Results for 'Alan W. Grose'

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  1.  60
    G. W. F. Hegel (1770–1831): "Eleusis".Alan W. Grose - 2002 - Philosophical Forum 33 (3):312–317.
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  2. 'Eleusis'(Original German and English Translation by Alan W. Grose).G. W. F. Hegel - 2002 - Philosophical Forum 33 (3):312-317.
     
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  3.  20
    Afterword on Hegel’s “Eleusis”.Alan W. Grose - 2002 - Philosophical Forum 33 (3):356–358.
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  4.  99
    Alan W. Richardson. 'The Tenacious, Malleable, Indefatigable, and yet, Eternally Modifiable Will': Hans Reichenbach's Knowing Subject.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):73–87.
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  5. Mental Imagery.Alan W. Richardson - 1969 - Routledge.
     
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  6.  67
    Carnap’s Construction of the World: The Aufbau and the Emergence of Logical Empiricism.Alan W. Richardson - 1997 - Cambridge University Press.
    This book is a major contribution to the history of analytic philosophy in general and of logical positivism in particular. It provides the first detailed and comprehensive study of Rudolf Carnap, one of the most influential figures in twentieth-century philosophy. The focus of the book is Carnap's first major work: Der logische Aufbau der Welt. It reveals tensions within the context of German epistemology and philosophy of science in the early twentieth century. Alan Richardson argues that Carnap's move to (...)
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  7.  20
    Carnap's Construction of the World.Alan W. Richardson - 2000 - Philosophical and Phenomenological Research 60 (3):717-720.
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  8. The Way of Zen.Alan W. Watts - 1957 - Philosophy East and West 7 (1):70-73.
     
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  9.  36
    Experience and Prediction: An Analysis of the Foundations and the Structure of Knowledge.Alan W. Richardson & Hans Reichenbach - 1938 - University of Notre Dame Press.
    Hans Reichenbach was a formidable figure in early-twentieth-century philosophy of science. Educated in Germany, he was influential in establishing the so-called Berlin Circle, a companion group to the Vienna Circle founded by his colleague Rudolph Carnap. The movement they founded—usually known as "logical positivism," although it is more precisely known as "scientific philosophy" or "logical empiricism"—was a form of epistemology that privileged scientific over metaphysical truths. Reichenbach, like other young philosophers of the exact sciences of his generation, was deeply impressed (...)
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  10.  37
    Law and the Beautiful Soul.Alan W. Norrie - 2005 - Published in the United States by Cavendish.
    What is law? How is legal responsibility defined? How does law reflect moral judgment? Why are law's definitions uncertain and conflicted? Basic questions for liberal law and criminal justice - what could they have to do with the forgotten historical figure of the Beautiful Soul? Starting from concrete legal issues, Alan Norrie develops a critical vision of law in its relation to morality and socio-historical context. Liberal law, he argues, is marked by splits and contradictions (antinomies), signs of something (...)
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  11.  90
    Narrating the History of Reason Itself: Friedman, Kuhn, and a Constitutive a Priori for the Twenty-First Century.Alan W. Richardson - 2002 - Perspectives on Science 10 (3):253-274.
    : This essay explores some themes in use of a relativized Kantian a priori in the work of Thomas Kuhn and Michael Friedman. It teases out some shared and some divergent beliefs and attitudes in these two philosophers by comparing their characteristic questions and problems to the questions and problems that seem most appropriately to attend to an adequate understanding of games and their histories. It argues for a way forward within a relativized Kantian framework that is suggested but not (...)
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  12. Engineering Philosophy of Science: American Pragmatism and Logical Empiricism in the 1930s.Alan W. Richardson - 2002 - Proceedings of the Philosophy of Science Association 2002 (3):S36-S47.
    This essay examines logical empiricism and American pragmatism, arguing that American philosophy's embrace of logical empiricism in the 1930s was not a turning away from Dewey's pragmatism. It places both movements within scientific philosophy and finds two key points on which they agreed: their revolutionary ambitions and their social engineering sensibility. The essay suggests that the disagreement over emotivism in ethics should be placed within the context of a larger issue on which the movements disagreed: demarcationism and imperialism.
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  13.  28
    Engineering Philosophy of Science: American Pragmatism and Logical Empiricism in the 1930s.Alan W. Richardson - 2002 - Philosophy of Science 69 (S3):S36-S47.
    This essay examines logical empiricism and American pragmatism, arguing that American philosophy’s embrace of logical empiricism in the 1930s was not a turning away from Dewey’s pragmatism. It places both movements within scientific philosophy and finds two key points on which they agreed: their revolutionary ambitions and their social engineering sensibility. The essay suggests that the disagreement over emotivism in ethics should be placed within the context of a larger issue on which the movements disagreed: demarcationism and imperialism.
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  14. Logical Empiricism, American Pragmatism, and the Fate of Scientific Philosophy in North America.Alan W. Richardson - forthcoming - Logical Empiricism in North America:1.
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  15.  75
    Logical Idealism and Carnap's Construction of the World.Alan W. Richardson - 1992 - Synthese 93 (1-2):59 - 92.
  16.  70
    Science as Will and Representation: Carnap, Reichenbach, and the Sociology of Science.Alan W. Richardson - 2000 - Philosophy of Science 67 (3):162.
    This essay explores some of the issues raised as regards the relations of philosophy and sociology of science in the work of Rudolf Carnap and Hans Reichenbach. It argues that Hans Reichenbach's distinction between the contexts of discovery and justification should not be seen as erecting a principled normative/descriptive distinction that demarcates philosophy of science from sociology of science. The essay also raises certain issues about the role of volition, decision, and the limits of epistemological concern in the work of (...)
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  17.  91
    Conceiving, Experiencing, and Conceiving Experiencing: Neo-Kantianism and the History of the Concept of Experience.Alan W. Richardson - 2003 - Topoi 22 (1):55-67.
    It is often claimed that epistemological thought divides around the issue of the place of experience in knowledge: While empiricists argue that experience is the only legitimate source of knowledge, rationalists find other such sources. The trouble with such accounts is not that they are wrong, but that they are incomplete. On occasion, epistemological differences run deeper, raising the very notion of experience as an issue for epistemology. This paper looks at two epistemological debates which concerned not simply the place (...)
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  18. The Limits of Tolerance: Carnap’s Logico-Philosophical Project in Logical Syntax.Alan W. Richardson - 1994 - Proceedings of Aristotelian Society:67--82.
     
