Results for 'Alain Lieury'

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  1.  20
    Facilitation, Inhibition, and Distortions of the Serial Curve in Single-Trial Free Recall as a Function of Prior Within-Word Organization.Alain Lieury - 1973 - Journal of Experimental Psychology 98 (1):91.
  2. Discours de la Méthode. Introd. D'Alain Et de Paul Valéry. Éd. Établie, Présentée Et Annotée Par Samuel S. De Sacy.René Descartes, Samuel Alain, Paul Silvestre de Sacy & Valéry - 1970 - Le-Livre de Poche.
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  3.  7
    Review of Alain Badiou, The Pornographic Age. [REVIEW]Ekin Erkan - 2020 - Theory, Culture and Society 37.
    This review of Alain Badiou’s The Pornographic Age—as well of the essays included in the book by William Watkin, A.J. Bartlett and Justin Clemens—illuminates that this is one of the few, if not only, texts where Badiou reverses the operational directionality of the event qua category theory, so as to “dis-image” power. In doing so, Badiou provides a theory of power based on intentionality and relation, rather than the more common Foucauldian genealogic-historical methodologies so often co-opted by contemporary thinkers (...)
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  4.  19
    Negation, Structure, Transformation: Alain Badiou and the New Metaphysics.Becky Vartabedian - 2018 - Open Philosophy 1 (1):213-222.
    In this article, I discuss Alain Badiou’s 2008 address titled “The Three Negations.” Though the text was originally presented in a symposium concerning the relationship of law to Badiou’s theory of the event, I discuss the way this brief address offers an introduction to the broad sweep of Badiou’s metaphysics, outlining his accounts of being, appearing, and transformation. To do so, Badiou calls on the resources of three paradigms of negation: from classical Aristotelian logic, from Brouwer’s intuitionist logic, and (...)
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  5. Review of Peter Sloterdijk, 'In the Shadow of Mt. Sinai,' and Alain Badiou, 'Our Wounds Are Not So Recent'. [REVIEW]Eric D. Meyer - 2016 - Marxism and Philosophy Review of Books.
    Peter Sloterdijk's 'In the Shadow of Mt. Sinai' and Alain Badiou's 'Our Wounds Are Not So Recent' represent distinctly different attempts to come to grips with the conflict between the West (the US, the UK, France) and the Muslim world after the September 11th attacks. Although Sloterdijk finds the source of conflict in the religious zealotry of the Abrahamic religions, while Badiou blames the multinational capitalist system for drating a disaffected underclass, the two complementary perspectives work together to make (...)
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  6.  37
    The Philosophy of Alain Locke: Harlem Renaissance and Beyond.Leonard Harris - 1991 - Temple University Press.
    This collection of essays by American philosopher Alain Locke makes readily available for the first time his important writings on cultural pluralism, value relativism, and critical relativism. As a black philosopher early in this century, Locke was a pioneer: having earned both undergraduate and doctoral degrees at Harvard, he was a Rhodes scholar at Oxford, studied at the University of Berlin, and chaired the Philosophy Department at Howard University for almost four decades. He was perhaps best known as a (...)
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  7.  50
    Verdades sem significado: ontologia, ética e política em Alain Badiou.Lucas Camarotti - 2011 - Cadernos de Ética E Filosofia Política 19:77-104.
    This work is an attempt to outline basic political aspects of the ethics and the ontology developed by the philosopher Alain Badiou. It seeks to present the concepts of being, event, subject and truth, in addition to other similar, drawing parallels with central authors of contemporary philosophical debate. Initially exposing Badiou’s original theoretical reasons, we try to build a conceptual reconstruction that culminates in confrontation with currently hegemonic political-philosophical perspectives. At last, it`s discussed in what practical senses Badiou maintains (...)
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  8.  36
    Rancièrean Atomism: Clarifying the Debate Between Jacques Rancière and Alain Badiou.Joseph M. Spencer - 2015 - Journal of French and Francophone Philosophy 23 (2):98-121.
