Results for 'Ala Obeidat'

719 found
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  1.  24
    The struggle for clinical ethics in Jordanian Hospitals.Ala Obeidat & Paul A. Komesaroff - 2019 - Journal of Bioethical Inquiry 16 (3):309-321.
    The Arab and Islamic world is in cultural, political and ethical flux. Pressures of globalisation contend with ancient ideas and concepts that permeate cultural frameworks. Health professionals are among the many groups battling to accommodate the rapidly changing conditions. In many predominantly Muslim countries intense debates are underway among clinicians about the impact of the forces of change on their practices. To help understand these forces we conducted a study of the experiences of clinicians in the Hashemite Kingdom of Jordan, (...)
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  2.  19
    Clinical Ethics from the Islamic Perspective.Ala S. Obeidat & Paul A. Komesaroff - 2021 - Journal of Bioethical Inquiry 18 (2):335-348.
    Like other Arab countries, Jordan must find ways of responding to the rapid processes of change affecting many aspects of social life. This is particularly urgent in healthcare, where social and technical change is often manifested in tensions about ethical decision-making in the clinic. To explore the attitudes, beliefs and concerns relating to ethical decision-making among health professionals in Jordanian hospitals, a qualitative study was conducted involving face-to-face interviews with medical personnel in four hospitals in Amman, the capital of Jordan. (...)
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  3.  14
    Clinical Ethics from the Islamic Perspective: A qualitative study exploring the views of Jordanian doctors.Paul A. Komesaroff & Ala S. Obeidat - 2021 - Journal of Bioethical Inquiry 18 (2):335-348.
    Like other Arab countries, Jordan must find ways of responding to the rapid processes of change affecting many aspects of social life. This is particularly urgent in healthcare, where social and technical change is often manifested in tensions about ethical decision-making in the clinic. To explore the attitudes, beliefs and concerns relating to ethical decision-making among health professionals in Jordanian hospitals, a qualitative study was conducted involving face-to-face interviews with medical personnel in four hospitals in Amman, the capital of Jordan. (...)
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  4.  28
    Leveraging “Green” Human Resource Practices to Enable Environmental and Organizational Performance: Evidence from the Qatari Oil and Gas Industry.Shatha M. Obeidat, Anas A. Al Bakri & Said Elbanna - 2020 - Journal of Business Ethics 164 (2):371-388.
    Despite the theoretically important role of green human resource management (HRM), relatively little research has been discovered so far about this role particularly in the Oil and Gas industry. We contribute to fill this gap by developing and testing a set of hypotheses to provide a first attempt at analyzing the antecedents and outcomes of green HRM practices in the Qatari Oil and Gas industry. Data were collected from 144 managers and analyzed using Partial least squares (PLS). The analysis shows (...)
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  5.  12
    Religious and Cultural Expressions in Legal Discourse: Evidence from Interpreting Canadian Courts Hearings from Arabic into English.Mohammed M. Obeidat, Ahmad S. Haider & Eman W. Weld-Ali - 2023 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 36 (6):2283-2301.
    Arab and English cultures are incongruent, where the former is greatly influenced by religion when compared to the latter. This study focuses on court interpreting from Arabic into English and questions the interpreters’ objectivity when rendering religious and cultural expressions, bearing in mind that certain cultures, like the Arab and Muslim ones, have significant religious ties. To this end, fifteen transcripts were randomly collected from Canadian court hearings. The analysis showed that interpreting religious and cultural expressions can be complex, especially (...)
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  6.  37
    Quality Learning Environments: Design-Studio Classroom.Asem Obeidat & Raed Al-Share - 2012 - Asian Culture and History 4 (2):p165.
    Design education requires a specific setting that facilitates teaching/learning activities including lecturing, demonstrating, and practicing. The design-studio is the place of design teaching/learning activities and where students/students and students/instructor interaction occur. Proper interior design improves not only the function of such learning environment but also the confidence of its users involved in the teaching/learning process. This study finds impetus in the lack of research data relative to the design of the design-studio classroom, most crucial space in design and architectural education. (...)
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  7. Contextual epistemic development in science: A comparison of chemistry students and research chemists.Ala Samarapungavan, Erik L. Westby & George M. Bodner - 2006 - Science Education 90 (3):468-495.
  8.  22
    Applying the Ethical Principle of Social Benefits in Nursing Research in Developing Countries: the Case of Jordan.Rana F. Obeidat & Wael Al-Delaimy - 2022 - Journal of Academic Ethics 20 (1):39-50.
    Research on human subjects is ethically justified when its anticipated results would ultimately benefit the society or public and not only the individuals participating in this research. Besides contributing to scientific knowledge, social benefits of scientific research may extend to all aspects of the public’s life including health, education, and security. In this paper, we aimed to discuss the social benefits principle as an ethical requirement for the conduct of scientific research in general and nursing research in particular. We critically (...)
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  9. Ethics in countries with different cultural dimensions.Ruth Alas - 2006 - Journal of Business Ethics 69 (3):237-247.
    This paper compares ethics in countries with different cultural dimensions based on empirical data from 12 countries. The results indicate that dimensions of national culture could serve as predictors of the ethical standards desired in a specific society. The author divided societal cultural practices into desired and undesired practices. According to this study, ethics could be seen as the means for achieving a desired state in a society: for reducing some societal characteristics and increasing others. Finally, a model of the (...)
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  10.  39
    Children's thoughts on the origin of species: A study of explanatory coherence.Ala Samarapungavan & Reinout W. Wiers - 1997 - Cognitive Science 21 (2):147-177.
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  11.  38
    Correction: Religious and Cultural Expressions in Legal Discourse: Evidence from Interpreting Canadian Courts Hearings from Arabic into English.Eman W. Weld-Ali, Mohammed M. Obeidat & Ahmad S. Haider - 2023 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 36 (6):2303-2303.
  12. Mushkilat al-maʻād fī al-fikr al-falsafī al-Islāmī: dirāsah taḥlīlīyah.Ayād Karīm Ṣalāḥī - 2011 - Baghdād: Bayt al-Ḥikmah.
     
