Results for 'Alan Coddington'

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  1.  79
    Creaking Semaphore and Beyond: A Consideration of Shackle's ‘Epistemics and Economics’. [REVIEW]Alan Coddington - 1975 - British Journal for the Philosophy of Science 26 (2):151-163.
  2.  39
    Utilitarianism Today.Alan Coddington - 1976 - Political Theory 4 (2):213-226.
  3. I—Alan Millar: Why Knowledge Matters.Alan Millar - 2011 - Aristotelian Society Supplementary Volume 85 (1):63-81.
    An explanation is given of why it is in the nature of inquiry into whether or not p that its aim is fully achieved only if one comes to know that p or to know that not-p and, further, comes to know how one knows, either way. In the absence of the latter one is in no position to take the inquiry to be successfully completed or to vouch for the truth of the matter in hand. An upshot is that (...)
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  4.  86
    I—Alan Weir.Alan Weir - 2003 - Aristotelian Society Supplementary Volume 77 (1):47-72.
    [Alan Weir] This paper addresses the problem of how to account for objective content-for the distinction between how we actually apply terms and the conditions in which we ought to apply them-from within a naturalistic framework. Though behaviourist or dispositionalist approaches are generally held to be unsuccessful in naturalising objective content or 'normativity', I attempt to restore the credibility of such approaches by sketching a behaviouristic programme for explicating objective content. /// [Alexander Miller] Paul Boghossian (1989, 1990) has argued, (...)
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  5. Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):73–87.
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  6.  81
    Rights, Indirect Utilitarianism, and Contractarianism: Alan P. Hamlin.Alan P. Hamlin - 1989 - Economics and Philosophy 5 (2):167-188.
    Economic approaches to both social evaluation and decision-making are typically Paretian or utilitarian in nature and so display commitments to both welfarism and consequentialism. The contrast between the economic approach and any rights-based social philosophy has spawned a large literature that may be divided into two branches. The first is concerned with the compatibility of rights and utilitarianism seen as independent moral forces. This branch of the literature may be characterized as an example of the broader debate between the teleological (...)
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  7.  19
    III.—On Thinking About the Universe.F. J. O. Coddington - 1941 - Proceedings of the Aristotelian Society 41 (1):47-66.
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  8. Objectives of Technology Education: A Philosophical Perspective.Charles Coddington, Charles Patrick & Ahmad Zargari - 1996 - Bulletin of Science, Technology and Society 16 (4):178-182.
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  9.  6
    On Thinking About the Universe.F. J. O. Coddington - 1941 - Proceedings of the Aristotelian Society 41:47 - 66.
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  10.  4
    “Putting It in Technicolor:”The Influence of a Pre-Service Teaching Residency at a Historic Site, Archive, Library, or Museum on in-Service Pedagogical Practices.Nicholas E. Coddington - 2020 - Journal of Social Studies Research 44 (2):219-238.
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  11.  14
    VII.—Problems of Punishment.F. J. O. Coddington - 1946 - Proceedings of the Aristotelian Society 46 (1):155-178.
  12.  65
    The Justification of Equal Opportunity: ALAN H. GOLDMAN.Alan H. Goldman - 1987 - Social Philosophy and Policy 5 (1):88-103.
    As a preliminary to the justification of equal opportunity, we require a few words on the concept. An opportunity is a chance to attain some goal or obtain some benefit. More precisely, it is the lack of some obstacle or obstacles to the attainment of some goal or benefit. Opportunities are equal in some specified or understood sense when persons face roughly the same obstacles or obstacles of roughly the same difficulty of some specified or understood sort. In different contexts (...)
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  13.  36
    God and Time: Toward a New Doctrine of Divine Timeless Eternity*: ALAN G. PADGETT.Alan G. Padgett - 1989 - Religious Studies 25 (2):209-215.
