Results for 'Alain Epp Weaver'

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  1.  37
    Can a Pacifist Have a Conversation with Augustine? A Response to Alain Epp Weaver.James Turner Johnson - 2001 - Journal of Religious Ethics 29 (1):87-93.
    Christians have historically differed as to whether the wrongness of an act is to be located in the objective character of the act or in the intention of the agent. By blurring this distinction, Alain Epp Weaver fails to see the real principle of consistency that unites Augustine's analyses of warfare and lying. Likewise, by not appreciating the fact that Augustine analyzes the wrongness of the act in terms of intention whereas Yoder analyzes its wrongness in terms of (...)
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  2.  26
    A Vindication of Theology: A Response to Alain Epp Weaver.G. Scott Davis - 2001 - Journal of Religious Ethics 29 (1):79 - 85.
    Alain Epp Weaver's analysis of the theological foundations of Augustine's proscription of all lies in all circumstances does more than improve our understanding of Augustine. In drawing a plausible and illuminating parallel between the theological logic of Augustine and the theological logic of John Howard Yoder, Weaver not only succeeds in defending the credibility of Christian pacifism but also provides support for interpreting Yoder as a biblical realist. Moreover, the divergence between Weaver and Christopher Kirwan in (...)
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  3.  37
    Unjust Lies, Just Wars? A Christian Pacifist Conversation with Augustine.Alain Epp Weaver - 2001 - Journal of Religious Ethics 29 (1):51-78.
    Pacifism is routinely criticized as sectarian, incoherent, and preoccupied with moral purity at the expense of responsibility. The author contends that the pacifism of John Howard Yoder is vulnerable to none of these charges and defends this claim by establishing parallels between Yoder's analysis of killing and Augustine's analysis of lying. Although, within the terms of his own argument, Augustine's rejection of all lying as unjust is consistent with his condoning of some killing as just, the author shows that given (...)
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  4.  5
    The Land, the Bible, and History: Toward the Land That I Will Show You - By Alain A.A. Marchadour and David S.J. Neuhaus. [REVIEW]Alain Epp Weaver - 2007 - Modern Theology 23 (4):645-648.
  5.  42
    The Philosophy of Alain Locke: Harlem Renaissance and Beyond.Alain LeRoy Locke - 1989 - Temple University Press.
    Discusses Locke's life and views and their impact on American philosophy, as well as his role in the Harlem Renaissance.
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  6. Language Is Sermonic; Richard M. Weaver on the Nature of Rhetoric.Richard M. Weaver, Richard L. Johannesen, Rennard Strickland & Ralph T. Eubanks - 1972 - Philosophy and Rhetoric 5 (1):63-65.
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  7. Can Change Be Thought?: A Dialogue with Alain Badiou [with Bruno Bosteels].Alain Badiou - 2005 - In Gabriel Riera (ed.), Alain Badiou: Philosophy and its Conditions. State University of New York Press. pp. 252--253.
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  8.  8
    Interview: Alain Robbe-Grillet.Alain Robbe-Grillet & Vicki Mistacco - 1976 - Diacritics 6 (4):35.
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  9.  96
    Politics and Philosophy an Interview with Alain Badiou.Alain Badiou & Peter Hallward - 1998 - Angelaki 3 (3):113 – 133.
  10. In Defense of Tradition Collected Shorter Writings of Richard M. Weaver, 1929-1963.Richard M. Weaver & Ted J. Smith - 2000
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  11. Philosophy, Sciences, Mathematics: Interview with Alain Badiou.Alain Badiou - 2006 - Collapse: Philosophical Research and Development 1:11-26.
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  12.  20
    INTERCHANGES: With Myra Hird and Harlan Weaver.Harlan Weaver & Myra Hird - 2017 - Angelaki 22 (2):217-232.
    Myra Hird and Harlan Weaver have been invited by the editors of this special issue to enter into discussion with each other – to conduct a series of interchanges – because of the careful attention their research has paid to the ways in which transness as a lived reality is ontologized in humans, non-human animals, bacteria, and viruses. With this issue’s interchanges, we would like to further the conversation on critically approaching the consequences of merging transness with animality. In (...)
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  13. [Liminaire sur l'ouvrage d'Alain Badiou “L'etre et l'evenement”].Philippe Lacoue-Labarthe, Jacques RanciÈre, Jean-franÇois Lyotard & Alain Badiou - 1989 - le Cahier (Collège International de Philosophie) 8:201-268.
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  14. Alain, les Femmes Et le Féminisme 35 Propos : 1906-1933.Alain - 1993 - Association des Amis D'Alain.
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  15.  3
    Alain de Lille, le docteur universel.Alain Galonnier, Jean-Luc Solere & Anca Vasiliu (eds.) - 2005 - Brepols.
