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  1. Memory, Individual and Collective.Aleida Assmann - 2006 - In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press. pp. 210--24.
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  2. Transformations Between History and Memory.Aleida Assmann - 2008 - Social Research: An International Quarterly 75 (1):49-72.
    "Collective memory" is an umbrella term for different formats of memory. Interactive and social memory are both formats that are embodied, grounded in lived experience that vanish with their carriers. The manifestations of political and cultural memory, on the other hand, are grounded on the more durable carriers of external symbols and representations and can be re-embodied and transmitted from one generation to another. The relation between "history" and "memory" has itself a history that has evolved over time, passing through (...)
     
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  3. Is Time Out of Joint?: On the Rise and Fall of the Modern Time Regime.Aleida Assmann - 2020 - Ithaca: Cornell University Library.
    Is, as Hamlet once feared, the time out of joint? What has happened to our relation to the past and the future? The past has returned in various shapes: as nostalgia, as traumatic impact, and as historical origin or key event for the purposes of nation building. The future, meanwhile, has lost much of its glamor, too. The notion of progress and a utopian future have been eroded a growing ecological crisis. The seemingly solid moorings of our temporal orientation have (...)
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  4. Towards a New Ethos of History.Aleida Assmann - 2018 - In Stefan Helgesson & Jayne Svenungsson (eds.), The Ethos of History: Time and Responsibility. Berghahn Books.
     
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  5.  1
    Verwandlungen.Aleida Assmann & Jan Assmann (eds.) - 2006 - Fink.
    Der 9. Band der Reihe behandelt das Thema der Identität, allerdings von einer ganz anderen Seite, von seinem Gegenbegriff der Verwandlung aus. Es geht dabei um die Frage: Was ist der Mensch? Ist er der Verwandlungskünstler, Rollenspieler, Maskenträger gegenüber der Welt der Tiere, die sich immer treu bleiben und immer dieselben sind? Hat er sich im Laufe der Kulturgeschichte vom archaischen Menschen, der als Schamane Tiergestalt annimmt, als Benandante zum Werwolf wird, im Ritus ein Leopard ist, zum modernen Menschen entwickelt, (...)
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  6. History and Memory.Aleida Assmann - 2001 - In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. pp. 10--6822.
     
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  7. Identities: Time, Difference, and Boundaries.Heidrun Friese, Aleida Assmann & Universität Bielefeld - 2002 - Berghahn Books.
    Identity has become a core concept of the social and cultural sciences. Bringing together perspectives from sociology, anthropology, psychology, history, and literary criticism, this book offers a comprehensive and critical overview on how this concept is currently used and how it relates to memory and constructions of historical meaning.
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  8.  3
    Kulturwissenschaft — grenzenlos?Aleida Assmann - 2015 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 89 (4):577-586.
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    Kulturelle Zeitgestalten.Aleida Assmann - 2006 - In Michael Stöltzner & Friedrich Stadler (eds.), Time and History: Proceedings of the 28. International Ludwig Wittgenstein Symposium, Kirchberg Am Wechsel, Austria 2005. De Gruyter. pp. 469-488.
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    Verkettung durch Schuld?Aleida Assmann - 2002 - Deutsche Zeitschrift für Philosophie 50 (4).
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