Results for 'Alan Chang'

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  1. Alan Megill, Ed., Rethinking Objectivity.H. Chang - 1996 - International Studies in the Philosophy of Science 10:82-84.
  2.  15
    Belief Polarization is Not Always Irrational.Alan Jern, Kai-min K. Chang & Charles Kemp - 2014 - Psychological Review 121 (2):206-224.
  3.  19
    Norms and Expectations in Social Decision-Making.Alan G. Sanfey, Mirre Stallen & Luke J. Chang - 2014 - Trends in Cognitive Sciences 18 (4):172-174.
  4.  30
    Consumer Personality and Green Buying Intention: The Mediate Role of Consumer Ethical Beliefs.Long-Chuan Lu, Hsiu-Hua Chang & Alan Chang - 2015 - Journal of Business Ethics 127 (1):205-219.
    The primary purpose of this study is to link the effects of consumer personality traits on green buying intention via the mediating variable of consumer ethical beliefs so as to extend the context of green buying intentions with consumer ethics literatures. Based on a survey of 545 Taiwanese respondents, consumer personality traits were found to significantly affect consumer ethical beliefs. The results also indicate that some dimensions of consumer ethical beliefs significantly predict consumer intention to buy green products. Generally speaking, (...)
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  5.  10
    The Effect of a Standardised Chinese Herbal Medicine Formula on N1, PN, P2, MMN, P3a, and P3b Amplitudes: A Pilot Study.Steiner Genevieve, Yueng Alan, Camfield David, De Blasio Frances, Pipingas Andrew, Scholey Andrew, Stough Con & Chang Dennis - 2014 - Frontiers in Human Neuroscience 8.
  6.  1
    Expectations in the Ultimatum Game: Distinct Effects of Mean and Variance of Expected Offers.Peter Vavra, Luke J. Chang & Alan G. Sanfey - 2018 - Frontiers in Psychology 9.
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  7. Hasok Chang. 2012. Is Water H2O? Evidence, Realism and Pluralism.Hasok Chang - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):331-334.
  8. Sagye Kim Chang-Saeng Ŭi Yehak Sasang.Se-ho Chang - 2007 - Kyŏngin Munhwasa.
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  9. Chang Chü-Shêng Hsien Shêng Ch'i Shih Shêng Jin Chi Nien Lun Wên Chi.Shih Hu, Yüan-chi Chang, Yüan-P'ei Ts'ai & Yün-wu Wang - 1937 - Shang Wu Yin Shu Kuan.
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  10.  16
    Alan Rose and J. Barkley Rosser. Fragments of Many-Valued Statement Calculi. Transactions of the American Mathematical Society, Vol. 87 , Pp. 1–53. - C. A. Meredith. The Dependence of an Axiom of Łukasiewicz. Transactions of the American Mathematical Society, Vol. 87 , P. 54. - C. C. Chang. Proof of an Axiom of Łukasiewicz. Transactions of the American Mathematical Society, Vol. 87 , Pp. 55–56. [REVIEW]Atwell R. Turquette - 1959 - Journal of Symbolic Logic 24 (3):248-249.
  11.  7
    Hasok Chang: Is Water H 2 O? Evidence, Pluralism and Realism, Boston Studies in the Philosophy of Science.Alan Chalmers - 2013 - Science & Education 22 (4):913-920.
  12.  57
    Parity and Comparability—a Concern Regarding Chang’s Chaining Argument.Henrik Andersson - 2016 - Ethical Theory and Moral Practice 19 (1):245-253.
    According to Ruth Chang the three standard positive value relations: “better than”, “worse than” and “equally good” do not fully exhaust the conceptual space for positive value relations. According to her, there is room for a fourth positive value relation, which she calls “parity”. Her argument for parity comes in three parts. First, she argues that there are items that are not related by the standard three value relations. Second, that these items are not incomparable, and third, that the (...)
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  13.  15
    Conjectures of Rado and Chang and Special Aronszajn Trees.Stevo Todorčević & Víctor Torres Pérez - 2012 - Mathematical Logic Quarterly 58 (4-5):342-347.
    We show that both Rado's Conjecture and strong Chang's Conjecture imply that there are no special ℵ2-Aronszajn trees if the Continuum Hypothesis fails. We give similar result for trees of higher heights and we also investigate the influence of Rado's Conjecture on square sequences.
