88 found
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  1.  72
    Mental Images: A Defence.Alastair Hannay - 1971 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  2.  25
    Kierkegaard.Alastair Hannay - 1982 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  3. Technology and the Politics of Knowledge.Andrew Feenberg & Alastair Hannay (eds.) - 1995 - Indiana University Press.
    "This fine collection of essays from a diverse group of authors expounding on a wide variety of subjects presents a generous sampling of the new philosophy of technology." —Choice "... informative, original, and provocative.... Many of the writers are major players in defining the contested political terrain of cultural, science, and technology studies as well as critical theory and Heidegger studies." —Gerald Doppelt.
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  4.  10
    The Language of Imagination.Alastair Hannay - 1991 - Philosophical Quarterly 41 (163):245-247.
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  5.  2
    The Imagery Debate.Alastair Hannay - 1993 - Philosophical Quarterly 43 (171):246-248.
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  6.  81
    Human Consciousness.Alastair Hannay - 1990 - Routledge.
    CHAPTER I The Problem I have been accused of denying consciousness, but I am not conscious of having done so. Consciousness is to me a mystery, ..
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  7.  7
    Kierkegaard.Richard Schacht & Alastair Hannay - 1986 - Philosophical Review 95 (2):302.
  8.  38
    Kierkegaard and Philosophy: Selected Essays.Alastair Hannay - 2003 - Routledge.
    Kierkegaard and Philosophy makes many of the most important papers on Kierkegaard available in one place for the first time. These seventeen essays, written over a period of over twenty years, have all been substantially revised or specially prepared for this collection, with a new introduction by the author. In the first part, Alastair Hannay concentrates on Kierkegaard's central philosophical writings, offering closely text-based accounts of the slient concepts Kierkegaard uses. The second part shows the relevance of other thinkers' treatments (...)
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  9.  3
    Introduction.Alastair Hannay - 2013 - In Walter Lowrie (ed.), A Short Life of Kierkegaard. Princeton University Press.
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  10.  25
    Solitary Souls and Infinite Help: Kierkegaard and Wittgenstein.Alastair Hannay - 1990 - History of European Ideas 12 (1):41-52.
  11.  8
    Sketches of Landscapes: Philosophy by Example.Alastair Hannay - 1998 - Philosophical and Phenomenological Research 61 (1):230-232.
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  12.  57
    Comments on Honderich, Sprigge, Dreyfus and Rubin, and Elster.Alastair Hannay - 1994 - Synthese 98 (1):95-112.
  13.  32
    Basic Despair in The Sickness Unto Death.Alastair Hannay - 1996 - Kierkegaard Studies Yearbook 1996 (1):15-32.
    A distrust of focus on subjectivity and the individual provoked by his meeting with Sartrean existentialism led György Lukács to turn his early but qualified admiration of Søren Kierkegaard into an accusation of fostering a bourgeois culture of the kind Kierkegaard is usually thought to have opposed. Not every Marxian thinker has been equally wary of subjectivity, but all have found in Kierkegaard a crucial absence of concern for human exploitation within a context of natural scarcity. However, a more measured (...)
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  14.  44
    The Claims of Consciousness: A Critical Survey.Alastair Hannay - 1987 - Inquiry: An Interdisciplinary Journal of Philosophy 30 (December):395-434.
    This article selectively surveys recent work touching consciousness. It discusses some recent arguments and positions with a view to throwing light on a working principle of much influential philosophical psychology, namely that the first?person point of view is theoretically redundant. The discussion is divided under a number of headings corresponding to specific functions that have been attributed to the first?person viewpoint, from the experience of something it is like to undergo physical processes, to the presence of selfhood, mental substance, meaning, (...)
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  15.  18
    Giving the Sceptic a Good Name.Alastair Hannay - 1975 - Inquiry: An Interdisciplinary Journal of Philosophy 18 (4):409 – 436.
    The word 'sceptic' usually refers to a theoretical figure whose philosophical importance lies exclusively in his challenge to any attempt to justify the belief in the possibility of knowledge. But the label was once applied to living persons - the so-called Pyrrhonists - whose scepticism encompassed a way of life. Following Sextus Empiricus's portrayal of the Pyrrhonists, Arne Naess has provided comprehensive arguments both in rebuttal of the frequent claims either that scepticism is logically inconsistent or that at least it (...)
