Results for 'Alain Epp Weaver'

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  1.  38
    Can a Pacifist Have a Conversation with Augustine? A Response to Alain Epp Weaver.James Turner Johnson - 2001 - Journal of Religious Ethics 29 (1):87-93.
    Christians have historically differed as to whether the wrongness of an act is to be located in the objective character of the act or in the intention of the agent. By blurring this distinction, Alain Epp Weaver fails to see the real principle of consistency that unites Augustine's analyses of warfare and lying. Likewise, by not appreciating the fact that Augustine analyzes the wrongness of the act in terms of intention whereas Yoder analyzes its wrongness in terms of (...)
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  2.  27
    A Vindication of Theology: A Response to Alain Epp Weaver.G. Scott Davis - 2001 - Journal of Religious Ethics 29 (1):79 - 85.
    Alain Epp Weaver's analysis of the theological foundations of Augustine's proscription of all lies in all circumstances does more than improve our understanding of Augustine. In drawing a plausible and illuminating parallel between the theological logic of Augustine and the theological logic of John Howard Yoder, Weaver not only succeeds in defending the credibility of Christian pacifism but also provides support for interpreting Yoder as a biblical realist. Moreover, the divergence between Weaver and Christopher Kirwan in (...)
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  3.  6
    The Land, the Bible, and History: Toward the Land That I Will Show You - By Alain A.A. Marchadour and David S.J. Neuhaus. [REVIEW]Alain Epp Weaver - 2007 - Modern Theology 23 (4):645-648.
  4.  40
    Unjust Lies, Just Wars? A Christian Pacifist Conversation with Augustine.Alain Epp Weaver - 2001 - Journal of Religious Ethics 29 (1):51-78.
    Pacifism is routinely criticized as sectarian, incoherent, and preoccupied with moral purity at the expense of responsibility. The author contends that the pacifism of John Howard Yoder is vulnerable to none of these charges and defends this claim by establishing parallels between Yoder's analysis of killing and Augustine's analysis of lying. Although, within the terms of his own argument, Augustine's rejection of all lying as unjust is consistent with his condoning of some killing as just, the author shows that given (...)
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  5.  45
    The Philosophy of Alain Locke: Harlem Renaissance and Beyond.Alain LeRoy Locke - 1989 - Temple University Press.
    Discusses Locke's life and views and their impact on American philosophy, as well as his role in the Harlem Renaissance.
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  6. Alain, les Femmes Et le Féminisme 35 Propos : 1906-1933.Alain - 1993 - Association des Amis D'Alain.
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  7.  5
    Alain de Lille, le docteur universel.Alain Galonnier, Jean-Luc Solere & Anca Vasiliu (eds.) - 2005 - Brepols.
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  8. [Liminaire sur l'ouvrage d'Alain Badiou “L'etre et l'evenement”].Philippe Lacoue-Labarthe, Jacques RanciÈre, Jean-franÇois Lyotard & Alain Badiou - 1989 - le Cahier (Collège International de Philosophie) 8:201-268.
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  9. Éléments de Philosophie [Par] Alain [Pseud.Alain - 1941 - Gallimard.
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  10. Mythes et fables, « Cahiers Alain », n° 1.Alain - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (4):539-540.
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  11. Philosophie [Par] Alain. Text Choisis Pour les Classes Par A. Drevet.Alain - 1966 - Presses Universitaires de France.
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  12.  9
    Interview: Alain Robbe-Grillet.Alain Robbe-Grillet & Vicki Mistacco - 1976 - Diacritics 6 (4):35.
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  13. Can Change Be Thought?: A Dialogue with Alain Badiou [with Bruno Bosteels].Alain Badiou - 2005 - In Gabriel Riera (ed.), Alain Badiou: Philosophy and its Conditions. State University of New York Press. pp. 252--253.
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  14.  72
    Qui est Alain Badiou?Alain Beaulieu - 2008 - Symposium 12 (2):6-8.
  15.  99
    Politics and Philosophy an Interview with Alain Badiou.Alain Badiou & Peter Hallward - 1998 - Angelaki 3 (3):113 – 133.
