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Alan R. White [207]Alan White [30]AlanR White [1]Alan Edmunds White [1]
  1. The Causal Theory of Perception.H. P. Grice & Alan R. White - 1961 - Aristotelian Society Supplementary Volume 35 (1):121-168.
  2.  61
    Knowledge and Belief: An Introduction to the Logic of the Two Notions.Alan R. White - 1965 - Philosophical Quarterly 15 (60):268.
  3.  22
    Taking Rights Seriously.Alan R. White - 1977 - Philosophical Quarterly 27 (109):379-380.
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  4.  31
    The Authority of Law.Alan R. White & J. Raz - 1980 - Philosophical Quarterly 30 (120):278.
  5.  12
    The Causal Theory of Perception.H. P. Grice & Alan R. White - 1961 - Aristotelian Society Supplementary Volume 35 (1):121-168.
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  6. The Language of Imagination.Alan R. White - 1990 - Cambridge: Blackwell.
  7.  78
    Modal thinking.Alan R. White - 1975 - Ithaca, N.Y.: Cornell University Press.
  8.  71
    Truth.Alan R. White - 1971 - London,: Macmillan.
  9. Modal Thinking.Alan R. White - 1977 - Philosophy 52 (199):111-113.
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  10.  65
    Attention.Alan R. White - 1964 - Oxford,: Oxford: Blackwell.
  11.  18
    The nature of knowledge.Alan R. White - 1982 - Totowa, N.J.: Rowman & Littlefield.
  12.  11
    Collected Papers.Gilbert Ryle & Alan R. White - 1972 - Philosophical Books 13 (1):29-32.
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  13.  14
    Personal Knowledge.Alan R. White - 1960 - Philosophical Quarterly 10 (41):377-378.
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  14.  26
    The William James Lectures.Alan R. White, J. L. Austin & J. O. Urmson - 1963 - Analysis 23:58.
  15. The Nature of Knowledge.Alan R. White - 1983 - Philosophy 58 (225):416-417.
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  16.  83
    The Philosophy Of Mind.Alan R. White - 1967 - Westport, Conn.: Random House.
  17.  11
    The philosophy of action.Alan R. White - 1968 - London,: Oxford University Press.
  18.  19
    The Probable and the Provable.Alan R. White - 1979 - Philosophical Quarterly 29 (114):89-90.
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  19.  22
    Rights.Alan R. White - 1983 - Philosophical Quarterly 33 (131):211.
  20.  46
    Inference.Alan R. White - 1971 - Philosophical Quarterly 21 (85):289-302.
  21.  19
    Russell and Moore: The Analytical Heritage.Alan R. White - 1972 - Philosophical Quarterly 22 (86):68.
  22. Rights.Alan R. White - 1986 - Ethics 96 (2):417-418.
     
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  23.  21
    The Nature of Mind.Alan R. White (ed.) - 1972 - Wiley-Blackwell.
  24. Rights.Alan R. White - 1985 - Mind 94 (375):474-476.
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  25. The Philosophy of Mind.Alan R. White - 1967 - Philosophy 43 (164):172-172.
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  26.  35
    Nietzschean Nihilism.Alan White - 1987 - International Studies in Philosophy 19 (2):29-44.
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  27. Rights.Alan R. White - 1986 - Philosophy 61 (235):128-130.
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  28.  9
    Absolute Knowledge: Hegel and the Problem of Metaphysics.Alan White - 1983 - Ohio University Press.
  29.  52
    Nietzschean Nihilism.Alan White - 1987 - International Studies in Philosophy 19 (2):29-44.
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  30. Rights.Alan R. White - 1987 - Revue de Métaphysique et de Morale 92 (1):125-125.
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  31. Schelling: An Introduction to the System of Freedom.Alan White - 1983 - Tijdschrift Voor Filosofie 47 (3):538-538.
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  32.  5
    Truth.Alan R. White & J. M. Shorter - 1972 - Philosophical Books 13 (1):35-36.
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  33. The Philosophy of Action.Alan R. White - 1968 - Tijdschrift Voor Filosofie 33 (1):191-191.
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  34.  7
    Within Nietzsche's labyrinth.Alan White - 1990 - New York: Routledge.
    White searches for the subtler side of Nietzsche beyond his ambiguous support for violence and oppression. He looks at the `yes saying teachings' articulated with the `voice of beauty'.
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  35.  23
    I*—The Presidential Address: Shooting, Killing and Fatally Wounding.Alan R. White - 1980 - Proceedings of the Aristotelian Society 80 (1):1-16.
    Alan R. White; I*—The Presidential Address: Shooting, Killing and Fatally Wounding, Proceedings of the Aristotelian Society, Volume 80, Issue 1, 1 June 1980, Pa.
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  36. The Philosophy of Action.Alan R. White - 1968 - Revue Philosophique de la France Et de l'Etranger 164 (1):139-140.
     