    In the late 1970s and the 1980s, a number of radical left political theorists focused their philosophical attention on the relevance of ancient atomism, revitalizing a tradition that went back to Karl Marx's work on his dissertation. This essay looks at the uses of atomism by two thinkers in particular, Jacques Rancière and Alain Badiou, in order to see how their discussions of and references to ancient materialism help to shed light on their fundamental disagreements about the nature of (...)
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  9. The Critical Pragmatism of Alain Locke a Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education.Leonard Harris (ed.) - 1999 - Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
     
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  10.  31
    Amor y dedicación a la filosofía española de Alain Guy (1918-1998) / The Love of and Dedication to Spanish Philosophy of Alain Guy (1918-1998).Luis Jiménez Moreno - 1999 - Anales Del Seminario de Historia de la Filosofía 16:189-198.
    A las conmemoraciones que hacen los hispanistas de acontecimientos y personalidades del 98, será preciso añadir en los sucesivos el recuerdo del hispanista filósofo francés Alain Guy (La Rochelle 1918 - Narbonne 1998), porque este eminente profesor de Historia de la Filosofía Española e Iberoamericana en la Universidad de Toulouse-le-Mirail, ha dedicado intensamente su vida docente y su actividad investigadora a difundir el conocimiento de los filósofos españoles de todos los tiempos y a suscitar la investigación sobre los mismos.
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  11. Alain, les Femmes Et le Féminisme 35 Propos : 1906-1933.Alain - 1993 - Association des Amis D'Alain.
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  12. Alain de Lille, le docteur universel.Alain Galonnier, Jean-Luc Solere & Anca Vasiliu (eds.) - 2005 - Brepols.
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  13. Alain Badiou a Critical Introduction.Jason Barker - 2002
     
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  14. “The Truth of Politics in Alain Badiou: ‘There is Only One World.Adriel Trott - 2011 - Parrhesia 12:82-93.
    In recent years, the growing number of persons to whom basic human rights have been explicitly denied—stateless persons, refugees, undocumented workers, sans papiers and unlawful combatants—has evidenced the logic of contemporary nation-state politics. According to this logic, the state defines itself by virtue of what it excludes while what is excluded is given no other recourse than the state for its protection. Hannah Arendt elucidates this logic when she observes that the stateless and the refugee can only be recognized as (...)
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  15. Can Change Be Thought?: A Dialogue with Alain Badiou [with Bruno Bosteels].Alain Badiou - 2005 - In Gabriel Riera (ed.), Alain Badiou: Philosophy and its Conditions. State University of New York Press. pp. 252--253.
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  16.  24
    La sémantique propositionnelle in divinis chez Alain de Lille.Pedro Calixto - 2007 - Revue des Sciences Philosophiques Et Théologiques 1:23-37.
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  17.  22
    Homenaje a Alain Guy.Romero Baró, José Ma & Alain Guy (eds.) - 2005 - Publicacions I Edicions de la Universitat de Barcelona.
    El filósofo francés Alain Guy (La Rochelle, 1918 - Narbonne, 1998) dedicó por entero su vida al estudio de la filosofía española e hispanoamericana, dándola a conocer no sólo en el extranjero sino también en nuestro país.
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  18. [Liminaire sur l'ouvrage d'Alain Badiou “L'etre et l'evenement”].Philippe Lacoue-Labarthe, Jacques RanciÈre, Jean-franÇois Lyotard & Alain Badiou - 1989 - le Cahier (Collège International de Philosophie) 8:201-268.
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  19. Phantom of Consistency: Alain Badiou and Kantian Transcendental Idealism.Adrian Johnston - 2008 - Continental Philosophy Review 41 (3):345-366.