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  13.  19
    Learning science through inquiry in kindergarten.Ala Samarapungavan, Panayota Mantzicopoulos & Helen Patrick - 2008 - Science Education 92 (5):868-908.
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  14.  16
    Managerial Values in the Institutional Context.R. Alas, J. Ennulo & L. Türnpuu - 2006 - Journal of Business Ethics 65 (3):269-278.
    A comparative study of business related values among business students was conducted over the last 10 years in two neighbouring countries. Although Estonia and Finland are culturally related, according to an empirical study of managerial values, including the ethical values of business students, the two countries display significant differences. During the last decade, Estonia has changed from being a country characterised by an authoritarian, centralized, totalitarian state socialism, to a democratic country with a free market economy and different attitudes and (...)
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  15. Wa-mā baʻda 2020!: ishkālīyāt ḥaḍārīyah fī ʻawlamah bi-lā huwīyah.Ḥātim ʻAlāmī - 2019 - Bayrūt: Markaz al-Baḥth fī al-Jāmiʻah al-Ḥadīthah lil-Idārah wa-al-ʻUlūm MUBS.
     
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  16. Apuntes de derecho natural.Clarín Leopoldo Alas - 1986 - In Leopoldo Alas (ed.), Apuntes de clase de "Clarín". [Oviedo, Spain]: Caja de Ahorros de Asturias.
     
