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Alasdair MacIntyre [247]Alasdair C. MacIntyre [31]Alasdair Chalmers MacIntyre [1]
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Profile: Alasdair MacIntyre (University of Notre Dame)
  1.  52
    After Virtue: A Study in Moral Theory.Alasdair C. MacIntyre - 2007 - University of Notre Dame Press.
  2.  57
    Whose Justice? Which Rationality?Alasdair MacIntyre - 1988 - University of Notre Dame Press.
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  3.  36
    Dependent Rational Animals-Why Human Beings Need the Virtues.Alasdair Macintyre - 1999 - Mind 110 (437):225-229.
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  4.  8
    After Virtue: A Study in Moral Theory.Samuel Scheffler & Alasdair MacIntyre - 1983 - Philosophical Review 92 (3):443.
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  5.  25
    The Savage Mind.Alasdair MacIntyre & Claude Levi-Strauss - 1967 - Philosophical Quarterly 17 (69):372.
    "Every word, like a sacred object, has its place. No _précis_ is possible. This extraordinary book must be read."—Edmund Carpenter, _New York Times Book Review _ "No outline is possible; I can only say that reading this book is a most exciting intellectual exercise in which dialectic, wit, and imagination combine to stimulate and provoke at every page."—Edmund Leach, _Man _ "Lévi-Strauss's books are tough: very scholarly, very dense, very rapid in argument. But once you have mastered him, human history (...)
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  6. Social Structures and Their Threats to Moral Agency.Alasdair MacIntyre - 1999 - Philosophy 74 (3):311-329.
    Imagine first the case of J (who might be anybody, jemand). J used to inhabit a social order, or rather an area within a social order, where socially approved roles were unusually well-defined. Responsibilities were allocated to each such role and each sphere of role-structured activity was clearly demarcated. These allocations and demarcations were embodied in and partly constituted by the expectations that others had learned to have of those who occupied each such role. For those who occupied those roles (...)
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  7. Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Journal of Religious Ethics 16 (2):363-363.
     
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  8. Liberalism and the Limits of Justice.Michael Sandel, Alasdair Macintyre, Benjamin Barber & Charles Taylor - 1985 - Philosophy and Public Affairs 14 (3):308-322.
     
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  9.  15
    Three Rival Versions of Moral Enquiry.Stewart R. Sutherland & Alasdair Macintyre - 1992 - Philosophical Quarterly 42 (167):253.
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  10.  84
    Alasdair Macintyre on Education: In Dialogue with Joseph Dunne.Alasdair Macintyre & Joseph Dunne - 2002 - Journal of Philosophy of Education 36 (1):1–19.
  11.  8
    56. Whose Justice? Which Rationality?Alasdair MacIntyre - 2016 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press. pp. 283-288.
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  12. God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition.Alasdair MacIntyre - 2009 - Rowman & Littlefield Publishers.
    Alasdair MacIntyre has written a selective history of the Catholic philosophical tradition, designed to show how belief in God informed and informs philosophical enquiry in different historical and social settings.
     
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  13.  12
    38. After Virtue: A Study in Moral Theory.Alasdair MacIntyre - 2016 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press. pp. 184-186.
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  14. The Macintyre Reader.Alasdair C. MacIntyre - 1998 - University of Notre Dame Press.
  15. Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn - 2001
     