    Immanuel Kant is one of Alain Badiou’s principle philosophical enemies. Kant’s critical philosophy is anathema to Badiou not only because of the latter’s openly aired hatred of the motif of finitude so omnipresent in post-Kantian European intellectual traditions—Badiou blames Kant for inventing this motif—but also because of its idealism. For Badiou-the-materialist, as for any serious philosophical materialist writing in Kant’s wake, transcendental idealism must be dismantled and overcome. In his most recent works, Badiou attempts to invent a non-Kantian notion (...)
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  20. The New Negro: The Life of Alain Locke.Jeffrey C. Stewart - 2018 - Oup Usa.
    The definitive biography of Alain Locke, the first African American Rhodes Scholar and Harvard PhD in philosophy, Howard University philosophy scholar, and architect of the Harlem Renaissance, who mentored a generation of artists including Langston Hughes and Zora Neale Nurston and promoted the work of African Americans as the quintessential creators of American modernism. This biography explores his professional and private life, including his relationships with white patrons and his lifelong search for love as a gay man.
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  21. The Quick and the Dead: Alain Badiou and the Split Speeds of Transformation.Adrian Johnston - 2007 - International Journal of Žižek Studies 1 (2).
    Although not mentioning Žižek specifically, Adrian Johnston's "The Quick and the Dead: Alain Badiou and the Split Speeds of Transformation" is referred to in detail by Žižek in this Issue's opening article and so is included for the sake of completeness and as a useful resource for scholars of both Žižek and Badioiu.
     
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  22.  79
    A Compass for Valuation: Peircean Realism in Alain Locke's Functional Theory of Value.Greg Moses - 2013 - Journal of Speculative Philosophy 27 (4):402-424.
    When Alain Locke developed a philosophy of valuation that he termed “functional relativism,” he contrasted his position to “value realism,” apparently because he wanted to keep valuations free from being bound to status quo existence. This article considers Locke's philosophy of valuation in relation to the “realism” of Charles S. Peirce in order to show that there is an approach to realism that answers to requirements of dynamic, evolutionary growth and creativity. The argument begins by placing Locke's cardinal values (...)
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  23. Presentation as Anti-Phenomenon in Alain Badiou's Being and Event.Ray Brassier - 2006 - Continental Philosophy Review 39 (1):59-77.
    In his magnum opus Being and Event, Alain Badiou identifies ontology with mathematics and uses a mathematical formalization of ontological discourse to generate an account of extra-ontological 'truth-events'. Informed by deconstructive critiques of the metaphysical ontologies of presence, Badiou establishes an anti-phenomenological conception of ontological presentation. Presentation's internal structure is that of an anti-phenomenon: presence's necessarily empty and insubstantial contrary. But the result is that Being and Event is riven by a fundamental methodological idealism. Badiou cannot secure the connection (...)
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  24. The Praxis of Alain Badiou.Paul Ashton, A. J. Bartlett & Justin Clemens (eds.) - 2006 - Re.Press.
    Following the publication of his magnum opus L’être et l’événement (Being and Event) in 1988, Alain Badiou has been acclaimed as one of France’s greatest living philosophers. Since then, he has released a dozen books, including Manifesto for Philosophy, Conditions, Metapolitics and Logiques des mondes (Logics of Worlds), many of which are now available in English translation. Badiou writes on an extraordinary array of topics, and his work has already had an impact upon studies in the history of philosophy, (...)
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  25. Doubles of Nothing: The Problem of Binding Truth to Being in the Work of Alain Badiou.Justin Clemens - 2005 - Filozofski Vestnik 26 (2).
    In this article, I discuss how things go with the "Nothing" in the work of Alain Badiou, a topic which is evidently central to his thought, and which has received a great deal of attention in the commentary to date. As this problem is inaccessible outside of Badiou’s deployment of mathematics, I will suggest how accounts of Badiou’s work remain flawed insofar as they evade his mathematical demonstrations, and I attempt to clarify how mathematics operates in his system. I (...)
