Results for 'Alan McConkie'

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  1.  23
    S-R Compatability, Response Discriminability, and Response Codes in Choice Reaction Time.Harvey G. Shulman & Alan McConkie - 1973 - Journal of Experimental Psychology 98 (2):375.
  2. I—Alan Millar: Why Knowledge Matters.Alan Millar - 2011 - Aristotelian Society Supplementary Volume 85 (1):63-81.
    An explanation is given of why it is in the nature of inquiry into whether or not p that its aim is fully achieved only if one comes to know that p or to know that not-p and, further, comes to know how one knows, either way. In the absence of the latter one is in no position to take the inquiry to be successfully completed or to vouch for the truth of the matter in hand. An upshot is that (...)
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  3.  87
    I—Alan Weir.Alan Weir - 2003 - Aristotelian Society Supplementary Volume 77 (1):47-72.
    [Alan Weir] This paper addresses the problem of how to account for objective content-for the distinction between how we actually apply terms and the conditions in which we ought to apply them-from within a naturalistic framework. Though behaviourist or dispositionalist approaches are generally held to be unsuccessful in naturalising objective content or 'normativity', I attempt to restore the credibility of such approaches by sketching a behaviouristic programme for explicating objective content. /// [Alexander Miller] Paul Boghossian (1989, 1990) has argued, (...)
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  4. Alan Turing's Systems of Logic: The Princeton Thesis.Alan Mathison Turing - 2012 - Princeton University Press.
  5. Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):73–87.
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  6.  70
    Why Alan Musgrave Should Become an Essentialist.Alan F. Chalmers - 2006 - In Colin Cheyne & John Worrall (eds.), Rationality and Reality: Conversations with Alan Musgrave. Springer. pp. 165--181.
  7.  38
    Alan Watts: The Immediate Magic of God.Alan Keightley - 2012 - In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press. pp. 43.
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  8.  4
    Realism, Dialectic, Justice and Law: An Interview with Alan Norrie.Alan Norrie & Jamie Morgan - 2021 - Journal of Critical Realism 20 (1):98-122.
    In this wide-ranging interview Alan Norrie discusses how he became involved with Critical Realism, his work on Dialectical Critical Realism, and responses to it amongst the Critical Realist communi...
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  9.  9
    Alan Brudner and the Contemporary Significance of Hegel's Philosophy of Law. [REVIEW]Alan Brudner, Hamish Stewart, Dudley Knowles, Alon Harel & Tony Burns - 2012 - Jurisprudence 3 (1):211-251.
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  10. Alan Wilson.Alan Wilson, Scottish Executive & Pentland House - 1989 - In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble. pp. 29.
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  11. Alan Watts Interviewed by Michael Murphy.Alan Watts - unknown - [N.P.]Big Sur Recordings.
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  12.  83
    Rights, Indirect Utilitarianism, and Contractarianism: Alan P. Hamlin.Alan P. Hamlin - 1989 - Economics and Philosophy 5 (2):167-188.
    Economic approaches to both social evaluation and decision-making are typically Paretian or utilitarian in nature and so display commitments to both welfarism and consequentialism. The contrast between the economic approach and any rights-based social philosophy has spawned a large literature that may be divided into two branches. The first is concerned with the compatibility of rights and utilitarianism seen as independent moral forces. This branch of the literature may be characterized as an example of the broader debate between the teleological (...)
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  13.  22
    Is Visual Information Integrated Across Successive Fixations in Reading?G. W. McConkie & D. Zola - 1979 - Perception and Psychophysics 25:221-24.
  14.  93
    The Philosophical Papers of Alan Donagan.Alan Donagan - 1994 - University of Chicago Press.
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 2 addresses issues in the philosophy of action and moral theory. With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range (...)
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  15.  9
    Asymmetry of the Perceptual Span in Reading.George W. McConkie & Keith Rayner - 1976 - Bulletin of the Psychonomic Society 8 (5):365-368.
  16. We Are at Something of a Loss to Explain Our Observations and Wonder Whether Any Reader Can Enlighten Us. Alan Beaton, Paul Norman, Guy Richardson.Alan Beaton - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--373.
  17.  72
    The Justification of Equal Opportunity: ALAN H. GOLDMAN.Alan H. Goldman - 1987 - Social Philosophy and Policy 5 (1):88-103.
    As a preliminary to the justification of equal opportunity, we require a few words on the concept. An opportunity is a chance to attain some goal or obtain some benefit. More precisely, it is the lack of some obstacle or obstacles to the attainment of some goal or benefit. Opportunities are equal in some specified or understood sense when persons face roughly the same obstacles or obstacles of roughly the same difficulty of some specified or understood sort. In different contexts (...)
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  18.  22
    Paul C. Eklof and Alan H. Mekler. Almost Free Modules. Set-Theoretic Methods. North Holland Mathematical Library, Vol. 46. North-Holland, Amsterdam Etc. 1990, Xvi + 481 Pp. [REVIEW]Alan Dow & Juris Steprāns - 1995 - Journal of Symbolic Logic 60 (2):696-698.