  16. Hvalnica Ljubezni: Alain Badiou V Pogovoru Z Nicolasom Truongom.Alain Badiou & Nicolas Truong - 2010 - Problemi 3.
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  17. Philosophy, Sciences, Mathematics: Interview with Alain Badiou.Alain Badiou - 2006 - Collapse: Philosophical Research and Development 1:11-26.
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  18. Propos Sur des Philosophes [Par] Alain [Pseud.].Alain - 1961 - Presses Universitaires de France.
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  19.  3
    In Defense of Tradition: Collected Shorter Writings of Richard M. Weaver, 1929-1963.Richard M. Weaver & Ted J. Smith - 2000
    Richard M Weaver, a thinker and writer celebrated for his unsparing diagnoses and realistic remedies for the ills of our age, is known largely through a few of his works that remain in print. This new collection of Weaver's shorter writings, assembled by Ted J Smith III, Weaver's leading biographer, presents many long-out-of-print and never-before-published works that give new range and depth to Weaver's sweeping thought. Included are eleven previously unpublished essays and speeches that were left (...)
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  20.  1
    Plato's Republic: A Dialogue in 16 Chapters.Alain Badiou & Kenneth Reinhard - 2012 - Columbia University Press.
    "In this innovative reimagining of Plato's work, Badiou has removed all references specfic to ancient Greek society--from lengthy exchanges about moral courage in archaic poetry to political considerations mainly of interest to the aristocratic elite and has expanded the range of cultural references. Here, philosophy is firing on all cylinders: Socrates and his companions are joined by Beckett, Pessoa, Freud, and Hegel, among others. Together these thinkers demonstrate that true philosophy endures, ready to absorb new horizons without changing its essence."--Provided (...)
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  21. 'New Horizons in Mathematics as a Philosophical Condition: An Interview with Alain Badiou [with Tzuchien Tho].Alain Badiou - 2007 - Parrhesia 3:1-11.
     
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  22.  67
    Politics and Philosophy an Interview with Alain Badiou.Peter Hallward & Alain Badiou - 1998 - Angelaki 3 (3):113-133.
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  23.  23
    INTERCHANGES: With Myra Hird and Harlan Weaver.Harlan Weaver & Myra Hird - 2017 - Angelaki 22 (2):217-232.
    Myra Hird and Harlan Weaver have been invited by the editors of this special issue to enter into discussion with each other – to conduct a series of interchanges – because of the careful attention their research has paid to the ways in which transness as a lived reality is ontologized in humans, non-human animals, bacteria, and viruses. With this issue’s interchanges, we would like to further the conversation on critically approaching the consequences of merging transness with animality. In (...)
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  24. The WEAVER Model of Word-Form Encoding in Speech Production.Ardi Roelofs - 1997 - Cognition 64 (3):249-284.
  25. A Church–Fitch Proof for the Universality of Causation.Christopher Gregory Weaver - 2013 - Synthese 190 (14):2749-2772.
    In an attempt to improve upon Alexander Pruss’s work (The principle of sufficient reason: A reassessment, pp. 240–248, 2006), I (Weaver, Synthese 184(3):299–317, 2012) have argued that if all purely contingent events could be caused and something like a Lewisian analysis of causation is true (per, Lewis’s, Causation as influence, reprinted in: Collins, Hall and paul. Causation and counterfactuals, 2004), then all purely contingent events have causes. I dubbed the derivation of the universality of causation the “Lewisian argument”. The (...)
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  26. Language Is Sermonic; Richard M. Weaver on the Nature of Rhetoric.Richard M. Weaver, Richard L. Johannesen, Rennard Strickland & Ralph T. Eubanks - 1972 - Philosophy and Rhetoric 5 (1):63-65.
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  27.  26
    Lisa Marie Anderson, Hamann and the Tradition (Evanston: Northwestern University Press, 2012). David Appelbaum, À Propos, Levinas (Albany: SUNY Press, 2012). Alain Badiou, The Adventure of French Philosophy, Trans. Bruno Bosteels (New York: Verso Press, 2012). [REVIEW]Alain Badiou, Miguel Beistegui, David Boersema, Steven M. Cahn, Robert B. Talisse, Adam Rosen-Carole, Todd Mayers, Françoise Dastur, Juan Manuel Garrido & Boris Gasparov - 2012 - Graduate Faculty Philosophy Journal 33 (2).