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  16. A Church–Fitch Proof for the Universality of Causation.Christopher Gregory Weaver - 2013 - Synthese 190 (14):2749-2772.
    In an attempt to improve upon Alexander Pruss’s work (The principle of sufficient reason: A reassessment, pp. 240–248, 2006), I (Weaver, Synthese 184(3):299–317, 2012) have argued that if all purely contingent events could be caused and something like a Lewisian analysis of causation is true (per, Lewis’s, Causation as influence, reprinted in: Collins, Hall and paul. Causation and counterfactuals, 2004), then all purely contingent events have causes. I dubbed the derivation of the universality of causation the “Lewisian argument”. The (...)
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  17.  68
    Corporate Ethics Practices in the Mid-1990's: An Empirical Study of the Fortune 1000. [REVIEW]Gary R. Weaver, Linda Klebe Treviño & Philip L. Cochran - 1999 - Journal of Business Ethics 18 (3):283 - 294.
    This empirical study of Fortune 1000 firms assesses the degree to which those firms have adopted various practices associated with corporate ethics programs. The study examines the following aspects of formalized corporate ethics activity: ethics-oriented policy statements; formalization of management responsibilities for ethics; free-standing ethics offices; ethics and compliance telephone reporting/advice systems; top management and departmental involvement in ethics activities; usage of ethics training and other ethics awareness activities; investigatory functions; and evaluation of ethics program activities. Results show a high (...)
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  18.  62
    Politics and Philosophy an Interview with Alain Badiou.Peter Hallward & Alain Badiou - 1998 - Angelaki 3 (3):113-133.
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  19.  9
    Compliance and Values Oriented Ethics Programs.Gary R. Weaver & Linda Klebe Treviño - 1999 - Business Ethics Quarterly 9 (2):315-335.
    Previous research has identified multiple approaches to the design and implementation of corporate ethics programs. This field survey in a large financial servicescompany investigated the relationships of the values and compliance orientations in an ethics program to a diverse set of outcomes.Employees’ perceptions that the company ethics program is oriented toward affirming ethical values were associated with seven outcomes. Perceptions of a compliance orientation were associated with four of these outcomes. The interaction of values and compliance orientations was associated with (...)
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  20.  7
    Interaction of Vision and Touch in Conflict and Nonconflict Form Perception Tasks.Epp A. Miller - 1972 - Journal of Experimental Psychology 96 (1):114.
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  21. On the Argument from Physics and General Relativity.Christopher Gregory Weaver - 2020 - Erkenntnis 85 (2):333-373.
    I argue that the best interpretation of the general theory of relativity has need of a causal entity, and causal structure that is not reducible to light cone structure. I suggest that this causal interpretation of GTR helps defeat a key premise in one of the most popular arguments for causal reductionism, viz., the argument from physics.
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  22. Three Interviews with Alain de Benoist.Alain De Benoist - 1994 - Telos: Critical Theory of the Contemporary 98.
     
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  23.  43
    Organizational Justice and Ethics Program “Follow-Through”: Influences on Employees’ Harmful and Helpful Behavior.Gary R. Weaver - 2001 - Business Ethics Quarterly 11 (4):651-671.
    Organizational justice and injustice are widely noted influences on employees' ethical behavior. Corporate ethics programs alsoraise issues of justice; organizations that fail to "follow-through" on their ethics policies may be perceived as violating employees' expectations of procedural and retributive justice. In this empirical study of four large corporations, we considered employees' perceptions of general organizational justice, and their perceptions of ethics program follow-through, in relation to unethical behavior that harms the organization, and to employees' willingness to help the organization by (...)
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  24.  21
    Business ETHICS/BUSINESS Ethics: One Field or Two?Gary R. Weaver - 1994 - Business Ethics Quarterly 4 (2):113-128.
    This paper delineates the normative and empirical approaches to business ethics based upon five categories: 1) academic horne; 2) language; 3) underlying assumptions; 4) theory purpose and scope; 5) theory grounds and evaluation criteria. The goal of the discussion is to increase understanding of the distinctive contributions of each approach and to encourage further dialogue about the potential for integration of the field.
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  25. The WEAVER Model of Word-Form Encoding in Speech Production.Ardi Roelofs - 1997 - Cognition 64 (3):249-284.
  26.  3
    Fundamental Causation: Physics, Metaphysics, and the Deep Structure of the World.Christopher Gregory Weaver - 2019 - Routledge.
    Fundamental Causation addresses issues in the metaphysics of deterministic singular causation, the metaphysics of events, property instances, facts, preventions, and omissions, as well as the debate between causal reductionists and causal anti-reductionists. The book also pays special attention to causation and causal structure in physics. Weaver argues that causation is a multigrade obtaining relation that is transitive, irreflexive, and asymmetric. When causation is singular, deterministic and such that it relates purely contingent events, the relation is also universal, intrinsic, and (...)
