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Alan Norrie [24]Alan W. Norrie [7]
  1.  33
    Dialectic and Difference: Dialectical Critical Realism and the Grounds of Justice.Alan W. Norrie - 2010 - Routledge.
    Introduction: Natural necessity, being, and becoming -- Accentuate the negative -- Diffracting dialectic -- Opening totality -- Constellating ethics -- Metacritique I : philosophy's primordial failing -- Metacritique II : dialectic and difference -- Conclusion: Natural necessity and the grounds of justice : natural necessity as material meshwork.
  2. To Flourish or Destruct: A Personalist Theory of Human Goods, Motivations, Failure, and Evil.Alan Norrie - 2017 - Journal of Critical Realism 16 (4):423-430.
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  3.  9
    Love and Justice: Can We Flourish Without Addressing the Past?Alan Norrie - 2018 - Journal of Critical Realism 17 (1):17-33.
    The focus of this essay is on how we overcome the past by dealing with it. In this setting, the analysis is of the relationship between ‘moral transactions’ concerning blame, guilt, responsibility, apology and forgiveness and the possibility of transition away from states of trauma. The first section draws on previous work to set out a position on human love as the basis for an understanding of guilt and the ‘moral grammar’ of justice. The second section considers Martha Nussbaum’s claim (...)
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  4.  32
    Law and the Beautiful Soul.Alan W. Norrie - 2005 - Published in the United States by Cavendish.
    What is law? How is legal responsibility defined? How does law reflect moral judgment? Why are law's definitions uncertain and conflicted? Basic questions for liberal law and criminal justice - what could they have to do with the forgotten historical figure of the Beautiful Soul? Starting from concrete legal issues, Alan Norrie develops a critical vision of law in its relation to morality and socio-historical context. Liberal law, he argues, is marked by splits and contradictions (antinomies), signs of something missed. (...)
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  5.  97
    Punishment, Responsibility, and Justice: A Relational Critique.Alan Norrie - 2000 - Oxford University Press.
    This book addresses the retributive and "orthodox subjectivist" theories that dominate criminal justice theory alongside recent "revisionist" and "postmodern" approaches. Norrie argues that all these approaches, together with their faults and contradictions, stem from their orientation to themes in Kantian moral philosophy. He explores an alternative relational or dialectical approach; examines the work of Ashworth, Duff, Fletcher, Moore, Smith, and Williams; and considers key doctrinal issues.
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  6. Critical Realism: Essential Readings.Tony Lawson & Alan Norrie - 1998 - In Margaret Scotford Archer (ed.), Critical Realism: Essential Readings. Routledge.
     
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  7.  6
    The New Dialectic and Marx's ‘Capital’. By Christopher J. Arthur. [REVIEW]Alan Norrie - 2005 - Journal of Critical Realism 4 (2):477-481.
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  8.  11
    Who Is 'The Prince'?: Hegel and Marx in Jameson and Bhaskar.Alan Norrie - 2012 - Historical Materialism 20 (2):75-104.
  9.  4
    Debate Hegel and Bhaskar: Reply to Roberts.Alan Norrie - 2013 - Journal of Critical Realism 12 (3):359-376.
    In this response to John Roberts’s essay in JCR 12 2013, I argue that Roberts presents Hegel in a one-sided way that stresses the negative, critical side of his thinking and misses its rationally resolutive side. At the same time, he mislocates Roy Bhaskar’s dialectical work and therefore misunderstands it. In terms of ethics, the key to understanding Bhaskar is the constellational relation he devises between ethics and geo-history, leading to a view of modern ethics as constituting a ‘broken dialectic’.
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  10. Historical Differentiation, Moral Judgment and the Modern Criminal Law.Alan Norrie - 2007 - Criminal Law and Philosophy 1 (3):251-257.
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  11.  4
    Animals Who Think and Love: Law, Identification and the Moral Psychology of Guilt.Alan Norrie - forthcoming - Criminal Law and Philosophy:1-30.
    How does the human animal who thinks and loves relate to criminal justice? This essay takes up the idea of a moral psychology of guilt promoted by Bernard Williams and Herbert Morris. Against modern liberal society’s ‘peculiar’ legal morality of voluntary responsibility, it pursues Morris’s ethical account of guilt as involving atonement and identification with others. Thinking of guilt in line with Morris, and linking it with the idea of moral psychology, takes the essay to Freud’s metapsychology in Civilization and (...)
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  12.  81
    Thomas Hobbes and the Philosophy of Punishment.Alan Norrie - 1984 - Law and Philosophy 3 (2):299 - 320.