  19.  38
    Comments on “Good Sex on Kantian Grounds, or A Reply to Alan Soble,” or A Reply to Joshua Schulz.Alan Soble - 2007 - Essays in Philosophy 8 (2):1.
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  20. Philosophy of History [by] Alan Donagan [and] Barbara Donagan. --.Alan Donagan - 1965 - Macmillan.
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  21. The Philosophical Papers of Alan Donagan.Alan Donagan & J. E. Malpas - 1994 - Philosophy 71 (275):157-161.
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  22.  6
    The Philosophical Papers of Alan Donagan, Volume 1: Historical Understanding and the History of Philosophy.Alan Donagan - 1995 - University of Chicago Press.
    Linked by Donagan's commitment to the central importance of history for philosophy and his interest in problems of historical understanding, these essays represent the remarkable scope of Donagan's thought.
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  23.  8
    The Philosophical Papers of Alan Donagan, Volume 2: Action, Reason, and Value.Alan Donagan - 1995 - University of Chicago Press.
    With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range of questions in applied ethics—from the morality of Truman's decision to drop atomic bombs on Hiroshima and Nagasaki to ethical questions in medicine ...
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  24.  28
    Review: Paul C. Eklof, Alan H. Mekler, Almost Free Modules. Set-Theoretic Methods. [REVIEW]Alan Dow & Juris Steprans - 1995 - Journal of Symbolic Logic 60 (2):696-698.
  25.  11
    The Economic Entomologist: An Interview with Alan Kirman.Alan Kirman - 2011 - Erasmus Journal for Philosophy and Economics 4 (2):42-66.
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  26. Alan Sokal and Jean Bricmont.From Alan Sokal - 1999 - In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge.
  27.  45
    D. Alan Shewmon Replies.D. Alan Shewmon - 2009 - Hastings Center Report 39 (5):6-7.
  28.  41
    God and Time: Toward a New Doctrine of Divine Timeless Eternity*: ALAN G. PADGETT.Alan G. Padgett - 1989 - Religious Studies 25 (2):209-215.
    In this essay I wish to defend the intuition that God transcends time, of which he is the Creator. To do this, I will develop a new understanding of the term ‘timeless eternity’ as it applies to God. This assumes the inadequacy of the traditional notion of divine eternity, as it is found in Boethius, Anselm and Aquinas. Very briefly, the reasons for this inadequacy are as follows. God sustains the universe, which means in part that he is responsible for (...)
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  29.  9
    The Essence of Alan Watts: Time.Alan Watts - 1974 - Millbrae, Calif., Celestial Arts.
    book 1. God.--book 2. Meditation.--book 3. Nothingness.--book 4. Death.--book 5. The nature of man.--book 6. Time.--book 7. Philosophical fantasies.--book 8. Ego.--book 9. The cosmic drama.
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  30. Computing Machinery and Intelligence.Alan M. Turing - 1950 - Mind 59 (October):433-60.
    I propose to consider the question, "Can machines think?" This should begin with definitions of the meaning of the terms "machine" and "think." The definitions might be framed so as to reflect so far as possible the normal use of the words, but this attitude is dangerous, If the meaning of the words "machine" and "think" are to be found by examining how they are commonly used it is difficult to escape the conclusion that the meaning and the answer to (...)
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  31.  16
    In Memoriam: Alan Donagan (1925-1991).Alan Gewirth - 1991 - Review of Metaphysics 45 (2):465 -.
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  32.  40
    A Revisionist History of Atomism: Chalmers, Alan. The Scientist’s Atom and the Philosopher’s Stone: How Science Succeeded and Philosophy Failed to Gain Knowledge of Atoms. 2009, Springer, 288 Pp, €99,95 HB.Rom Harré, Paul Needham, Eric Scerri & Alan Chalmers - 2010 - Metascience 19 (3):349-371.
    Contribution to a symposium on Alan Chalmer's The Scientist’s Atom and the Philosopher’s Stone: How Science Succeeded and Philosophy Failed to Gain Knowledge of Atoms (Springer, Dordrecht, 2009).
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  33.  32
    Contributions and Conundrums in the Psychospiritual Transformation of Alan Watts.Alan Pope - 2012 - In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press. pp. 183.
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  34.  16
    St Augustine and the Problem of Deception in Religious Persuasion: Alan Brinton.Alan Brinton - 1983 - Religious Studies 19 (4):437-450.
    A substantial body of literature has been produced in the twentieth century by religious and philosophical writers on the ethics of belief. Discussion of this topic has generally focused on the processes leading up to belief within the individual, so that it would not be inaccurate to say that for most of these writers ‘the ethics of belief’ means ‘the ethics of coming–to–believe’. There has been little attention among these writers, however, to the moral questions which surround the production or (...)
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  35.  2
    Into Every Life a Little Zen Must Fall: A Christian Philosopher Looks to Alan Watts and the East.Alan Keightley - 1986 - Element Books.