     
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  26. Alain Badiou: Key Concepts.A. J. Bartlett & Justin Clemens - 2010 - Routledge.
    Alain Badiou is one of the world's most influential living philosophers. Few contemporary thinkers display his breadth of argument and reference, or his ability to intervene in debates critical to both analytic and continental philosophy. Alain Badiou: Key Concepts presents an overview of and introduction to the full range of Badiou's thinking. Essays focus on the foundations of Badiou's thought, his "key concepts" - truth, being, ontology, the subject, and conditions - and on his engagement with a range (...)
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  27.  94
    Politics and Philosophy an Interview with Alain Badiou.Alain Badiou & Peter Hallward - 1998 - Angelaki 3 (3):113 – 133.
  28.  39
    The Philosophy of Alain Locke: Harlem Renaissance and Beyond.Alain LeRoy Locke - 1989 - Temple University Press.
    Discusses Locke's life and views and their impact on American philosophy, as well as his role in the Harlem Renaissance.
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  29.  70
    Demanding Approval: On the Ethics of Alain Badiou.Simon Critchley - 2000 - Radical Philosophy 100:16-27.
    This article examines the ethical thought of the prominent French philosopher, Alain Badiou. His work is placed in the context of discussions of the sources of normativity in relation to Kant and Levinas and then the central category of the event in Badiou's work is critically discussed. The article claims that Badiou's talk of truth in relation to event is misplaced and argues that there is a residual heroism behind Badiou's political thinking.
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  30.  61
    Politics and Philosophy an Interview with Alain Badiou.Peter Hallward & Alain Badiou - 1998 - Angelaki 3 (3):113-133.
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  31. Can Change Be Thought? A Dialogue with Alain Badiou.Bruno Bosteels - 2005 - In Gabriel Riera (ed.), Alain Badiou: Philosophy and its Conditions. State University of New York Press. pp. 237--262.
     
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  32.  22
    Alain Badiou and the Sans-Papiers.Thomas Nail - 2015 - Angelaki 20 (4):109-130.
    The rising number of non-status migrants is one of the central political issues of our time. This essay argues that if we want to understand the political and philosophical importance of this phenomenon, the contributions of Alain Badiou, his militant group L'Organisation politique, and the struggle of the sans-papiers movement in France are absolutely crucial. This is the case because, I will argue, Badiou, the OP, and the sans-papiers created a new kind of migrant justice struggle in the mid-1990s (...)
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  33.  75
    Nietzsche. L'antiphilosophie I. 1992–1993 by Alain Badiou. [REVIEW]Philip Mills - 2017 - Journal of Nietzsche Studies 48 (1):123-127.
    It is common knowledge that Nietzsche is very critical of traditional philosophy and strongly opposes a number of philosophers, but Alain Badiou goes beyond this claim to interpret and classify Nietzsche as an “antiphilosopher.” As such, Badiou’s interpretation belongs to the vast literature focusing on Nietzsche’s critique of metaphysics and truth. However, Badiou goes a bit further and develops a notion of “antiphilosophy” that not only is critical but also has a positive impact: Nietzsche is not only a critic (...)
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  34.  6
    La introducción del vacío en la filosofía de Alain Badiou: sobre la transformación de la cuestión de lo uno y lo múltiple.Constanza Filloy - 2019 - Dianoia 64 (83):153-164.
    Resumen En el siguiente trabajo exploraré la hipótesis de que la posición singular de Alain Badiou con respecto al problema de lo uno y lo múltiple se basa en la definición del vacío como nombre propio del ser. Propongo que la excepcionalidad del vacío en el proyecto de Badiou posibilita la vinculación del múltiple inconsistente con el texto matemático. En este sentido y una vez que se acepta la comunidad entre matemáticas y ontología, considero el relevo de la filosofía (...)
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  35.  36
    Can a Pacifist Have a Conversation with Augustine? A Response to Alain Epp Weaver.James Turner Johnson - 2001 - Journal of Religious Ethics 29 (1):87-93.
