Results for 'Alan G. Johnson'

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  1.  25
    Making Sense of Medical Ethics: A Hands-on Guide.Alan G. Johnson - 2006 - Distributed in the U.S.A. By Oxford University Press.
    The practice of clinical medicine is inextricably linked with the need for moral values and ethical principles. The study of medical ethics is, therefore, rightly assuming an increasingly significant place in undergraduate and postgraduate medical courses and in allied health curricula. Making Sense of Medical Ethics offers a no-nonsense introduction to the principles of medical ethics, as applied to the everyday care of patients, the development of novel therapies and the undertaking of pioneering basic medical research. Written from a practical (...)
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  2.  55
    Beyond “Does It Pay to Be Green?” A Meta-Analysis of Moderators of the CEP–CFP Relationship.Heather R. Dixon-Fowler, Daniel J. Slater, Jonathan L. Johnson, Alan E. Ellstrand & Andrea M. Romi - 2013 - Journal of Business Ethics 112 (2):353-366.
    Review of extant research on the corporate environmental performance (CEP) and corporate financial performance (CFP) link generally demonstrates a positive relationship. However, some arguments and empirical results have demonstrated otherwise. As a result, researchers have called for a contingency approach to this research stream, which moves beyond the basic question “does it pay to be green?” and instead asks “when does it pay to be green?” In answering this call, we provide a meta-analytic review of CEP–CFP literature in which we (...)
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  3. Past, Present, and Future Research on Teacher Induction: An Anthology for Researchers, Policy Makers, and Practitioners.Betty Achinstein, Krista Adams, Steven Z. Athanases, EunJin Bang, Martha Bleeker, Cynthia L. Carver, Yu-Ming Cheng, Renée T. Clift, Nancy Clouse, Kristen A. Corbell, Sarah Dolfin, Sharon Feiman-Nemser, Maida Finch, Jonah Firestone, Steven Glazerman, MariaAssunção Flores, Susan Hanson, Lara Hebert, Richard Holdgreve-Resendez, Erin T. Horne, Leslie Huling, Eric Isenberg, Amy Johnson, Richard Lange, Julie A. Luft, Pearl Mack, Julia Moore, Jennifer Neakrase, Lynn W. Paine, Edward G. Pultorak, Hong Qian, Alan J. Reiman, Virginia Resta, John R. Schwille, Sharon A. Schwille, Thomas M. Smith, Randi Stanulis, Michael Strong, Dina Walker-DeVose, Ann L. Wood & Peter Youngs - 2010 - R&L Education.
    This book's importance is derived from three sources: careful conceptualization of teacher induction from historical, methodological, and international perspectives; systematic reviews of research literature relevant to various aspects of teacher induction including its social, cultural, and political contexts, program components and forms, and the range of its effects; substantial empirical studies on the important issues of teacher induction with different kinds of methodologies that exemplify future directions and approaches to the research in teacher induction.
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  4. Cleveland Amory Ranch of Dreams Middlesex, UK: Viking Penguin, 1997, 288 Pp. Susan G. Davis Spectacular Nature: Corporate Culture and the Sea World Experience. [REVIEW]Gail A. Eisnitz, Moira Ferguson, Elizabeth Hess, Barbara Hodgson, Alan Holland, Andrew Johnson, James M. Jasper, Joanne Elizabeth Lauck, Randall Lockwood & Frank Ascione - 1997 - Ethics and Behavior 7:2.
     
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  5.  36
    God and Time: Toward a New Doctrine of Divine Timeless Eternity*: ALAN G. PADGETT.Alan G. Padgett - 1989 - Religious Studies 25 (2):209-215.
    In this essay I wish to defend the intuition that God transcends time, of which he is the Creator. To do this, I will develop a new understanding of the term ‘timeless eternity’ as it applies to God. This assumes the inadequacy of the traditional notion of divine eternity, as it is found in Boethius, Anselm and Aquinas. Very briefly, the reasons for this inadequacy are as follows. God sustains the universe, which means in part that he is responsible for (...)
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  6.  6
    Divine Independence and the Ontological Argument – A Reply to James M. Humber: ALAN G. NASSER.Alan G. Nasser - 1979 - Religious Studies 15 (3):391-397.