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  28. Three Interviews with Alain de Benoist.Alain De Benoist - 1994 - Telos: Critical Theory of the Contemporary 98.
     
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  29.  8
    Interaction of Vision and Touch in Conflict and Nonconflict Form Perception Tasks.Epp A. Miller - 1972 - Journal of Experimental Psychology 96 (1):114.
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  30. Marriage and the Norm of Monogamy.Bryan R. Weaver & Fiona Woollard - 2008 - The Monist 91 (3-4):506-522.
    It appears that spouses have less reason to hold each other to a norm of monogamy than to reject the norm. The norm of monogamy involves a restriction of spouses' aeeess to two things of value: sex and erotic love. This restriction initially appears unwarranted but can be justified. There is reason for spouses to aeeept the norm of monogamy if their marriage satisfies three conditions. Otherwise, there is reason to permit non-monogamy. Some spouses have reason to accept the norm (...)
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  31. ‘Three Subsistences … One Substance’: The Doctrine of the Trinity in the Second London Confession.Steve Weaver - 2022 - Perichoresis 20 (1):9-21.
    This article examines the doctrine of the Trinity taught in the Second London Confession of Faith of 1677. It begins by examining a trinitarian controversy among the Particular Baptists of England in the mid-seventeenth century. After outlining the doctrinal deviations of Thomas Collier, the article proceeds to describe some of the responses to Collier from the Particular Baptist community. In many ways the Second London Confession can be seen as a response to Collier. The article also explores the theology of (...)
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  32.  79
    Ethics: An Essay on the Understanding of Evil.Alain Badiou - 2001 - Verso.
    Alain Badiou, one of the most powerful voices in contemporary French philosophy, shows how our prevailing ethical principles serve ultimately to reinforce an ...
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  33.  10
    The Common Core Between Human Rights Law and International Criminal Law: A Structural Account.Alain Zysset - 2019 - Ratio Juris 32 (3):278-300.
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  34.  23
    Homenaje a Alain Guy.Romero Baró, José Ma & Alain Guy (eds.) - 2005 - Publicacions I Edicions de la Universitat de Barcelona.
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  35.  10
    Eppe Kakh Γahnh. Θ 164.J. U. Powell - 1921 - Classical Quarterly 15 (3-4):165-.
    Mr. Agar in Homerica, Preface ix., has suggested that κακι γλνηι was the original reading, ‘Be off with the evil eye upon you.’ I have searched, but in vain, for any formula of imprecation corresponding to the formula of blessing, τύχγαθι, though I should like to see it in κακι τѵχι of the Treacherous Hound in Agamemnon 1230. Mr. T. C. Snow, objecting to Mr. Agar's alterations of the Homeric text, once suggested to me that we should rather retain the (...)
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  36.  12
    A Hierarchy of Values: An Approach to the Teaching of Philosophy.Ronald H. Epp - 1974 - Metaphilosophy 5 (2):163–168.
  37. Boèce Ou La Chaîne des Savoirs: Actes Du Colloque International De La Fondation Singer-Polignac, Présidée Par Edouard Bonnefous, Paris, 8-12 Juin 1999 ; Édités Par Alain Galonnier ; Préface De Roshdi Rashed ; Introduction De Pierre Magnard. [REVIEW]Edouard Bonnefous & Alain Galonnier (eds.) - 2003 - Peeters.
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  38. It’s Lovely at the Top: Hierarchical Levels, Identities, and Perceptions of Organizational Ethics.Linda Klebe Treviño, Gary R. Weaver & Michael E. Brown - 2008 - Business Ethics Quarterly 18 (2):233-252.
    Senior managers are important to the successful management of ethics in organizations. Therefore, their perceptions of organizational ethics are important. In this study, we propose that senior managers are likely to have a more positive perception of organizational ethics than lower level employees do largely because of their managerial role and their corresponding identification with the organization and need to protect the organization’s image as well as their own identity. Bycontrast, lower level employees are more likely to be cynical about (...)
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  39. Les Mille de Colophon.Alain Duplouy - 2013 - História 62 (2):146-166.
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  40.  2
    Deleuze: The Clamor of Being.Alain Badiou - 1999 - Univ of Minnesota Press.