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  37.  89
    The propensity theory of probability.Alan R. White - 1972 - British Journal for the Philosophy of Science 23 (1):35-43.
  38.  8
    Contemporary Philosophy in Australia.Alan R. White - 1970 - Philosophical Quarterly 20 (80):280-281.
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  39.  10
    The Nature of Mind.Alan R. White - 1974 - Philosophical Quarterly 24 (94):85-86.
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  40. Absolute Knowledge : Hegel and the Problem of Metaphysics.Alan White - 1983 - Tijdschrift Voor Filosofie 47 (4):665-666.
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  41. Common Sense: Moore and Wittgenstein.Alan R. White - 1986 - Revue Internationale de Philosophie 40 (158):313.
     
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  42.  13
    Toward a Systematic, Rights-Based Moral Theory.Alan White - 2019 - Open Philosophy 2 (1):491-502.
    The structural-systematic philosophy requires a moral theory. This essay seeks to determine whether either of two recent works, Joshua Greene’s Moral Tribes and Michael Tomasello’s A Natural History of Human Morality, should influence that theory. It first argues that Greene’s fails to make its case for utilitarianism over deontology. It then argues that Tomasello’s thesis that early humans developed moralities of sympathy and fairness, particularly when taken in conjunction with aspects of Alan Gewirth’s moral theory, fits well with the moral (...)
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  43.  74
    Conscience and Self-Love in Butler's Sermons.Alan R. White - 1952 - Philosophy 27 (103):329 - 344.
    Mr. T. H. Mcpherson has given, in a recent article in PHILOSOPHY , various reasons for supposing that there was a development in Butler's ethics from the Sermons to the Analogy . He argues that Butler was in the Sermons a “rational egoist” or “Ethical Eudaemonist,” and in the Analogy an Intuitionist. By “Ethical Eudaemonism” he seems1 to mean that “the ground or criterion of rightness is conduciveness to the agent's interest” or that “it is the happiness-producing character of acts (...)
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  44. G. E. Moore: a critical exposition.Alan R. White - 1959 - Les Etudes Philosophiques 14 (4):562-562.
     
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  45. Mentioning the unmentionable.Alan R. White - 1967 - Analysis 27 (4):113.
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  46.  17
    Rearticulating Being.Alan White - 2015 - Review of Metaphysics 69 (1):3-24.
    It is often noted, by philosophers concerned with being, that problems arise for the articulation of being in English from the fact that the infinitive “to be” often cannot—without enormous awkwardness—be used to translate such counterpart infinitives as the Greek einai, the Latin esse, and the German Sein. Hence, to translate two distinct terms from those other languages—einai and to on, esse and ens, Sein and Seiende—English must often make do with the single term “being.” The term “being” is indeed (...)
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  47.  7
    Methods of Metaphysics.Alan R. White - 1987 - Taylor & Francis.
  48.  7
    Toward a philosophical theory of everything: contributions to the structural-systematic philosophy.Alan White - 2014 - New York: Bloomsbury Academic.
    Moral values are real—we don't just make them up. Beauty is in the world—it's not just in the eye of the beholder. You are free—what you do is not always determined by electrochemical processes in your brain. And the universe we live in is God's creation. These are radical claims. But they are widely rejected in contemporary philosophy because they are almost always considered in relative isolation from one another. This book shows that when they are considered in conjunction, they (...)
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  49.  17
    Facts, Words and Beliefs.Alan R. White - 1971 - Philosophical Quarterly 21 (84):277-278.
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  50.  6
    Certainty.Alan R. White - 1972 - Aristotelian Society Supplementary Volume 46 (1):1-18.
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