Results for 'Alberto Cordova'

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  1. A Question of Intention in Motor Imagery.Carl Gabbard, Alberto Cordova & Sunghan Lee - 2009 - Consciousness and Cognition 18 (1):300-305.
    We examined the question—is the intention of completing a simulated motor action the same as the intention used in processing overt actions? Participants used motor imagery to estimate distance reachability in two conditions: Imagery-Only and Imagery-Execution . With IO only a verbal estimate using imagery was given. With IE participants knew that they would actually reach after giving a verbal estimate and be judged on accuracy. After measuring actual maximum reach, used for the comparison, imagery targets were randomly presented across (...)
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  2.  62
    How It Is: The Native American Philosophy of V. F. Cordova.V. F. Cordova - 2007 - University of Arizona Press.
    Arranges the work of Viola Cordova, presenting her understanding and interpretation of the interactions between people and nature.
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  3.  32
    Alberto Wagner de Reyna, Filósofo.Alberto Buela - 2001 - Utopía y Praxis Latinoamericana 6 (13):130-135.
    In order to present the philosopher Alberto Wagner de Reyna, we must first understand his life, then his work, and finally the force of his ideas; especially those which establish him within the history of philosophical ideas. This paper presents a synthesis of the conversation that the author..
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  4.  47
    Alberto Bondolfi, Zurich.Bondolfi Alberto - 1999 - Ethik in der Medizin 11 (2):65-78.
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  5.  1
    Violence at School and the Well-Being of Teachers. The Importance of Positive Relationships.Federica De Cordova, Sabrina Berlanda, Monica Pedrazza & Marta Fraizzoli - 2019 - Frontiers in Psychology 10.
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  6. Fernando & Evangeline Alberto, Manuel Vicente Pangilinan; On Mentors and Protegees.Ernesto Alberto - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):241-244.
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  7.  61
    The Moral Obligation to Be Vaccinated: Utilitarianism, Contractualism, and Collective Easy Rescue.Alberto Giubilini, Thomas Douglas & Julian Savulescu - 2018 - Medicine, Health Care and Philosophy 21 (4):547-560.
    We argue that individuals who have access to vaccines and for whom vaccination is not medically contraindicated have a moral obligation to contribute to the realisation of herd immunity by being vaccinated. Contrary to what some have claimed, we argue that this individual moral obligation exists in spite of the fact that each individual vaccination does not significantly affect vaccination coverage rates and therefore does not significantly contribute to herd immunity. Establishing the existence of a moral obligation to be vaccinated (...)
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  8. Alberto Pala: Filosofo Laico, Appassionato Delle Scienze: Studi E Testimonianze Nel 90o Dalla Nascita.Bruno Maiorca & Alberto Pala (eds.) - 2013 - Cuec.
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  9.  26
    Capètulo II santo Alberto Magno (ca. 1200-1280).Magno Santo Alberto - 1977 - Nova Et Vetera 52:120.
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  10.  35
    The Ethics of Vaccination.Alberto Giubilini - 2019 - Springer Verlag.
    This open access book discusses individual, collective, and institutional responsibilities with regard to vaccination from the perspective of philosophy and public health ethics. It addresses the issue of what it means for a collective to be morally responsible for the realisation of herd immunity and what the implications of collective responsibility are for individual and institutional responsibilities. The first chapter introduces some key concepts in the vaccination debate, such as ‘herd immunity’, ‘public goods’, and ‘vaccine refusal’; and explains why failure (...)
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  11.  88
    (Re-)Defining Racism: A Philosophical Analysis.Alberto G. Urquidez - 2020 - Cham: Palgrave Macmillan.
    What is racism? is a timely question that is hotly contested in the philosophy of race. Yet disagreement about racism’s nature does not begin in philosophy, but in the sociopolitical domain. Alberto G. Urquidez argues that philosophers of race have failed to pay sufficient attention to the practical considerations that prompt the question “What is racism?” Most theorists assume that “racism” signifies a language-independent phenomenon that needs to be “discovered” by the relevant science or “uncovered” by close scrutiny of (...)
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  12.  64
    Reseña de" Sobre la Verdad y la Fe" de Alberto Wagner de Reyna.Alberto Buela - 2006 - Utopía y Praxis Latinoamericana 11 (34):137-138.
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  13. After-Birth Abortion: Why Should the Baby Live?Alberto Giubilini & Francesca Minerva - 2013 - Journal of Medical Ethics 39 (5):261-263.
