Results for 'Alan Scheller-Wolf'

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  1.  9
    Is the Mind/Soul a Platonic Akashic Tachyonic Holographic Quantum Field?Fred Alan Wolf - 2016 - Cosmos and History 12 (2):276-300.
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  2. The Timing of Conscious Experience: A Causality-Violating Interpretation.Fred Alan Wolf - 1998 - Journal of Scientific Exploration 12 (4).
  3. A Quantum Physics Model of the Timing of Conscious Experience.Fred Alan Wolf - 1999 - In S. Hameroff, A. Kaszniak & David Chalmers (eds.), Toward a Science of Consciousness Iii: The Third Tucson Discussions and Debates. MIT Press.
     
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  4. Mind and the New Physics.Fred Alan Wolf - 1984 - Heinemann.
  5. On the Quantum Mechanics of Dreams and the Emergence of Self-Awareness.Fred Alan Wolf - 1996 - In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness. MIT Press.
  6. Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Frieder Otto Wolf & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels resort (...)
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  7.  37
    Humanism and Public Policy in Germany: The Point Is to Change the World Interview with Frieder Otto Wolf.Frieder Otto Wolf & Murn - 2016 - Essays in the Philosophy of Humanism 24 (2):177-186.
    Prof. Dr. Frieder Otto Wolf, President of the Humanistischer Verband Deutschlands, provides an overview of the main currents of modern humanism in Germany. He describes the central stream of German humanism as practical, in that it combines the principled imperative to overcome all structures and situations in which people are not treated as human beings with seeking to widen the horizons of humane existence in the arts and sciences and in capabilities of leading a fulfilling life. This humanism compels resort (...)
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  8. Philosophieren Unter Anderen: Beiträge Zum Palaver der Menschheit: Frieder Otto Wolf Zum 65. Geburtstag.Urs Lindner, Jörg Nowak, Pia Paust-Lassen & Frieder O. Wolf (eds.) - 2008 - Westfälisches Dampfboot.
    A collection of essays on philosophy and politics on the occasion of the 65th birthday of the radical philosopher Frieder Otto Wolf.
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  9.  20
    Wolf Prolegomena to Homer, 1795. Trans, with Introd. And Notes by A. Grafton, G. W. Most, and J. E. G. Zetzcl. Princeton: University Press, 1985. Pp. Xiv + 265. £30.20. [REVIEW]M. D. Reeve, F. A. Wolf, A. Grafton, G. W. Most & J. E. G. Zetzel - 1988 - Journal of Hellenic Studies 108:219-221.
  10.  10
    "Perceptual and Memorial Constructs in Children's Judgments of Quantity: A Law of Across-Representation Invariance": Correction to Wolf and Algom.Yuval Wolf & Daniel Algom - 1988 - Journal of Experimental Psychology: General 117 (1):50-50.
  11. A History of Science, Technology, and Philosophy in the 16th & 17th Centuries, by A. Wolf with the Co-Operation of F. Dannemann and A. Armitage. [REVIEW]A. Wolf - 1935 - Harper.
     
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  12. A History of Science, Technology, and Philosopy in the Eighteenth Century by A. Wolf.A. Wolf - 1938 - London: G. Allen & Unwin.
     
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  13.  16
    Technological Unemployment, Meaning in Life, Purpose of Business, and the Future of Stakeholders.Tae Wan Kim & Alan Scheller-Wolf - 2019 - Journal of Business Ethics 160 (2):319-337.
    We offer a precautionary account of why business managers should proactively rethink about what kinds of automation firms ought to implement, by exploring two challenges that automation will potentially pose. We engage the current debate concerning whether life without work opportunities will incur a meaning crisis, offering an argument in favor of the position that if technological unemployment occurs, the machine age may be a structurally limited condition for many without work opportunities to have or add meaning to their lives. (...)
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  14.  6
    Semitic Studies in Honor of Wolf Leslau on the Occasion of His Eighty-Fifth Birthday, November 14th, 1991.Ernest N. McCarus & Alan Kaye - 1998 - Journal of the American Oriental Society 118 (2):297.
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  15. On Susan Wolf’s “Good-for-Nothings".Ben Bramble - 2015 - Ethical Theory and Moral Practice 18 (5):1071-1081.