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  19.  4
    Old English Literature. M. W. Grose, Deirdre McKenna.Roberta Frank - 1975 - Speculum 50 (4):723-725.
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  20.  6
    English Speakers Attend More Strongly Than Spanish Speakers to Manner of Motion When Classifying Novel Objects and Events.Alan W. Kersten, Christian A. Meissner, Julia Lechuga, Bennett L. Schwartz, Justin S. Albrechtsen & Adam Iglesias - 2010 - Journal of Experimental Psychology: General 139 (4):638-653.
  21.  26
    Origins of Logical Empiricism. Minnesota Studies in Philosophy of Science, Vol. XVI.Ronald N. Giere & Alan W. Richardson (eds.) - 1996 - Univ of Minnesota Press.
    This latest volume in the eminent Minnesota Studies in the Philosophy of Science series examines the main features of the intellectual milieu from which logical empiricism sprang, providing the first critical exploration of this context by ...
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  22.  5
    Recollection and Unitization in Associating Actors with Extrinsic and Intrinsic Motions.Alan W. Kersten, Julie L. Earles & Johanna D. Berger - 2015 - Journal of Experimental Psychology: General 144 (2):274-298.
  23.  17
    Philosophy of Science and Its Rational Reconstructions: Remarks on the VPI Program for Testing Philosophies of Science.Alan W. Richardson - 1992 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:36 - 46.
    In this paper I argue that the program of L. Laudan et al for empirically testing historiographical philosophies of science ("the VPI program") does not succeed in providing a consistent naturalist program in philosophy of science. In particular, the VPI program endorses a nonnaturalist metamethodology that insists on a hypothetico-deductive structure to scientific testing. But hypothetico-deductivism seems to be both inadequate as an account of scientific theory testing in general and fundamentally at odds with most of the historiographic philosophies under (...)
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  24.  27
    Handbook of Implicit Cognition and Addiction.Reinout W. Wiers & Alan W. Stacy (eds.) - 2006 - Sage Publications.
    The Handbook of Implicit Cognition and Addiction features the work of an internationally renowned group of contributing North American and European authors who ...
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  25.  19
    Logical Empiricism in North America.Gary L. Hardcastle & Alan W. Richardson (eds.) - 2003 - Univ of Minnesota Press.
    "An essential overview of an important intellectual movement, Logical Empiricism in North America offers the first significant, sustained, and multidisciplinary attempt to understand the intellectual, cultural, and political dimensions of ...
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  26.  94
    The Contexts of Philosophy of Science.Alan W. Richardson & Don Howard - 2003 - Perspectives on Science 11 (1):1-2.
  27.  38
    Thomas E. Uebel. Epistemic Agency Naturalized: The Protocol of Testimony Acceptance.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):89–105.
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  28.  4
    A Division of Labor Between Nouns and Verbs in the Representation of Motion.Alan W. Kersten - 1998 - Journal of Experimental Psychology: General 127 (1):34-54.
  29.  4
    Word Association Tests of Associative Memory and Implicit Processes: Theoretical and Assessment Issues.Alan W. Stacy, Susan L. Ames & J. Grenard - 2006 - In Reinout W. Wiers & Alan W. Stacy (eds.), Handbook of Implicit Cognition and Addiction. Sage Publications. pp. 75--90.
  30.  10
    Psychotherapy East and West.E. H. S. & Alan W. Watts - 1962 - Journal of the American Oriental Society 82 (4):617.
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  31.  21
    Implicit Cognition and Addiction: An Introduction.Reinout W. Wiers & Alan W. Stacy - 2006 - In Reinout W. Wiers & Alan W. Stacy (eds.), Handbook of Implicit Cognition and Addiction. Sage Publications. pp. 1--8.