    In this article I argue for a full appraisal of Hobbes's theory of punishment which takes account of its divergent and contradictory aspects. Examining his theory within the general context of his position in Leviathan, it is possible to see its centrality for the subsequent development of the modern philosophy of punishment. From this point of view, it is also possible to pinpoint the source of a central weakness in the retributive theory of punishment.
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  13.  14
    Do You Like Soul Music? Review of From East to West: Odyssey of a Soul by Roy Bhaskar.Alan Norrie & Nick Hostettler - 2000 - Aletheia 3 (2).
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  14.  13
    Punishment and Justice in Adam Smith.Alan Norrie - 1989 - Ratio Juris 2 (3):227-239.
    . The modern interpretation of Smith as a retributive theorist of punishment is challenged in favour of a view of his work as containing a curious amalgam of retributive and utilitarian elements. This unsynthesised theoretical compound accounts for many of the contradictory positions assumed by him, examples of which are given in the article. At the level of “punishment” , the retributivehtilitarian dichotomy is observed in his discussions of merit and demerit and propriety and impropriety . At the level of (...)
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  15.  51
    Bhaskar, Adorno and the Dialectics of Modern Freedom.Alan Norrie - 2004 - Journal of Critical Realism 3 (1):23-48.
    Through dialectical critical realism, Roy Bhaskar has made an important contribution to two different theoretical traditions. One is the philosophy of critical realism, where he aims for a more supple and reflexive approach. The other is dialectical theory, which he seeks to undergird and recast by locating on a realist terrain. Here an important question is how recasting affects existing dialectical thought. Bhaskar's own writings focus in this regard on dialectical critical realism's relation to Hegel. This paper addresses it by (...)
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  16.  28
    Ethics and History: Can Critical Lawyers Talk of Good and Evil? [REVIEW]Alan Norrie - 2015 - Criminal Law and Philosophy 9 (3):443-456.
    This essay explores what we might mean by good and evil, and argues that these terms remain salient for a critical, socio-historical, understanding of criminal law. It draws upon a meta-ethics of freedom and solidarity to explain what good means in recent mercy killing cases in England and Wales, and what evil means in Arendt’s phrase, the ‘banality of evil’.
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  17.  16
    Subjectivism, Objectivism and the Limits of Criminal Recklessness.Alan Norrie - 1992 - Oxford Journal of Legal Studies 12 (1):45-58.
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  18.  15
    The Scene and the Crime: Can Critical Realists Talk About Good and Evil?Alan Norrie - 2012 - Journal of Critical Realism 11 (1):76-93.
    This essay argues that critical realism provides a philosophical perspective from which to talk about good and evil. It draws on dialectical critical realism’s meta-ethics of freedom and solidarity, and the different grades of freedom identified there: from the basic spontaneity in agency to the possibility of a fully flourishing, eudaimonic social condition. It argues that evil acts can be understood as those which fundamentally deny basic human freedom (spontaneity) and solidarity, and that good acts are those which affirm human (...)
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  19.  13
    Justice and Relationality.Alan Norrie - 2000 - Aletheia 3 (1).
  20.  1
    Mervyn Hartwig has Retired – Farewell and Thank You.Alan Norrie - 2017 - Journal of Critical Realism 16 (1):2-3.
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  21.  2
    Commentary on" Pathological Autobiographies".Alan W. Norrie - 1997 - Philosophy, Psychiatry, and Psychology 4 (2):115-118.
  22. Closure or Critique : Current Directions in Western Legal Theory.Alan Norrie - 1993 - In K. B. Agrawal & R. K. Raizada (eds.), Sociological Jurisprudence and Legal Philosophy: Random Thoughts On. University Book House.
     
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  23. The Praxiology of Legal Judgement'.Alan Norrie - 1998 - In Margaret Scotford Archer (ed.), Critical Realism: Essential Readings. Routledge. pp. 544--58.
  24.  2
    Love and Justice : Can We Flourish Without Addressing the Past?Alan Norrie - 2018 - Journal of Critical Realism 17 (1):17-33.
    The focus of this essay is on how we overcome the past by dealing with it. In this setting, the analysis is of the relationship between ‘moral transactions’ concerning blame, guilt, responsibility, apology and forgiveness and the possibility of transition away from states of trauma. The first section draws on previous work to set out a position on human love as the basis for an understanding of guilt and the ‘moral grammar’ of justice. The second section considers Martha Nussbaum’s claim (...)
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