    In a detailed and spirited critique, Professor James M. Humber has found my defence of the ontological argument unconvincing. Humber's case rests upon his claim that my ‘error’ is due to my ‘having accepted an incorrect definition of “physically necessary being” … ’. Now I do indeed claim that God must be conceived as a factuall necessary being, i.e. as eternally independent. I take the notion of God's aseity or eternal independence to be relatively straightforward and uncontroversial; it is accepted (...)
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  7. The Rhetoric of Science.Alan G. Gross - 1990
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  8.  72
    Neuroeconomics: Cross-Currents in Research on Decision-Making.Alan G. Sanfey, George Loewenstein, Samuel M. McClure & Jonathan D. Cohen - 2006 - Trends in Cognitive Sciences 10 (3):108-116.
  9.  15
    Can History Measure Eternity? A Reply to William Craig: ALAN G. PADGETT.Alan G. Padgett - 1991 - Religious Studies 27 (3):333-335.
    I am grateful to Dr William L. Craig for his reply to an earlier article of mine in this journal, on the relationship between God and time. Craig and I agree on most points with respect to the relationship between God and time. What then is there for us to disagree about? The point Craig argues for is, eternity is ‘coincident’ with our history, i.e. the duration of our space–time is simultaneous with some duration of eternity. But I already agree (...)
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  10.  37
    The Effects of Religiosity on Ethical Judgments.Alan G. Walker, James W. Smither & Jason DeBode - 2012 - Journal of Business Ethics 106 (4):437-452.
    The relationship between religiosity and ethical behavior at work has remained elusive. In fact, inconsistent results in observed magnitudes and direction led Hood et al. (The psychology of religion: An empirical approach, 1996 ) to describe the relationship between religiosity and ethics as “something of a roller coaster ride.” Weaver and Agle (Acad Manage Rev 27(1):77–97, 2002 ) utilizing social structural versions of symbolic interactionism theory reasoned that we should not expect religion to affect ethical outcomes for all religious individuals; (...)
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  11.  14
    God, Eternity and the Nature of Time.Alan G. Padgett - 1992 - St. Martin’s Press.
    It is the laws of nature, among other things, that allow for the periodic processesthat underlie isochronic clocks. Is God in any Measured Time? If not, does our Measured Time measure the eternity of God? I will argue that God is not in any ...
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  12.  20
    Norms and Expectations in Social Decision-Making.Alan G. Sanfey, Mirre Stallen & Luke J. Chang - 2014 - Trends in Cognitive Sciences 18 (4):172-174.
  13.  6
    Students' Preconceptions About the Epistemology of Science.Alan G. Ryan & Glen S. Aikenhead - 1992 - Science Education 76 (6):559-580.
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  14.  41
    The Relationship Between the Integration of Faith and Work with Life and Job Outcomes.Alan G. Walker - 2013 - Journal of Business Ethics 112 (3):453-461.
    Gallup surveys consistently show that nine in 10 Americans express a belief in God (Nash, Business, religion, and spirituality: A new synthesis, 2003 ), while more than 45 % claim to have some awareness of God on the job (Nash and McLellan, Church on Sunday, Work on Monday: The Challenges of Fusing Christian Values with Business Life, 2001 ). Recently, Lynn et al. (Journal of Business Ethics 85:227–243, 2009 ) argued that the ability to integrate the specific beliefs and practices (...)
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  15.  52
    Expectations and Social Decision-Making: Biasing Effects of Prior Knowledge on Ultimatum Responses. [REVIEW]Alan G. Sanfey - 2009 - Mind and Society 8 (1):93-107.
    Psychological studies have long demonstrated effects of expectations on judgment, whereby the provision of information, either implicitly or explicitly, prior to an experience or decision can exert a substantial influence on the observed behavior. This study extended these expectation effects to the domain of interactive economic decision-making. Prior to playing a commonly-used bargaining task, the Ultimatum Game, participants were primed to expect offers that would be either relatively fair or unfair. A third group played the Game without receiving any prior (...)
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  16.  19
    Rereading Aristotle's Rhetoric.Alan G. Gross & Arthur E. Walzer (eds.) - 2000 - Southern Illinois University Press.
    In this collection edited by Alan G. Gross and Arthur E. Walzer, scholars in communication, rhetoric and composition, and philosophy seek to “reread” Aristotle’s Rhetoric from a purely rhetorical perspective.
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  17. Reinventing Certainty: The Significance of Ian Hacking's Realism.Alan G. Gross - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:421 - 431.