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  17.  42
    Work-related Attitudes, Values and Radical Change in Post-Socialist Contexts: A Comparative Study.Ruth Alas & Christopher J. Rees - 2006 - Journal of Business Ethics 68 (2):181-189.
    The study draws attention to the transfer of management theories and practices from traditional capitalist countries such as the USA and UK to post-socialist countries that are currently experiencing radical change as they seek to introduce market reforms. It is highlighted that the efficacy of this transfer of management theories and practices is, in part, dependent upon the extent to which work-related attitudes and values vary between traditional capitalist and former socialist contexts. We highlight that practices such as Human Resource (...)
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  18. al-Kashf ʻan ḥaqīqat kitāb "Iḥyāʼ ʻulūm al-dīn" wa-ʻalāqatuh bi-al-taṣawwuf: dirāsah naqdīyah, ʻaqadīyah, fiqhīyah, ḥadīthīyah.Ṣalāḥ al-Dīn Ṭūkhī - 2009 - Minyat Samannūd, al-Gharbīyah: Maktabat Ibn ʻAbbās. Edited by ʻAbd al-Fattāḥ, Abū Muʻādh Muḥammad Sayyid & Hānī Muḥammad ʻAlī Ṭanṭāwī.
  19. Insān kī tak̲h̲līq: Maulānā Sayyid Abūlʻalā Maudūdī kī taḥrīron̲ se intik̲h̲āb.Syed Abul ʻAla Maudoodi - 2007 - Karācī: Taqsīm kunandah, Maktabah-yi Maʻārif-i Islāmī. Edited by Shahzādulḥasan Cishtī.
    Collected articles on the creation of the universe; Islamic viewpoint.
     
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  20.  27
    The Impact of Work-Related Values on the Readiness to Change in Estonian Organizations.Ruth Alas - 2009 - Journal of Business Ethics 86 (2):113-124.
    This study contributes to our understanding of how work-related values, including ethics, are connected with the readiness to change in Estonian organizations. Research in Estonian companies involved 747 respondents. The author examined the influence of work-related values on attitude towards change and organizational learning. Empirical research in Estonian organizations indicates that work-related values predict attitude towards change and organizational learning. This study indicates the need for ethical conduct to achieve a competitive advantage in Estonia. Guidelines for managers and a model (...)
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  21.  29
    Children's judgments in theory choice tasks: Scientific rationality in childhood.Ala Samarapungavan - 1992 - Cognition 45 (1):1-32.
  22.  15
    Conceptualizing the Dynamics of Social Responsibility: Evidence from a Case Study of Estonia.Ruth Alas & Külliki Tafel - 2008 - Journal of Business Ethics 81 (2):371-385.
    During the last decade and a half, Estonia has concentrated predominantly on economic development in its narrowest sense. Currently, the emphasis is gradually moving towards a broader approach, including an increasingly social agenda. The research question here concerns the awareness of corporate social responsibility among Estonian owners and managers. Empirical research in Estonia indicates that there has been a shift towards recognizing the importance of social responsibility, but this primarily concerns the “lower layers” of social responsibility, recognizing the importance of (...)
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  23.  8
    Naẓarāt baʻḍ muʼarrikhī al-falsafah al-ʻArab al-muʻāṣirīn fī falsafat Aflāṭūn.Khulūd Ḥalāḥilah - 2018 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr.
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  24.  6
    Falsafat al-afḍalīyah fī al-tarbiyah al-ḥadīthah.Lamá ʻĀdil Ṣalāḥ - 2017 - ʻAmmān: Faḍāʼāt lil-Nashr wa-al-Tawzīʻ.
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  25. Ontological assumptions about species and their influence on students' understanding of evolutionary biology.Ala Samarapungavan - 2011 - In Roger S. Taylor & Michel Ferrari (eds.), Epistemology and Science Education: Understanding the Evolution Vs. Intelligent Design Controversy. Routledge. pp. 77--94.
     
