Results for 'Alberto Carrillo Can��n'

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  1.  9
    Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations.Larraitz N. Zumeta, Pablo Castro-Abril, Lander Méndez, José J. Pizarro, Anna Włodarczyk, Nekane Basabe, Ginés Navarro-Carrillo, Sonia Padoan-De Luca, Silvia da Costa, Itziar Alonso-Arbiol, Bárbara Torres-Gómez, Huseyin Cakal, Gisela Delfino, Elza M. Techio, Carolina Alzugaray, Marian Bilbao, Loreto Villagrán, Wilson López-López, José Ignacio Ruiz-Pérez, Cynthia C. Cedeño, Carlos Reyes-Valenzuela, Laura Alfaro-Beracoechea, Carlos Contreras-Ibáñez, Manuel Leonardo Ibarra, Hiram Reyes-Sosa, Rosa María Cueto, Catarina L. Carvalho & Isabel R. Pinto - 2020 - Frontiers in Psychology 11.
    8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...)
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  2. Fiction and Indexinames.Alberto Voltolini - 2014 - Journal of Literary Theory 8 (2):293–322.
    In this paper, I will first of all claim that once one takes proper names as indexicals of a particular sort, indexinames for short, one may account for some tensions that affect our desiderata regarding the use of such names in sentences directly or indirectly involving fiction. According to my proposal, a proper name “N.N.” is an indexical whose character is roughly expressed by the description “the individual called ‘N.N.’ (in context)”, where this description means “the individual one’s interlocutor’s attention (...)
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  3. Are (Possible) Guises Internally Characterizable?Alberto Voltolini - 1998 - Acta Analytica 13:65-90.
    In H-N. Castañeda's ontology, a fundamental Fregean distinction is drawn between unsaturated and saturated entities, the former corresponding to predicative aspects of reality, the latter to individuals, that is, to items which can be referred to by means of singular terms1. Within saturated entities, Castañeda attempts to distinguish between abstract and concrete individuals. Sets and Platonic Forms of the F-ness-type are the typical examples of the former category2. As to the latter category instead, concrete individual guises represent both the bottom (...)
     