    Abortion is largely accepted even for reasons that do not have anything to do with the fetus' health. By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion (...)
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  14.  4
    Conversando con Alberto Ciria.Alberto Ciria & Alejandro Rojas - 2017 - Claridades. Revista de Filosofía 7 (1):107-128.
    Conversación entre Alberto Ciria, ganador del premio anual 2015 a la promoción de la filosofía y la cultura en Málaga que entrega FICUM, y Alejandro Rojas en torno a la pregunta ¿qué es para ti la filosofía?
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  15. Alberto Moreno, "¿Qué es la Lógica Matemática?".Jose Alberto Coffa - 1967 - Critica 1 (3):104.
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  16. There Are Intentionalia of Which It Is True That Such Objects Do Not Exist.Alberto Voltolini - 2013 - International Journal of Philosophical Studies 21 (3):394-414.
    According to Crane’s schematicity thesis (ST) about intentional objects, intentionalia have no particular metaphysical nature qua thought-of entities; moreover, the real metaphysical nature of intentionalia is various, insofar as it is settled independently of the fact that intentionalia are targets of one’s thought. As I will point out, ST has the ontological consequence that the intentionalia that really belong to the general inventory of what there is, the overall domain, are those that fall under a good metaphysical kind, i.e., a (...)
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  17.  39
    How Ficta Follow Fiction.Alberto Voltolini - 2006 - Springer.
    This book presents a novel theory of fictional entities which is syncretistic insofar as it integrates the work of previous authors. It puts forward a new metaphysical conception of the nature of these This This book presents a novel theory of fictional entities which is syncretistic insofar as it integrates the work of previous authors. It puts forward a new metaphysical conception of the nature of these entities, according to which a fictional entity is a compound entity built up from (...)
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  18.  15
    Troubles with Phenomenal Intentionality.Alberto Voltolini - forthcoming - Erkenntnis:1-20.
    As far as I can see, there are two basic ways of cashing out the claim that intentionality is ultimately phenomenal: an indirect one, according to which the intentional content of an experiential intentional mental state is determined by the phenomenal character that state already possesses, so that intentionality is so determined only indirectly; a direct one, which centers on the very property of intentionality itself and can further be construed in two manners: either that very property is determined by (...)
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  19.  17
    Carmen Codoñer and Paulo Farmhouse Alberto, Eds., Wisigothica After M. C. Díaz y Díaz. Florence: SISMEL Edizioni Del Galluzzo, 2014. Paper. Pp. Xiv, 763. €68. ISBN: 978-88-8450-543-9.Table of Contents Available Online at Http://Www.Sismel.It/Tidetails.Asp?Hdntiid=1347. [REVIEW]Alberto Ferreiro - 2016 - Speculum 91 (2):477-479.
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  20.  95
    Branching-Time Logic with Quantification Over Branches: The Point of View of Modal Logic.Alberto Zanardo - 1996 - Journal of Symbolic Logic 61 (1):1-39.
    In Ockhamist branching-time logic [Prior 67], formulas are meant to be evaluated on a specified branch, or history, passing through the moment at hand. The linguistic counterpart of the manifoldness of future is a possibility operator which is read as `at some branch, or history (passing through the moment at hand)'. Both the bundled-trees semantics [Burgess 79] and the $\langle moment, history\rangle$ semantics [Thomason 84] for the possibility operator involve a quantification over sets of moments. The Ockhamist frames are (3-modal) (...)
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  21. The Paradox of Conscientious Objection and the Anemic Concept of 'Conscience': Downplaying the Role of Moral Integrity in Health Care.Alberto Giubilini - 2014 - Kennedy Institute of Ethics Journal 24 (2):159-185.
    Conscientious objection in health care is a form of compromise whereby health care practitioners can refuse to take part in safe, legal, and beneficial medical procedures to which they have a moral opposition (for instance abortion). Arguments in defense of conscientious objection in medicine are usually based on the value of respect for the moral integrity of practitioners. I will show that philosophical arguments in defense of conscientious objection based on respect for such moral integrity are extremely weak and, if (...)
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  22. The Semantic Tradition From Kant to Carnap: To the Vienna Station.Alberto Coffa - 1991 - Cambridge University Press.
    This major publication is a history of the semantic tradition in philosophy from the early nineteenth century through its incarnation in the work of the Vienna Circle, the group of logical positivists that emerged in the years 1925-1935 in Vienna who were characterised by a strong commitment to empiricism, a high regard for science, and a conviction that modern logic is the primary tool of analytic philosophy. In the first part of the book, Alberto Coffa traces the roots of (...)