    In this essay I wish to defend the intuition that God transcends time, of which he is the Creator. To do this, I will develop a new understanding of the term ‘timeless eternity’ as it applies to God. This assumes the inadequacy of the traditional notion of divine eternity, as it is found in Boethius, Anselm and Aquinas. Very briefly, the reasons for this inadequacy are as follows. God sustains the universe, which means in part that he is responsible for (...)
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  14.  15
    St Augustine and the Problem of Deception in Religious Persuasion: Alan Brinton.Alan Brinton - 1983 - Religious Studies 19 (4):437-450.
    A substantial body of literature has been produced in the twentieth century by religious and philosophical writers on the ethics of belief. Discussion of this topic has generally focused on the processes leading up to belief within the individual, so that it would not be inaccurate to say that for most of these writers ‘the ethics of belief’ means ‘the ethics of coming–to–believe’. There has been little attention among these writers, however, to the moral questions which surround the production or (...)
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  15. Alan Turing's Systems of Logic: The Princeton Thesis.Alan Mathison Turing - 2012 - Princeton University Press.
  16. Alan Watts Interviewed by Michael Murphy.Alan Watts - unknown - [N.P.]Big Sur Recordings.
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  17. Alan Wilson.Alan Wilson, Scottish Executive & Pentland House - 1989 - In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble. pp. 29.
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  18. Computing Machinery and Intelligence.Alan M. Turing - 1950 - Mind 59 (October):433-60.
    I propose to consider the question, "Can machines think?" This should begin with definitions of the meaning of the terms "machine" and "think." The definitions might be framed so as to reflect so far as possible the normal use of the words, but this attitude is dangerous, If the meaning of the words "machine" and "think" are to be found by examining how they are commonly used it is difficult to escape the conclusion that the meaning and the answer to (...)
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  19. Exploitation.Alan Wertheimer - 1996 - Princeton University Press.
    In this book, Alan Wertheimer seeks to identify when a transaction or relationship can be properly regarded as exploitative--and not oppressive, manipulative, or morally deficient in some other way--and explores the moral weight of taking ...
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  20.  36
    Alan Watts: The Immediate Magic of God.Alan Keightley - 2012 - In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press. pp. 43.
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  21.  68
    Why Alan Musgrave Should Become an Essentialist.Alan F. Chalmers - 2006 - In Colin Cheyne & John Worrall (eds.), Rationality and Reality: Conversations with Alan Musgrave. Springer. pp. 165--181.
  22.  7
    Alan Brudner and the Contemporary Significance of Hegel's Philosophy of Law. [REVIEW]Alan Brudner, Hamish Stewart, Dudley Knowles, Alon Harel & Tony Burns - 2012 - Jurisprudence 3 (1):211-251.
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  23.  35
    A Revisionist History of Atomism: Chalmers, Alan. The Scientist’s Atom and the Philosopher’s Stone: How Science Succeeded and Philosophy Failed to Gain Knowledge of Atoms. 2009, Springer, 288 Pp, €99,95 HB.Rom Harré, Paul Needham, Eric Scerri & Alan Chalmers - 2010 - Metascience 19 (3):349-371.
    Contribution to a symposium on Alan Chalmer's The Scientist’s Atom and the Philosopher’s Stone: How Science Succeeded and Philosophy Failed to Gain Knowledge of Atoms (Springer, Dordrecht, 2009).
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  24.  5
    Morals and Law: The Growth of Aristotle's Legal Theory. By Alan Gewirth. [REVIEW]Alan Gewirth - 1951 - Ethics 62:66.
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  25. On Computable Numbers, with an Application to the N Tscheidungsproblem.Alan Turing - 1936 - Proceedings of the London Mathematical Society 42 (1):230-265.
  26.  6
    Divine Independence and the Ontological Argument – A Reply to James M. Humber: ALAN G. NASSER.Alan G. Nasser - 1979 - Religious Studies 15 (3):391-397.
