Results for 'Alasdair Marshall'

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  1.  31
    Corporate Psychopathy: Can ‘Search and Destroy’ and ‘Hearts and Minds’ Military Metaphors Inspire HRM Solutions?Alasdair J. Marshall, Melanie J. Ashleigh, Denise Baden, Udechukwu Ojiako & Marco G. D. Guidi - 2015 - Journal of Business Ethics 128 (3):495-504.
    Corporate psychopathy thrives perhaps as the most significant threat to ethical corporate behaviour around the world. We argue that Human Resources Management professionals should formulate strategic solutions metaphorically by balancing what strategic military planners famously call ‘Search and Destroy’ and ‘Hearts and Minds’ counter-terrorist strategy. We argue that these military metaphors offer creative inspiration to help academics and practitioners theorise CP in richer, more reflective and more balanced and complementary ways. An appreciation of both metaphors is likely to favour the (...)
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  2.  33
    Can an Ethical Revival of Prudence Within Prudential Regulation Tackle Corporate Psychopathy?Alasdair Marshall, Denise Baden & Marco Guidi - 2013 - Journal of Business Ethics 117 (3):559-568.
    The view that corporate psychopathy played a significant role in causing the global financial crisis, although insightful, paints a reductionist picture of what we present as the broader issue. Our broader issue is the tendency for psychopathy, narcissism and Machiavellianism to cluster psychologically and culturally as ‘dark leadership’ within global financial institutions. Strong evidence for their co-intensification across society and in corporations ought to alarm financial regulators. We argue that an ‘ethical revival’ of prudence within prudential regulation ought to be (...)
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  3.  30
    Reasoned Ethical Engagement: Ethical Values of Consumers as Primary Antecedents of Instrumental Actions Towards Multinationals.Maxwell Chipulu, Alasdair Marshall, Udechukwu Ojiako & Caroline Mota - 2018 - Journal of Business Ethics 147 (1):221-238.
    Consumer actions towards multinationals encompass not just expressions of dissatisfaction and ethical identity but also what are problematically termed ‘instrumental actions’ entailing perceived purposes and likely impacts. This term may seem inappropriate where insufficient information exists for instrumentally linking means to ends, yet we consider it useful for describing purposive consumer action in its subjective aspect because it reflects the psychological reality whereby complexity-reducing social constructions give consumer actions instrumentally rational form for purposes of meaningful understanding and justification. This paper (...)
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  4. Social structures and their threats to moral agency.Alasdair MacIntyre - 1999 - Philosophy 74 (3):311-329.
    Imagine first the case of J (who might be anybody, jemand). J used to inhabit a social order, or rather an area within a social order, where socially approved roles were unusually well-defined. Responsibilities were allocated to each such role and each sphere of role-structured activity was clearly demarcated. These allocations and demarcations were embodied in and partly constituted by the expectations that others had learned to have of those who occupied each such role. For those who occupied those roles (...)
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  5.  38
    Descartes's moral theory.John Marshall - 1998 - Ithaca, NY: Cornell University Press.
    In this long awaited volume, John Marshall invites us to reconsider Rene Descartes as an ethicist.
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  6. Relativism, Power and Philosophy.Alasdair MacIntyre - 1985 - Proceedings and Addresses of the American Philosophical Association 59 (1):5 - 22.
  7.  29
    An investigation of the components of moral intensity.Bev Marshall & Philip Dewe - 1997 - Journal of Business Ethics 16 (5):521-529.
    While there is considerable interest in the topic of business ethics, much of the research moves towards measuring components with a view to predicting ethical behaviour. To date there has not been a satisfactory definition of business ethics, nor has there been any real attempt to understand the components of a situation that may influence an individual's assessment of that situation as ethical or otherwise. Using Jones's (1991) construct of moral intensity as a basis for investigation, this paper presents some (...)
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  8. Bioethics for the People by the People.Darryl R. J. Macer & Mary Faith Marshall - 1997 - Bioethics 11 (2):172-174.
     
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  9.  41
    Accounting for Culture in Globalized Bioethics.Patricia Marshall & Barbara Koenig - 2004 - Journal of Law, Medicine and Ethics 32 (2):252-266.
    As we look to the future in a world with porous borders and boundaries transgressed by technologies, an inevitable question is:Can there be a single, global bioethics? Intimately intertwined with this question is a second one: How might a global bioethics account for profound - and constantly transforming - sources of cultural difference? Can a uniform, global bioethics be relevant cross-culturally? These are not simple questions, rather, a multi-dimensional answer is required. It is important to distinguish between two meanings of (...)
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  10.  37
    Accounting for Culture in a Globalized Bioethics.Patricia Marshall & Barbara Koenig - 2004 - Journal of Law, Medicine and Ethics 32 (2):252-266.
    As we look to the future in a world with porous borders and boundaries transgressed by technologies, an inevitable question is:Can there be a single, global bioethics? Intimately intertwined with this question is a second one: How might a global bioethics account for profound - and constantly transforming - sources of cultural difference? Can a uniform, global bioethics be relevant cross-culturally? These are not simple questions, rather, a multi-dimensional answer is required. It is important to distinguish between two meanings of (...)