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  14.  5
    On the Bases of Two Subtypes of Development Dyslexia.Franklin R. Manis, Mark S. Seidenberg, Lisa M. Doi, Catherine McBride-Chang & Alan Petersen - 1996 - Cognition 58 (2):157-195.
  15.  36
    Chang’s Conjecture and Weak Square.Hiroshi Sakai - 2013 - Archive for Mathematical Logic 52 (1-2):29-45.
    We investigate how weak square principles are denied by Chang’s Conjecture and its generalizations. Among other things we prove that Chang’s Conjecture does not imply the failure of ${\square_{\omega_1, 2}}$ , i.e. Chang’s Conjecture is consistent with ${\square_{\omega_1, 2}}$.
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  16.  29
    Alan Turing's Legacy: Info-Computational Philosophy of Nature.Gordana Dodig-Crnkovic - 2013 - In Gordana Dodig-Crnkovic Raffaela Giovagnoli (ed.), Computing Nature. Heidelberg: Springer. pp. 115--123.
    Alan Turing’s pioneering work on computability, and his ideas on morphological computing support Andrew Hodges’ view of Turing as a natural philosopher. Turing’s natural philosophy differs importantly from Galileo’s view that the book of nature is written in the language of mathematics (The Assayer, 1623). Computing is more than a language used to describe nature as computation produces real time physical behaviors. This article presents the framework of Natural info-computationalism as a contemporary natural philosophy that builds on the legacy (...)
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  17.  33
    The Chang-Łoś-Suszko Theorem in a Topological Setting.Paul Bankston - 2004 - Archive for Mathematical Logic 45 (1):97-112.
    The Chang-Łoś-Suszko theorem of first-order model theory characterizes universal-existential classes of models as just those elementary classes that are closed under unions of chains. This theorem can then be used to equate two model-theoretic closure conditions for elementary classes; namely unions of chains and existential substructures. In the present paper we prove a topological analogue and indicate some applications.
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  18.  44
    ‘It is a Beautiful Experiment’: Queering the Work of Alan Turing.G. S. Voss - 2013 - AI and Society 28 (4):567-573.
    Alan Turing is known for both his mathematical creativity and genius and role in cryptography war efforts, and for his homosexuality, for which he was persecuted. Yet there is little work that brings these two parts of his life together. This paper deconstructs and moves beyond the extant stereotypes around perceived associations between gay men and creativity, to consider how Turing’s lived experience as a queer mathematician provides a rich seam of insight into the ways in which his life, (...)
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  19.  32
    Alan Macfarlane: Entre El Mundo Moderno y la Sociedad Tradicional.Gabriel Andrade - 2004 - Utopía y Praxis Latinoamericana 9 (26):113-118.
    In this in ter view, the pres ti gious an thro - pol o gist, his to rian and T.V. anaouncer, Alan Macfarlane com ments on some of the is sues that have been ad dressed in his writ ings. His main the o ret i cal con cern has been to study the pe cu - liar con di tions that gave rise to the mod e..
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  20.  32
    Alan Ware, The Dynamics of Two Party Politics (Oxford University Press, 2009).M. I. Marsh - 2011 - Japanese Journal of Political Science 12 (3):421-425.
    This small book packs a considerable theoretical and practical punch. Alan Ware challenges much received wisdom about the dynamics of two party politics. In the process, he adds considerably to contemporary discussion of the intersection of structure and agency in the development and adaptation of political systems. Ware picks out two party systems for concentrated attention because of their relative tractability – in his words: ‘these systems are ideal for analysing the capacity of parties to pursue their interests in (...)
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  21.  54
    Why Alan Musgrave Should Become an Essentialist.Alan F. Chalmers - 2006 - In Colin Cheyne & John Worrall (eds.), Rationality and Reality: Conversations with Alan Musgrave. Springer. pp. 165--181.
  22.  30
    Alan Watts: The Immediate Magic of God.Alan Keightley - 2012 - In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press. pp. 43.
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  23.  27
    Contributions and Conundrums in the Psychospiritual Transformation of Alan Watts.Alan Pope - 2012 - In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press. pp. 183.
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  24.  21
    Consistency Strength of Higher Chang’s Conjecture, Without CH.Sean D. Cox - 2011 - Archive for Mathematical Logic 50 (7-8):759-775.
    We prove that ${(\omega_3, \omega_2) \twoheadrightarrow (\omega_2, \omega_1)}$ implies there is an inner model with a weak repeat measure.
