As well as being considered the greatest English political philosopher, Hobbes has traditionally been thought of as a purely secular thinker, highly critical of all religion. In this provocative new study, Professor Martinich argues that conventional wisdom has been misled. In fact, he shows that religious concerns pervade Leviathan and that Hobbes was really intent on providing a rational defense of the Calvinistic Church of England that flourished under the reign of James I. Professor Martinich presents a close reading of (...) Leviathan in which he shows that, for Hobbes, Christian doctrine is not politically destabilizing and is consistent with modern science. (shrink)
What is meaning? How is linguistic communication possible? What is the nature of language? What is the relationship between language and the world? How do metaphors work? The Philosophy of Language, considered the essential text in its field, is an excellent introduction to such fundamental questions. This revised edition collects forty-six of the most important articles in the field, making it the most up-to-date and comprehensive volume on the subject. Revised to address changing trends and contemporary developments, the fifth edition (...) features seven new articles including influential work by Mark Crimmins, Gottlob Frege, David Kaplan, Frederick Kroon, W. V. Quine, and Robert Stalnaker (two essays). Other selections include classic articles by such distinguished philosophers as J. L. Austin, John Stuart Mill, Hilary Putnam, Bertrand Russell, John R. Searle, and P. F. Strawson. The selections represent evolving and varying approaches to the philosophy of language, with many articles building upon earlier ones or critically discussing them. Eight sections cover the central issues: Truth and Meaning; Speech Acts; Reference and Descriptions; Names and Demonstratives; Propositional Attitudes; Metaphor and Pretense; Interpretation and Translation; and The Nature of Language. A general introduction and introductions to each section give students background to the issues and explain the connections between them. A list of suggested further reading follows each section. (shrink)
This dictionary provides a comprehensive and cohesive expository account of about one hundred and fifty key concepts covering the entire range of Hobbes's thought, from philosophy, political theory and science, to theology, history and mathematics.
BOOK REVIEWS 145 intuition. And, Moreau insists, unlike the TIE, where experience seems to fade away after it has done its propadeutic work, in the Ethics its principles continue to inform our relationship with the world, albeit under the guidance of reason. This is a long and very rich book, and I cannot, in a short review, do justice to the complexity of its theses and the scholarly depth of its argumentation. The unity of its themes and the force and (...) originality of Moreau's claims make for compelling reading. He does at times seem to be pushing some of his claims a bit far, perhaps claiming for the place of experience in the Ethics more than some scholars will be willing to concede. But that, of course, is a matter for future debate. Moreau's book will certainly be much discussed among those interested in Spinoza's philosophy, and should be read by anyone interested in the nature of rationalism. STEVEN NADLER University of Wisconsin, Madison.. (shrink)
Han Feizi’s 韓非子 thought, I argue, contains a political theory that justifies principled, law-governed government. A key element of his theory is a solution to the problem of rectifying names. He recognized that the same word can have varying criteria of application depending on the purpose of the practice that requires a criterion. Some criteria for a practice are good and some bad. A wise ruler knows which criteria are good and appropriate to ruling. His view is illuminated by considering (...) the phenomenon of paradiastole and a contemporary view about the relationship between meaning and criteria of application. (shrink)
The State of Nature in Comparative Political Thought addresses non-Western conceptions of the “state of nature”, revealing how basic questions related to political thought are reflected in Chinese, Islamic, Indic, and other cultural contexts. It contributes to the burgeoning field of comparative political theory, and should be of interest to political theorists, regional specialists, students of globalization, as well as anyone interested in non-Western approaches to basic political questions.
Es una opinion muy extendida la de mantener que la "teoria representativa del lenguaje ("picture theory of language"; "trl" en adelante), cuya presentacion mas fuerte la hizo wittgenstein en el "tractatus logico-philosophicus", no sobrevivio al ataque que el mismo le hizo en sus "investigaciones filosoficas" y al que le hicieron los filosofos del "lenguaje ordinario" de oxford. en este ensayo sostengo que la "trl" sobrevive, de hecho, en oxford, mostrando que tanto j l austin como p f strawson aceptan la (...) que llamare "la teoria del lenguaje de la correspondencia" ("tlc"), que consta de las siguientes cuatro proposiciones: (c1) el lenguaje es una cosa, el mundo es otra. (c2) cuando menos algunos de los elementos del lenguaje estan correlacionados con algunos objetos en el mundo. (c3) la estructura basica del lenguaje debe ser similar a la estructura basica del mundo. (c4) la relacion entre palabras y mundo es convencional. estas proposiciones son, o bien las mismas o bien tan solo ligeramente mas debiles que cuatro proposiciones que caracterizan la trl. (shrink)
Thomas Hobbes (1588-1679) was the first great English philosopher and one of the most important theorists of human nature and politics in the history of Western thought. This superlative introduction explains Hobbes's main doctrines and arguments, covering all of Hobbes's philosophy. A.P.Martinich begins with a helpful overview of Hobbes's life and work, setting his ideas against the political and scientific background seventeenth century England. He then introduces and assesses, in clear chapters, Hobbes's contributions to fundamental areas of philosophy: * Epistemology (...) and metaphysics, in particular Hobbes's materialism and determinism and his relation to Descartes * Ethics and political philosophy, concentrating on Hobbes's most famous work, Leviathan and the theory of the social contract it advances * Philosophy of science, logic and language, considering Hobbes's theory of nominalism and his writing on rhetoric and the uses of language; * Religion, examining Hobbes's analyses ofrevelation, prophets and miracles. The final chapter considers the legacy of Hobbes's thought and his influence on contemporary philosophy. Additional features * Chapter summaries * Annotated further reading. (shrink)
