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  1. Protagora e la techne sophistike. Plat. Prot. 316 d-317 c.Aldo Brancacci - 2002 - Elenchos: Rivista di Studi Sul Pensiero Antico 23 (1):11-32.
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  2.  8
    I κοινή άρέσκοντα dei Cinici e la κοινωνíα tra cinismo e stoicismo nel libro VI delle ‘Vite’ di Diogene Laerzio.Aldo Brancacci - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4049-4075.
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  3.  26
    Abellán, Carmen Arias, ed. Itinerarios latinos a Jerusalén y al Oriente cristiano (Egeria y el Pseudo-Antonino de Piacenza). Colección de Bolsillo 154. Sevilla: Universidad de Sevilla, 2000. 315 pp. Paper, price not stated. Achard, Guy, and Marie Ledentu, eds. Orateur, auditeurs, lecteurs: À propos de l'éloquence romaine à la fin de la République et au début du Principat. Proceed. [REVIEW]Aldo Brancacci, Roger Brock, Stephen Hodkinson, Walter Burkert, Trans Peter Bing & Philip Burton - 2001 - American Journal of Philology 122:605-610.
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  4. Aristotele E Diogene Il Cinico.Aldo Brancacci - 2020 - Peitho 11 (1):67-82.
    In this paper I examine the testimonium of Aristotle’s Rhetoric concern­ing Diogenes the Cynic. This piece of evidence is the most ancient source of Diogenes and proves that Aristotle was familiar with his writings. I also study the testimonium on Diogenes that is hand­ed down by Theophrastus, which confirms the interest of the ancient Peripatos in this philosopher. Finally, I examine a passage of Book 1 of the Politics where Aristotle refers to the thesis on the aboli­tion of money. I (...)
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  5. Askesis e logos nella tradizione cinica.Aldo Brancacci - 1987 - Elenchos 8:439-447.
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  6. Dio, Socrates and Cynicism.Aldo Brancacci - 2000 - In Simon Swain (ed.), Dio Chrysostom: Politics, Letters, and Philosophy. Oxford University Press. pp. 240--260.
     
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  7.  32
    Democritus: Science, the Arts, and the Care of the Soul: Proceedings of the International Colloquium on Democritus, Paris, 18-20 September 2003. [REVIEW]Aldo Brancacci & Pierre-Marie Morel (eds.) - 2007 - Brill.
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  8. Democritus: Science, the Arts, and the Care of the Soul: Proceedings of the International Colloquium on Democritus. [REVIEW]Aldo Brancacci & Pierre-Marie Morel (eds.) - 2006 - Brill.
    This volume gathers specific investigations dealing with some of the main topics of the research on Democritus: the catalogue of works, music, literary criticism, technics, zoology and the relation to medicine, physics, epistemology, posterity.
     