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  16.  38
    A Short History of Ethics: A History of Moral Philosophy From the Homeric Age to the 20th Century.Alasdair C. MacIntyre - 1966 - Routledge.
    A Short History of Ethics has over the past thirty years become a key philosophical contribution to studies on morality and ethics. Alasdair MacIntyre writes a new preface for this second edition which looks at the book 'thirty years on' and considers its impact. A Short History of Ethics guides the reader through the history of moral philosophy from the Greeks to contemporary times. MacIntyre emphasises the importance of a historical context to moral concepts and ideas showing the relevance of (...)
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  17. Is Patriotism a Virtue?Alasdair MacIntyre - 2003 - In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
    This is the text of The Lindley Lecture for 1984, given by Alasdair Maclntyre, a Scottish philosopher.
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  18.  5
    Alasdair MacIntyre on Education: In Dialogue with Joseph Dunne.Alasdair Macintyre & Joseph Dunne - 2002 - Journal of the Philosophy of Education 36 (1):1-19.
  19.  63
    The Very Idea of a University: Aristotle, Newman, and Us.Alasdair MacIntyre - 2009 - British Journal of Educational Studies 57 (4):347-362.
  20.  44
    A Mistake About Causality in Social Science.Alasdair MacIntyre & Andrei Korbut - 2013 - Russian Sociological Review 12 (1):139-157.
    The article considers the problem of actions–beliefs link. As author shows, the widespread approach in social science, those origins can be traced back to Hume and Mill and which tries to reveal the causal relations between beliefs and actions, is mistaken. It is mistaken because it proposes that, firstly, beliefs and actions are distinct and separately identifiable social phenomena and, secondly, causal connection consists in constant conjunction. MacIntyre, instead, proposes, taking as a starting point the distinction between physical movement and (...)
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  21.  11
    Education and Values: The Richard Peters' Lectures.G. Haydon, Alasdair Macintyre, Anthony Quinton & Bernard Williams - 1988 - British Journal of Educational Studies 36 (3):271-271.
  22.  16
    Edith Stein: A Philosophical Prologue, 1913-1922.Alasdair MacIntyre - 2005 - Rowman & Littlefield Publishers.
    Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II.
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  23. Moral Dilemmas.Alasdair Macintyre - 1990 - Philosophy and Phenomenological Research 50:367-382.
    Against theses of Bernard Williams and Bas C. van Fraassen, it is argued that there are no facts about moral dilemmas, characterizable independently of any moral theory. It is further argued that any adequate theory which denies that there are genuine moral dilemmas must provide a convincing account of how and why moral agents take themselves to be in dilemmatic situations. The ability of rationalist theories, which deny that genuine moral dilemmas occur, to provide such account is examined. Aquinas's contribution (...)
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  24. Toward a Theory of Medical Fallibility.Alasdair MacIntyre - 1976 - Journal of Medicine and Philosophy 1 (1):13-23.
  25. Against the Self-Images of the Age: Essays on Ideology and Philosophy.Alasdair C. MacIntyre - 1971 - New York: University of Notre Dame Press.
     
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  26.  93
    Does Applied Ethics Rest on a Mistake?Alasdair MacIntyre - 1984 - The Monist 67 (4):498-513.
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  27.  64
    Danish Ethical Demands and French Common Goods: Two Moral Philosophies.Alasdair MacIntyre - 2010 - European Journal of Philosophy 18 (1):1-16.
    Abstract: Is Knud Eiler Løgstrup's conception of the ethical demand as deeply incompatible with the central theses of 20th century French Thomistic moral philosophy as it seems to be? Discussion of this question requires attention to both the Lutheran and the phenomenological background of Løgstrup's thought; a consideration of the Danish and French social contexts in which the claims of the two moral philosophies were developed; and an enquiry into how far aspects of each are complementary to rather than in (...)
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  28.  60
    The Essential Contestability of Some Social Concepts.Alasdair MacIntyre - 1973 - Ethics 84 (1):1-9.
  29.  46
    How Aristotelianism Can Become Revolutionary : Ethics, Resistance, and Utopia.Alasdair MacIntyre - 2011 - In Paul Blackledge & Kelvin Knight (eds.), Philosophy of Management. University of Notre Dame Press. pp. 3-7.
  30.  26
    What More Needs to Be Said? A Beginning, Although Only a Beginning, at Saying It.Alasdair MacIntyre - 2008 - Analyse & Kritik 30 (1):261 - 267.
    The responses to my critics are as various as their criticisms, focusing successively on the distinctive character of modern moral disagreements, on the nature of common goods and their relationship to the virtues, on how the inequalities generated by advanced capitalist economies and by the contemporary state prevent the achievement of common goods, on issues concerning the nature of the self, on what it is that Marx's theory enables us to understand and on how some Marxists have failed to understand, (...)
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  31.  3
    Women’s Human Rights, Then and Now: Symposium on Eileen Hunt Botting’s Wollstonecraft, Mill, and Women’s Human Rights.Ruth Abbey, Linda M. G. Zerilli, Alasdair MacIntyre & Eileen Hunt Botting - 2018 - Political Theory 46 (3):426-454.
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  32.  44
    Relativism, Power and Philosophy.Alasdair MacIntyre - 1985 - Proceedings and Addresses of the American Philosophical Association 59 (1):5 - 22.
  33.  24
    Richard Rorty (1931 – 2007).Alasdair MacIntyre - 2008 - Common Knowledge 14 (2):183-192.
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  34.  26
    How Aristotelianism Can Become Revolutionary.Alasdair MacIntyre - 2008 - Philosophy of Management 7 (1):3-7.
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  35. Egoism and Altruism.Alasdair MacIntyre - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 2--462.
     
