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Alasdair MacIntyre [222]Alasdair C. MacIntyre [33]Alasdair Chalmers MacIntyre [1]
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Alasdair MacIntyre
University of Notre Dame
  1. After Virtue: A Study in Moral Theory.Alasdair C. MacIntyre - 1983 - University of Notre Dame Press.
    This classic and controversial book examines the roots of the idea of virtue, diagnoses the reasons for its absence in modern life, and proposes a path for its recovery.
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  2. Whose Justice? Which Rationality?Alasdair C. MacIntyre - 1988 - University of Notre Dame Press.
    [This book] develops an account of rationality and justice that is tradition specific.-http://undpress.nd.edu.
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  3.  19
    Ethics in the Conflicts of Modernity: An Essay on Desire, Practical Reasoning, and Narrative.Alasdair MacIntyre - 2016 - Cambridge University Press.
    Alasdair MacIntyre explores some central philosophical, political and moral claims of modernity and argues that a proper understanding of human goods requires a rejection of these claims. In a wide-ranging discussion, he considers how normative and evaluative judgments are to be understood, how desire and practical reasoning are to be characterized, what it is to have adequate self-knowledge, and what part narrative plays in our understanding of human lives. He asks, further, what it would be to understand the modern condition (...)
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  4. Liberalism and the Limits of Justice.Michael Sandel, Alasdair Macintyre, Benjamin Barber & Charles Taylor - 1985 - Philosophy and Public Affairs 14 (3):308-322.
     
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  5. Aft Er Virtue: A Study in Moral Th Eory.Alasdair Macintyre - 1982 - Philosophy 57 (222):551-553.
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  6. Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Journal of Religious Ethics 16 (2):363-363.
     
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  7.  70
    The Savage Mind.Alasdair MacIntyre & Claude Levi-Strauss - 1967 - Philosophical Quarterly 17 (69):372.
    "Every word, like a sacred object, has its place. No _précis_ is possible. This extraordinary book must be read."—Edmund Carpenter, _New York Times Book Review _ "No outline is possible; I can only say that reading this book is a most exciting intellectual exercise in which dialectic, wit, and imagination combine to stimulate and provoke at every page."—Edmund Leach, _Man _ "Lévi-Strauss's books are tough: very scholarly, very dense, very rapid in argument. But once you have mastered him, human history (...)
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  8. Dependent Rational Animals: Why Human Beings Need the Virtues.Alasdair Macintyre - 2001 - Mind 110 (437):225-229.
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  9. A Short History of Ethics: A History of Moral Philosophy From the Homeric Age to the 20th Century.Alasdair C. MacIntyre - 1966 - Routledge.
    A Short History of Ethics has over the past thirty years become a key philosophical contribution to studies on morality and ethics. Alasdair MacIntyre writes a new preface for this second edition which looks at the book 'thirty years on' and considers its impact. A Short History of Ethics guides the reader through the history of moral philosophy from the Greeks to contemporary times. MacIntyre emphasises the importance of a historical context to moral concepts and ideas showing the relevance of (...)
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  10. Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Philosophy 64 (250):564-566.
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  11. Dependent Rational Animals. Why Human Beings need the Virtues.Alasdair Macintyre - 1999 - Revue Philosophique de la France Et de l'Etranger 191 (3):389-390.
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  12. Social Structures and Their Threats to Moral Agency.Alasdair MacIntyre - 1999 - Philosophy 74 (3):311-329.
    Imagine first the case of J (who might be anybody, jemand). J used to inhabit a social order, or rather an area within a social order, where socially approved roles were unusually well-defined. Responsibilities were allocated to each such role and each sphere of role-structured activity was clearly demarcated. These allocations and demarcations were embodied in and partly constituted by the expectations that others had learned to have of those who occupied each such role. For those who occupied those roles (...)
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  13.  3
    God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition.Alasdair C. MacIntyre - 2009 - Rowman & Littlefield Publishers.
    Alasdair MacIntyre has written a selective history of the Catholic philosophical tradition, designed to show how belief in God informed and informs philosophical enquiry in different historical and social settings.
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  14. Dependent Rational Animals: Why Human Beings Need The Virtues.Alasdair Macintyre - 1999 - Environmental Values 9 (2):259-261.
     
