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Alejandro G. Vigo [39]Alejandro Vigo [24]Alejandro Gustavo Vigo [7]
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Alejandro G. Vigo
Universidad de Navarra
  1. Entrevista a Enrico Berti.Alejandro Gustavo Vigo - 2009 - Anuario Filosófico 42 (3):513-524.
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  2. Estudios Aristotélicos.Alejandro G. Vigo - 2006 - Ediciones Universidad de Navarra.
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  3.  10
    Explicación causal y holismo de trasfondo en la filosofía natural de Aristóteles.Alejandro G. Vigo - 2010 - Kriterion: Journal of Philosophy 51 (122):587-615.
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  4. Naturalismo Tascendental. Una Interpretación de la Fundamentación Aristotélica de la Ética.Alejandro G. Vigo - 2011 - In Enrico Berti & Carlo Natali (eds.), Aristotle: Metaphysics and Practical Philosophy: Essays in Honour of Enrico Berti. Peeters.
     
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  5. Casual Explanation and Base Holism in the Natural Philosophy of Aristotle.Alejandro G. Vigo - 2010 - Kriterion: Journal of Philosophy 51 (122):587-615.
     
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  6.  6
    La Recuperación Crítica de la Pregunta Por El Ser En Heidegger.Alejandro G. Vigo - 2006 - Signos Filosóficos 8 (15):65-104.
    This paper discusses the role the question of being plays in the development of Heidegger’s thought. It is shown that the basic question of traditional ontology doesn’t provide a Leitfaden for Heidegger’s philosophical development as a whole. Actually, in his first academic writings, Heidegger sh..
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  7. En Heidegger.Alejandro G. Vigo - 2006 - Signos Filosóficos 8 (15).
     
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  8.  15
    Welt als Phänomen: Methodische Aspekte in Heideggers Welt-Analyse in Sein und Zeit.Alejandro G. Vigo - 1999 - Heidegger Studies 15:37-65.
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  9. Juicio y modalidad en Husserl: la evolución de la teoría del juicio y el contenido judicativo de "Vorlesungen über Bedeutungslehre" hasta "Ideen I".Alejandro Gustavo Vigo - 2004 - Anuario Filosófico 37 (78):157-198.
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  10. Constitución, objetividad categorial y modalidad en Husserl.Alejandro G. Vigo - 2001 - Escritos de Filosofía 20 (39-40):125-150.
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  11. Persona, Hábito y Tiempo: La Constitución de la Identidad Personal.Alejandro Gustavo Vigo - 1993 - Anuario Filosófico 26 (2):271-288.
    This paper addresses the methodological priority of the constitutive features of personal identity over those of identification or reidentification. In this context, it studies the role of habits as basics constitutive determinants of the empirical ego. It deals with the Kantian lack of attention to the relation between the subject and the world opened by human action. Then, it studies the treatment of this topic in Aristotle and Husserl, focused on two themes: habits and temporality.
     
