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Aldo Giorgio Gargani [21]Aldo Gargani [10]Aldo G. Gargani [3]Aldo Gioorgio Gargani [1]
  1. Wittgenstein: Musica, Parola, Gesto.Aldo Giorgio Gargani - 2008 - R. Cortina.
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  2. Le Savoir Sans Fondements: La Conduite Intellectuelle Comme Structuration de L’Expérience Commune.Aldo Giorgio Gargani - 2013 - Vrin.
    Aldo Giorgio Gargani fait dans ce livre un usage novateur des concepts wittgensteiniens pour soutenir que la formation du savoir scientifique et philosophique n’est pas une progression linéaire, cumulative et définitive de techniques cognitives : le savoir est plutôt un recueil d’instruments, d’habitus conceptuels, de modèles comportementaux, de conduites opérationnelles et de procédures décisionnelles qui naissent des formes de vie des hommes, en tant qu’extensions de leurs contextes anthropologiques. Si l’expression « savoir sans fondements » est maintenant très répandue dans (...)
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  3. Hobbes E la Scienza.Aldo Giorgio Gargani - 1971 - G. Einaudi.
     
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  4. Wittgenstein: la filosofia come analisi delle possibilità.Aldo Giorgio Gargani - 2008 - Il Pensiero 2:5-34.
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  5. Lo Stupore E Il Caso.Aldo Giorgio Gargani - 1985
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  6. Internal Relations. Syntax and Use in Wittgenstein's Philosophical Analysis.Aldo Gargani - 1985 - Theoria 2:61-71.
     
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  7. Ernst Mach e la cultura austriaca.Aldo Gargani - 1990 - Nuova Civiltà Delle Macchine 8 (1):36-48.
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  8. Funzione dell'immaginazione e modelli della spiegazione scientifica in Harvey e Cartesio.Aldo G. Gargani - 1970 - Rivista di Storia Della Filosofia 25 (3):250.
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  9. Il Libro Sul Motto di Spirito di Freud E la Sua Relazione Con la Teoria Letteraria.Aldo Gioorgio Gargani - 2008 - In Pierluigi Barrotta, Anna Laura Lepschy & Emma Bond (eds.), Freud and Italian Culture. Peter Lang.
     
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  10. Linguaggio Ed Esperienza in Ludwig Wittgenstein.Aldo Giorgio Gargani - 1966 - F. Le Monnier.
     
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  11. Linguaggio ed esperienza in Ludwig Wittgenstein.Aldo Gargani - 1966 - Revue Philosophique de la France Et de l'Etranger 162:117-117.
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  12. Le récit de la pensée.Aldo Gargani - 2009 - Nouvelle Revue d'Esthétique 4.
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  13. Su Carcaterra e Lecaldano.Aldo Gargani - 1976 - Rivista di Filosofia 4:114.
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  14. Sguardo E Destino.Aldo Giorgio Gargani - 1988
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  15. Un Libro Sulla Filosofia Analitica.Aldo Giorgio Gargani - 1962 - Edizione di "Filosofia".
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  16. Vincoli e possibilità nei codici del sapere.Aldo Gargani - 2005 - Teoria 25 (2):155-181.
    Contemporary philosophical and scientific culture is characterized by limiting conditions and bounds of various kind which conflict with the human being’s attitude and propensity to generalizing hypotheses and theories beyond the bounds of their legitimate application. Nonetheless, bounds and limits are not to be seen only as being obstacles to knowledge, but they are shown to get new intellectual possibilities off the ground by their putting aside illegitimate generalizations and substituting a new domain of differences for the latter, with the (...)
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  17. Wittgenstein and Contemporary Philosophy.Brian Mcguinness & Aldo Giorgio Gargani - 1985 - ETS.
     
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  18.  17
    Le paradigme esthétique dans l'analyse philosophique de Wittgenstein.Aldo Giorgio Gargani - 2003 - Rue Descartes 39 (1):56.
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  19.  20
    Schlick and Wittgenstein: Language and Experience.Aldo Gargani - 1982 - Grazer Philosophische Studien 16 (1):347-363.
    Schlick and Wittgenstein througli their criticism of the theory of synthetic a priori judgments assume language as a system of internal relations regulating the use of language in order to get an univocal description of states of affairs. This conception, in connection with Wittgenstein's doctrine of intentional acts, is at the basis of Schlick's intervention in the debate on protocol sentences through his notion of Konstatiemng or Beobachtungssatz. Therefore, the doctrine of internal relations, the notion of meaning as use and (...)
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  20.  17
    ?Thomas Bernhard's Infinite Phrase?: A Summary. [REVIEW]Aldo Giorgio Gargani - 1992 - Argumentation 6 (4):445-459.
    Gargani's work aims at discovering the link connecting the multifarious aspects of contemporary Austrian culture in the connection between ethics and aesthetics. In Gargani's view this connection is responsible for the strong criticism of contemporary society, based on mechanization and automatic processes, as it is instanced by such authors as F. Kafka, L. Wittgenstein, R. Musil, I. Bachmann and above all Thomas Bernhard. According to Gargani's essay, starting from the rejection of the notion of a correspondence relation of language to (...)
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  21. The Manifold Turns of Truth. A Biographical-Theoretical Interview with Manlio Iofrida.Aldo G. Gargani - 2010 - Iris. European Journal of Philosophy and Public Debate 2 (4):289-345.
    In the following interview with Manlio Iofrida, Aldo Giorgio Gargani retraces the fundamental moments and key phases of his intellectual development: his early childhood and adolescence in Genoa, strongly marked by the influence of his artist father and of the social context of the immediate post-war situation; his studies at the Scuola Normale Superiore in Pisa, and subsequently at the University of Oxford, which resulted to his first book on Wittgenstein; the achievement during the 1960s of a distinctive philosophical position (...)
     