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  4.  47
    Probabilities: Reasonable or True?J. Alberto Coffa - 1977 - Philosophy of Science 44 (2):186-198.
    Hempel's high probability requirement asserts that any rationally acceptable answer to the question 'Why did event X occur?' must offer information which shows that X was to be expected at least with reasonable probability. Salmon rejected this requirement in his S-R model. This led to a series of paradoxical consequences, such as the assertion that an explanation of an event can both lower its probability and make it arbitrarily low, and the assertion that the explanation of an outcome would have (...)
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  5.  24
    Crisis Behavior in Autism Spectrum Disorders: A Self-Organized Criticality Approach.Lucio Tonello, Luca Giacobbi, Alberto Pettenon, Alessandro Scuotto, Massimo Cocchi, Fabio Gabrielli & Glenda Cappello - 2018 - Complexity 2018:1-7.
    The Autism Spectrum Disorder (ASD) represents a set of life-long disorders. In particular, subjects with ASD can display momentary behaviors of acute agitation and aggressiveness called crisis behaviors. These events are problematic for the subject and care providers but little is known about their occurrence, namely, possible relations among intensity, frequency, and duration. A group of ASD subjects (n=33) has been observed for 12 months reporting data on each crisis ( n = 1137 crises). Statistical analysis did not find significant (...)
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  6. Alberto Carrillo Canan.A. T. Tymieniecka & Analecta Husserliana - 1998 - Analecta Husserliana 53:155.
  7. Interpretación y verdad: acerca de la ontología general de Heidegger.Alberto Carrillo Canán - 1999 - Analogía Filosófica 13 (4).
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  8. La tensión entre Los nuevos medios Y la narratología.: El Caso Del cine.Alberto Carrillo Canán, May Zindel, Marco Zacaula & Francisco González - 2012 - Límite 7 (25):73-96.
    En este texto discutiremos la tensión entre los nuevos medios y la narratología ocupándonos especialmente del caso del cine. Nuestra tesis será que los nuevos medios tienen que ver básicamente con la ilusión y solo derivadamente con la imaginación; por el contrario, el campo de la literatura tiene que ver solo con la imaginación y no con la ilusión. Si esto es así, algo debe estar mal con la pretensión de la narratología de ser el esquema teórico adecuado para entender (...)
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  9.  1
    Holy Men and Big Guns: The Can[N]on in Social Theory.Joey Sprague - 1997 - Gender and Society 11 (1):88-107.
    Theory in sociology is constructed as a canon, a very short list of social theorists who have been endowed with suprahistorical status. Drawing on the feminist analysis of gendered consciousness, the author argues that social theory is organized exactly as it should be if one were thinking like a White male capitalist. The perceptual frameworks it employs—a hierarchy of the social, logical dichotomies, decontextualized abstraction, an individualist approach—resonate well with descriptions of hegemonic masculine consciousness. As a result, social theory has (...)
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  10.  8
    Indications of Bulk Property Changes From Surface Ion Implantation.Y. Wang, B. Yang, N. Can & P. D. Townsend - 2011 - Philosophical Magazine 91 (2):250-262.
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  11.  15
    Can Logical Probability Be Viewed as a Measure of Degrees of Partial Entailment?Alberto Mario Mura - 2008 - Logic and Philosophy of Science 6 (1):25-33.
  12.  58
    Why, as Responsible for Figurativity, Seeing-in Can Only Be Inflected Seeing-In.Alberto Voltolini - 2015 - Phenomenology and the Cognitive Sciences 14 (3):651-667.
    In this paper, I want to argue for two main and related points. First, I want to defend Richard Wollheim’s well-known thesis that the twofold mental state of seeing-in is the distinctive pictorial experience that marks figurativity. Figurativity is what makes a representation pictorial, a depiction of its subject. Moreover, I want to show that insofar as it is a mark of figurativity, all seeing-in is inflected. That is to say, every mental state of seeing-in is such that the characterisation (...)
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  13.  75
    Can There Be a Uniform Application of Direct Reference?Alberto Voltolini - 2004 - Erkenntnis 61 (1):75-98.
    There are two interpretations of what it means for a singular term to be referentially direct, one truth-conditional and the other cognitive. It has been argued that on the former interpretation, both proper names and indexicals refer directly, whereas on the latter only proper names are directly referential. However, these interpretations in fact apply to the same singular terms. This paper argues that, if conceived in purely normative terms, the linguistic meaning of indexicals can no longer be held to make (...)
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  14.  12
    Something More Than Words: A Review of (Re-)Defining Racism: A Philosophical Analysis, Alberto G. Urquidez. [REVIEW]George N. Fourlas - 2021 - Ethical Theory and Moral Practice 24 (3):667-671.
    Drawing on the later work of Ludwig Wittgenstein, Alberto G. Urquidez works to free the fly from the metaphorical bottle by shifting the terms of the debate away from attempts at describing a thing that is not real and toward a normative or prescriptive approach to racism, rather than race, that emphasizes how the concept ought to be defined, as well as deployed, for anti-racist ends. Urquidez refers to this normative pragmatic approach as ‘conventionalism’ and the overarching structure of (...)
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  15. Can God's Existence Be Disproved?J. N. Findlay - 1948 - Mind 57 (226):176-183.
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  16.  19
    Collective Efficacy in Sports and Physical Activities: Perceived Emotional Synchrony and Shared Flow.Larraitz N. Zumeta, Xavier Oriol, Saioa Telletxea, Alberto Amutio & Nekane Basabe - 2015 - Frontiers in Psychology 6.
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  17.  60
    How Pretence Can Really Be Metarepresentational.Cristina Meini & Alberto Voltolini - 2010 - Mind and Society 9 (1):31-58.
    Our lives are commonly involved with fictionality, an activity that adults share with children. After providing a brief reconstruction of the most important cognitive theories on pretence, we will argue that pretence has to do with metarepresentations, albeit in a rather weakened sense. In our view, pretending entails being aware that a certain representation does not fit in the very same representational model as another representation. This is a minimal metarepresentationalism, for normally metarepresentationalism on pretense claims that pretending is or (...)
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  18. Anisotropy and Visual Structures.Alberto Jl Carrillo Canán - 2001 - A Parte Rei 18:7.
     
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  19. Cultura:¿ Sacralización de lo banal? Flusser y la izquierda conservadora.Alberto Jl Carrillo Canán - 2002 - A Parte Rei 19:8.
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  20. El concepto de interpretación en Goodman: La interpretación de la representación.Alberto Jl Carrillo Canán - 2003 - A Parte Rei 27:9.
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  21. El carácter tecnológico de la percepción espacial.Alberto Jl Carrillo Canán - 2005 - A Parte Rei 41:10.
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  22. El engaño y la" magia" de las" imágenes técnicas" según Flusser.Alberto Jl Carrillo Canán & Gabriela Méndez - 2006 - A Parte Rei 48:9.
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  23. El guerrero en Hegel y el cristiano en Lutero.Alberto Jl Carrillo Canán - 2003 - A Parte Rei 30:3.
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  24. El mosaico o la cualidad plana del cine en general. Hollywood digital y la poética del entretenimiento I.Alberto Jl Carrillo Canán & May Zindel - 2008 - A Parte Rei 58:14.
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  25. El Nietzsche de Heidegger.Alberto Jl Carrillo Canán - 2000 - A Parte Rei 8:3.
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  26. El ocio y el autoengaño doméstico: Una aproximación mcluhaniana.Alberto Jl Carrillo Canán - 2005 - A Parte Rei 42:10.
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  27. Globalización, cultura y comunidad.Alberto Jl Carrillo Canán - 2002 - A Parte Rei 21:13.
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  28. Kierkegaard s Amphibolous Conjunction of Joy and Sorrow and His Literary Theory.Alberto Jl Carrillo Canán - 2000 - A Parte Rei 9:4.
     