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  15. Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Philosophy and Public Affairs 18 (4):388-404.
     
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  16. Dependent Rational Animals: Why Human Beings Need the Virtues.Alasdair Macintyre - 2001 - Philosophical Quarterly 51 (203):266-269.
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  17. Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Philosophy and Rhetoric 23 (3):242-247.
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  18. Three Rival Versions of Moral Enquiry.Alasdair Macintyre - 1991 - Philosophy 66 (258):533-534.
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  19.  23
    56. Whose Justice? Which Rationality?Alasdair MacIntyre - 2016 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press. pp. 283-288.
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  20.  37
    Three Rival Versions of Moral Enquiry.Stewart R. Sutherland & Alasdair Macintyre - 1992 - Philosophical Quarterly 42 (167):253.
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  21. Alasdair Macintyre on Education: In Dialogue with Joseph Dunne.Alasdair Macintyre & Joseph Dunne - 2002 - Journal of Philosophy of Education 36 (1):1–19.
  22. After Virtue, 2nd Ed.Alasdair Macintyre - 1986 - The Personalist Forum 2 (2):156-159.
     
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  23.  9
    After Virtue: A Study in Moral Theory, Third Edition.Alasdair MacIntyre - 2007 - University of Notre Dame Press.
    When _After Virtue_ first appeared in 1981, it was recognized as a significant and potentially controversial critique of contemporary moral philosophy. _Newsweek _called it “a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world.” Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of (...)
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  24. Three Rival Versions of Moral Enquiry.Alasdair Macintyre - 1991 - Mind 100 (3):400-403.
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  25. A Short History of Ethics.Alasdair Macintyre - 1967 - Philosophy 43 (163):67-68.
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  26. Does Applied Ethics Rest on a Mistake?Alasdair MacIntyre - 1984 - The Monist 67 (4):498-513.
    ‘Applied ethics’, as that expression is now used, is a single rubric for a large range of different theoretical and practical activities. Such rubrics function partly as a protective device both within the academic community and outside it; a name of this kind suggests not just a discipline, but a particular type of discipline. In the case of ‘applied ethics’ the suggestive power of the name derives from a particular conception of the relationship of ethics to what goes on under (...)
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  27.  40
    Against the Self Images of the Age. Essays on Ideology and Philosophy.Alasdair C. MacIntyre - 1971 - New York: University of Notre Dame Press.
  28. Relativism, Power and Philosophy.Alasdair MacIntyre - 1985 - Proceedings and Addresses of the American Philosophical Association 59 (1):5 - 22.
  29.  12
    The Macintyre Reader.Alasdair C. MacIntyre - 1998 - University of Notre Dame Press.
    Alasdair MacIntyre is one of the most controversial philosophers and social theorists of our time. He opposes liberalism and postmodernism with the teleological arguments of an updated Thomistic Aristotelianism. It is this tradition, he claims, which presents the best theory so far about the nature of rationality, morality, and politics. This is the first reader of MacIntyre's groundbreaking work. It includes extracts from and his own synopses of two famous books from the 1980s, After Virtue and Whose Justice? Which Rationality? (...)
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  30. The Essential Contestability of Some Social Concepts.Alasdair MacIntyre - 1973 - Ethics 84 (1):1-9.
  31.  96
    The Very Idea of a University: Aristotle, Newman, and Us.Alasdair MacIntyre - 2009 - British Journal of Educational Studies 57 (4):347-362.
  32. How Aristotelianism Can Become Revolutionary : Ethics, Resistance, and Utopia.Alasdair MacIntyre - 2011 - In Paul Blackledge & Kelvin Knight (eds.), Philosophy of Management. University of Notre Dame Press. pp. 3-7.
  33. Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn - 2001
     