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  32.  6
    Ottoman Imperialism During the Reformation: Europe and the Caucasus.Alan W. Fisher & Carl Max Kortepeter - 1974 - Journal of the American Oriental Society 94 (2):239.
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  33. The Epistemic Agent in Logical Positivism.Alan W. Richardson & Thomas E. Uebel - 2005 - Proceedings of the Aristotelian Society, Supplementary Volumes( 79:73-105.
    [Alan W. Richardson] This essay explores the uses that Michael Friedman and Bas van Fraassen have recently made of the work of Hans Reichenbach. It uses Friedman's work to complicate van Fraassen's invocation of Reichenbach's voluntarism in support of empiricism. It uses van Fraassen's work to motivate a concern with Friedman's neo-Kantian reading of Reichenbach. We are, finally, left with questions about the status and content of the account of the epistemic subject available to an epistemological voluntarist. /// [Thomas (...)
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  34.  40
    The Epistemic Agent in Logical Positivism.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79:73-105.
    [ Alan W. Richardson] This essay explores the uses that Michael Friedman and Bas van Fraassen have recently made of the work of Hans Reichenbach. It uses Friedman's work to complicate van Fraassen's invocation of Reichenbach's voluntarism in support of empiricism. It uses van Fraassen's work to motivate a concern with Friedman's neo-Kantian reading of Reichenbach. We are, finally, left with questions about the status and content of the account of the epistemic subject available to an epistemological voluntarist. /// (...)
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  35.  45
    Fitzwilliam Museum: Catalogue of the McClean Greek Coins. By S. W. Grose. Vol. II. Greek Mainland, Aegean Islands, Crete. Pp. 563; 248 Collotype Plates. Cambridge: University Press. £5 5s. [REVIEW]E. S. G. Robinson - 1927 - The Classical Review 41 (05):201-.
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  36.  71
    Fitzwilliam Museum: Catalogue of the McClean Collection of Greek Coins. By S. W. Grose, M.A. Vol. III. : Asia Minor, Farther Asia, Egypt and Africa. Pp. Vi + 507; 131 Collotype Plates. Cambridge : University Press, 1929. £5 5s. [REVIEW]E. S. G. Robinson - 1929 - The Classical Review 43 (06):241-.
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  37.  3
    Organised Irreligion: NSW Humanist Society.Alan W. Black - 2013 - Australian Humanist, The 112:17.
    Black, Alan W The Rationalist Press Association, which was one of the original sponsors of the British Humanist Association, was also one of the influences which helped to bring the New South Wales Humanist Society into being. The immediate event which triggered the formation of the latter society was the visit to Australia in 1959 of the American evangelist, Billy Graham. Bill and Daphne Weeks, two Sydney school teachers who were members of the Rationalist Press Association, felt the need (...)
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  38.  16
    Memory for Positive, Negative and Neutral Events in Younger and Older Adults: Does Emotion Influence Binding in Event Memory?Julie L. Earles, Alan W. Kersten, Laura L. Vernon & Rachel Starkings - 2016 - Cognition and Emotion 30 (2):378-388.
  39. Respect for Autonomy and Medical Paternalism Reconsidered.L. B. McCullough & Alan W. Cross - 1985 - Theoretical Medicine and Bioethics 6 (3).
    We offer a critique of one prominent understanding of the principle of respect for autonomy and of analyses of medical paternalism based on that understanding. Our main critique is that understanding respect for autonomy as respect for freedom from interference is mistaken because it is overly influenced by four-alarm cases, because it fails to appreciate the full dimensions of legal self-determination (one of its main sources), because it conflates the research and therapeutic settings, and because it fails to appreciate themes (...)
     