    In a detailed and spirited critique, Professor James M. Humber has found my defence of the ontological argument unconvincing. Humber's case rests upon his claim that my ‘error’ is due to my ‘having accepted an incorrect definition of “physically necessary being” … ’. Now I do indeed claim that God must be conceived as a factuall necessary being, i.e. as eternally independent. I take the notion of God's aseity or eternal independence to be relatively straightforward and uncontroversial; it is accepted (...)
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  27.  44
    D. Alan Shewmon Replies.D. Alan Shewmon - 2009 - Hastings Center Report 39 (5):6-7.
  28. Alan Sokal and Jean Bricmont.From Alan Sokal - 1999 - In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge.
  29. The Essence of Alan Watts.Alan Watts - 1974 - Millbrae, Calif., Celestial Arts.
    book 1. God.--book 2. Meditation.--book 3. Nothingness.--book 4. Death.--book 5. The nature of man.--book 6. Time.--book 7. Philosophical fantasies.--book 8. Ego.--book 9. The cosmic drama.
     
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  30.  92
    The Philosophical Papers of Alan Donagan.Alan Donagan - 1994 - University of Chicago Press.
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 2 addresses issues in the philosophy of action and moral theory. With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range (...)
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  31. Understanding People: Normativity and Rationalizing Explanation.Alan Millar - 2004 - Oxford University Press UK.
    Alan Millar examines our understanding of why people think and act as they do. His key theme is that normative considerations form an indispensable part of the explanatory framework which we use to understand each other. Millar offers illuminating discussions of reasons for belief and reasons for action, the explanation of beliefs and actions in terms of the subject's reasons, the idea that simulation has a key role in understanding people, and the limits of explanation in terms of propositional (...)
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  32.  67
    Carnap’s Construction of the World: The Aufbau and the Emergence of Logical Empiricism.Alan W. Richardson - 1997 - Cambridge University Press.
    This book is a major contribution to the history of analytic philosophy in general and of logical positivism in particular. It provides the first detailed and comprehensive study of Rudolf Carnap, one of the most influential figures in twentieth-century philosophy. The focus of the book is Carnap's first major work: Der logische Aufbau der Welt. It reveals tensions within the context of German epistemology and philosophy of science in the early twentieth century. Alan Richardson argues that Carnap's move to (...)
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  33. Working Memory, Thought, and Action.Alan Baddeley - 2007 - Oxford University Press.
    'Working Memory, Thought, and Action' is the magnum opus of one of the most influential cognitive psychologists of the past 50 years. This new volume on the model he created discusses the developments that have occurred within the model in the past twenty years, and places it within a broader context.
     
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  34. Philosophy of History [by] Alan Donagan [and] Barbara Donagan. --.Alan Donagan - 1965 - Macmillan.
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  35. The Philosophical Papers of Alan Donagan.Alan Donagan & J. E. Malpas - 1994 - Philosophy 71 (275):157-161.
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  36.  6
    The Philosophical Papers of Alan Donagan, Volume 1: Historical Understanding and the History of Philosophy.Alan Donagan - 1995 - University of Chicago Press.
    Linked by Donagan's commitment to the central importance of history for philosophy and his interest in problems of historical understanding, these essays represent the remarkable scope of Donagan's thought.
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  37.  6
    The Philosophical Papers of Alan Donagan, Volume 2: Action, Reason, and Value.Alan Donagan - 1995 - University of Chicago Press.
    With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range of questions in applied ethics—from the morality of Truman's decision to drop atomic bombs on Hiroshima and Nagasaki to ethical questions in medicine ...
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  38.  22
    Paul C. Eklof and Alan H. Mekler. Almost Free Modules. Set-Theoretic Methods. North Holland Mathematical Library, Vol. 46. North-Holland, Amsterdam Etc. 1990, Xvi + 481 Pp. [REVIEW]Alan Dow & Juris Steprāns - 1995 - Journal of Symbolic Logic 60 (2):696-698.