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  25.  81
    The Philosophical Papers of Alan Donagan.Alan Donagan - 1994 - University of Chicago Press.
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 2 addresses issues in the philosophy of action and moral theory. With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range (...)
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  26. Alan of Lille.Eileen C. Sweeney - 2013 - In Karla Pollmann & Willemien Otten (eds.), Oxford Guide to the Historical Reception of Augustine. Oxford University Press. pp. 12-14.
  27. Review of Alan H. Goldman, Practical Rules: When We Need Them and When We Don't. [REVIEW]Ben Eggleston - 2004 - Utilitas 16 (1):113-115.
    A review of Alan H. Goldman, _Practical Rules: When We Need Them and When We Don’t_ (Cambridge University Press, 2002), pp. xi + 210.
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  28. Total Brain Death: A Reply to Alan Shewmon.Patrick Lee & Germain Grisez - 2012 - Bioethics 26 (5):275-284.
    D. Alan Shewmon has advanced a well-documented challenge to the widely accepted total brain death criterion for death of the human being. We show that Shewmon's argument against this criterion is unsound, though he does refute the standard argument for that criterion. We advance a distinct argument for the total brain death criterion and answer likely objections. Since human beings are rational animals – sentient organisms of a specific type – the loss of the radical capacity for sentience involves (...)
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  29. I—Alan Millar: Why Knowledge Matters.Alan Millar - 2011 - Aristotelian Society Supplementary Volume 85 (1):63-81.
    An explanation is given of why it is in the nature of inquiry into whether or not p that its aim is fully achieved only if one comes to know that p or to know that not-p and, further, comes to know how one knows, either way. In the absence of the latter one is in no position to take the inquiry to be successfully completed or to vouch for the truth of the matter in hand. An upshot is that (...)
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  30.  60
    The Dialectical Necessity of Morality: An Analysis and Defense of Alan Gewirth's Argument to the Principle of Generic Consistency.Deryck Beyleveld - 1991 - University of Chicago Press.
    Alan Gewirth's Reason and Morality , in which he set forth the Principle of Generic Consistency, is a major work of modern ethical theory that, though much debated and highly respected, has yet to gain full acceptance. Deryck Beyleveld contends that this resistance stems from misunderstanding of the method and logical operations of Gewirth's central argument. In this book Beyleveld seeks to remedy this deficiency. His rigorous reconstruction of Gewirth's argument gives its various parts their most compelling formulation and (...)
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  31. Alan Turing and the Mathematical Objection.Gualtiero Piccinini - 2003 - Minds and Machines 13 (1):23-48.
    This paper concerns Alan Turing’s ideas about machines, mathematical methods of proof, and intelligence. By the late 1930s, Kurt Gödel and other logicians, including Turing himself, had shown that no finite set of rules could be used to generate all true mathematical statements. Yet according to Turing, there was no upper bound to the number of mathematical truths provable by intelligent human beings, for they could invent new rules and methods of proof. So, the output of a human mathematician, (...)
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  32.  69
    Double Counting, Moral Rigorism, and Cohen’s Critique of Rawls: A Response to Alan Thomas.Brian Berkey - 2015 - Mind 124 (495):849-874.
    In a recent article in this journal, Alan Thomas presents a novel defence of what I call ‘Rawlsian Institutionalism about Justice’ against G. A. Cohen’s well-known critique. In this response I aim to defend Cohen’s rejection of Institutionalism against Thomas’s arguments. In part this defence requires clarifying precisely what is at issue between Institutionalists and their opponents. My primary focus, however, is on Thomas’s critical discussion of Cohen’s endorsement of an ethical prerogative, as well as his appeal to the (...)
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  33.  23
    Religião e Espiritismo: o conceito de religião da Doutrina Espírita segundo a concepção de Alan Kardec.Brasil Fernandes de Barros - 2019 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 17 (52):525-526.
    Dissertação de mestrado de: BARROS, Brasil Fernandes de. Religião e Espiritismo: o conceito de religião da Doutrina Espírita segundo a concepção de Alan Kardec. 2018. Dissertação – Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte, MG.
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  34. We Are at Something of a Loss to Explain Our Observations and Wonder Whether Any Reader Can Enlighten Us. Alan Beaton, Paul Norman, Guy Richardson.Alan Beaton - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--373.
