Results for 'Al-Hasan Ibn Ahmad Jalal Al-Yamani'

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  1. Al-Ghazali and Ibn Rush (Averroes) on Creation and the Divine Attributes.Ali Hasan - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 141-156.
    Al-Ghazali (1058-1111) was concerned that early Islamic philosophers were leaning too heavily and uncritically on Aristotelian and Neoplatonic ideas in developing their models of God and His relation to the world. He argued that their views were not only irreligious, but philosophically problematic, and he defended an alternative view aimed at staying closer to the Qur’an and the beliefs of the ordinary Muslim. Ibn Rushd (1126-1198) responded to al-Ghazali’s critique and developed a sophisticated Aristotelian view. The present chapter explores their (...)
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    God's Created Speech: A Study in the Speculative Theology of the Mu ʿtazilī Qāḍī L-Quḍāt Abū L-Ḥasan ʿAbd Al-Jabbār Ibn Aḥmad Al-HamadānīGod's Created Speech: A Study in the Speculative Theology of the Mu Tazili Qadi L-Qudat Abu L-Hasan Abd Al-Jabbar Ibn Ahmad Al-Hamadani.J. Meric Pessagno & J. R. T. M. Peters - 1980 - Journal of the American Oriental Society 100 (3):332.
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    The Arithmetic of Al-UqlīdisīAbū Al-Ḥasan Aḥmad Ibn Ibrahim Al-Uqlīdisī A. S. Saidan.Yvonne Dold-Samplonius - 1979 - Isis 70 (4):615-617.
  4.  9
    The Earliest Extant Arabic Arithmetic: Kitab Al-Fusul Fi Al Hisab Al-Hindi of Abu Al-Hasan, Ahmad Ibn Ibrahim Al-Uqlidisi.A. S. Saidan - 1966 - Isis 57 (4):475-490.
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  5. " El azufre rojo". Estudio y traducción de dos epístolas del" shaykh", Abu al-Hasan Ahmad Ibn'Alwan (1ª parte): El azufre rojo. La ascética sufí como reelaboración islámica de la teoría clásica de la virtud.Angel Poncela González & Jaime Coullaut Cordero - 2010 - Ciudad de Dios: Revista Agustiniana 223 (2):513-542.
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  6. Estudio y traducción de dos epístolas de Shaykh, Abu al-Hasan Ahmad Ibn· Alwan (2. ª Parte): El Extraordinario Mar Polimorfico. La gnosis islámica como iluminación sapiencial.Jaime Coullaut Cordero & Angel Poncela González - 2011 - Ciudad de Dios: Revista Agustiniana 224 (1):121-154.
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  7.  6
    Conflict of Culture and Religion: Jalal Al-E-Ahmad's “Pink Nail Polish” From a Bakhtin's Carnivalistic Point of View.Muhammad Hussein Oroskhan & Sayyed Mohammad Anoosheh - 2017 - International Letters of Social and Humanistic Sciences 77:35-43.
    Publication date: 14 June 2017 Source: Author: Muhammad Hussein Oroskhan, Sayyed Mohammad Anoosheh By the 1930s, the Iranian society was driven toward modernization. Consisted with the concept of modernization, feminism ushered a whole new era in Iranian history. Besides, the outbreak of World War II and the consequent abdication of Reza Khan afforded women a golden opportunity to fight for their rights and emancipations. This movement was also supported by the famous male writers of the time among whom Jalal (...)
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  8.  14
    The Reliance of the Traveller: A Classical Manual of Islamic Sacred Law by Ahmad Ibn Naqib Al-Misri in Arabic with Facing English Text, Commentary and Appendices.Farhat J. Ziadeh, Noah Ha Mim Keller & Ahmad Ibn Naqib al-Misri - 1995 - Journal of the American Oriental Society 115 (1):147.
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  9. Abu 'Ali Al-Hasan Ibn Kisrà, Vate Popular Malagueño de Època Almohade.Fernando Nicolás Velázquez Basanta - 1999 - Al-Qantara: Revista de Estudios Árabes 20 (1):201-214.
     
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  10. Abu Ali Al-Hasan Ibn Kisra, a Popular Prophet From Malaga in the Almohad Period.F. N. Velazquez Basanta - 1999 - Al-Qantara: Revista de Estudios Árabes 20 (1):201-213.
     
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  11.  14
    Ghawani L-Ashwaq Fi Malhringani L-Lhringushshaq/A Treatise on the Concept of Love in Classical and Medieval Arabic Heritage * By lhringAbd Al-Mulhringin Ibn Ahmad Ibn Al-Bakkarhring Al-Balkhi, Edited and Introduced by GEORGE J. KANAZI.G. J. van Gelder - 2011 - Journal of Islamic Studies 22 (1):72-74.