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  9. Gli studi di filosofia antica di Gabriele Giannantoni.Aldo Brancacci - 2000 - Elenchos 21 (1):39-55.
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  10.  5
    Il frammento gnoseologico di Eutidemo.Aldo Brancacci - 2018 - Elenchos: Rivista di Studi Sul Pensiero Antico 39 (1):7-27.
    Euthydemus is included neither in Die Fragmente der Vorsokratiker by Diels–Kranz nor in Sofisti. Testimonianze e frammenti by Untersteiner nor in Early Greek Philosophy by Laks and Most. Likewise, the great twentieth century works on the Sophists do not give space to him, at best mentioning him briefly. Yet Euthydemus is the author of a fragment, which was quoted by Plato in his Cratylus, and on which again there is no modern study. This paper sets out to study this fragment (...)
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  11. Il principio in Anassimandro.Aldo Brancacci - 2012 - Giornale Critico Della Filosofia Italiana 8 (3):209-223.
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  12.  2
    Il Teeteto e il suo rapporto con il Cratilo.Aldo Brancacci - 2020 - Elenchos: Rivista di Studi Sul Pensiero Antico 41 (1):27-48.
    With the use of a particular metaphor, which appears at the end of the Cratylus and is taken up with perfect symmetry at the beginning of the Theaetetus, Plato certainly wanted to indicate the succession of Cratylus–Theaetetus as an order for reading the two dialogues, which Trasillus faithfully reproduced in structuring the second tetralogy of Platonic dialogues. The claim of the theory of ideas, with which the Cratylus ends, must therefore be considered the background in which to place not only (...)
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  13. Le concezioni di Socrate nei capitoli teologici dei" Memorabili".Aldo Brancacci - 2008 - Elenchos: Rivista di Studi Sul Pensiero Antico 29 (2):233-252.
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  14. Musica E Filosofia da Damone a Filodemo: Sette Studi.Aldo Brancacci - 2008 - L. S. Olschki.
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  15. Musica, mimesis e paideia nella Repubblica di Platone.Aldo Brancacci - 2010 - Giornale Critico Della Filosofia Italiana 6 (3):48-71.
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  16. Note e notizie-Les Stoiciens.Aldo Brancacci - 2008 - Giornale Critico Della Filosofia Italiana 28 (2):392.
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  17.  2
    Orthotes and Diairesis of Names. The Question of Method in Prodicus.Aldo Brancacci - 2017 - Peitho 8 (1):173-186.
    The question of the method was central in the thought and teaching of Prodicus. We have abundant information on this method but it is, probably, closely connected to various other issues, on which we are less well informed. The right method to solve diverse linguistic problems comprised two moments and not just one as it frequently assumed. Similarly, the terms orthotes and diairesis of names, which appear in the sources, do not designate one single and simple procedure, but rather a (...)
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  18. Philosophy and Doxography in the Imperial Age.Aldo Brancacci (ed.) - 2005 - L. S. Olschki.
     
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  19. Pericopi Diogeniche in PVindob G 29946 (= CPF Diogenes Cynicus 8 T).Aldo Brancacci - 1996 - Elenchos: Rivista di Studi Sul Pensiero Antico 17 (2):359-406.
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  20. Stobaeus Anthologium III 24.Aldo Brancacci - 2005 - In Philosophy and Doxography in the Imperial Age. L. S. Olschki. pp. 59--77.
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  21. Studi di Storiografia Filosofica Antica.Aldo Brancacci - 2008 - L. S. Olschki.
  22.  13
    Socrate, la musique et la danse.: Aristophane, Xénophon, Platon.Aldo Brancacci - 2004 - Les Etudes Philosophiques 69 (2):193-211.
    Dans les Grenouilles, Aristophane reproche à Socrate de mépriser la musique. Cette étude vise à montrer que Xénophon et Platon ont répondu à Aristophane. Dans le Banquet de Xénophon, Socrate accorde une grande importance à la musique et à la danse et il y applique une esthétique conforme à celle qu’il a lui-même exposée dans les Mémorables. Le Banquet de Xénophon renferme également des allusions critiques à deux autres pièces d’ Aristophane, soit les Nuées et les Cavaliers. Dans le Phédon, (...)
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  23.  18
    Socrate, la musique et la danse.Aldo Brancacci - 2004 - Les Etudes Philosophiques 2 (2):193-211.
    Dans les Grenouilles , Aristophane reproche à Socrate de mépriser la musique. Cette étude vise à montrer que Xénophon et Platon ont répondu à Aristophane. Dans le Banquet de Xénophon, Socrate accorde une grande importance à la musique et à la danse et il y applique une esthétique conforme à celle qu’il a lui-même exposée dans les Mémorables . Le Banquet de Xénophon renferme également des allusions critiques à deux autres pièces d’Aristophane, soit les Nuées et les Cavaliers. Dans le (...)
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  24.  17
    The Double "Daimōn" in Euclides the Socratic.Aldo Brancacci - 2005 - Apeiron 38 (2):143 - 154.
  25.  7
    The Double Daimōn in Euclides the Socratic.Aldo Brancacci - 2005 - Apeiron 38 (2):143-154.
  26. Platon, source des Présocratiques. Exploration.Monique Dixsaut, Aldo Brancacci, Luc Brisson & Benoît Castelnérac - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (1):103-105.
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