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  27.  25
    The Harms of Ignoring the Social Nature of Science.Sara Weaver - 2019 - Synthese 196 (1):355-375.
    In this paper I argue that philosophers of science have an obligation to recognize and engage with the social nature of the sciences they assess if those sciences are morally relevant. Morally-relevant science is science that has the potential to risk harm to humans, non-humans, or the environment. My argument and the approach I develop are informed by an analysis of the philosophy of biology literature on the criticism of evolutionary psychology, the study of the evolution of human psychology and (...)
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  28.  18
    Corporate Codes of Ethics: Purpose, Process and Content Issues.Gary R. Weaver - 1993 - Business and Society 32 (1):44-58.
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  29.  71
    Ethics: An Essay on the Understanding of Evil.Alain Badiou - 2001 - Verso.
    Alain Badiou, one of the most powerful voices in contemporary French philosophy, shows how our prevailing ethical principles serve ultimately to reinforce an ...
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  30.  9
    Against Methodocentrism in Educational Research.John A. Weaver & Nathan Snaza - 2017 - Educational Philosophy and Theory 49 (11):1055-1065.
    This essay defines and critiques ‘methodocentrism’, the belief that predetermined research methods are the determining factor in the validity and importance of educational research. By examining research in science studies and posthumanism, the authors explain how this methodocentrism disenables research from taking account of problems and non-human actants that are presumed to be of no importance or value in existing social science research methodologies, both qualitative and quantitative. Building from a critique of these methods as profoundly anthropocentric, the authors examine (...)
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  31.  78
    Ethics Programs in Global Businesses: Culture's Role in Managing Ethics. [REVIEW]Gary R. Weaver - 2001 - Journal of Business Ethics 30 (1):3 - 15.
    Even if there were widespread cross-cultural agreement on the normative issues of business ethics, corporate ethics management initiatives (e.g., codes of conduct, ethics telephone lines, ethics offices) which are appropriate in one cultural setting still could fail to mesh with the management practices and cultural characteristics of a different setting. By uncritically adopting widely promoted American practices for managing corporate ethics, multinational businesses risk failure in pursuing the ostensible goals of corporate ethics initiatives. Pursuing shared ethical goals by means of (...)
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  32.  16
    Ideas Have Consequences.Richard M. Weaver - 1948 - University of Chicago Press.
    In what has become a classic work, Richard M. Weaver unsparingly diagnoses the ills of our age and offers a realistic remedy. He asserts that the world is intelligible, and that man is free. The catastrophes of our age are the product not of necessity but of unintelligent choice. A cure, he submits, is possible. It lies in the right use of man's reason, in the renewed acceptance of an absolute reality, and in the recognition that ideas—like actions—have consequences.
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  33. Evilism, Moral Rationalism, and Reasons Internalism.Christopher Gregory Weaver - 2015 - International Journal for Philosophy of Religion 77 (1):3-24.
    I show that the existence of an omniscient, omnipotent, and essentially omnimalevolent being is impossible given only two metaethical assumptions (viz., moral rationalism and reasons internalism). I then argue (pace Stephen Law) that such an impossibility undercuts Law’s (Relig Stud 46(3):353–373, 2010) evil god challenge.
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  34. Éléments de Philosophie [Par] Alain [Pseud.Alain - 1941 - Gallimard.
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  35. Mythes et fables, « Cahiers Alain », n° 1.Alain - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (4):539-540.
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  36. Philosophie [Par] Alain. Text Choisis Pour les Classes Par A. Drevet.Alain - 1966 - Presses Universitaires de France.
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  37. Hvalnica Ljubezni: Alain Badiou V Pogovoru Z Nicolasom Truongom.Alain Badiou & Nicolas Truong - 2010 - Problemi 3.
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  38.  71
    Qui est Alain Badiou?Alain Beaulieu - 2008 - Symposium 12 (2):6-8.
  39.  26
    Does Ethics Code Design Matter? Effects of Ethics Code Rationales and Sanctions on Recipients' Justice Perceptions and Content Recall.Gary R. Weaver - 1995 - Journal of Business Ethics 14 (5):367 - 385.
    Prior research on ethics codes has suggested, but rarely tested, the effects of code design alternatives on the impact of codes. This study considers whether the presence of explanatory rationales and descriptions of sanctions in ethics codes affects recipients'' responses to a code. Theories of organizational justice and persuasive communication support an expectation that rationales and sanctions will be positively related to code recipients'' recall of code content and perceptions of organizational justice. Content recall is an obvious precondition of code (...)
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  40.  17
    Ethical Sensitivity: State of Knowledge and Needs for Further Research.Kathryn Weaver - 2007 - Nursing Ethics 14 (2):141-155.