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  12.  13
    Johannes Rohbeck / Wolfgang Rother , Grundriss der Geschichte der Philosophie. Die Philosophie des 18. Jahrhunderts, Bd. 4: Spanien, Portugal, Lateinamerika. Basel: Schwabe Verlag, 2016, XIV + 436 pp. [REVIEW]Alejandro G. Vigo - 2017 - Archiv für Geschichte der Philosophie 99 (3):349-352.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 3 Seiten: 349-352.
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  13. Incontinencia, carácter y razón según Aristóteles.Alejandro Gustavo Vigo - 1999 - Anuario Filosófico 32 (63):59-106.
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  14.  42
    Die Heideggersche Terminologie und das Problem ihrer Übersetzung ins Spanische, aufgezeigt anhand von Fallstudien aus Lateinamerika.Andreas Michel & Alejandro Vigo - 2000 - Heidegger Studies 16:247-255.
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  15.  35
    La conciencia errónea: De Sócrates a Tomás de Aquino.Alejandro G. Vigo - 2013 - Signos Filosóficos 15 (29):09-37.
    En el ámbito de la acción moral, el principio socrático de que nadie yerra voluntariamente implica que toda vez que un agente elige algo lo hace por considerarlo, al mismo tiempo, como bueno o, al menos, preferible a otra cosa: su elección es internamente racional. La tesis socrática sobre la conexión estructural entre error y autoengaño constituye, sin duda, uno de los aportes más decisivos al pensamiento filosófico occidental. De esta concepción en torno a la naturaleza y estructura del error, (...)
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  16.  28
    Libertad como causa. Heidegger, Kant Y el problema metafísico de la libertad.Alejandro G. Vigo - 2010 - Anuario Filosófico 43 (1):161-181.
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  17.  29
    Practical Truth and the Intellectual Virtues.Alejandro G. Vigo - 2008 - Graduate Faculty Philosophy Journal 29 (1):73-115.
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  18.  18
    Archaeology and Aletheiology: The Heideggerian Transformation of The Aristotelian Conception of Ontology.Alejandro G. Vigo & Erick Raphael Jiménez - 2011 - Graduate Faculty Philosophy Journal 32 (1):67-102.
  19. Prioridad y prioridad ontológica según Aristóteles.Alejandro Vigo - 1989 - Philosophica 12 (1989):89-113.
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  20. Aristóteles, Pseudo-Alejandro y la prioridad temporal de la sustancia (metaph. z 1. 1028 a 32-b 2).Alejandro G. Vigo - 1999 - Elenchos: Rivista di Studi Sul Pensiero Antico 20 (1):75-108.
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  21.  11
    Juicio, contenido judicativo y verdad según lotze. La geltungslogik y su influencia sobre la teoría del juicio en la tradición anti-psicologista de la filosofía de la lógica alemana.Alejandro Vigo - 2007 - Manuscrito 30 (1):65-99.
    In this paper I discuss Lotze’s conception of judgement in the framework of his “logic of validity” . I first consider Lotze’s influence on the platonic turn of German philosophy of logic. Second, I explain how Lotze tries to overcome the traditional ontological framework by distinguishing between “being” and “validity”. Finally, I discuss Lotze’s conception of judicative content and point out its consequences for the evolution of the doctrine of judgement in neokantianism and phenomenology.
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  22.  16
    Sinn, Wahrheit und Geltung. Zu Heideggers Dekonstruktion der intensionalistischen Urteilslehre.Alejandro G. Vigo - 2004 - Archiv für Geschichte der Philosophie 86 (2):176-208.
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  23.  9
    Alma, impulso y movimiento según Alejandro de Afrodisia.Alejandro Gustavo Vigo - 2009 - Estudios de Filosofía 40:245-278.
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  24.  6
    Kategoriale Synthesis und Einheit des Bewusstseins. Zu Kants Lehre vom Verhältnis zwischen Wahrnehmung und Erfahrung.Alejandro G. Vigo - 2015 - In Rainer Enskat (ed.), Kants Theorie der Erfahrung. De Gruyter. pp. 169-200.
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  25.  8
    " Bien común" e" interés general" en la retórica de Los poderes públicos:¿ Conceptos intercambiables?Alejandro G. Vigo - 2009 - Anuario Filosófico 42 (3).
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  26.  4
    Presentación.Luis Plasencia & Alejandro G. Vigo - 2015 - Anuario Filosófico 48 (3):433-439.
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  27.  6
    Soul, Impulse, and Movement According to Alexander of Aphrodisias.Alejandro G. Vigo - 2009 - Estudios de Filosofía 40:245-278.
  28.  6
    Comentario a “la relazione originaria” de Claudio ciancio.Alejandro G. Vigo - 2012 - Giornale di Metafisica 1.
    The present contribution comments Prof. Ciancio´s conception on the relationship between freedom and being, understood as the ontologically originary relation, and tries out an interpretation of some of its main thesis, taking also into account the methodical aspects. Finally, suggest a possible convergency way with phenomenological approaches, which chose the methodological priority of a way leading to the principles, ratherof a way departing from them.
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  29.  7
    Giovanni Pico Della Mirandola, Über Das Seiende Und Das Eine. De Ente Et Uno.Paul Richard Blum, Gregor Damschen, Dominic Kaegi, Martin Mulsow, Enno Rudolph & Alejandro G. Vigo - 2006 - Hamburg: Meiner.
    This edition of Giovanni Pico della Mirandola’s “De ente et uno” (“On being and the one”) offers for the first time a key text for the reformation of metaphysics in Renaissance philosophy in German translation. The Latin text is added. The detailed introduction and careful commentary reveal the guiding points Pico has set with this work.
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  30.  8
    Dialog und Verstehen. Klassische und moderne Perspektiven.Gregor Damschen & Alejandro G. Vigo (eds.) - 2015 - Berlin: Lit.
    Thinking is a kind of dialogue ─ according to Plato thinking is a silent and inner conversation of the soul with itself. Understanding presupposes thinking. Therefore, understanding presupposes a kind of dialogue. From this conclusion arises not only the question of what dialogue and understanding are in essence, but also the question of the connection between dialogue and understanding. This volume explores these two question complexes in both a philosophical-historical and a systematic manner and presents possible answers from a classical (...)
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  31.  13
    Platon und Aristoteles – sub ratione veritatis. Festschrift für Wolfgang Wieland zum 70. Geburtstag.Gregor Damschen, Rainer Enskat & Alejandro G. Vigo (eds.) - 2003 - Göttingen: Vandenhoeck & Ruprecht.
    With contributions by John J. Cleary, Gregor Damschen, Rainer Enskat, Francisco J. Gonzalez, Jürgen Mittelstraß and Carlo Natali (all on Plato) as well as by Enrico Berti, Nicolas Braun, Graciela M. Chichi, Wolfgang Kullmann, Helmut Mai, Alejandro G. Vigo, Franco Volpi and Hermann Weidemann (all on Aristotle).
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  32.  3
    Practical Rationality: Scope and Structures of Human Agency = Racionalidad Práctica: Alcance y Estructuras de la Acción Humana = Praktische Vernunft: Tragweite Und Struktur Menschlichen Handelns.Ana Marta González & Alejandro G. Vigo (eds.) - 2010 - Hildesheim&Zürich&New York: G. Olms.
    This book brings together a number of contributions dealing with certain fundamental structures of practical rationality, as they are presented in the areas of the philosophy of action and normative ethics, namely: intentionality, normativity, and reflexivity. With the term “intentionality,” is meant a set of problems that are linked not only with the teleological structure of praxis-oriented rationality, but also with its temporal structure. “Normativity”, in turn, refers to a distinct set of problems, which cannot simply be reduced to those (...)
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  33. Practical Rationality. Scope and Structures of Human Agency.Ana Marta Gonzalez & Alejandro G. Vigo (eds.) - 2010 - Georg Olms.
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  34. Determinación y reflexión.Alejandro Gustavo Vigo - 2004 - Anuario Filosófico 37 (80):749-795.
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  35. Homonimia, explicación y reducción en la física de Aristóteles.Alejandro Gustavo Vigo - 1999 - Thémata: Revista de Filosofía 21:197-218.
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  36. La Concepción Kantiana Del Derecho Natural.Alejandro G. Vigo - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y Derecho: Doce Ensayos Filosóficos. Universidad Autónoma Metropolitana.
     
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  37. La nociÓn de Principio desde el punto de vista filosôfico. Algunas reflexiones críticas.Alejandro G. Vigo - 2004 - Sapientia 59 (215):195-221.
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