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  23.  4
    Lista de Obras Publicadas E Inéditas de Alberto Moretti.Alberto Moretti - 2021 - Análisis Filosófico 40 (Especial):13-19.
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  24.  3
    Troubles with Phenomenal Intentionality.Alberto Voltolini - forthcoming - Erkenntnis:1-20.
    As far as I can see, there are two basic ways of cashing out the claim that intentionality is ultimately phenomenal: an indirect one, according to which the intentional content of an experiential intentional mental state is determined by the phenomenal character that state already possesses, so that intentionality is so determined only indirectly; a direct one, which centers on the very property of intentionality itself and can further be construed in two manners: either that very property is determined by (...)
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  25.  61
    If We Are All Cultural Darwinians What’s the Fuss About? Clarifying Recent Disagreements in the Field of Cultural Evolution.Alberto Acerbi & Alex Mesoudi - 2015 - Biology and Philosophy 30 (4):481-503.
    Cultural evolution studies are characterized by the notion that culture evolves accordingly to broadly Darwinian principles. Yet how far the analogy between cultural and genetic evolution should be pushed is open to debate. Here, we examine a recent disagreement that concerns the extent to which cultural transmission should be considered a preservative mechanism allowing selection among different variants, or a transformative process in which individuals recreate variants each time they are transmitted. The latter is associated with the notion of “cultural (...)
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  26. Sara Di Giulio, Alberto Frigo (Hrsg.), Kasuistik und Theorie des Gewissens. Von Pascal bis Kant.Sara Di Giulio & Alberto Frigo (eds.) - 2020
    Kant scholars have rarely addressed the centuries-old tradition of casuistry and the concept of conscience in Kant’s writings. This book offers a detailed exploration of the period from Pascal’s Provincial Letters to Kant’s critique of probabilism and discusses his proposal of a (new) casuistry as part of an moral education. / Trotz der Hinweise an wichtigen Stellen in Kants Schriften richtet die Kantforschung ihre Aufmerksamkeit nur selten auf die Jahrhunderte währende Tradition der Kasuistik und den Begriff des Gewissens, der in (...)
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  27.  67
    The Artificial Moral Advisor. The “Ideal Observer” Meets Artificial Intelligence.Alberto Giubilini & Julian Savulescu - 2018 - Philosophy and Technology 31 (2):169-188.
    We describe a form of moral artificial intelligence that could be used to improve human moral decision-making. We call it the “artificial moral advisor”. The AMA would implement a quasi-relativistic version of the “ideal observer” famously described by Roderick Firth. We describe similarities and differences between the AMA and Firth’s ideal observer. Like Firth’s ideal observer, the AMA is disinterested, dispassionate, and consistent in its judgments. Unlike Firth’s observer, the AMA is non-absolutist, because it would take into account the human (...)
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  28.  63
    Quarantine, Isolation and the Duty of Easy Rescue in Public Health.Alberto Giubilini, Thomas Douglas, Hannah Maslen & Julian Savulescu - 2018 - Developing World Bioethics 18 (2):182-189.
    We address the issue of whether, why and under what conditions, quarantine and isolation are morally justified, with a particular focus on measures implemented in the developing world. We argue that the benefits of quarantine and isolation justify some level of coercion or compulsion by the state, but that the state should be able to provide the strongest justification possible for implementing such measures. While a constrained form of consequentialism might provide a justification for such public health interventions, we argue (...)
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  29. Fibring: Completeness Preservation.Alberto Zanardo, Amilcar Sernadas & Cristina Sernadas - 2001 - Journal of Symbolic Logic 66 (1):414-439.
    A completeness theorem is established for logics with congruence endowed with general semantics. As a corollary, completeness is shown to be preserved by fibring logics with congruence provided that congruence is retained in the resulting logic. The class of logics with equivalence is shown to be closed under fibring and to be included in the class of logics with congruence. Thus, completeness is shown to be preserved by fibring logics with equivalence and general semantics. An example is provided showing that (...)
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  30.  39
    A Finite Axiomatization of the Set of Strongly Valid Ockhamist Formulas.Alberto Zanardo - 1985 - Journal of Philosophical Logic 14 (4):447 - 468.
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  31. El vídeo-clip etnorreflexivo de Alberto Cardín: una introducción y un apéndice.Alberto Hidalgo Tuñón - 1992 - El Basilisco 12:24-29.
