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  1. On Language and Connectionism.Steven Pinker & Alan Prince - 1988 - Cognition 28 (1-2):73-193.
  2.  15
    Why No Mere Mortal Has Ever Flown Out to Center Field.John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada - 1991 - Cognitive Science 15 (2):173-218.
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  3.  1
    Wickelphone ambiguity.Alan Prince & Steven Pinker - 1988 - Cognition 30 (2):189-190.
  4.  2
    Why No Mere Mortal Has Ever Flown Out to Center Field.John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada - 1992 - Cognitive Science 16 (1):151-151.
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  5.  2
    Subsymbols Aren't Much Good Outside of a Symbol-Processing Architecture.Alan Prince & Steven Pinker - 1988 - Behavioral and Brain Sciences 11 (1):46.
  6.  3
    Folk Etymology in Sigmund Freud, Christian Morgenstern, and Wallace Stevens.Samuel Jay Keyser & Alan Prince - 1979 - Critical Inquiry 6 (1):65-78.
    We began with the observation that language is often held to enact the world. We have examined several instances of this notion, beginning with a discussion of the folk etymology of certain words, moving through an example of Freud, to Morgenstern, Lettvin, and Stevens. The method shared by these examples assumes that words are literally saturated with meaning; that what appears arbitrary or senseless in them can be made to render up its sense and its motivation through a kind of (...)
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  7. 1 The Nature of Human Concepts.Steven Pinker & Alan Prince - 1999 - In Philip R. Loockvane (ed.), The Nature of Concepts: Evolution, Structure, and Representation. Routledge. pp. 8.
     
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  8. The Nature of Human Concepts/Evidence From an Unusual Source.Steven Pinker & Alan Prince - 1996 - Communication and Cognition. Monographies 29 (3-4):307-361.
     
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