher - 2001 - Theory and Event 5 (4).
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  42.  15
    Eigentlichkeit, Gewissen und Schuld in Heideggers “Sein und Zeit”: Eine Interpretation mit Ausblicken auf seinen späteren Denkweg. [REVIEW]István M. Fehér - 1990 - Man and World 23 (1):35-62.
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  43.  21
    Heidegger’s Understanding of the Atheism of Philosophy.István M. Fehér - 1995 - American Catholic Philosophical Quarterly 69 (2):189-228.
  44.  3
    Pinholes and Images: Children's Conceptions of Light and Vision. I.Karen Rice & Elsa Feher - 1987 - Science Education 71 (4):629-639.
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  45.  55
    The Essential Tension.Marta Fehér - 1990 - Studies in East European Thought 39 (3-4):231-239.
  46.  29
    Red Square.Ferenc Feher - 1984 - Telos: Critical Theory of the Contemporary 1984 (61):167-181.
    Attentive readers of Bakhtin are familiar with the importance he attributed to “semiliterary” or folkloristic genres and art works. Bakhtin came to the interesting conclusion that emerging and historically representative, types of literary works often build from semi-literary blocks. These blocks may be fragmented and incomplete, purely raw materials from the aesthetic viewpoint. Nonetheless, they are harbingers of the emergence of a significant literary form. This is the case with Red Square, apparently a thriller written by two Soviet defectors, Edward (...)
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  47.  11
    From Red to Green.F. Feher & A. Heller - 1984 - Télos 1984 (59):35-44.
  48.  2
    An Investigation of the Psychometric Properties of the Chinese Trait Emotional Intelligence Questionnaire Short Form.Anita Feher, Gonggu Yan, Donald H. Saklofske, Rachel A. Plouffe & Yan Gao - 2019 - Frontiers in Psychology 10.
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  49.  12
    Lukacs in Weimar.F. Feher - 1979 - Télos 1979 (39):113-136.
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  50.  53
    Hermeneutics and Philology: “Understanding the Matter,” “Understanding the Text”. [REVIEW]István M. Fehér - 2001 - Continental Philosophy Review 34 (3):269-285.
    In Gadamer's hermeneutics the relationship of philology to philosophy and to the Geisteswissenschaften often became a focus of his hermeneutical reflection. In the first part of my contribution, I investigate and reconstruct this relationship in Gadamer's thinking. In the second part, I take up a recent debate about Gadamer in Hungary, and in connection with it offer a case study in which Gadamerian thinking is present in a twofold way: as that with which I am reflecting and at the same (...)
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