  36.  15
    Can History Measure Eternity? A Reply to William Craig: ALAN G. PADGETT.Alan G. Padgett - 1991 - Religious Studies 27 (3):333-335.
    I am grateful to Dr William L. Craig for his reply to an earlier article of mine in this journal, on the relationship between God and time. Craig and I agree on most points with respect to the relationship between God and time. What then is there for us to disagree about? The point Craig argues for is, eternity is ‘coincident’ with our history, i.e. the duration of our space–time is simultaneous with some duration of eternity. But I already agree (...)
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  37.  5
    Musical Pragmatics and Computer Modelling Alan A. Marsden.Alan A. Marsden - 1995 - In Eero Tarasti (ed.), Musical Signification: Essays in the Semiotic Theory and Analysis of Music. Mouton de Gruyter. pp. 121--335.
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  38.  3
    2. A Matter of Taste: Qi and the Tending of the Heart in Mencius 2A2 ALAN K. L. CHAN.Alan K. L. Chan - 2017 - In Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 42-71.
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  39.  7
    Morals and Law: The Growth of Aristotle's Legal Theory. By Alan Gewirth. [REVIEW]Alan Gewirth - 1951 - Ethics 62:66.
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  40.  47
    Mill's Essay On Liberty: Alan Ryan.Alan Ryan - 1986 - Royal Institute of Philosophy Supplement 20:171-194.
    John Stuart Mill is—surprisingly—a difficult writer. He writes clearly, non-technically, and in a very plain prose which Bertrand Russell once described as a model for philosophers. It is never hard to see what the general drift of the argument is, and never hard to see which side he is on. He is, none the less, a difficult writer because his clarity hides complicated arguments and assumptions which often take a good deal of unpicking. And when we have done that unpicking, (...)
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  41.  29
    Property, Liberty and On Liberty: Alan Ryan.Alan Ryan - 1983 - Royal Institute of Philosophy Supplement 15:217-231.
    There are at least three tolerably distinct views about the connections between liberty and property; two of these I shall discuss fairly briefly in order to get on to Mill's central claims about the relationship between property rights and freedom, but in conclusion I shall return to them to show how they bear on what Mill has to say.
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  42. Computing Machinery and Intelligence.Alan M. Turing - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
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  43.  28
    Justice, Exploitation and the End of Morality: Alan Ryan.Alan Ryan - 1987 - Royal Institute of Philosophy Supplement 22:117-134.
    This paper is a small contribution to two large subjects. The first large subject is that of exploitation—what it is for somebody to be exploited, in what ways people can be and are exploited, whether exploitation necessarily involves coercion, what Marx's understanding of exploitation was and whether it was adequate: all these are issues on which I merely touch, at best. My particular concern here is to answer the two questions, whether Marx thought capitalist exploitation unjust and how the answer (...)
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  44.  6
    Divine Independence and the Ontological Argument – A Reply to James M. Humber: ALAN G. NASSER.Alan G. Nasser - 1979 - Religious Studies 15 (3):391-397.
    In a detailed and spirited critique, Professor James M. Humber has found my defence of the ontological argument unconvincing. Humber's case rests upon his claim that my ‘error’ is due to my ‘having accepted an incorrect definition of “physically necessary being” … ’. Now I do indeed claim that God must be conceived as a factuall necessary being, i.e. as eternally independent. I take the notion of God's aseity or eternal independence to be relatively straightforward and uncontroversial; it is accepted (...)
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  45. The Philosophy of Human Rights International Perspectives /Edited by Alan S. Rosenbaum. --. --.Alan S. Rosenbaum - 1980 - Greenwood Press, 1980.
     
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  46. What Conditional Probability Could Not Be.Alan Hájek - 2003 - Synthese 137 (3):273--323.
    Kolmogorov''s axiomatization of probability includes the familiarratio formula for conditional probability: 0).$$ " align="middle" border="0">.
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  47.  38
    Pretense and Representation: The Origins of "Theory of Mind.".Alan M. Leslie - 1987 - Psychological Review 94 (4):412-426.
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  48.  1
    Non-Teleological Progress in Hydrostatics From Practitioners’ Knowledge to Scientific Knowledge: Alan Chalmers: One Hundred Years of Pressure: Hydrostatics From Stevin to Newton. Dordrecht: Springer, 2017, Ix+197pp, €99.99 HB.Alan Chalmers - 2019 - Metascience 28 (2):197-202.
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  49.  7
    Republican Ideas and the Liberal Tradition in France, 1870-1914. By Alan Gewirth.Alan Gewirth - 1951 - Ethics 62 (4):299-300.
  50. Understanding People: Normativity and Rationalizing Explanation.Alan Millar - 2004 - Oxford University Press UK.
    Alan Millar examines our understanding of why people think and act as they do. His key theme is that normative considerations form an indispensable part of the explanatory framework which we use to understand each other. Millar offers illuminating discussions of reasons for belief and reasons for action, the explanation of beliefs and actions in terms of the subject's reasons, the idea that simulation has a key role in understanding people, and the limits of explanation in terms of propositional (...)
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