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  32.  58
    Why, as Responsible for Figurativity, Seeing-in Can Only Be Inflected Seeing-In.Alberto Voltolini - 2015 - Phenomenology and the Cognitive Sciences 14 (3):651-667.
    In this paper, I want to argue for two main and related points. First, I want to defend Richard Wollheim’s well-known thesis that the twofold mental state of seeing-in is the distinctive pictorial experience that marks figurativity. Figurativity is what makes a representation pictorial, a depiction of its subject. Moreover, I want to show that insofar as it is a mark of figurativity, all seeing-in is inflected. That is to say, every mental state of seeing-in is such that the characterisation (...)
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  33.  35
    A Syncretistic Theory of Depiction.Alberto Voltolini - 2015 - Palgrave-Macmillan.
    What is depiction? This is a venerable question that has received many different answers throughout the whole history of philosophy, especially in contemporary times. A Syncretistic Theory of Depiction elaborates a new account on this matter by providing a theory of depiction that tries to combine the merits of the previous theories while dropping their defects. It is argued that a picture is a representation in a pictorial or figurative mode, and its 'figurativity' is given by a special perception, perceiving-in, (...)
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  34. Fiction as a Base of Interpretation Contexts.Alberto Voltolini - 2006 - Synthese 153 (1):23-47.
    In this paper, I want to deal with the problem of how to find an adequate context of interpretation for indexical sentences that enables one to account for the intuitive truth-conditional content which some apparently puzzling indexical sentences like “I am not here now” as well as other such sentences contextually have. In this respect, I will pursue a fictionalist line. This line allows for shifts in interpretation contexts and urges that such shifts are governed by pretense, which has to (...)
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  35.  3
    The Theatre of Producation: Philosophy and Individuation Bewteen Kant and Deleuze.Alberto Toscano - 2005 - Palgrave-Macmillan.
    This book provides both a historical analysis of the philosophical problem of individuation, and a new trajectory in its treatment. Drawing on the work of Gilles Deleuze, as well as C.S. Peirce and the lesser-known Gilbert Simondon, Alberto Toscano takes the problem of individuation, as reconfigured by Kant and Nietzsche, into the realm of modernity, providing a unique and vibrant contribution to contemporary debates in European philosophy.
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  36.  12
    Alberto G. Urquidez, (Re-)Defining Racism: A Philosophical Analysis, Palgrave Macmillan, 2020, Viii +421 Pp. the Concept of Racism and the Adjective Racist. [REVIEW]Naomi Zack - 2021 - Ethical Theory and Moral Practice 24 (3):673-677.
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  37.  40
    An Argument for Compulsory Vaccination: The Taxation Analogy.Alberto Giubilini - 2020 - Journal of Applied Philosophy 37 (3):446-466.
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  38.  2
    Dispositional Optimism and Context Sensitivity: Psychological Contributors to Frailty Status Among Elderly Outpatients.Alberto Sardella, Vittorio Lenzo, George A. Bonanno, Gabriella Martino, Giorgio Basile & Maria C. Quattropani - 2021 - Frontiers in Psychology 11.
    The association of resilience-related factors with frailty is a recent research topic. Dispositional optimism and context sensitivity are two psychological factors that differently contribute to individual resilience. This study aimed at investigating whether dispositional optimism and context sensitivity might contribute to a multifactorial model of frailty, together with established relevant factors such as cognitive and physical factors. This cross-sectional study involved 141 elderly outpatients aged ≥65 years, who were referred to the Geriatrics and Multidimensional Evaluation Clinic of the University Hospital (...)
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  39.  81
    What in the World Is Moral Disgust?Alberto Giubilini - 2016 - Australasian Journal of Philosophy 94 (2):227-242.
    I argue that much philosophical discussion of moral disgust suffers from two ambiguities: first, it is not clear whether arguments for the moral authority of disgust apply to disgust as a consequence of moral evaluations or instead to disgust as a moralizing emotion; second, it is not clear whether the word ‘moral’ is used in a normative or in a descriptive sense. This lack of clarity generates confusion between ‘fittingness’ and ‘appropriateness’ of disgust. I formulate three conditions that arguments for (...)
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  40.  26
    Fiction.Alberto Voltolini & Fred Kroon - 2011 - Rivista di Estetica.