    This paper examines Ian Hacking's arguments in favor of entity realism. It shows that his examples from science do not support his realism. Furthermore, his proposed criterion of experimental use is neither sufficient nor necessary for conferring a privileged status on his preferred unobservables. Nonetheless his insight is genuine; it may be most profitably seen as part of a more general effort to create a space for a new form of scientific and philosophical certainty, one that does not require foundations.
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  18.  27
    Do Disputes Over Priority Tell Us Anything About Science?Alan G. Gross - 1998 - Science in Context 11 (2):161-179.
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  19.  56
    God Versus Technology? Science, Secularity, and the Theology of Technology.Alan G. Padgett - 2005 - Zygon 40 (3):577-584.
  20.  9
    Qualitative Effects of Rehearsal on Memories for Perceived and Imagined Complex Events.Aurora G. Suengas & Marcia K. Johnson - 1988 - Journal of Experimental Psychology: General 117 (4):377-389.
  21.  21
    High‐School Graduates' Beliefs About Science‐Technology‐Society. IV. The Characteristics of Scientists.Alan G. Ryan - 1987 - Science Education 71 (4):489-510.
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  22.  12
    Death and the Internal Milieu: Claude Bernard and the Origins of Experimental Medicine.Alan G. Wasserstein - 1995 - Perspectives in Biology and Medicine 39 (3):313-326.
  23.  52
    God and Time: Toward a New Doctrine of Divine Timeless Eternity.Alan G. Padgett - 1989 - Religious Studies 25 (2):209 - 215.
  24.  25
    The Role of Board Environmental Committees in Corporate Environmental Performance.Heather R. Dixon-Fowler, Alan E. Ellstrand & Jonathan L. Johnson - 2017 - Journal of Business Ethics 140 (3):423-438.
    This study explores the relationship between board environmental committees and corporate environmental performance. We propose that board environmental committees will be positively associated with CEP. Moreover, we argue that the composition of the committee as well as the presence of a sustainability manager will influence this relationship. Our results find support for a positive association between board environmental committees and CEP. Further, the presence of a senior-level environmental manager positively moderates this relationship, but is not effective in isolation. Unexpectedly, no (...)
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  25. The Blackwell Companion to Science and Christianity.J. B. Stump & Alan G. Padgett (eds.) - 2012 - Wiley-Blackwell.
  26.  14
    Philosophy Versus Science: The Species Debate and the Practice of Taxonomy.Alan G. Gross - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:223 - 230.
    A reading of a sample of taxonomical papers leads to the conclusion that new species identification is both taxonomically plausible and philosophically incoherent. As a result, taxonomy becomes a science that apparently violates a necessary condition of its rationality. It is this apparent violation that is the focus of the philosophical debate, a debate whose goal for taxonomy is theoretical coherence at a global level. In this paper, I assess the appropriateness of this goal.
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  27.  7
    Cabbages and Kings: The Ethics and Aesthetics of New Forestry.Alan G. MacQuillan - 1993 - Environmental Values 2 (3):191-221.
    The advent of new forestry in the United States represents a traumatic shift in the philosophy of national forestry praxis, a broadening of values to include aesthetics and sustainability of natural ecological process. The ethics of traditional forestry are shown to be 'Stoic utilitarian' and positivist, while the ethics of new forestry adhere closely to the 'land ethic' of Aldo Leopold. Aesthetics in traditional forestry are shown to be modernist, and to have developed from, and in opposition to a Romantic (...)
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  28. Book Excerpt: Computer Ethics, Second Edition by Deborah G. Johnson.Deborah G. Johnson - 1993 - Acm Sigcas Computers and Society 23 (3-4):10-14.
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  29.  61
    Book Excerpt: Computer Ethics, by Deborah G. Johnson (Prentice Hall, 1994).Deborah G. Johnson - 1993 - Acm Sigcas Computers and Society 23 (3-4):10-14.
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  30.  40
    Alan G. Gross, Joseph E. Harmon, and Michael Reidy, Communicating Science: The Scientific Article From the Seventeenth Century to the Present. Oxford: Oxford University Press, 2002. [REVIEW]Greg Myers - 2003 - Metascience 12 (3):374-377.
  31.  11
    The Verbal and the Visual in Science: A Heideggerian Perspective.Alan G. Gross - 2006 - Science in Context 19 (4):443-474.
  32.  58
    Marx's Ethical Anthropology.Alan G. Nasser - 1975 - Philosophy and Phenomenological Research 35 (4):484-500.