  35.  15
    Conjectures of Rado and Chang and Special Aronszajn Trees.Stevo Todorčević & Víctor Torres Pérez - 2012 - Mathematical Logic Quarterly 58 (4):342-347.
    We show that both Rado's Conjecture and strong Chang's Conjecture imply that there are no special ℵ2-Aronszajn trees if the Continuum Hypothesis fails. We give similar result for trees of higher heights and we also investigate the influence of Rado's Conjecture on square sequences.
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  36.  33
    Defining ‘Gratuitous Evil’: A Response to Alan R. Rhoda: William Hasker.William Hasker - 2010 - Religious Studies 46 (3):303-309.
    In his article, ‘Gratuitous evil and divine providence’, Alan Rhoda claims to have produced an uncontroversial theological premise for the evidential argument from evil. I argue that his premise is by no means uncontroversial among theists, and I doubt that any premise can be found that is both uncontroversial and useful for the argument from evil.
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  37.  76
    Defining 'Gratuitous Evil': A Response to Alan R. Rhoda.William Hasker - 2010 - Religious Studies 46 (3):303-309.
    In his article, 'Gratuitous evil and divine providence', Alan Rhoda claims to have produced an uncontroversial theological premise for the evidential argument from evil. I argue that his premise is by no means uncontroversial among theists, and I doubt that any premise can be found that is both uncontroversial and useful for the argument from evil.
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  38. Biocentric Consequentialism, Pluralism, and ‘The Minimax Implication’: A Reply to Alan Carter: Robin Attfield.Robin Attfield - 2003 - Utilitas 15 (1):76-91.
    Alan Carter's recent review in Mind of my Ethics of the Global Environment combines praise of biocentric consequentialism with criticisms that it could advocate both minimal satisfaction of human needs and the extinction of ‘inessential species’ for the sake of generating extra people; Carter also maintains that as a monistic theory it is predictably inadequate to cover the full range of ethical issues, since only a pluralistic theory has this capacity. In this reply, I explain how the counter-intuitive implications (...)
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  39. Alan Weir. Truth Through Proof: A Formalist Foundation for Mathematics. Oxford: Clarendon Press, 2010. ISBN 978-0-19-954149-2. Pp. Xiv&Plus;281: Critical Studies/Book Reviews. [REVIEW]John P. Burgess - 2011 - Philosophia Mathematica 19 (2):213-219.
    Alan Weir’s new book is, like Darwin’s Origin of Species, ‘one long argument’. The author has devised a new kind of have-it-both-ways philosophy of mathematics, supposed to allow him to say out of one side of his mouth that the integer 1,000,000 exists and even that the cardinal ℵω exists, while saying out of the other side of his mouth that no numbers exist at all, and the whole book is devoted to an exposition and defense of this new (...)
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  40.  57
    ‘Philosophy and the Novel’, by Goldman, Alan H.Eileen John - 2014 - Australasian Journal of Philosophy 92 (3):590-593.
    (2014). ‘Philosophy and the Novel’, by Goldman, Alan H. Australasian Journal of Philosophy: Vol. 92, No. 3, pp. 590-593. doi: 10.1080/00048402.2014.885069.
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  41.  48
    Greatly Erdős Cardinals with Some Generalizations to the Chang and Ramsey Properties.I. Sharpe & P. D. Welch - 2011 - Annals of Pure and Applied Logic 162 (11):863-902.
    • We define a notion of order of indiscernibility type of a structure by analogy with Mitchell order on measures; we use this to define a hierarchy of strong axioms of infinity defined through normal filters, the α-weakly Erdős hierarchy. The filters in this hierarchy can be seen to be generated by sets of ordinals where these indiscernibility orders on structures dominate the canonical functions.• The limit axiom of this is that of greatly Erdős and we use it to calibrate (...)
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  42.  58
    Rights, Indirect Utilitarianism, and Contractarianism: Alan P. Hamlin.Alan P. Hamlin - 1989 - Economics and Philosophy 5 (2):167-188.
    Economic approaches to both social evaluation and decision-making are typically Paretian or utilitarian in nature and so display commitments to both welfarism and consequentialism. The contrast between the economic approach and any rights-based social philosophy has spawned a large literature that may be divided into two branches. The first is concerned with the compatibility of rights and utilitarianism seen as independent moral forces. This branch of the literature may be characterized as an example of the broader debate between the teleological (...)
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  43.  41
    D. Alan Shewmon and the PCBE's White Paper on Brain Death: Are Brain-Dead Patients Dead?E. C. Brugger - 2013 - Journal of Medicine and Philosophy 38 (2):205-218.