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  11.  56
    Adam Smith and the Theatricality of Moral Sentiments.David Marshall - 1984 - Critical Inquiry 10 (4):592-613.
    In Smith’s view, the dédoublement that structures any act of sympathy is internalized and doubled within the self. In endeavoring to “pass sentence” upon one’s own conduct, Smith writes, “I divide myself, as it were, into two persons; and … I, the examiner and judge, represent a different character from that other I, the person whose conduct is examined into and judged of” . Earlier in his book, Smith claims that in imagining someone else’s sentiments, we “imagine ourselves acting the (...)
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  12. Spinoza.Alasdair MacIntyre - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan.
     
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  13. Secularization and Moral Change.Alasdair MacIntyre - 1967 - Oxford University Press.
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  14.  59
    Richard Rorty (1931 – 2007).Alasdair MacIntyre - 2008 - Common Knowledge 14 (2):183-192.
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  15.  21
    Seven Traits for the Future.Alasdair Macintyre - 1979 - Hastings Center Report 9 (1):5-7.
  16. Value and Existence.N. O. Lossky & John S. Marshall - 1936 - Philosophy 11 (42):207-208.
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  17.  9
    An Incautious Tale of Biomedical Ethics, Abortion Politics and Political Expediency.Mary Faith Marshall - 2016 - Narrative Inquiry in Bioethics 6 (1):28-31.
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  18.  52
    Rights, Practices and Marxism: Reply to Six Critics.Alasdair Maclntyre - 1985 - Analyse & Kritik 7 (2):234-248.
    The first part of the paper expands and strengthens the criticism of appeals to human or natural rights in After Virtue. It is argued that Gewirth’s responses to various objections are inadequate and that Flathman’s historical analysis is incompatible with the evidence. Baier’s charge that the treatment of Hume in After Virtue is inadequate is acknowledged to be true. A comparison of an Aristotelian account of rational cooperation with a Humean account is made the basis for a rejection both of (...)
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  19. The Seven Deadly Sins Today.Alasdair MacIntyre, Stanford M. Lyman & Henry Fairlie - 1979 - Hastings Center Report 9 (2):28.
    Book reviewed in this article: The Seven Deadly Sins: Society and Evil. By Stanford M. Lyman. The Seven Deadly Sins Today. By Henry Fairlie.
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  20. Rethinking geographical inquiry.J. David Wood & J. U. Marshall (eds.) - 1982 - Downsview, Ont., Canada: Dept. of Geography, Atkinson College, York University.
     
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  21.  31
    Precis of Whose Justice? Which Rationality?Alasdair MacIntyre - 1991 - Philosophy and Phenomenological Research 51 (1):149-152.
  22.  16
    The relationship of impending death and age category to treatment intensity in the elderly.Michael J. Long & Brenda Stevenson Marshall - 2000 - Journal of Evaluation in Clinical Practice 6 (1):63-70.
  23.  5
    Existence and Value.N. O. Lossky & John S. Marshall - 1935 - Journal of Philosophy 32 (24):667-667.
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  24. Philosophical Education Against Contemporary Culture.Alasdair Macintyre - 2013 - Proceedings of the American Catholic Philosophical Association 87:43-56.
    Four stages in an adequate philosophical education are distinguished. The first is that in which students learn to put in question some commonly shared assumptions about what happiness is and to ask what the good of engaging in this kind of questioning is. The second is a conceptual and linguistic analysis of “good” which enables questions about what human goods are to be formulated. The third is an investigation into the nature and unity of human beings designed to enable us (...)
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  25.  14
    Philosophy: Past Conflict and Future Direction.Alasdair MacIntyre - 1987 - Proceedings and Addresses of the American Philosophical Association 61 (1):81 - 87.
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  26. Recent Publications.Alasdair Macintyre - 1990 - Philosophy and Phenomenological Research 50 (Supplement):383.
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  27.  7
    Reply to Dahl, Baier and Schneewind.Alasdair MacIntyre - 1991 - Philosophy and Phenomenological Research 51 (1):169-178.
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  28.  22
    Reply to Roque.Alasdair MacIntyre - 1991 - Philosophy and Phenomenological Research 51 (3):619-620.
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  29. Sporne koncepcje sprawiedliwości i racjonalności.Alasdair Macintyre - 2007 - Studia Philosophica Wratislaviensia:169-184.
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  30.  19
    Symposium: Purpose and Intelligent Action.Alasdair MacIntyre & P. H. Nowell-Smith - 1960 - Aristotelian Society Supplementary Volume 34:79 - 112.
  31. Symposium: Purpose and Intelligent Action.Alasdair Macintyre & P. H. Nowell-Smith - 1960 - Aristotelian Society Supplementary Volume 34:79-112.
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  32.  9
    Sin Returns To Sociology.Alasdair Macintyre - 1979 - Hastings Center Report 9 (2):28-29.
    Book reviewed in this article: The Seven Deadly Sins: Society and Evil. By Stanford M. Lyman. The Seven Deadly Sins Today. By Henry Fairlie.