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  16.  3
    Kierkegaard, Søren.Alastair Hannay - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  17.  9
    On the Public.Alastair Hannay - 2005 - Routledge.
    The media often talk about public opinion, the 'American' or 'British' public, or the movie-going public. A public can hold an opinion and be divided. What is the public and where did it come from? Is there one public or many? Is the very idea of the public a myth? In this fascinating book, Alastair Hannay explores these questions and unpacks a much talked about but little understood phenomenon. He begins by tracing the origins of the public back to ancient (...)
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  18. To See a Mental Image.Alastair Hannay - 1973 - Mind 82 (April):161-262.
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  19.  51
    Two Ways of Coming Back to Reality: Kierkegaard and Lukács.Alastair Hannay - 1995 - History of European Ideas 20 (1-3):161-166.
  20.  3
    The Cambridge Companion to Kierkegaard.Alastair Hannay & Gordon Daniel Marino (eds.) - 1997 - Cambridge University Press.
    Each volume of this series of Companions to major philosophers contains specially-commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. The contributors to this Companion probe the full depth of Kierkegaard's thought revealing its distinctive subtlety. The topics covered include Kierkegaard's views on art and religion, ethics and psychology, theology and politics, and knowledge and virtue. Much attention is devoted to the pervasive influence of Kierkegaard (...)
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  21.  41
    Kierkegaard and What We Mean by 'Philosophy'.Alastair Hannay - 2000 - International Journal of Philosophical Studies 8 (1):1 – 22.
    Against influential views to the contrary, notably formulated in Henry Allison's 'Christianity and Nonsense', it is argued that Kierkegaard's Concluding Unscientific Postscript is not in itself, as a whole or in any part, an elaborate joke. The work contains a serious though negative argument designed to locate the place of faith in relation to reason. Given that the text itself makes claims on our reason in this way but that its pseudonymous author is a self-styled humorist, the question of where (...)
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  22.  11
    Ii. A Kind of Philosopher: Comments in Connection with Some Recent Books on Kierkegaard.Alastair Hannay - 1975 - Inquiry: An Interdisciplinary Journal of Philosophy 18 (3):354 – 365.
  23.  9
    Mental Illness and thelebensweltA Discussion of Maurice Natanson (Ed.),Psychiatry and Philosophy∗.Alastair Hannay - 1972 - Inquiry: An Interdisciplinary Journal of Philosophy 15 (1-4):208-230.
  24.  3
    Kierkegaard's Levellings and the Review.Alastair Hannay - 1999 - Kierkegaard Studies Yearbook 1999 (1):71-95.
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  25.  17
    II. Hamlet Without the Prince of Denmark Revisited: Pörn on Kierkegaard and the Self.Alastair Hannay - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):261-271.
    Ingmar Pörn (Inquiry 27 [1984], nos. 2?3) claims that certain ideas of Kierkegaard's can illuminate a notion of the self articulated in action?theoretical terms. Through a reconstruction of Kierkegaard's concept of despair, couched in these terms, Pörn aims to show how these ideas can contribute to the study of the self. Because he misconstrues an important distinction in Kierkegaard's account of selfhood, Pörn fails to show this. It remains uncertain what use the study of the self would have for Kierkegaard's (...)
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  26.  6
    Philosophy and Social Role.Alastair Hannay - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):111-126.
  27.  17
    Was Wittgenstein a Psychologist? (II).Alastair Hannay - 1964 - Inquiry: An Interdisciplinary Journal of Philosophy 7 (1-4):379-386.
    The author criticizes mr bogan's article entitled "was wittgenstein a psychologist?" by arguing that mr bogan's non-Psychologistic account of certain of wittgenstein's writings does not require the interpretations which he gave to them. (staff).
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  28.  25
    BAIASU Roxana, BIRD Graham and MOORE AW (Eds): Contemporary.Neils Jorgen Cappelorn, Alastair Hannay & David Kangas - 2012 - British Journal for the History of Philosophy 20 (3):643.