  39.  26
    Review: Paul C. Eklof, Alan H. Mekler, Almost Free Modules. Set-Theoretic Methods. [REVIEW]Alan Dow & Juris Steprans - 1995 - Journal of Symbolic Logic 60 (2):696-698.
  40.  16
    In Memoriam: Alan Donagan (1925-1991).Alan Gewirth - 1991 - Review of Metaphysics 45 (2):465 -.
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  41. Citizen Science: A Study of People, Expertise, and Sustainable Development.Alan Irwin - 1995 - Routledge.
    We are all concerned by the environmental threats facing us today. Environmental issues are a major area of concern for policy makers, industrialists and public groups of many different kinds. While science seems central to our understanding of such threats, the statements of scientists are increasingly open to challenge in this area. Meanwhile, citizens may find themselves labelled as "ignorant" in environmental matters. In Citizen Science Alan Irwin provides a much needed route through the fraught relationship between science, the (...)
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  42. John Dewey and the High Tide of American Liberalism.Alan Ryan - 1995 - W.W. Norton.
    "When John Dewey died in 1952, he was memorialized as America's most famous philosopher, revered by liberal educators and deplored by conservatives, but universally acknowledged as his country's intellectual voice. Many things conspired to give Dewey an extraordinary intellectual eminence: He was immensely long-lived and immensely prolific; he died in his ninety-third year, and his intellectual productivity hardly slackened until his eighties." "Professor Alan Ryan offers new insights into Dewey's many achievements, his character, and the era in which his (...)
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  43. Necessity, Essence, and Individuation: A Defense of Conventionalism.Alan Sidelle - 1989 - Cornell University Press.
  44.  60
    Reasons From Within: Desires and Values.Alan H. Goldman - 2009 - Oxford University Press.
    Alan H. Goldman argues for the internalist or subjectivist view of practical reasons on the grounds that it is simpler, more unified, and more comprehensible ...
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  45. Knowing by Perceiving.Alan Millar - 2019 - Oxford University Press.
    Alan Miller offers a focused account of perceptual knowledge, the knowledge that we gain by means of seeing, hearing, feeling, smelling, and tasting. He explains perceptual knowledge in terms of general recognitional abilities, then situates that account within a broader perspective on epistemology and philosophical method more generally.
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  46.  2
    Realism, Dialectic, Justice and Law: An Interview with Alan Norrie.Alan Norrie & Jamie Morgan - 2021 - Journal of Critical Realism 20 (1):98-122.
    In this wide-ranging interview Alan Norrie discusses how he became involved with Critical Realism, his work on Dialectical Critical Realism, and responses to it amongst the Critical Realist communi...
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  47. Mental Imagery.Alan W. Richardson - 1969 - Routledge.
     
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  48. Consent to Sexual Relations.Alan Wertheimer - 2006 - Law and Philosophy 25 (2):267-287.
    When does a woman give valid consent to sexual relations? When does her consent render it morally or legally permissible for a man to have sexual relations with her? Why is sexual consent generally regarded as an issue about female consent? And what is the moral significance of consent? These are some of the questions discussed in this important book, which will appeal to a wide readership in philosophy, law, and the social sciences. Alan Wertheimer develops a theory of (...)
     
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  49.  24
    Systems of Logic Based on Ordinals.Alan Mathison Turing - 1939 - London: Printed by C.F. Hodgson & Son.
  50.  35
    Value and Context: The Nature of Moral and Political Knowledge.Alan Thomas - 2006 - Oxford University Press.
    In Value and Context Alan Thomas articulates and defends the view that human beings do possess moral and political knowledge but it is historically and culturally contextual knowledge in ways that, say, mathematical or chemical knowledge is not. In his exposition of "cognitive contextualism" in ethics and politics he makes wide-ranging use of contemporary work in epistemology, moral philosophy, and political theory.
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