    Christians have historically differed as to whether the wrongness of an act is to be located in the objective character of the act or in the intention of the agent. By blurring this distinction, Alain Epp Weaver fails to see the real principle of consistency that unites Augustine's analyses of warfare and lying. Likewise, by not appreciating the fact that Augustine analyzes the wrongness of the act in terms of intention whereas Yoder analyzes its wrongness in terms of its (...)
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  36. The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education.Leonard Harris (ed.) - 1999 - Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
     
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  37.  66
    Philosophy as Anti-Religion in the Work of Alain Badiou.Justin Clemens & Jon Roffe - 2008 - Sophia 47 (3):345-358.
    The Heideggerian rupture in the history of philosophy in the name of a phenomenological and poetic ontology has provided an opening which many of the key figures in twentieth century continental thought have exploited. However, this opening was marked by Heidegger himself as an ambiguous one, insofar as metaphysics was perhaps integrally ‘onto-theology,’ that is, ultimately continuous with the world-historical capture of the thought of being. This piece argues that the philosophy of Alain Badiou, which departs from the recognition (...)
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  38. Philosophy, Sciences, Mathematics: Interview with Alain Badiou.Alain Badiou - 2006 - Collapse: Philosophical Research and Development 1:11-26.
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  39.  66
    Badiou's Ahistorical Century: Alain Badiou, The Century, Trans., with Commentary and Notes, Alberto Toscano (USA: Polity Press, 2007), 233 Pp. + Index.Jeffrey Bernstein - 2009 - Philosophy and Social Criticism 35 (9):1143-1149.
    This review essay explores Alain Badiou’s paradoxical attempt to give a philosophical account of the 20th century which is not understood along the lines of history. As an example of Badiou’s project of ‘subtractive formalization’, The Century amounts to an essentially ahistorical treatment of a historical period.
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  40.  4
    Bioética Das Verdades E a Exceção Imanente: Sobre Política, Matemática E Ética No Sistema Filosófico de Alain Badiou.Norman Roland Madarasz - 2019 - Veritas – Revista de Filosofia da Pucrs 64 (3):35598.
    O prestígio acadêmico adquirido pela bioética neste último meio século decorre, em parte, do fortalecimento dos espaços de liberdade social nas democracias representativas. No âmbito da ética, criou-se a noção de liberdade, mas sem as formas legalizadas da liberdade a ética não consegue crescer como fonte criativa das normas pelas quais formulam-se as múltiplas formas do juízo moral. Nesta época da pós-verdade e da produção estratégica de mentiras e de ódio políticos, o efeito sobre os sujeitos políticos parece indicativo de (...)
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  41.  20
    Politics as Thought? The Paradoxes of Alain Badiou's Theory of Politics.Nick Hewlett - 2006 - Contemporary Political Theory 5 (4):371-404.
    In his theory of the event, Alain Badiou argues that the realm of politics is particularly important. Drawing to an extent on Marx, Lenin and Mao, he argues that true politics is revolutionary, or at least 'eventmental'. Badiou's political thought places great emphasis on the role of the agent of change — the subject — but he argues controversially that subjecthood in politics as well as in other domains comes only after the event has taken place, leaving the potential (...)
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  42.  58
    Jacques Derrida and Alain Badiou: Is There a Relation Between Politics and Time?A. Calcagno - 2004 - Philosophy and Social Criticism 30 (7):799-815.
    This paper argues that though Derrida is correct to bring to the fore the undecidability that is contained in his political notion of the democracy to come, his account does not extend the aporia of undecidable politics far enough. Derrida himself makes evident this gap. Though politics may be structured with undecidability, there are times when direct, decisive and definitive political interventions are required. In his campaign against capital punishment, the blitzing campaigns in Bosnia and Iraq, and in his call (...)