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  12. A New Source for the History of Islamic Sicily: A Pasage of Ibn Hayyan's Al-Muqtabis V on the Revolt of Ahmad Ibn Qarhab (300-304/913-916). [REVIEW]Giuseppe Mandala - 2012 - Al-Qantara: Revista de Estudios Árabes 33 (2):343 - 374.
     
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  13.  2
    Iḫtiyār ad-Dīn al-Ḥasan ibn Ġafras. Ein Rūm-seldschukischer Usurpator aus byzantinischem Adel im Jahr 588/1192.Stefan Heidemann & Claudia Sode - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (2):450-478.
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  14.  11
    Kitab al-Manazir: Books I-II-III . Al-Hasan ibn al-Haytham, Abdelhamid I. Sabra.Emilie Savage-Smith - 1984 - Isis 75 (3):609-611.
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  15.  10
    Al-Ḥasan Ibn Ibrāhīm Ibn ZūlāḳAl-Hasan Ibn Ibrahim Ibn Zulak.Richard Gottheil - 1907 - Journal of the American Oriental Society 28:254.
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  16.  14
    The Configuration of the universe : A book by al-Ḥasan ibn al-Haytham ?Roshdi Rashed - 2007 - Revue d'Histoire des Sciences 1 (1):47-63.
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  17.  7
    Kit'b al-Ǧauharatain al-ʿAtîqatain al-M''i'atain aṣ-Safr'ʾ waʾl-Baiḍ'ʾ. Taʾlîf Abî Muḥammad al-Hasan b. Aḥmad al-Hamd'nî. Kitab al-Gauharatain al-Atiqatain al-Ma'i'atain as-Safra wal-Baida. Talif Abi Muhammad al-Hasan b. Ahmad al-Hamdani. [REVIEW]Kenneth Allin Luther & Christopher Toll - 1976 - Journal of the American Oriental Society 96 (2):297.
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  18.  1
    Iḫtiyār ad-Dīn al-Ḥasan ibn Ġafras. Ein Rūm-seldschukischer Usurpator aus byzantinischem Adel im Jahr 588/1192.Stefan Heidemann & Claudia Sode - 2019 - Der Islam: Journal of the History and Culture of the Middle East 96 (1):270-270.
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  19.  5
    Al-Ḥasan Ibn Al-HaithamMuṣṭafā Naẓīf Bey.George Sarton - 1943 - Isis 34 (3):217-218.
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  20.  3
    Al-Ḥasan Ibn Al-Haitham by Muṣṭafā Naẓīf Bey. [REVIEW]George Sarton - 1943 - Isis: A Journal of the History of Science 34:217-218.
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  21.  20
    Kitab Al-'Ilm Al-Muktasab Fi Zira'at Adh-Dhahab by E. J. Holmyard; Abu'l-Qasim Muhammad Ibn Ahmad Al-'Iraqi. [REVIEW]George Sarton - 1925 - Isis: A Journal of the History of Science 7:124-128.
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  22.  16
    Sā'Id Ibn Ahmad Al-Andalusī, Science in the Medieval World: Book of the Categories of Nations, Translated and Edited by Sema'an I. Salem and Alok Kumar. Austin: University of Texas Press, 1992. Pp. Xxvi + 118. ISBN 0-292-71339-5. $29.00. [REVIEW]Donald Hill - 1993 - British Journal for the History of Science 26 (1):80-80.
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  23.  15
    Islamic Science Al-Biruni Commemorative Volume. Proceedings of the International Congress Held in Pakistan on the Occasion of Millenary of Abu Raihan Muhammad Ibn Ahmad Al-Biruni , November 26 1973 Thru' December 12 1973. Ed. By Hakim Mohammed Said, Karachi: Hamdard National Foundation, 1979. Pp. Vi + 844. PRs 200/$30.00. [REVIEW]Ziauddin Sardar - 1981 - British Journal for the History of Science 14 (3):285-286.
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  24.  14
    The Logic-Chapter of Muḥammad Ibn Aḥmad Al-Khwârizmî’s Encyclopedia, Keys to the Sciences.Nicholas Rescher - 1962 - Archiv für Geschichte der Philosophie 44 (1):62-74.
  25.  12
    The Book of Instruction in the Elements of the Art of Astrology by Abū'l-Rayḥān Muḥammad Ibn Aḥmad Al-Bīrūnī; R. Ramsay Wright. [REVIEW]George Sarton - 1935 - Isis: A Journal of the History of Science 23:448-450.
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  26.  9
    Die trigonometrischen Lehren des persischen Astronomen Abū l-Raiḥ'n Muḥ. ibn Aḥmad al-Bîrûnî dargestellt nach al-Q'nûn al-Mas`ûdî. Carl Schoy, Julius Ruska, Heinrich Wieleitner.George Sarton - 1928 - Isis 10 (2):495-497.