    According to welfarism about value, something is good simpliciter just in case it is good for some being or beings. In her recent Presidential Address to the American Philosophical Association, “Good-For-Nothings”, Susan Wolf argues against welfarism by appeal to great works of art, literature, music, and philosophy. Wolf provides three main arguments against this view, which I call The Superfluity Argument, The Explanation of Benefit Argument, and The Welfarist’s Mistake. In this paper, I reconstruct these arguments and explain where, in (...)
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  16.  38
    Alan Turing's Legacy: Info-Computational Philosophy of Nature.Gordana Dodig-Crnkovic - 2013 - In Gordana Dodig-Crnkovic Raffaela Giovagnoli (ed.), Computing Nature. Heidelberg: Springer. pp. 115--123.
    Alan Turing’s pioneering work on computability, and his ideas on morphological computing support Andrew Hodges’ view of Turing as a natural philosopher. Turing’s natural philosophy differs importantly from Galileo’s view that the book of nature is written in the language of mathematics (The Assayer, 1623). Computing is more than a language used to describe nature as computation produces real time physical behaviors. This article presents the framework of Natural info-computationalism as a contemporary natural philosophy that builds on the legacy (...)
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  17.  68
    Alan Haworth Anti-Libertarianism[REVIEW]J. C. Lester - 1997 - Journal of Applied Philosophy 14: 92-93.
    In this book Alan Haworth tends to sneer at libertarians. However, there are, I believe, a few sound criticisms. I have always held similar opinions of Murray Rothbard‟s and Friedrich Hayek‟s definitions of liberty and coercion, Robert Nozick‟s account of natural rights, and Hayek‟s spontaneous-order arguments. I urge believers of these positions to read Haworth. But I don‟t personally know many libertarians who believe them (or who regard Hayek as a libertarian).
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  18.  17
    Wolf Land.Morten Tønnessen - 2010 - Biosemiotics 3 (3):289-297.
    Wolf land is in the context of the present article to be considered as an ambiguous term referring to “the land of the wolf” from the wolf’s perspective as well as from a human perspective. I start out by presenting the general circumstances of the Scandinavian wolf population, then turn to the Norwegian wolf controversy in particular. The latter half of the article consists of an elucidation of current wolf ecology related to what is here termed wolf land, and a (...)
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  19.  51
    ‘It is a Beautiful Experiment’: Queering the Work of Alan Turing.G. S. Voss - 2013 - AI and Society 28 (4):567-573.
    Alan Turing is known for both his mathematical creativity and genius and role in cryptography war efforts, and for his homosexuality, for which he was persecuted. Yet there is little work that brings these two parts of his life together. This paper deconstructs and moves beyond the extant stereotypes around perceived associations between gay men and creativity, to consider how Turing’s lived experience as a queer mathematician provides a rich seam of insight into the ways in which his life, (...)
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  20. The Affirmative Action Debate.Steven M. Cahn (ed.) - 1995 - Routledge.
    Contributors: Steven M. Cahn, James W. Nickel, J. L. Cowan, Paul W. Taylor, Michael D. Bayles, William A. Nunn III, Alan H. Goldman, Paul Woodruff, Robert A. Shiver, Judith Jarvis Thomson, Robert Simon, George Sher, Robert Amdur, Robert K. Fullinwider, Bernard R. Boxhill, Lisa H. Newton, Anita L. Allen, Celia Wolf-Devine, Sidney Hook, Richaed Waaserstrom, Thomas E. Hill, Jr., John Kekes.
     
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  21.  35
    Alan Macfarlane: Entre El Mundo Moderno y la Sociedad Tradicional.Gabriel Andrade - 2004 - Utopía y Praxis Latinoamericana 9 (26):113-118.
    In this in ter view, the pres ti gious an thro - pol o gist, his to rian and T.V. anaouncer, Alan Macfarlane com ments on some of the is sues that have been ad dressed in his writ ings. His main the o ret i cal con cern has been to study the pe cu - liar con di tions that gave rise to the mod e..
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  22.  34
    Alan Ware, The Dynamics of Two Party Politics (Oxford University Press, 2009).M. I. Marsh - 2011 - Japanese Journal of Political Science 12 (3):421-425.
    This small book packs a considerable theoretical and practical punch. Alan Ware challenges much received wisdom about the dynamics of two party politics. In the process, he adds considerably to contemporary discussion of the intersection of structure and agency in the development and adaptation of political systems. Ware picks out two party systems for concentrated attention because of their relative tractability – in his words: ‘these systems are ideal for analysing the capacity of parties to pursue their interests in (...)