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  26.  2
    Varadācārya kī Tārkikarakshā kā samālocanātmaka adhyayana.Saroja Kauśala - 1997 - Jayapura: Haṃsā Prakāśana.
    Study of Tārkikarakṣā of Varadarāja Miśra, 11th cent., work on Nyaya and Vaiśeṣika philosophy.
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  27.  5
    Varadācārya kī Tārkikarakshā kā samālocanātmaka adhyayana.Saroja Kauśala - 1997 - Jayapura: Haṃsā Prakāśana.
    Study of Tārkikarakṣā of Varadarāja Miśra, 11th cent., work on Nyaya and Vaiśeṣika philosophy.
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  28. Naḥwa umamīyah jadīdah: qirāʼah fī al-ʻawlamah, munāhaḍat al-ʻawlamah wa-al-taḥarrur al-Filasṭīnī.ʻAlāʼ Maḥmūd ʻAzzah - 2006 - Rām Allāh: Muwāṭin, al-Muʼassasah al-Filasṭīnīyah li-Dirāsat al-Dīmuqrāṭīyah. Edited by Toufic Haddad.
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  29.  5
    Reply to Dahl, Baier and Schneewind.Ala Sdair Macintyre - 1991 - Philosophy and Phenomenological Research 51 (1):169 - 178.
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  30.  42
    Institutional Impact on Work-related Values in Chinese Organizations.Ruth Alas & Sun Wei - 2008 - Journal of Business Ethics 83 (2):297-306.
    This study in 29 Chinese organizations contributes to our understanding about work-related values in China. Empirical research in Chinese organizations indicates differences in work-related values between different age groups. The authors compared people (older age group) with work experience from the pre-reform period – pre-1978 China, with those who started their work life in a society that had already changed and become open to foreign investments (younger age group). The authors created a model of institutionally sensitive work-related values. The results (...)
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  31.  12
    Whence Come Qurʾān Manuscripts? Determining the Regional Provenance of Early Qurʾānic Codices.Ala Vahidnia - 2021 - Der Islam: Journal of the History and Culture of the Middle East 98 (2):359-393.
    In studies of early Qurʾānic manuscripts, determining the provenance of these manuscripts is a thorny issue because in most cases they lack endowment notes or colophons. The reports in early Islamic sources regarding textual variants of regional codices may contribute to find a solution to this problem. A list of regional variants, mostly based on al-Dānī’s al-Muqniʿ, can be found in Nöldeke et al.’s The History of the Quran. However, as the authors have stated, a comparison of some of the (...)
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  32. lb. RIGHTS.What Was Self-Evident Alas - 2009 - In Matt Zwolinski (ed.), Arguing About Political Philosophy. London: Routledge. pp. 123.
  33. Symbolisme et herméneutique dans la pensée d'Ibn ʻArabī. ʻAlāʼ & Bakrī al-Dīn (eds.) - 2007 - Damas: Institut français du Proche-Orient.
  34. al-Shadharāt al-dhahabīyah fī al-Funūn al-adabīyah.Muḥammad Muḥammad ʻAbd Allāh Alāyilī - 1895 - Miṣr: al-Maṭbaʻah al-Khidīwīyah. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  35.  3
    Apuntes de clase de "Clarín".Leopoldo Alas - 1986 - [Oviedo, Spain]: Caja de Ahorros de Asturias. Edited by José María Acebal, Luis García San Miguel & Elías Díaz.
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  36. al-Akhlāq ʻinda Ikhwān al-Ṣafāʼ wa-Khullān al-Wafāʼ.Ghassān ʻAlāʼ al-Dīn - 2003 - al-Lādhiqīyah: Dār al-Ḥiwār.
  37.  16
    Is It Just About Physical Health? An Online Cross-Sectional Study Exploring the Psychological Distress Among University Students in Jordan in the Midst of COVID-19 Pandemic.Ala’A. B. Al-Tammemi, Amal Akour & Laith Alfalah - 2020 - Frontiers in Psychology 11.
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  38. Ethical viewpoint of Islam.Syed Abul ʻAla Maudoodi - 1974 - Lahore: Islamic Publications.
     