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  36. Moral Pluralism Without Moral Relativism.Alasdair MacIntyre - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1:1-8.
    When we deny the truth of someone else’s moral beliefs and give our grounds for so doing, we make or imply judgments about the inadequacy of their reasons for belief and about the causes of their belief. And we presuppose a difference between them and us in both respects. In so doing we provide matter for a shared philosophical inquiry about the relevant types of reason and cause. It is a mark of rational disagreement on matters of serious moral import (...)
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  37. Plain Persons and Moral Philosophy.Alasdair MacIntyre - 1992 - American Catholic Philosophical Quarterly 66 (1):3-19.
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  38. Three Rival Versions of Moral Enquiry: Encyclopedia, Genealogy, and Tradition.Alasdair Macintyre - 1991 - Ethics 102 (1):162-164.
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  39.  35
    The Intelligibility of Action.Alasdair MacIntyre - 1986 - In Joseph Margolis, Michael Krausz & Richard M. Burian (eds.), Rationality, Relativism, and the Human Sciences. M. Nijhoff. pp. 63--80.
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  40. After Virtue: A Study in Moral Theory.Alasdair Macintyre - 1983 - Philosophical Quarterly 33 (132):296-300.
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  41. After Virtue: A Study in Moral Theory, Third Edition.Alasdair MacIntyre - 2007 - University of Notre Dame Press.
    When _After Virtue_ first appeared in 1981, it was recognized as a significant and potentially controversial critique of contemporary moral philosophy. _Newsweek _called it “a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world.” Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of (...)
     
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  42.  6
    Danish Ethical Demands and French Common Goods: Two Moral Philosophies.Alasdair Macintyre - 2010 - European Journal of Philosophy 18 (1):1-16.
    : Is Knud Eiler Løgstrup's conception of the ethical demand as deeply incompatible with the central theses of 20th century French Thomistic moral philosophy as it seems to be? Discussion of this question requires attention to both the Lutheran and the phenomenological background of Løgstrup's thought; a consideration of the Danish and French social contexts in which the claims of the two moral philosophies were developed; and an enquiry into how far aspects of each are complementary to rather than in (...)
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  43. Five Lectures: Psychoanalysis, Politics, and Utopia.Herbert Marcuse, Alasdair Macintyre & Robert W. Marks - 1971 - Ethics 81 (4):350-356.
     
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  44. After Virtue: A Study in Moral Theory.Alasdair Macintyre - 1982 - Philosophy 57 (222):551-553.
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  45. Intractable Moral Disagreements.Alasdair MacIntyre - 2009 - In Lawrence Cunningham (ed.), Intractable Disputes About the Natural Law: Alasdair Macintyre and Critics. University of Notre Dame Press.
     
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  46.  28
    The Religious Significance of Atheism.D. Z. Phillips, Alasdair MacIntyre & Paul Ricoeur - 1971 - Philosophical Quarterly 21 (82):93.
  47. Hegel on Faces and Skulls.Alasdair MacIntyre - 2010 - In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave-Macmillan.
     
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  48.  55
    Critical Remarks on The Sources of the Self by Charles Taylor. [REVIEW]Alasdair MacIntyre - 1994 - Philosophy and Phenomenological Research 54 (1):187 - 190.
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  49.  20
    The Nature of the Virtues.Alasdair MacIntyre - 1981 - Hastings Center Report 11 (2):27-34.
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  50. First Principles, Final Ends, and Contemporary Philosophical Issues.Alasdair C. MacIntyre - 1990 - Marquette University Press.
     
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1 — 50 / 275