  29. Kierkegaard's Journals and Notebooks, Volume 5: Journals Nb6-Nb10.Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble & K. Brian Söderquist (eds.) - 2012 - Princeton University Press.
    For over a century, the Danish thinker Søren Kierkegaard has been at the center of a number of important discussions, concerning not only philosophy and theology, but also, more recently, fields such as social thought, psychology, and contemporary aesthetics, especially literary theory. Despite his relatively short life, Kierkegaard was an extraordinarily prolific writer, as attested to by the 26-volume Princeton University Press edition of all of his published writings. But Kierkegaard left behind nearly as much unpublished writing, most of which (...)
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  30. Kierkegaard's Journals and Notebooks, Volume 4: Journals Nb-Nb5.Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble & K. Brian Söderquist (eds.) - 2011 - Princeton University Press.
    For over a century, the Danish thinker Søren Kierkegaard has been at the center of a number of important discussions, concerning not only philosophy and theology, but also, more recently, fields such as social thought, psychology, and contemporary aesthetics, especially literary theory. Despite his relatively short life, Kierkegaard was an extraordinarily prolific writer, as attested to by the 26-volume Princeton University Press edition of all of his published writings. But Kierkegaard left behind nearly as much unpublished writing, most of which (...)
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  31. Kierkegaard's Journals and Notebooks, Volume 3: Notebooks 1-15.Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble & K. Brian Söderquist (eds.) - 2010 - Princeton University Press.
    Søren Kierkegaard published an extraordinary number of works during his lifetime, but he left behind nearly as much unpublished writing, most of which consists of what are called his "journals and notebooks." Volume 3 of this 11-volume edition of Kierkegaard's Journals and Notebooks includes Kierkegaard's extensive notes on lectures by the Danish theologian H. N. Clausen and by the German philosopher Schelling, as well as a great many other entries on philosophical, theological, and literary topics. In addition, the volume includes (...)
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  32. Kierkegaard's Journals and Notebooks: Volume 2: Journals Ee-Kk.Niels Jørgen Cappelorn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, Vanessa Rumble, K. Brian Söderquist & George Pattison (eds.) - 2007 - Princeton University Press.
    Søren Kierkegaard published an extraordinary number of works during his lifetime, but he left behind nearly as much unpublished writing, most of which consists of what are called his "journals and notebooks." Volume 2 of this 11-volume edition of Kierkegaard's Journals and Notebooks includes materials from 1836 to 1846, a period that takes Kierkegaard from his student days to the peak of his activity as an author. In addition to containing hundreds of Kierkegaard's reflections on philosophy, theology, literature, and his (...)
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  33.  3
    Kierkegaard's Journals and Notebooks, Volume 9: Journals Nb26–Nb30.Niels Jørgen Cappelørn, Alastair Hannay, Bruce H. Kirmmse, David D. Possen, Joel D. S. Rasmussen & Vanessa Rumble (eds.) - 2017 - Princeton University Press.
    For over a century, the Danish thinker Søren Kierkegaard has been at the center of a number of important discussions, concerning not only philosophy and theology, but also, more recently, fields such as social thought, psychology, and contemporary aesthetics, especially literary theory. Despite his relatively short life, Kierkegaard was an extraordinarily prolific writer, as attested to by the 26-volume Princeton University Press edition of all of his published writings. But Kierkegaard left behind nearly as much unpublished writing, most of which (...)
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  34.  4
    Actual Consciousness by Ted Honderich Oxford: Oxford University Press, 2014, Pp. Xv + 402, £30 ISBN 978-0-19-871438-5.Alastair Hannay - 2015 - Philosophy 90 (2):317-328.
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  35.  26
    Arne Naess (1912-2009).Alastair Hannay - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (3):306-307.
  36. Basic Despair in The Sickness Unto Death.Alastair Hannay - 1994 - Kierkegaardiana 17.
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  37.  8
    Book Reviews. [REVIEW]Alastair Hannay - 1971 - British Journal of Aesthetics 11 (3):296-301.
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  38. Consciousness and the Experience of Freedom.Alastair Hannay - 1991 - In Ernest Lepore & Robert Van Gulick (eds.), John Searle and His Critics. Cambridge: Blackwell.