  41.  19
    Transformative Phenomenology: Changing Ourselves, Lifeworlds, and Professional Practice.Gloria L. Córdova, Lucy Dinwiddie, David B. Haddad, Steven C. Jeddeloh, Marc J. LaFountain, Valerie Malhotra Bentz, Adair Linn Nagata, Jeffrey L. Nonemaker, Bernie Novokowsky, Linda Nugent, George Psathas, David Rehorick, Sandra K. Simpson, Roanne Thomas-MacLean & Dudley Tower (eds.) - 2008 - Lexington Books.
    The fourteen authors in this collection used phenomenology and hermeneutics to conduct deep inquiry into perplexing and wondrous events in their work and personal lives. These seasoned scholar-practitioners gained remarkable insight into areas such as health care and illness, organ donation, intercultural communications, high-performance teams, artistic production, jazz improvisation, and the integration of Tai Chi into education. All authors were transformed by phenomenology's expanded ways of seeing and being.
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  42. El concepto de degeneración en Buffon.Violeta Aréchiga Córdova - 1996 - Ludus Vitalis 4 (6):55-73.
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  43. The New Social Movements: A Theoretical Approach.Alberto Melucci - 1980 - Social Science Information 19 (2):199-226.
  44.  40
    Objection to Conscience: An Argument Against Conscience Exemptions in Healthcare.Alberto Giubilini - 2017 - Bioethics 31 (4):400-408.
    I argue that appeals to conscience do not constitute reasons for granting healthcare professionals exemptions from providing services they consider immoral. My argument is based on a comparison between a type of objection that many people think should be granted, i.e. to abortion, and one that most people think should not be granted, i.e. to antibiotics. I argue that there is no principled reason in favour of conscientious objection qua conscientious that allows to treat these two cases differently. Therefore, I (...)
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  45.  74
    Vaccination, Risks, and Freedom: The Seat Belt Analogy.Alberto Giubilini & Julian Savulescu - forthcoming - Public Health Ethics:phz014.
    We argue that, from the point of view public health ethics, vaccination is significantly analogous to seat belt use in motor vehicles and that coercive vaccination policies are ethically justified for the same reasons why coercive seat belt laws are ethically justified. We start by taking seriously the small risk of vaccines’ side effects and the fact that such risks might need to be coercively imposed on individuals. If millions of individuals are vaccinated, even a very small risk of serious (...)
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  46. Probably the Charterhouse of Parma Does Not Exist, Possibly Not Even That Parma.Alberto Voltolini - 2013 - Humana Mente 6 (25):235-261.
    In this paper, I will claim that fictional works apparently about utterly immigrant objects, i.e., real individuals imported in fiction from reality, are instead about fictional individuals that intentionally resemble those real individuals in a significant manner: fictional surrogates of such individuals. Since I also share the realists’ conviction that the remaining fictional works concern native characters, i.e., full-fledged fictional individuals that originate in fiction itself, I will here defend a hyperrealist position according to which fictional works only concern fictional (...)
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  47. The Ethics of Human Enhancement.Alberto Giubilini & Sagar Sanyal - 2015 - Philosophy Compass 10 (4):233-243.
    Ethical debate surrounding human enhancement, especially by biotechnological means, has burgeoned since the turn of the century. Issues discussed include whether specific types of enhancement are permissible or even obligatory, whether they are likely to produce a net good for individuals and for society, and whether there is something intrinsically wrong in playing God with human nature. We characterize the main camps on the issue, identifying three main positions: permissive, restrictive and conservative positions. We present the major sub-debates and lines (...)
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  48.  83
    Axiomatization of 'Peircean' Branching-Time Logic.Alberto Zanardo - 1990 - Studia Logica 49 (2):183 - 195.
    The branching-time logic called Peircean by Arthur Prior is considered and given an infinite axiomatization. The axiomatization uses only the standard deduction rules for tense logic.
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  49.  13
    Technological Capital: Bourdieu, Postphenomenology, and the Philosophy of Technology Beyond the Empirical Turn.Alberto Romele - 2021 - Philosophy and Technology 34 (3):483-505.
    This article builds on the hypothesis that theoretical approaches to philosophy of technology are currently stuck in a false alternative: either embrace the “empirical turn” or jump back into the determinism, pessimism, and general ignorance towards specific technologies that characterized the “humanities philosophy of technology.” A third path is however possible, which consists of articulating an empirical point of view with an interest in the symbolic dimension in which technologies and technological mediations are always already embedded. Bourdieu’s sociology of the (...)
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  50.  27
    Antibiotic Resistance as a Tragedy of the Commons: An Ethical Argument for a Tax on Antibiotic Use in Humans.Alberto Giubilini - 2019 - Bioethics 33 (7):776-784.
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