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  43.  37
    Poststructuralist Marxism and the “Experience of the Disaster.” On Alain Badiou's Theory of the (Non-) Subject.Eli´as Jose´ Palti - 2003 - The European Legacy 8 (4):459-480.
    Can politics be thought?, asks Alain Badiou in the title of a recent book. The question itself reveals an experienced lack: that of politics. A lack which the so-called “return of the subject,” far from resolving, would stigmatize. The “return of the subject,” as he asserts, is merely the counterface of the break of politics, its reduction to an “ethics of tolerance” from which all its properly political traces have previously been erased. If politics cannot be associated with the (...)
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  44.  52
    Alain Badiou and Authentic Revolutions.Adrian Jones - 2011 - Thesis Eleven 106 (1):39-55.
    This study explores new philosophical foundations for democracy in revolutions. Alain Badiou’s thought is in focus, but this essay is not just an exegesis. The thought of Alain Badiou is appraised (and adapted) in this essay in the light of the main currents of European thought on the hopes and history of European revolutions. This essay dismisses Badiou’s ultra-gauche Maoism, focusing instead on Badiou’s ways to reconcile revolutionary change, social inclusion and human freedom. These ways are important. By (...)
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  45.  71
    Qui est Alain Badiou?Alain Beaulieu - 2008 - Symposium 12 (2):6-8.
  46.  49
    Theology and the Event: The Ambivalence of Alain Badiou.Roland Boer - 2011 - Heythrop Journal 52 (2):234-249.
    A tension runs through the lucidly militant work of Alain Badiou. It takes various shapes, such as the tension between the rigorous ontology of mathematics and the structures of narrative, or between fiction and argument, image and formula, poem and matheme, or Anglo-American analytic rationalism and continental lyricism. However, the shape of that tension that interests me most is between the triumphant banishing of theology via mathematics and its perpetual recurrence in his thought. For all Badiou’s efforts to dismiss (...)
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  47. Review of Alain Badiou, Logics of Worlds: Being and Event Ii[REVIEW]Paul M. Livingston - 2009 - Notre Dame Philosophical Reviews 2009 (10).
    If it is reasonable to hope that the current moment in philosophy may ultimately represent one of transition, from the divided remnants of the still enduring "split" between "analytic" and "continental" philosophy to some form (or forms) of twenty-first century philosophy that is no longer recognizably either (or is both), it seems likely as well that the thought and work of Alain Badiou can play a key role in articulating this much needed transition. One of the central innovations of (...)
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  48. 'New Horizons in Mathematics as a Philosophical Condition: An Interview with Alain Badiou [with Tzuchien Tho].Alain Badiou - 2007 - Parrhesia 3:1-11.
     
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  49. Alain Badiou: Second Manifesto for Philosophy. [REVIEW]Narcisa Paredes-Canilao - 2013 - Philosophia 41 (2).
    Alain Badiou: Second manifesto for philosophyTranslated by Louise BurchillCambridge, MA: Polity Press, 2011, 164 pp. Alain Badiou is Professor Emeritus of Philosophy at the École Normale Supérieure in Paris. He is antipostmodernist, innovative modernist, and committed to the leftist tradition. His Second manifesto for philosophy is the English translation of the French original, Second manifeste pour la philosophie . While the book is coherent and elucidatory with regard to the issue of what it means today to be a (...)
     
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  50.  26
    A Vindication of Theology: A Response to Alain Epp Weaver.G. Scott Davis - 2001 - Journal of Religious Ethics 29 (1):79 - 85.
    Alain Epp Weaver's analysis of the theological foundations of Augustine's proscription of all lies in all circumstances does more than improve our understanding of Augustine. In drawing a plausible and illuminating parallel between the theological logic of Augustine and the theological logic of John Howard Yoder, Weaver not only succeeds in defending the credibility of Christian pacifism but also provides support for interpreting Yoder as a biblical realist. Moreover, the divergence between Weaver and Christopher Kirwan in their critical assessments (...)
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