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  23.  1
    Micro-History and Psychoanalysis: Ginzburg discusses the clinical case of the Wolf man of Sigmund Freud.Roger Marcelo Martins Gomes - 2019 - Circumscribere: International Journal for the History of Science 24.
    In search of a fruitful relationship between Psychoanalysis and History, this article aims to evaluate how Carlo Ginzburg, throughout his intellectual and academic career, discussed Psychoanalysis in the light of Micro-History. Thus, the work of Ginzburg Mitos, emblemas, sinais: morfologia e história was a rich source for this search. In the chapters Sinais: raízes de um paradigma indiciário and, especially, Freud, o homem dos lobos e os lobisomens, Ginzburg critically discusses Freud`s interpretations on his most important clinical case, a Russian (...)
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  24.  11
    Ontology, Epistemology, Consciousness; And Closed, Timelike Curves.Wolf Fred Alan - 2017 - Cosmos and History 13 (2):65-94.
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  25.  11
    Fifty Years of Research: Selection of Articles on Semitic, Ethiopian Semitic, and Cushitic.Alan S. Kaye & Wolf Leslau - 1991 - Journal of the American Oriental Society 111 (1):199.
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  26.  26
    The Wolf Motif in the Hobbesian Text.Cécile Voisset-Veysseyre - 2010 - Hobbes Studies 23 (2):124-138.
    Hobbesian anthropology makes use of the wolf motif, a Roman and Republican one, by which Hobbes defines a state of nature as a state of war where men live in diffidence each other and where fear is law; the wolf is there a timid or unsociable animal, not a sanguinary or savage creature. But against ancient philosophers and moral writers - Aristotle, Cicero - who regard man as a rational being and who believe in a right reason, the modern philosopher (...)
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  27.  26
    A Revisionist History of Atomism: Chalmers, Alan. The Scientist’s Atom and the Philosopher’s Stone: How Science Succeeded and Philosophy Failed to Gain Knowledge of Atoms. 2009, Springer, 288 Pp, €99,95 HB.Rom Harré, Paul Needham, Eric Scerri & Alan Chalmers - 2010 - Metascience 19 (3):349-371.
    Contribution to a symposium on Alan Chalmer's The Scientist’s Atom and the Philosopher’s Stone: How Science Succeeded and Philosophy Failed to Gain Knowledge of Atoms (Springer, Dordrecht, 2009).
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  28.  52
    Susan Wolf, The Variety of Values: Essays on Morality, Meaning, and Love. [REVIEW]Sara Protasi - 2015 - Notre Dame Philosophical Reviews 2015 (06.08).
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  29.  61
    Why Alan Musgrave Should Become an Essentialist.Alan F. Chalmers - 2006 - In Colin Cheyne & John Worrall (eds.), Rationality and Reality: Conversations with Alan Musgrave. Springer. pp. 165--181.
  30. Peter H. Spader: Scheller's Ethical Personalism: It's Logic, Development, and Promise. [REVIEW]Mark Anthony Dacela - 2009 - Philosophia 37 (1).
    Spader identifies and addresses in this work three enigmas that continue to overshadow the merits of Scheler's ethical personalism (9-10): (a) the lack of phenomenological evidences, (b) the sudden change of path from ethics to religion and metaphysics, and (c) the movement from theism to panentheism. Spader's book is thus an attempt to rid Scheler's ethical theory of its illusive reputation by making explicit the rationale behind the obscurities that Scheler seems to have intentionally embraced.
     
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  31.  32
    Alan Watts: The Immediate Magic of God.Alan Keightley - 2012 - In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press. pp. 43.
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  32.  29
    Contributions and Conundrums in the Psychospiritual Transformation of Alan Watts.Alan Pope - 2012 - In Peter J. Columbus & Donadrian L. Rice (eds.), Alan Watts--Here and Now: Contributions to Psychology, Philosophy, and Religion. State University of New York Press. pp. 183.
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  33.  9
    ‘Lycidas’: A Wolf in Saint's Clothing.Neil Forsyth - 2009 - Critical Inquiry 35 (3):684-702.
    The article takes seriously the etymology of the hero's name in Milton's Lycidas, suggesting that the wolfish presence, also denounced in the course of the poem, complicates the praise for Milton's dead friend.
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  34.  84
    The Philosophical Papers of Alan Donagan.Alan Donagan - 1994 - University of Chicago Press.