A.P. Martinich's interpretation that in Leviathan Thomas Hobbes believed that the laws of nature are the commands of God and that he did not rely on the Bible to prove this has been criticized by Greg Forster in this journal (2003). Forster uses these criticisms to develop his own view that Hobbes was insincere when he professed religious beliefs. We argue that Forster misrepresents Martinich's view, is mistaken about what evidence is relevant to interpreting whether Hobbes was sincere or not, (...) and is mistaken about some of Hobbes's central doctrines. Forster's criticisms are worth discussing at length for at least three reasons. He takes the debate about Hobbes's sincerity to a new level of sophistication; his misinterpretations of Hobbes may become accepted as correct; and his criticisms raise issues about the proper method of interpreting historical texts. (shrink)
On the Proper Interpretation of Hobbes's Philosophy Edwin Curley's article, " 'I Durst Not Write So Boldly' "presents the strongest case for Hobbes's allegedly irreligious views. That is why I devoted an appendix to it in my book, The Two Gods of Leviathan. Judging from his article in this issue, I think that the distance between our views has narrowed considerably. Virtually everything he says in the first half of his artide is the same as or is compatible with what (...) I maintained in my book. Also, I appreciate his remark that the "great virtue of Martinich's book is that he is very precise about what his thesis entails" . ` Nonetheless, he appears to be ironic or sarcastic in the way he expresses the agreement between us. For example, after saying that adherence to the early Christian creeds is an appropriate criterion of orthodoxy, he discusses Hobbes's positions on materialism, the immortality of the soul, the final disposition of human beings, and the nature of the gospel imperatives, and then points out that Hobbes's nonstandard positions on these issues are compatible with the creeds. Because Curley repeats some variation on the phrase, "the early creeds are silent on the questions," there is a hint that Curley thinks that the criterion of the Page references to Curley's article in this issue of JHP will be given within the text. References to the English edition of Leviathan will be given by chapter and paragraph number. References to the.. (shrink)
This substantial anthology comprises the most comprehensive and authoritative collection of readings in analytic philosophy of the twentieth century. It provides a survey and analysis of the key issues, figures and concepts.
This book gives a comprehensive treatment of Thomas Hobbes' thought in the light of the most important research currently being produced by historians, philosophers, and political scientists. His life and political, religious, and scientific views are explained within the cultural context of Stuart England.
: Two recent articles described two ways of writing the history of philosophy, one analytic, the other historical, as if the history of philosophy cannot be both analytically sharp and contextually informed at the same time. I recommend the practice of "Philosophical History of Philosophy," which combines the advantages of the analytic and historical methods.
Russell said that the measure of a theory is its ability to solve puzzles. i show that frege's theory of sense and denotation is the equal of russell's theory of definite descriptions for solving the latter's three puzzles of denoting. i then show that their theories have some important features in common, which are key to solving two of the puzzles. the most important of these features is that each theory denies that the meaning of a description is its denotation.
In several places bertrand russell purports to present an argument proving that definite descriptions have no meaning. There have been several interpretations about what this argument is and whether it is valid. I evaluate these interpretations and then present my own. I argue that russell's argument is defective for turning on an equivocation, Which is camouflaged by amphibolies.
Aloysius Martinich - Aspects of Reason - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 273-274 Book Review Aspects of Reason Paul Grice. Aspects of Reason. New York: Oxford University Press, 2001. Pp. xxxviii + 136. Cloth, $29.95. H. P. Grice made it clear in some of his best works that he was a friend of reason. In "Logic and Conversation," he suggested that it was plausible that the general principles regulating conversation are instantiations (...) of principles of reason. His friendship with reason is central to Aspects of Reason, a revision of the John Locke Lectures given at Harvard. Unfortunately, not far into reading Aspects of Reason, Wittgenstein's quip, "A.. (shrink)
Aloysius Martinich - Writings on Common Law and Hereditary Right - Journal of the History of Philosophy 44:1 Journal of the History of Philosophy 44.1 120-121 Thomas Hobbes. Writings on Common Law and Hereditary Right. Edited by Alan Cromartie and Quentin Skinner. Oxford: Clarendon Press, 2005. Pp. lxxi + 192. Cloth, $99.00. Thomas Hobbes wrote three classics or near classics of political philosophy, Leviathan, De Cive, and the Elements of Law, Natural and Politic. He also wrote Dialogue between a Philosopher (...) and a Student, of the Common Laws of England. Not only is the Dialogue, written somewhere between 1668 and 1675, less rigorous than the earlier writings, it is, horribile dictu, boring for long stretches. This is partially due to his intention to prove.. (shrink)
BOOK REVIEWS 145 intuition. And, Moreau insists, unlike the TIE, where experience seems to fade away after it has done its propadeutic work, in the Ethics its principles continue to inform our relationship with the world, albeit under the guidance of reason. This is a long and very rich book, and I cannot, in a short review, do justice to the complexity of its theses and the scholarly depth of its argumentation. The unity of its themes and the force and (...) originality of Moreau's claims make for compelling reading. He does at times seem to be pushing some of his claims a bit far, perhaps claiming for the place of experience in the Ethics more than some scholars will be willing to concede. But that, of course, is a matter for future debate. Moreau's book will certainly be much discussed among those interested in Spinoza's philosophy, and should be read by anyone interested in the nature of rationalism. STEVEN NADLER University of Wisconsin, Madison... (shrink)