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  34.  82
    How Aristotelianism Can Become Revolutionary: Ethics, Resistance, and Utopia.Alasdair Macintyre - 2008 - Philosophy of Management 7 (1):3-7.
  35. Plain Persons and Moral Philosophy: Rules, Virtues and Goods.Alasdair Macintyre - 1992 - American Catholic Philosophical Quarterly 66 (1):3-19.
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  36. Toward a Theory of Medical Fallibility.Alasdair MacIntyre - 1976 - Journal of Medicine and Philosophy 1 (1):13-23.
  37. Toward a Theory of Medical Fallibility.Samuel Gorovitz & Alasdair MacIntyre - 1975 - Hastings Center Report 5 (6):13.
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  38.  30
    The Idea of a Social Science.Alasdair MacIntyre & D. R. Bell - 1967 - Aristotelian Society Supplementary Volume 41 (1):95-132.
  39. Intractable Moral Disagreements.Alasdair MacIntyre - 2009 - In Lawrence Cunningham (ed.), Intractable Disputes About the Natural Law: Alasdair Macintyre and Critics. University of Notre Dame Press.
     
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  40. Five Lectures: Psychoanalysis, Politics, and Utopia.Herbert Marcuse, Alasdair Macintyre & Robert W. Marks - 1971 - Ethics 81 (4):350-356.
  41. The Religious Significance of Atheism.Alasdair Macintyre & Paul Ricoeur - 1972 - Religious Studies 8 (1):88-93.
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  42.  73
    The Intelligibility of Action.Alasdair MacIntyre - 1986 - In Joseph Margolis, Michael Krausz & Richard M. Burian (eds.), Rationality, Relativism, and the Human Sciences. M. Nijhoff. pp. 63--80.
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  43.  79
    What More Needs to Be Said? A Beginning, Although Only a Beginning, at Saying It.Alasdair MacIntyre - 2008 - Analyse & Kritik 30 (1):261 - 267.
    The responses to my critics are as various as their criticisms, focusing successively on the distinctive character of modern moral disagreements, on the nature of common goods and their relationship to the virtues, on how the inequalities generated by advanced capitalist economies and by the contemporary state prevent the achievement of common goods, on issues concerning the nature of the self, on what it is that Marx's theory enables us to understand and on how some Marxists have failed to understand, (...)
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  44.  7
    First Principles, Final Ends, and Contemporary Philosophical Issues.Alasdair C. MacIntyre - 1990 - Marquette University Press.
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  45.  6
    Marxism and Christianity.Alasdair C. MacIntyre - 1968 - University of Notre Dame Press.
    Contending that Marxism achieved its unique position in part by adopting the content and functions of Christianity, MacIntyre details the religious attitudes and modes of belief that appear in Marxist doctrine as it developed historically from the philosophies of Hegel and Feuerbach, and as it has been carried on by latter-day interpreters from Rosa Luxemburg and Trotsky to Kautsky and Lukacs. The result is a lucid exposition of Marxism and an incisive account of its persistence and continuing importance.
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  46. What Morality Is Not.Alasdair Macintyre - 1957 - Philosophy 32 (123):325 - 335.
    The central task to which contemporary moral philosophers have addressed themselves is that of listing the distinctive characteristics of moral utterances. In this paper I am concerned to propound an entirely negative thesis about these characteristics. It is widely held that it is of the essence of moral valuations that they are universalisable and prescriptive. This is the contention which I wish to deny. I shall proceed by first examining the thesis that moral judgments are necessarily and essentially universalisable and (...)
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  47.  91
    The Nature of the Virtues.Alasdair MacIntyre - 1981 - Hastings Center Report 11 (2):27-34.
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  48. Egoism and Altruism.Alasdair MacIntyre - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 2--462.
     
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  49.  16
    Moral Absolutes: Tradition, Revision and Truth.Alasdair MacIntyre - 1993 - Ethics 103 (4):811-812.
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  50.  89
    Danish Ethical Demands and French Common Goods: Two Moral Philosophies.Alasdair MacIntyre - 2010 - European Journal of Philosophy 18 (1):1-16.
    Abstract: Is Knud Eiler Løgstrup's conception of the ethical demand as deeply incompatible with the central theses of 20th century French Thomistic moral philosophy as it seems to be? Discussion of this question requires attention to both the Lutheran and the phenomenological background of Løgstrup's thought; a consideration of the Danish and French social contexts in which the claims of the two moral philosophies were developed; and an enquiry into how far aspects of each are complementary to rather than in (...)
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