    The works of Gilles Deleuze -- on cinema, literature, painting, and philosophy -- have made him one of the most widely read thinkers of his generation. This compact critical volume is not only a powerful reappraisal of Deleuze's thought, but also the first major work by Alain Badiou available in English. Badiou compellingly redefines "Deleuzian, " throwing down the gauntlet in the battle over the very meaning of Deleuze's legacy. For those who view Deleuze as the apostle of desire, (...)
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  41.  47
    Business ETHICS/BUSINESS Ethics: One Field or Two?Linda Klebe Trevino & Gary R. Weaver - 1994 - Business Ethics Quarterly 4 (2):113-128.
    This paper delineates the normative and empirical approaches to business ethics based upon five categories: 1) academic horne; 2) language; 3) underlying assumptions; 4) theory purpose and scope; 5) theory grounds and evaluation criteria. The goal of the discussion is to increase understanding of the distinctive contributions of each approach and to encourage further dialogue about the potential for integration of the field.
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  42.  15
    The Rebirth of History: Times of Riots and Uprisings.Alain Badiou - 2012 - Verso.
    In the uprisings of the Arab world, Alain Badiou discerns echoes of the European revolutions of 1848. In both cases, the object was to overthrow despotic regimes maintained by the great powers -- regimes designed to impose the will of financial oligarchies. Both events occurred after what was commonly thought to be the end of a revolutionary epoch: in 1815, the final defeat of Napoleon; and in 1989, the fall of the Soviet Union. But the revolutions of 1848 proclaimed (...)
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  43. Active Symbols and Internal Models: Towards a Cognitive Connectionism. [REVIEW]Stephen Kaplan, Mark Weaver & Robert French - 1990 - AI and Society 4 (1):51-71.
    In the first section of the article, we examine some recent criticisms of the connectionist enterprise: first, that connectionist models are fundamentally behaviorist in nature (and, therefore, non-cognitive), and second that connectionist models are fundamentally associationist in nature (and, therefore, cognitively weak). We argue that, for a limited class of connectionist models (feed-forward, pattern-associator models), the first criticism is unavoidable. With respect to the second criticism, we propose that connectionist modelsare fundamentally associationist but that this is appropriate for building models (...)
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  44.  22
    Cicero, Epp. Ad Att. Xiii. 42. 3.R. Y. Tyrrell - 1890 - The Classical Review 4 (10):451-453.
  45.  5
    L'esthetique Transcendantale Et la Science Moderne.P. Epp - 1933 - Philosophical Review 42 (1):81-83.
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  46. Discours de la Méthode. Introd. D'Alain Et de Paul Valéry. Éd. Établie, Présentée Et Annotée Par Samuel S. De Sacy.René Descartes, Samuel Alain, Paul Silvestre de Sacy & Valéry - 1970 - Le-Livre de Poche.
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  47.  25
    Warren Weaver and the experimental Biology Program of the Rockefeller Foundation.Francisco Javier Serrano-Bosquet & Gustavo Caponi - 2014 - Scientiae Studia 12 (1):137-167.
    El objetivo de este trabajo es poner al descubierto los principales valores cognitivos y epistemológicos desde los que Warren Weaver puso en marcha el Programa de Biología Experimental, un programa que llevado a cabo desde la presidencia de la división de ciencias naturales de la Fundación Rockefeller, marcó y condicionó en buena medida el posterior desarrollo de la investigación biológica. Para tal fin se mostrará, en primer lugar, cómo fue la llegada de Weaver a la Fundación Rockefeller, así (...)
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  48.  12
    La Politisation de l'Information du Secteur Public : Une Proposition D'Analyse.Alain Lavigne - 1995 - Hermes 17:233.
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  49.  9
    La Diffusion des « Lumières » Et le Combat de la « Raison » aux Colonies au XVIII Siècle : Le Cas de la Gazette de Médecine de Duchemin.Alain Nabarra - 1996 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 15:147.
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  50.  33
    Infinite Thought: Truth and the Return to Philosophy.Alain Badiou - 2003 - Continuum.
    Infinite Thought brings together a representative selection of the range of Alain Badiou's work, illustrating the power and diversity of his thought.
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