     
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  39.  58
    Conscious Episodes and Ceteris Paribus.Alastair Hannay - 1995 - The Monist 78 (4):447-463.
    In a note from 1950 Wittgenstein remarks how little “I can’t figure him out” resembles “I can’t figure this mechanism out.” He suggests that what the former means is roughly that one cannot foresee this person’s behaviour with the “same certainty” as with those with whom one “does know [one’s] way about.” Of course a good mechanic also knows his way about his machine and the powerful hold that mechanism exercises on the cognitive imagination owes much to the sense that (...)
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  40.  2
    Conscious Episodes and Ceteris Paribus.Alastair Hannay - 1995 - The Monist 78 (4):447-463.
    In a note from 1950 Wittgenstein remarks how little “I can’t figure him out” resembles “I can’t figure this mechanism out.” He suggests that what the former means is roughly that one cannot foresee this person’s behaviour with the “same certainty” as with those with whom one “does know [one’s] way about.” Of course a good mechanic also knows his way about his machine and the powerful hold that mechanism exercises on the cognitive imagination owes much to the sense that (...)
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  41.  24
    Despair as Defiance: Kierkegaard’s Definitions in “The Sickness Unto Death”.Alastair Hannay - 2018 - Open Philosophy 1 (1):40-49.
    How are we to read and how translate the brief formulae with which ‟The Sickness unto Death” introduces two forms of ‛authentic despair’? In response to Michael Theunissen’s claim that, to conform with the actual drift of Kierkegaard’s thought, the first of the two forms of despair should be given priority, an alternative reading that conforms with the published ordering is defended on the strength of both the text itself and the development of Kierkegaard’s thought up to the time of (...)
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  42. Dialectical Ascent on a Spriggean Theme.Alastair Hannay - 2007 - In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Philosophical Essays in Honour of T. L. S. Sprigge. Ontos.
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  43.  28
    Don’T Mention It.Alastair Hannay - 2009 - The Philosophers' Magazine 44:69-73.
    How we share the world, what conceptual framework might allow us to grasp the sharing, once the bleak world-in-itself is unavailable and all we have are our personalised worlds, remains a total mystery. Science can get along quite well without solving it, but cosmologists need to take it seriously. For philosophers, however, that the world we take for granted is a conceptual mess poses a problem.
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  44.  2
    Don’T Mention It.Alastair Hannay - 2009 - The Philosophers' Magazine 44:69-73.
    How we share the world, what conceptual framework might allow us to grasp the sharing, once the bleak world-in-itself is unavailable and all we have are our personalised worlds, remains a total mystery. Science can get along quite well without solving it, but cosmologists need to take it seriously. For philosophers, however, that the world we take for granted is a conceptual mess poses a problem.
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  45.  5
    Equality and the Principle of Association.Alastair Hannay - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:441-451.
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  46.  7
    Eidetic Imagery: Theories and Ghosts.Alastair Hannay - 1979 - Behavioral and Brain Sciences 2 (4):603-604.
  47.  16
    Freedom and Plastic Control.Alastair Hannay - 1972 - Canadian Journal of Philosophy 2 (2):277 - 296.
    In his Arthur Holly Compton Memorial Lecture Sir Karl Popper tackles a problem raised by Compton himself in an earlier lecture. The problem is to understand how such abstract things as aims, purposes, rules, or agreements can influence or control the movements of men, and perhaps also of animals. To illustrate the problem Compton had remarked on the amazing faith and confidence shown by his audience and the lecture's organizer that he should arrive on the agreed date to give the (...)
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  48.  1
    Å Forstå Menneskesinnet Som En Integrert Del Av Naturen- Kommentarer Til Et Omdiskutert Forskningsprogram.Alastair Hannay - 2008 - Norsk Filosofisk Tidsskrift 43 (3):250-256.
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  49. HA Nielsen, Where the Passion Is: A Reading of Kierkegaard's Philosophical Fragments Reviewed By.Alastair Hannay - 1985 - Philosophy in Review 5 (2):71-74.
     
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  50.  11
    Images, Memory, and Perception.Alastair Hannay - 1979 - Behavioral and Brain Sciences 2 (4):552-553.
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