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  27.  9
    The Book of Instruction in the Elements of the Art of Astrology. Abū'l-Rayḥān Muḥammad Ibn Aḥmad Al-Bīrūnī, R. Ramsay Wright.George Sarton - 1935 - Isis 23 (2):448-450.
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  28.  10
    Die Trigonometrischen Lehren des Persischen Astronomen Abū L-Raiḥ'n Muḥ. Ibn Aḥmad Al-Bîrûnî Dargestellt Nach Al-Q'nûn Al-Mas`Ûdî by Carl Schoy; Julius Ruska; Heinrich Wieleitner. [REVIEW]George Sarton - 1928 - Isis: A Journal of the History of Science 10:495-497.
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  29.  7
    Kitab Al-'Ilm Al-Muktasab Fi Zira'at Adh-Dhahab. E. J. Holmyard, Abu'l-Qasim Muhammad Ibn Ahmad Al-'Iraqi.George Sarton - 1925 - Isis 7 (1):124-128.
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  30.  6
    Ibn Rushd, Muḥammad ibn Aḥmad al-Ḥafīd (Averroes).Taneli Kukkonen - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 494--501.
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  31.  5
    Ibn Mattawayh, al-Tadhkira fī aḥkām al-jawāhir wa-l-aʿrāḍ. Edited by DanielGimaret. 2 vols. Cairo : IFAO, 2009. Pp. 818. €89 .Kausalitat in der muʿtazilitischen Kosmologie: DasKitāb al-Muʾaṯṯirāt wa-miftāḥ al-muškilātdes Zayditen al-Ḥasan ar-Raṣṣāṣ . By JanThiele. Islamic Philosophy, Theology, and Science, vol. 84. Leiden : Brill, 2011. Pp. x + 155 + 57 . $136. [REVIEW]Aron Zysow - 2014 - Journal of the American Oriental Society 134 (4):721-725.
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  32.  2
    Il Califfo Mu'āwiya I Secondo Il "Kitāb Ansāb Al-Ašrāf" Di Aḥmad Ibn Yaḥya Al-BalāḏuriIl Califfo Mu'awiya I Secondo Il "Kitab Ansab Al-Asraf" Di Ahmad Ibn Yahya Al-Baladuri.A. S. Halkin, Olga Pinto & Giorgio Levi Della Vida - 1941 - Journal of the American Oriental Society 61 (4):300.
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  33. Kitab Al-Manazir (the Optics) of Al-Hasan Ibn Al-Haytham, Books P/-V, on Reflection, and Images Seen by Reflection.C. Burnett - 2006 - Early Science and Medicine 11 (3):347.
     
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  34. La frappe de monnaie et sa légitimité entre Ibn Hazm et AbŪ l-'AbbAs AHmad al-'AzafĪ: d'après un traité inédit de numismatique et de métrologie.M. Cherif - 1998 - Al-Qantara: Revista de Estudios Árabes 19 (1):103-114.
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  35. The Minting of Coins and its Legitimacy as Viewed by Ibn Hazm and Abu L-'Abbas Ahmad Al-'Azafi, According to an Unpublished Treatise on Numismatics and Metrology.M. Cherif - 1998 - Al-Qantara: Revista de Estudios Árabes 19 (1):103-114.
     
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  36. La frappe de monnaie et sa légitimité entre Ibn Hazm et Abu l-'Abas Ahmad al-'Azafi.Mohamed Cherif Ferjani - 1998 - Al-Qantara: Revista de Estudios Árabes 19 (1):103-114.
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  37.  63
    An Eighth Century Arabic Treatise on the Colouring of Glass: Kitāb Al-Durra Al-Maknūna of Jābir Ibn Ḥayyān : Ahmad Y. Al-Hassan.Ahmad Y. Al-Hassan - 2009 - Arabic Sciences and Philosophy 19 (1):121-156.
    This paper examines the history of glass colouring. It reviews Kitāb al-Durra al-maknūna of Jābir ibn Ḥayyān, which deals with the subject. The manuscript of this practical treatise was discovered recently. Part one of the paper deals with Jābir as a philosopher and chemist. The art of lustre-painting on glass originated in Syria during the Umayyad Caliphate in the eighth century and was soon practised in the neighbouring area. The paper reviews Arabic literature that deals with the colouring of glass (...)
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  38.  23
    Ontology of Ibn Arabi and Sadr Ad-Din Al-Qunawi in the Interpretation of Crimean Thinker Ahmad Bin ‘Abdallah Al-Qrimi.Mykhaylo Yakubovych - 2015 - Sententiae 32 (1):36-46.