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  29.  8
    La concepción arcaizante del texto en Gadamer (II).Alberto Jl Carrillo Canán - 2005 - A Parte Rei 39:5.
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  30. La estructura apriorística del suceso en Gadamer.Alberto Jl Carrillo Canán - 2003 - A Parte Rei 28:9.
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  31. La estética fotográfica en el paso a la digitalización. Cuarta parte: la estética de la imagen fija en general.Alberto Jl Carrillo Canán & María de Lourdes Gómez Mendoza - 2011 - A Parte Rei 74:14.
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  32. La estética fotográfica en el paso a la digitalización. Segunda parte: La ontología y la estética de la imagen tecnológica fija.Alberto Jl Carrillo Canán & María de Lourdes Gómez Mendoza - 2010 - A Parte Rei 72:14.
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  33. La estética fotográfica en el paso a la digitalización: primera parte. La ontología de la imagen fotográfica análoga.Alberto Jl Carrillo Canán & María de Lourdes Gómez Mendoza - 2010 - A Parte Rei 71:9.
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  34. La escritura y la estructura de la percepción.Alberto Jl Carrillo Canán - 2004 - A Parte Rei 33:5.
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  35. La forma de mosaico del cine digital. Hollywood digital y la poética del entretenimiento. Segunda parte.Alberto Jl Carrillo Canán & May Zindel - 2008 - A Parte Rei 59:14.
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  36. La fotografía y la libertad: La crítica cultural de Flusser.Alberto Jl Carrillo Canán - 2007 - A Parte Rei 51:4.
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  37. Los griegos homéricos y el problema de la conciencia.Alberto Jl Carrillo Canán, Marco Calderón Zacaula & Lluviana Rodríguez Vidal - 2006 - A Parte Rei 44:8.
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  38. La Identidad Nacional y El Cine.Alberto Jl Carrillo Canán - 2010 - A Parte Rei 70:12.
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  39. La narratología y el problema poetológico en general: Hollywood digital y la poética del entretenimiento: Tercera parte.Alberto Jl Carrillo Canán & May Zindel - 2008 - A Parte Rei 60:17.
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  40. Las oposiciones de Gadamer y la experiencia estética.Alberto Jl Carrillo Canán - 2002 - A Parte Rei 22:2.
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  41. La secuencialidad de la experiencia en Christian Metz: acerca del presupuesto de la narratividad cinematográfica. Parte I.Alberto Jl Carrillo Canán - 2009 - A Parte Rei 62:13.
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  42. La teoría mcluhaniana de la percepción.Alberto Jl Carrillo Canán - 2005 - A Parte Rei 37:11.
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  43. Mundo y predicados ontológicos en Heidegger.Alberto Jl Carrillo Canán - 2000 - A Parte Rei 11:5.
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  44. Obra de arte, hermenéutica y educación: Para la crítica de Heidegger y Gadamer.Alberto Jl Carrillo Canán - 2002 - A Parte Rei 24:2.
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  45. Poesía, lenguaje e interpretación en Heidegger.Alberto Jl Carrillo Canán - 1999 - A Parte Rei 6:7.
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  46. Percepción y" construcción" estética del mundo.Alberto Jl Carrillo Canán - 2001 - A Parte Rei 13:1.
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  47. The Concept of Earth by Heidegger History and the Oblivion of Being.Alberto Jl Carrillo Canán - 2000 - A Parte Rei 7:7.
     
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  48. Tecnoimágenes y estética.Alberto Jl Carrillo Canán - 2007 - In César Moreno, Rafael Lorenzo & Alicia Ma de Mingo (eds.), Filosofía y Realidad Virtual. Prensas Universitarias de Zaragoza.
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  49. """ Verdad de la obra de arte" y" sentido" en Gadamer.Alberto Jl Carrillo Canán - 2002 - A Parte Rei 22:4.
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  50.  11
    Bazin, Flusser and the Aesthetics of Photography.Alberto Jl Carrillo Canán & Marco Calderón Zacaula - 2012 - Flusser Studies 13.
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