    A major voice in late twentieth-century philosophy, Alan Donagan is distinguished for his theories on the history of philosophy and the nature of morality. The Philosophical Papers of Alan Donagan, volumes 1 and 2, collect 28 of Donagan's most important and best-known essays on historical understanding and ethics from 1957 to 1991. Volume 2 addresses issues in the philosophy of action and moral theory. With papers on Kant, von Wright, Sellars, and Chisholm, this volume also covers a range (...)
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  35. Alan of Lille.Eileen C. Sweeney - 2013 - In Karla Pollmann & Willemien Otten (eds.), Oxford Guide to the Historical Reception of Augustine. Oxford University Press. pp. 12-14.
  36. Review of Alan H. Goldman, Practical Rules: When We Need Them and When We Don't. [REVIEW]Ben Eggleston - 2004 - Utilitas 16 (1):113-115.
    A review of Alan H. Goldman, _Practical Rules: When We Need Them and When We Don’t_ (Cambridge University Press, 2002), pp. xi + 210.
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  37. Total Brain Death: A Reply to Alan Shewmon.Patrick Lee & Germain Grisez - 2012 - Bioethics 26 (5):275-284.
    D. Alan Shewmon has advanced a well-documented challenge to the widely accepted total brain death criterion for death of the human being. We show that Shewmon's argument against this criterion is unsound, though he does refute the standard argument for that criterion. We advance a distinct argument for the total brain death criterion and answer likely objections. Since human beings are rational animals – sentient organisms of a specific type – the loss of the radical capacity for sentience involves (...)
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  38. I—Alan Millar: Why Knowledge Matters.Alan Millar - 2011 - Aristotelian Society Supplementary Volume 85 (1):63-81.
    An explanation is given of why it is in the nature of inquiry into whether or not p that its aim is fully achieved only if one comes to know that p or to know that not-p and, further, comes to know how one knows, either way. In the absence of the latter one is in no position to take the inquiry to be successfully completed or to vouch for the truth of the matter in hand. An upshot is that (...)
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  39.  72
    The Dialectical Necessity of Morality: An Analysis and Defense of Alan Gewirth's Argument to the Principle of Generic Consistency.Deryck Beyleveld - 1991 - University of Chicago Press.
    Alan Gewirth's Reason and Morality , in which he set forth the Principle of Generic Consistency, is a major work of modern ethical theory that, though much debated and highly respected, has yet to gain full acceptance. Deryck Beyleveld contends that this resistance stems from misunderstanding of the method and logical operations of Gewirth's central argument. In this book Beyleveld seeks to remedy this deficiency. His rigorous reconstruction of Gewirth's argument gives its various parts their most compelling formulation and (...)
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  40. Alan Turing and the Mathematical Objection.Gualtiero Piccinini - 2003 - Minds and Machines 13 (1):23-48.
    This paper concerns Alan Turing’s ideas about machines, mathematical methods of proof, and intelligence. By the late 1930s, Kurt Gödel and other logicians, including Turing himself, had shown that no finite set of rules could be used to generate all true mathematical statements. Yet according to Turing, there was no upper bound to the number of mathematical truths provable by intelligent human beings, for they could invent new rules and methods of proof. So, the output of a human mathematician, (...)
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  41.  12
    The Living Record: Alan Lomax and the World Archive of Movement.Whitney E. Laemmli - 2018 - History of the Human Sciences 31 (5):23-51.
    In 1965, the American folklorist Alan Lomax set out on a mission: to view, code, catalogue and preserve the totality of the world’s dance traditions. Believing that dance carried otherwise inaccessible information about social structures, work practices and the history of human migration, Lomax and his collaborators gathered more than 250,000 feet of raw film footage and analyzed it using a new system of movement analysis. Lomax’s aims, however, went beyond the merely scientific. He hoped to use his ‘Choreometrics’ (...)
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  42.  77
    Double Counting, Moral Rigorism, and Cohen’s Critique of Rawls: A Response to Alan Thomas.Brian Berkey - 2015 - Mind 124 (495):849-874.
    In a recent article in this journal, Alan Thomas presents a novel defence of what I call ‘Rawlsian Institutionalism about Justice’ against G. A. Cohen’s well-known critique. In this response I aim to defend Cohen’s rejection of Institutionalism against Thomas’s arguments. In part this defence requires clarifying precisely what is at issue between Institutionalists and their opponents. My primary focus, however, is on Thomas’s critical discussion of Cohen’s endorsement of an ethical prerogative, as well as his appeal to the (...)