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  22.  18
    Ethics and Aesthetics in the Definition of the Self. Freud and Wittgenstein.Aldo Giorgio Gargani - 1992 - Grazer Philosophische Studien 42 (1):211-227.
    Beginning with an analysis of the notion of repetition as an essential factor shaping linguistic, logical, mathematical and scientific procedures some parallels are drawn between Psychoanalysis and Wittgensteinian Philosophy. The view is put forward that in the case of Freud's concept of neurosis as well as in Wittgenstein's concept of rule-following there is not just a monotonous and unvarying replay of one and the same content but rather a steady modification. Thus generating new moments again and again both in Wittgenstein's (...)
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  23. Freud, Wittgenstein, Musil.Aldo Giorgio Gargani - 1992 - Shakespeare & Kafka.
     
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  24. Stili di Analisi.Aldo Giorgio Gargani - 1980 - Feltrinelli.
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  25. Stili di Analisi l'Unità Perduta Del Metodo Filosofico.Aldo Giorgio Gargani - 1993
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  26. Wittgenstein: Momenti di Una Critica Del Sapere.Aldo Giorgio Gargani, Amedeo G. Conte & Rosaria Egidi - 1983 - Guida Editori.
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  27.  9
    La réalisation linguistique de la vérité.Aldo G. Gargani & Patrick Sauret - 1992 - Rue Descartes 5:121-141.
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  28.  6
    Ethics and Aesthetics in the Definition of the Self. Freud and Wittgenstein.Aldo Giorgio Gargani - 1992 - Grazer Philosophische Studien 42 (1):211-227.
    Beginning with an analysis of the notion of repetition as an essential factor shaping linguistic, logical, mathematical and scientific procedures some parallels are drawn between Psychoanalysis and Wittgensteinian Philosophy. The view is put forward that in the case of Freud's concept of neurosis as well as in Wittgenstein's concept of rule-following there is not just a monotonous and unvarying replay of one and the same content but rather a steady modification. Thus generating new moments again and again both in Wittgenstein's (...)
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  29.  32
    Wittgensteins ethische Einstellung.Aldo Gargani - 1989 - Grazer Philosophische Studien 33 (1):67-84.
    Es gibt eine enge Verbindung zwischen Wittgensteins ethischer Einstellung und seiner Ablehnung des philosophischen Theoretisierens. Wittgenstein betrachtet es als Aufgabe des Menschen, in sich selbst mit Mut hinunterzusteigen, um durch eine sprachliche Analyse seine innere Natur zu enthüllen. Wittgenstein arbeitet den Unterschied zwischen oberflächlichen und tiefergehenden ethischen Einstellungen als sprachphilosophischen Unterschied zwischen Oberflächengrammatik und Tiefengrammatik heraus. Die von Wittgenstein so bezeichnete Oberflächengrammatik ruft die grammatischen Täuschungen hervor, die für die Sublimierung und Idealisierung der philosophischen Theorien verantwortlich sind.
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  30.  7
    Alle origini della filosofia analitica. Frege e Wittgenstein.Aldo Giorgio Gargani - 2005 - Giornale di Metafisica 27 (2):415-436.
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  31.  7
    Criss-Crossing a Philosophical Landscape.Aldo Giorgio Gargani - 1992 - Grazer Philosophische Studien 42:211-227.
    Beginning with an analysis of the notion of repetition as an essential factor shaping linguistic, logical, mathematical and scientific procedures some parallels are drawn between Psychoanalysis and Wittgensteinian Philosophy. The view is put forward that in the case of Freud's concept of neurosis as well as in Wittgenstein's concept of rule-following there is not just a monotonous and unvarying replay of one and the same content but rather a steady modification. Thus generating new moments again and again both in Wittgenstein's (...)
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  32.  5
    Schlick and Wittgenstein: Language and Experience.Aldo Gargani - 1982 - Grazer Philosophische Studien 16 (1):347-363.
    Schlick and Wittgenstein througli their criticism of the theory of synthetic a priori judgments assume language as a system of internal relations regulating the use of language in order to get an univocal description of states of affairs. This conception, in connection with Wittgenstein's doctrine of intentional acts, is at the basis of Schlick's intervention in the debate on protocol sentences through his notion of Konstatiemng or Beobachtungssatz. Therefore, the doctrine of internal relations, the notion of meaning as use and (...)
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  33.  7
    "I vari volti della verità". Intervista biografico-teorica a cura di Manlio Iofrida.Aldo Giorgio Gargani - 2002 - Iride: Filosofia e Discussione Pubblica 15 (1):21-74.
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  34.  5
    Le Récit de la Pensée.Aldo Giorgio Gargani & Claire Margat - 2009 - Nouvelle Revue D’Esthétique 4 (2):119.
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  35.  6
    Wittgensteins ethische Einstellung.Aldo Gargani - 1989 - Grazer Philosophische Studien 33 (1):67-84.
    Es gibt eine enge Verbindung zwischen Wittgensteins ethischer Einstellung und seiner Ablehnung des philosophischen Theoretisierens. Wittgenstein betrachtet es als Aufgabe des Menschen, in sich selbst mit Mut hinunterzusteigen, um durch eine sprachliche Analyse seine innere Natur zu enthüllen. Wittgenstein arbeitet den Unterschied zwischen oberflächlichen und tiefergehenden ethischen Einstellungen als sprachphilosophischen Unterschied zwischen Oberflächengrammatik und Tiefengrammatik heraus. Die von Wittgenstein so bezeichnete Oberflächengrammatik ruft die grammatischen Täuschungen hervor, die für die Sublimierung und Idealisierung der philosophischen Theorien verantwortlich sind.
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