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  33. Symposium: The Idea of a Social Science.Alasdair Macintyre & D. R. Bell - 1967 - Aristotelian Society Supplementary Volume 41:95-132.
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  34.  29
    Types in class set theory and inaccessible cardinals.M. Victoria Marshall - 1996 - Archive for Mathematical Logic 35 (3):145-156.
    In this paper I prove the following theorems which are the converses of some results of Judah and Laver (1983) and of Judah and Marshall (1993).-IfKM+ATW is not an extension by definition ofKM (and the model involved is well founded), then the existence of two inaccessible cardinals is consistent with ZF.-IfKM+ATW is not a conservative extension ofKM (and the model involved is well founded), then the existence of an inaccessible number of inaccessible cardinals is consistent with ZF.whereKM is Kelley (...)
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  35.  24
    A final note on implicit/explicit speech equivalence.Philip H. Marshall & Sarah A. Cartwright - 1980 - Bulletin of the Psychonomic Society 15 (6):409-409.
  36.  19
    A functional analysis of common and bizarre visual mediators.Philip H. Marshall, Kathy Nau & Cynthia K. Chandler - 1980 - Bulletin of the Psychonomic Society 15 (6):375-377.
  37.  40
    A factor in hypnagogic images.C. R. Marshall - 1936 - Mind 45 (177):67-70.
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  38.  78
    A historical perspective to the present-day locality debate.T. W. Marshall - 1992 - Foundations of Physics 22 (3):363-370.
    It is argued that the way towards understanding the experiments with visible light which purport to exhibit nonlocality lies in a return to the wave theory of light. A connection is also indicated between the present-day photon description and the pre-wave-theory corpuscular description, and hence we see that, essentially, the problem of nonlocality in physics was solved nearly two centuries ago by Young and Fresnel.
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  39.  27
    Artificial intelligence—the real thing?John C. Marshall - 1980 - Behavioral and Brain Sciences 3 (3):435-437.
  40.  30
    A la représentation du temps perdu.John C. Marshall - 1982 - Behavioral and Brain Sciences 5 (3):382-383.
  41.  39
    Animal Rights Without Liberation: Applied Ethics and Human Obligations.Alasdair Cochrane - 2012 - Columbia University Press.
    Alasdair Cochrane introduces an entirely new theory of animal rights grounded in their interests as sentient beings. He then applies this theory to different and underexplored policy areas, such as genetic engineering, pet-keeping, indigenous hunting, and religious slaughter. In contrast to other proponents of animal rights, Cochrane claims that because most sentient animals are not autonomous agents, they have no intrinsic interest in liberty. As such, he argues that our obligations to animals lie in ending practices that cause their (...)
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  42. Marshall and Parsons on ‘Intrinsic’.Dan Marshall & Josh Parsons - 2001 - Philosophy and Phenomenological Research 63 (2):353-355.
    Dan Marshall and Josh Parsons note, correctly. that the property of being either a cube or accompanied by a cube is incorrectly classified as intrinsic under the definition we have given unless it turns out to be disjunctive. Whether it is disjunctive, under the definition we gave, turns on certain judgements of the relative naturalness of properties. They doubt the judgements of relative naturalness that would classify their property as disjunctive. We disagree. They also suggest that the whole idea (...)
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  43.  14
    Review: The Magic in the Pronoun "My". [REVIEW]Alasdair MacIntyre - 1983 - Ethics 94 (1):113 - 125.
  44.  37
    Prospects for a Common Morality. [REVIEW]Alasdair MacIntyre - 1995 - Philosophy and Phenomenological Research 55 (2):484-487.
  45.  17
    Partisan or Neutral? [REVIEW]Alasdair MacIntyre - 2000 - Philosophy and Phenomenological Research 60 (3):731-734.
    The political philosophy of recent American liberalism has been designed to answer three questions: how to justify egalitarian principles of distributive justice that should be compelling to any rational individual; how to defend a view of government according to which it is required to be neutral between rival conceptions of the human good, while guaranteeing the liberties of the adherents of each to pursue the achievement of their good, as they understand it; and how to elaborate an idea of public (...)
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  46. Review of G.e.M. Anscombe, Faith in a Hard Ground: Essays on Religion, Philosophy and Ethics[REVIEW]Alasdair MacIntyre - 2008 - Notre Dame Philosophical Reviews 2008 (10).
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  47.  11
    Review of Ross Harrison (ed.), Henry Sidgwick[REVIEW]Alasdair MacIntyre - 2002 - Notre Dame Philosophical Reviews 2002 (10).
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  48.  42
    Review of Raymond Geuss, Outside Ethics[REVIEW]Alasdair MacIntyre - 2006 - Notre Dame Philosophical Reviews 2006 (3).
  49.  58
    Review: Virtues in Foot and Geach. [REVIEW]Alasdair MacIntyre - 2002 - Philosophical Quarterly 52 (209):621 - 631.
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  50.  17
    Sartre by Peter Caws. [REVIEW]Alasdair MacIntyre - 1983 - Journal of Philosophy 80 (12):813-817.
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