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  40. Moralist, Technician, Sophist, Teacher/Learner: Reflections on the Ethicist in the Clinical Setting.Larry R. Churchill & Alan W. Cross - 1986 - Theoretical Medicine and Bioethics 7 (1).
    The ethicist's role in the clinical context is not presently well defined. Ethicists can be thought of as moralists, technicians, Sophists, or as teachers and learners. Each of these roles is examined in turn. An argument is made for the ethicist as a teacher who must also learn a great deal about the clinical setting in order to encourage an effective critical examination of basic values. Four specific tasks of this teaching role are discussed: describing moral experience, eliciting assumptions, considering (...)
     
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  41. Book Review: Exodus and Sinai in History and Tradition. [REVIEW]Alan W. Jenks - 1976 - Interpretation: A Journal of Bible and Theology 30 (1):86-87.
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  42. Book Review: Leviticus and Numbers. [REVIEW]Alan W. Jenks - 1968 - Interpretation: A Journal of Bible and Theology 22 (1):99-100.
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  43. The Elohist and North Israelite Traditions.Alan W. Jenks - 1977
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  44.  28
    The Trojan War in Ancient Art. [REVIEW]Alan W. Johnston - 1994 - The Classical Review 44 (1):226-227.
  45. Carnap’s Construction of the World: The Aufbau and the Emergence of Logical Empiricism.Alan W. Richardson - 2000 - Philosophical Quarterly 50 (200):402-405.
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  46. From Epistemology to the Logic of Science: Carnap’s Philosophy of Empirical Knowledge in the 1930s.Alan W. Richardson - 1996 - In Ronald Giere & Alan W. Richardson (eds.), Origins of Logical Empiricism. University of Minnesota Press: Minneapolis. pp. 309--332.
     
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  47.  24
    Holism and the Constitution of “Experience in its Entirety” Cassirer Contra Quine on the Lessons of Duhem.Alan W. Richardson - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 103-122.
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  48. ¸ Itekellersetal:Sp.Alan W. Richardson - 2006
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  49. Individual Differences in Visual Imagination Imagery.Alan W. Richardson - 2000 - In Robert G. Kunzendorf & B. Alan Wallace (eds.), Individual Differences in Conscious Experience. John Benjamins.
     
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  50. Metaphilosophy and the History of the Philosophy of Science-Relations Between Philosophy of Science and Sociology of Science in Central Europe, 1914-1945-Logical Empiricism and the Sociology Of. [REVIEW]Alan W. Richardson & Thomas E. Uebel - 2000 - Philosophy of Science 67 (3).
     
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