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  39.  13
    The aesthetic life of religion and ethics on long street, Cape town.Ala Rabiha Alhourani - 2021 - Journal of Religious Ethics 49 (3):596-615.
    This ethnography explores the aesthetic dimension of religion and the sensational ways in which it contributes to shaping ordinary ethics on Long Street in Cape Town, South Africa. In the context of everyday social life on Long Street, homeless peoples’ claim of an ethical character is denied recognition. Long Street is a public space of conviviality and differences, a hybrid social reality marked with growing urbanization, globalization, and neoliberalism, and overseen by a continuous presence of security units. It is a (...)
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  40.  13
    Understanding citizen perceptions of AI in the smart city.Anu Lehtiö, Maria Hartikainen, Saara Ala-Luopa, Thomas Olsson & Kaisa Väänänen - 2023 - AI and Society 38 (3):1123-1134.
    Artificial intelligence (AI) is embedded in a wide variety of Smart City applications and infrastructures, often without the citizens being aware of the nature of their “intelligence”. AI can affect citizens’ lives concretely, and thus, there may be uncertainty, concerns, or even fears related to AI. To build acceptable futures of Smart Cities with AI-enabled functionalities, the Human-Centered AI (HCAI) approach offers a relevant framework for understanding citizen perceptions. However, only a few studies have focused on clarifying the citizen perceptions (...)
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  41. Qiyam al-tasāmuḥ fī al-manāhij al-madrasīyah al-ʻArabīyah.Ṣalāḥ Ṣawbānī (ed.) - 2012 - Rām Allāh: Markaz Rām Allāh li-Dirāsāt Ḥuqūq al-Insān.
     
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  42. Hadhā kitāb al-dhakhīrah.ʻAlāʼ al-Dīn ʻAlī Ṭūsī - 1899 - Haydarābād: Maṭbuʻah Majlis Daʼirat al-Maʻārif al-Naẓāmīyah.
  43.  47
    Ethics Trumps Culture? A Cross-National Study of Business Leader Responsibility for Downsizing and CSR Perceptions.C. Lakshman, Aarti Ramaswami, Ruth Alas, Jean F. Kabongo & J. Rajendran Pandian - 2014 - Journal of Business Ethics 125 (1):1-19.
    Downsizing remains a topic of great interest to both academics and practitioners. Yet, the impact of layoff decisions on perceptions of corporate social responsibility (CSR) has hardly been studied. We examine the impact of responsibility of business leaders making these layoff decisions, and characteristics of the downsizing implementation on convergence and divergence in (1) CSR perceptions, (2) victims’ perceptions of fairness, and (3) survivor commitment, in four countries. Using an experimental design, sixteen scenarios were distributed to (1) 163 managers in (...)
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  44. The ethical view-point of Islam.Syed Abul ʻAla Maudoodi - 1953 - Lahore,: Markazi Maktaba Jamaʻat-e-Islami.
  45. The resolution of disputes in state and tribal law in the south of Iraq: toward a cooperative model of pluralism.Haider Ala Hamoudi, Wasfi H. Al-Sharaa & Aqeel Al-Dahhan - 2015 - In Michael A. Helfand (ed.), Negotiating state and non-state law: the challenge of global and local legal pluralism. New York, NY: Cambridge University Press.
     
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  46. Islam nigezlăre.Syed Abul ʻAla Maudoodi - 1993 - Kazan: "Iman" năshrii︠a︡ty.
     
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  47. Asāwir min wahm al-tārīkh: jadalīyah mītāfīzīqīyah.Ṭalāl ibn Khālid Ṭarīfī - 2019 - al-Dammām, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: Maktabat al-Mutanabbī.
     
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  48.  5
    al-Ihtimām bi-amr al-Muslimīn: mafhūmuh, ḍawābituh, ahamīyatuh, majālātuh: (dirāsah daʻawīyah).Ṣalāḥ Nūr ʻAbd al-Shakūr Yūsuf - 2019 - Jiddah: Dār al-Awrāq al-Thaqāfīyah lil-Nashr wa-al-Tawzīʻ.
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  49.  2
    Analecta Comeniana.Johann Amos Comenius & Jan Kvačala (eds.) - 1909 - Iurievi: Typis Mattiesenianis.
  50. al-Usus al-akhlāqīyah lil-ḥarakah al-Islāmīyah.Syed Abul ʻAla Maudoodi - 1952 - Bayrūt,: Dār al-Fiqr.
     
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