  33.  47
    The Development of a New Instrument:'Views on Science—Technology—Society'(VOSTS).Glen S. Aikenhead & Alan G. Ryan - 1992 - Science Education 76 (5):477-491.
  34.  49
    Rhetoric as a Technique and a Mode of Truth: Reflections on Chaïm Perelman.Alan G. Gross - 2000 - Philosophy and Rhetoric 33 (4):319-335.
  35.  43
    Adaptation in Evolutionary Epistemology: Clarifying Hull's Model. [REVIEW]Alan G. Gross - 1988 - Biology and Philosophy 3 (2):185-186.
  36.  22
    Factual and Logical Necessity and the Ontological Argument.Alan G. Nasser - 1971 - International Philosophical Quarterly 11 (3):385-402.
    Philosophers from anselm and scotus to hartshorne and malcolm have argued that the true claim that God is a necessary being implies that theism is a-Priori demonstrable. Philosophers such as hick, Penelhum, And geach have denied this, Contending 1) that god's necessity is factual, Indicating his eternal independence, Rather than logical, Indicating his existence in all possible worlds, And 2) that from the former nothing follows a-Priori about the truth or falsity of theism. I argue that factual and logical necessity (...)
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  37.  21
    Eternity and the Special Theory of Relativity.Alan G. Padgett - 1993 - International Philosophical Quarterly 33 (2):219-223.
  38.  27
    The Science Wars and the Ethics of Book Reviewing.Alan G. Gross - 2000 - Philosophy of the Social Sciences 30 (3):445-450.
  39.  11
    Shaping Written Knowledge: The Genre and Activity of the Experimental Article in Science.Alan G. Gross - 1990 - Studies in History and Philosophy of Science Part A 21 (2):341-349.
  40.  16
    Hartshorne's Epistemic Proof.Alan G. Nasser & Patterson Brown - 1969 - Australasian Journal of Philosophy 47 (1):61-64.
  41.  11
    Effects of Approach and Withdrawal Motivation on Interactive Economic Decisions.Katia M. Harlé & Alan G. Sanfey - 2010 - Cognition and Emotion 24 (8):1456-1465.
  42.  3
    God the Lord of Time.Alan G. Padgett - 2000 - Philosophia Christi 2 (1):11-20.
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  43. Identity, Complicity, and Resistance in The Handmaid's Tale.Peter G. Stillman & S. Anne Johnson - 1994 - Utopian Studies 5 (2):70 - 86.
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  44.  92
    Reason and the Christian Religion: Essays in Honour of Richard Swinburne.Richard Swinburne & Alan G. Padgett (eds.) - 1994 - Oxford University Press.
    Richard Swinburne is one of the most distinguished philosophers of religion of our day. In this volume, many notable British and American philosophers unite to honor him and to discuss various topics to which he has contributed significantly. These include general topics in the philosophy of religion such as revelation, and faith and reason, and the specifically Christian doctrines of the Trinity, the Incarnation, and atonement. In the spirit of the movement which Swinburne spearheaded, the essays use analytic philosophical methods (...)
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  45.  6
    Divine Independence and the Ontological Argument: A Reply to James M. Humber.Alan G. Nasser - 1979 - Religious Studies 15 (3):391 - 397.
  46.  1
    Theologia Naturalis: Philosophy of Religion or Doctrine of Creation?Alan G. Padgett - 2004 - Faith and Philosophy 21 (4):493-502.
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  47. Morality; Does “God” Make a Difference?Wayne G. Johnson - 2005
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  48.  42
    The Marriage of Pragmatics and Rhetoric.Marcelo Dascal & Alan G. Gross - 1999 - Philosophy and Rhetoric 32 (2):107-130.
  49. Toward an Integrated Neuroscience of Morality: The Contribution of Neuroeconomics to Moral Cognition.Trevor Kvaran & Alan G. Sanfey - 2010 - Topics in Cognitive Science 2 (3):579-595.
    Interest in the neural processes underlying decision making has led to a flurry of recent research in the fields of both moral psychology and neuroeconomics. In this paper, we first review some important findings from both disciplines, and then argue that the two fields can mutually benefit each other. A more explicit recognition of the role of values and norms will likely lead to more accurate models of decision making for neuroeconomists, whereas the tasks, insights into neural mechanisms, and mathematical (...)
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  50.  5
    Poetry and Speculation of the Rg Veda.Kenneth G. Zysk & Willard Johnson - 1984 - Journal of the American Oriental Society 104 (4):783.
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