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  39.  10
    Philip F. Kennedy and Shawkat M. Toorawa, Eds., Two Arabic Travel Books: Abū Zayd Al-Sīrāfī, Accounts of China and India, Ed. And Trans. Tim Mackintosh-Smith; Aḥmad Ibn Faḍlān, Mission to the Volga, Ed. And Trans. James E. Montgomery. New York: New York University Press, 2014. Pp. X, 312; 2 Maps. $35. ISBN: 978-1-4798-0350-7. [REVIEW]David Waines - 2018 - Speculum 93 (3):865-866.
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  40.  11
    The Abridged Version of "The Book of Simple Drugs". Aḥmad Ibn Muḥammad Al-Ghāfiqī, Gregorius Abu'l-Farag, M. Meyerhof, G. P. Sobhy. [REVIEW]George Sarton - 1934 - Isis 20 (2):454-457.
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  41.  10
    Virtues of the Im M Ahmad Ibn Hanbal by Ibn Al-Jawz, Edited and Translated by Michael Cooperson.C. Melchert - 2014 - Journal of Islamic Studies 25 (3):354-355.
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  42.  12
    The Abridged Version of "The Book of Simple Drugs" by Aḥmad Ibn Muḥammad Al-Ghāfiqī; Gregorius Abu'l-Farag; M. Meyerhof; G. P. Sobhy. [REVIEW]George Sarton - 1934 - Isis: A Journal of the History of Science 20:454-457.
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  43.  9
    Arab Roots of Gemology: Ahmad Ibn Yusuf Al Tifashi's Best Thoughts on the Best of Stones. Ahmad Ibn Yusuf Al-Tifashi, Samar Najm Abul Huda.Mauro Zonta - 1999 - Isis 90 (4):803-803.
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    A New Source on Ahmad Ibn Al-Tayyib Al-Sara Kh Si: Florentine MS Arabic 299.Matti Moosa - 1972 - Journal of the American Oriental Society 92 (1):19.
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    al-Sarakhsī, Aḥmad ibn al-Ṭayyib.Peter Adamson - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1174--1176.
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  46. Rawḍ Al-Ṣāliḥīn.Faḍl Allāh & Muḥammad Ḥasan - 2004 - Dār Al-Madá.
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  47.  11
    Abū Bakr Ibn Al-‘Arabī: The Defender of Ash‘Arism.Abdul Muthalib - 2018 - Refleksi 17 (2):101-126.
    This paper deals with Abū Bakr Ibn al-‘Arabī’s Ash‘arite theological perspective. He chose to adopt Ash‘arism because he believes that God chose certain figures to safeguard religion and the most important one among them is Abu al-Hasan al-Ash‘arī from whom correct theology spread from one generation of disciples to another. His education at Nidhamiyya College and Abu Hamid al-Ghazali’s tutorship might also be responsible for his preference for Ash‘arism. However, even though he was al-Ghazali’s student, he was not attracted (...)
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  48. Ibn Al-Rawandi.Mehmet Karabela - 2014 - In Ibrahim Kalin (ed.), The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. Oxford University Press.
    Abū al-Ḥusayn Aḥmad b. Yaḥyā Ibn al-Rāwandī(815–860 or 910), perhaps one of the most controversial figures in early Islamic history, is frequently called the “arch-heretic” (zindīq or mulḥid) of Islam. He was born in Khurasan around 815 CE. but flourished among intellectuals in ninth century in Baghdad. Around the year 854, he left Baghdad to escape political persecution and died either in 860 or in 910, according to some sources. The details of his early life are unknown, and documentation of (...)
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    The Musnad of Aḥmad Ibn Ḥanbal: How It Was Composed and What Distinguishes It From the Six Books.Christopher Melchert - 2005 - Der Islam: Journal of the History and Culture of the Middle East 82 (1):32-51.
    The Musnad dictated by Aḥmad ibn Ḥanbal to his son Ἁbd Allāh is the largest of the great ninth-century collections of ḥadῑṯ to survive. It did not gain a place among “the Six Books” that became more or less the Sunnī canon of ḥadῑṯ from the tenth to the twelfth century C. E. But it was included in most lists that went beyond the Six Books; for example, al-Ḥusaynī’s directory of men in the ten books. Al-Ḥusaynī, al-Taḏkira bi-maʽrifat riǧāl al-kutub (...)
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    Aḥmad Ibn Ḥanbal's Book of Renunciation.Christopher Melchert - 2011 - Der Islam: Journal of the History and Culture of the Middle East 85 (2):345-359.
    Ahmad ibn Ḥanbal's book al-Zuhd is one of the largest extant collections of renunciant sayings from the first two Islamic centuries. It was assembled by his son ʽAbd Allāh, who contributed about half the sayings in it independently of his father. The extant text is only half or a third of the version available to Ibn Ḥajar in the Mamluk period. Some of what is missing can be recovered from quotations in Abū Nuʽaym, Ḥilyat al-awliyāʼ. It is notably dominated (...)
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