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  43. We Are at Something of a Loss to Explain Our Observations and Wonder Whether Any Reader Can Enlighten Us. Alan Beaton, Paul Norman, Guy Richardson.Alan Beaton - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 25--373.
  44.  39
    Defining ‘Gratuitous Evil’: A Response to Alan R. Rhoda: William Hasker.William Hasker - 2010 - Religious Studies 46 (3):303-309.
    In his article, ‘Gratuitous evil and divine providence’, Alan Rhoda claims to have produced an uncontroversial theological premise for the evidential argument from evil. I argue that his premise is by no means uncontroversial among theists, and I doubt that any premise can be found that is both uncontroversial and useful for the argument from evil.
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  45.  37
    Religião e Espiritismo: o conceito de religião da Doutrina Espírita segundo a concepção de Alan Kardec.Brasil Fernandes de Barros - 2019 - Horizonte - Revista de Estudos de Teologia E Ciências da Religião 17 (52):525-526.
    Dissertação de mestrado de: BARROS, Brasil Fernandes de. Religião e Espiritismo: o conceito de religião da Doutrina Espírita segundo a concepção de Alan Kardec. 2018. Dissertação – Programa de Pós-graduação em Ciências da Religião, Pontifícia Universidade Católica de Minas Gerais, Belo Horizonte, MG.
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  46.  82
    Defining 'Gratuitous Evil': A Response to Alan R. Rhoda.William Hasker - 2010 - Religious Studies 46 (3):303-309.
    In his article, 'Gratuitous evil and divine providence', Alan Rhoda claims to have produced an uncontroversial theological premise for the evidential argument from evil. I argue that his premise is by no means uncontroversial among theists, and I doubt that any premise can be found that is both uncontroversial and useful for the argument from evil.
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  47. Biocentric Consequentialism, Pluralism, and ‘The Minimax Implication’: A Reply to Alan Carter: Robin Attfield.Robin Attfield - 2003 - Utilitas 15 (1):76-91.
    Alan Carter's recent review in Mind of my Ethics of the Global Environment combines praise of biocentric consequentialism with criticisms that it could advocate both minimal satisfaction of human needs and the extinction of ‘inessential species’ for the sake of generating extra people; Carter also maintains that as a monistic theory it is predictably inadequate to cover the full range of ethical issues, since only a pluralistic theory has this capacity. In this reply, I explain how the counter-intuitive implications (...)
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  48.  41
    Reasons of Love: Response to Wolf.Cheshire Calhoun - 2016 - Foundations of Science 21 (2):275-277.
    According to Wolf’s fitting fulfillment view, meaningfulness depends on the person’s subjective attraction to an activity being grounded in ‘reasons of love’ that concern the objective value of those activities. In this short comment, I argue that ‘reasons of love’—and thus reasons for regarding as meaningful—are not limited to those having to do with the objective value of activities and relationships, but include also what I call ‘reasons for the initiated’ and ‘reasons for me’.
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  49. Alan Weir. Truth Through Proof: A Formalist Foundation for Mathematics. Oxford: Clarendon Press, 2010. ISBN 978-0-19-954149-2. Pp. Xiv&Plus;281: Critical Studies/Book Reviews. [REVIEW]John P. Burgess - 2011 - Philosophia Mathematica 19 (2):213-219.
    Alan Weir’s new book is, like Darwin’s Origin of Species, ‘one long argument’. The author has devised a new kind of have-it-both-ways philosophy of mathematics, supposed to allow him to say out of one side of his mouth that the integer 1,000,000 exists and even that the cardinal ℵω exists, while saying out of the other side of his mouth that no numbers exist at all, and the whole book is devoted to an exposition and defense of this new (...)
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  50.  44
    From Alan Turing to Modern AI: Practical Solutions and an Implicit Epistemic Stance.George F. Luger & Chayan Chakrabarti - 2017 - AI and Society 32 (3):321-338.
    It has been just over 100 years since the birth of Alan Turing and more than 65 years since he published in Mind his seminal paper, Computing Machinery and Intelligence. In the Mind paper, Turing asked a number of questions, including whether computers could ever be said to have the power of “thinking”. Turing also set up a number of criteria—including his imitation game—under which a human could judge whether a computer could be said to be “intelligent”. Turing’s paper, (...)
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