    The December 2008 White Paper (WP) on “Brain Death” published by the President’s Council on Bioethics (PCBE) reaffirmed its support for the traditional neurological criteria for human death. It spends considerable time explaining and critiquing what it takes to be the most challenging recent argument opposing the neurological criteria formulated by D. Alan Shewmon, a leading critic of the “whole brain death” standard. The purpose of this essay is to evaluate and critique the PCBE’s argument. The essay begins with (...)
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  44.  51
    Alan Turing.Peter Cave - 2004 - Minds and Machines 10 (4):461-461.
    In his short life, Alan Turing (1912-1954) made foundational contributions to philosophy, mathematics, biology, artificial intelligence, and computer science. He, as much as anyone, invented and showed how to program the digital electronic computer. From September, 1939, his work on computation was war-driven and brutally practical. He developed high speed computing devices needed to decipher German Enigma Machine messages to and from U-boats, countering the most serious threat by far to Britain..
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  45.  14
    Paul C. Eklof and Alan H. Mekler. Almost Free Modules. Set-Theoretic Methods. North Holland Mathematical Library, Vol. 46. North-Holland, Amsterdam Etc. 1990, Xvi + 481 Pp. [REVIEW]Alan Dow & Juris Steprāns - 1995 - Journal of Symbolic Logic 60 (2):696-698.
  46.  36
    From Alan Turing to Modern AI: Practical Solutions and an Implicit Epistemic Stance.George F. Luger & Chayan Chakrabarti - 2017 - AI and Society 32 (3):321-338.
    It has been just over 100 years since the birth of Alan Turing and more than 65 years since he published in Mind his seminal paper, Computing Machinery and Intelligence. In the Mind paper, Turing asked a number of questions, including whether computers could ever be said to have the power of “thinking”. Turing also set up a number of criteria—including his imitation game—under which a human could judge whether a computer could be said to be “intelligent”. Turing’s paper, (...)
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  47.  49
    The Justification of Equal Opportunity: ALAN H. GOLDMAN.Alan H. Goldman - 1987 - Social Philosophy and Policy 5 (1):88-103.
    As a preliminary to the justification of equal opportunity, we require a few words on the concept. An opportunity is a chance to attain some goal or obtain some benefit. More precisely, it is the lack of some obstacle or obstacles to the attainment of some goal or benefit. Opportunities are equal in some specified or understood sense when persons face roughly the same obstacles or obstacles of roughly the same difficulty of some specified or understood sort. In different contexts (...)
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  48.  17
    Formalisation and Evaluation of Alan Gewirth's Proof for the Principle of Generic Consistency in Isabelle/HOL.David Fuenmayor & Christoph Benzmüller - unknown
    An ambitious ethical theory ---Alan Gewirth's "Principle of Generic Consistency"--- is encoded and analysed in Isabelle/HOL. Gewirth's theory has stirred much attention in philosophy and ethics and has been proposed as a potential means to bound the impact of artificial general intelligence.
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  49.  85
    Turing and the Fragility and Insubstantiality of Evolutionary Explanations: A Puzzle About the Unity of Alan Turing's Work with Some Larger Implications.Justin Leiber - 2001 - Philosophical Psychology 14 (1):83-94.
    As is well known, Alan Turing drew a line, embodied in the "Turing test," between intellectual and physical abilities, and hence between cognitive and natural sciences. Less familiarly, he proposed that one way to produce a "passer" would be to educate a "child machine," equating the experimenter's improvements in the initial structure of the child machine with genetic mutations, while supposing that the experimenter might achieve improvements more expeditiously than natural selection. On the other hand, in his foundational "On (...)
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  50. The Dialectical Necessity of Morality: An Analysis and Defense of Alan Gewirth's Argument to the Principle of Generic Consistency.Deryck Beyleveld - 1992 - University of Chicago Press.
    Alan Gewirth's _Reason and Morality_, in which he set forth the Principle of Generic Consistency, is a major work of modern ethical theory that, though much debated and highly respected, has yet to gain full acceptance. Deryck Beyleveld contends that this resistance stems from misunderstanding of the method and logical operations of Gewirth's central argument. In this book Beyleveld seeks to remedy this deficiency. His rigorous reconstruction of Gewirth's argument gives its various parts their most compelling formulation and clarifies (...)
     
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