    Ethical sensitivity was introduced to caring science to describe the first component of decision making in professional practice; that is, recognizing and interpreting the ethical dimension of a care situation. It has since been conceptualized in various ways by scholars of professional disciplines. While all have agreed that ethical sensitivity is vital to practice, there has been no consensus regarding its definition, its characteristics, the conditions needed for it to occur, or the outcomes to professionals and society. The purpose of (...)
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  41. Children’s Rights, Well-Being, and Sexual Agency.Samantha Brennan & Jennifer Epp - forthcoming - In Alexander Bagattini and Colin MacLeod (ed.), The Wellbeing of Children in Theory and Practice.
  42.  49
    Being and Event.Alain Badiou - 2005 - Continuum.
    A translation of one of the single most important works of recent French philosophy, Badiou's magnum opus, and a must-have for his growing following and anyone interested in contemporary Continental thought.
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  43. What Could Be Caused Must Actually Be Caused.Christopher Gregory Weaver - 2012 - Synthese 184 (3):299-317.
    I give two arguments for the claim that all events which occur at the actual world and are such that they could be caused, are also such that they must actually be caused. The first argument is an improvement of a similar argument advanced by Alexander Pruss, which I show to be invalid. It uses Pruss’s Brouwer Analog for counterfactual logic, and, as a consequence, implies inconsistency with Lewis’s semantics for counterfactuals. While (I suggest) this consequence may not be objectionable, (...)
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  44.  34
    Self Love and Christian Ethics.Darlene Fozard Weaver - 2002 - Cambridge University Press.
    Self love is an inescapable problem for ethics, yet much of contemporary ethics is reluctant to offer any normative moral anthropologies. Instead, secular ethics and contemporary culture promote a norm of self-realization which is subjective and uncritical. Christian ethics also fails to address this problem directly, because it tends to investigate self love within the context of conflicts between the self's interests and those of her neighbors. Self Love and Christian Ethics argues for right self love as the solution of (...)
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  45. Active Symbols and Internal Models: Towards a Cognitive Connectionism. [REVIEW]Stephen Kaplan, Mark Weaver & Robert French - 1990 - AI and Society 4 (1):51-71.
    In the first section of the article, we examine some recent criticisms of the connectionist enterprise: first, that connectionist models are fundamentally behaviorist in nature (and, therefore, non-cognitive), and second that connectionist models are fundamentally associationist in nature (and, therefore, cognitively weak). We argue that, for a limited class of connectionist models (feed-forward, pattern-associator models), the first criticism is unavoidable. With respect to the second criticism, we propose that connectionist modelsare fundamentally associationist but that this is appropriate for building models (...)
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  46.  85
    Risks Associated with Genetic Modification: – An Annotated Bibliography of Peer Reviewed Natural Science Publications. [REVIEW]Sean A. Weaver & Michael C. Morris - 2005 - Journal of Agricultural and Environmental Ethics 18 (2):157-189.
    We present an annotated bibliography of peer reviewed scientific research highlighting the human health, animal welfare, and environmental risks associated with genetic modification. Risks associated with the expression of the transgenic material include concerns over resistance and non-target effects of crops expressing Bt toxins, consequences of herbicide use associated with genetically modified herbicide-tolerant plants, and transfer of gene expression from genetically modified crops through vertical and horizontal gene transfer. These risks are not connected to the technique of genetic modification as (...)
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  47.  22
    Cicero, Epp. Ad Att. Xiii. 42. 3.R. Y. Tyrrell - 1890 - The Classical Review 4 (10):451-453.
  48. Second Manifesto for Philosophy.Alain Badiou - 2011 - Polity.
    Twenty years ago, Alain Badiou's first Manifesto for Philosophy rose up against the all-pervasive proclamation of the "end" of philosophy. In lieu of this problematic of the end, he put forward the watchword: "one more step". The situation has considerably changed since then. Philosophy was threatened with obliteration at the time, whereas today it finds itself under threat for the diametrically opposed reason: it is endowed with an excessive, artificial existence. "Philosophy" is everywhere. It serves as a trademark for (...)
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  49.  9
    The Rebirth of History: Times of Riots and Uprisings.Alain Badiou - 2012 - Verso.
    In the uprisings of the Arab world, Alain Badiou discerns echoes of the European revolutions of 1848. In both cases, the object was to overthrow despotic regimes maintained by the great powers -- regimes designed to impose the will of financial oligarchies. Both events occurred after what was commonly thought to be the end of a revolutionary epoch: in 1815, the final defeat of Napoleon; and in 1989, the fall of the Soviet Union. But the revolutions of 1848 proclaimed (...)
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  50.  28
    Infinite Thought: Truth and the Return to Philosophy.Alain Badiou - 2003 - Continuum.
    Infinite Thought brings together a representative selection of the range of Alain Badiou's work, illustrating the power and diversity of his thought.
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