Results for 'Alek La��ev'

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  1. La strana fortuna di Vladimir Solov'ev.G. Mastroianni - 1988 - Giornale Critico Della Filosofia Italiana 8 (2):274-298.
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  2. EV. MOUTSOPOULOS: "La musique dans l'oeuvre de Platon". [REVIEW]F. Brunner - 1961 - Revue de Théologie Et de Philosophie 11:98.
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  3. La "tentación" como encuentro y diversificación del sujeto: Agustín de Hipona, M. Heidegger y Ev. de Lucas 4.Francisco García Bazán - 1999 - Escritos de Filosofía 18 (35):35-52.
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  4. Cr'eation Et 'Ev'enement Autour de Jean Ladriáere : Centre International de Cerisy-la-Salle : Actes de la d'Ecade du 21 au 31 Aoãut 1995. [REVIEW]Jean Greisch & Ghislaine Florival - 1995 - Peeters Publishers.
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  5.  10
    Ñ50vág sig'EÓ (; Fiv 1 '1uïv E «3 1< Poctíomg SÏVOLI, Mi 101 '); 9npíoov Éponocg OÏOVTOCI Mpíoug Eïvoct Uócp'tvpocg U&7tA0v Ñ'coí) G Rc63v Év Uoúon Cpúooócpcp Usuowtenuévwv ÉKÓLÜ'EO'CS. [REVIEW]Del Placer En El la Dialectica, Filebo de Platón & María Teresa Padilla Longoria - 2007 - In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México. pp. 328.
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  6. Baruch or Benedictus. On some Jewish Aspects of Spinoza's Philosophy.Ze'ev Levy - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (1):104-104.
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  7. Une déculturation annoncée: De la marginalisation de l'Église catholique en Belgique.Liliane Voye & Karel Dobbelaere - 2012 - Revue Théologique de Louvain 43 (1):3-26.
    La dernière Enquête sur les Valeurs des Européens confirme les résultats des trois EVS précédentes quant au délitement du lien à l’Église, au sensible recul des pratiques religieuses, de l’orthodoxie des croyances et de l’acceptation des préceptes ecclésiaux dans les matières éthiques. Elle montre aussi que le recul de ces divers indicateurs s’accentue chez les plus jeunes, dont près de 70% sont sans lien à l’Église depuis au moins une génération. Cette EVS indique en outre que la confiance en l’Église (...)
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  8. La democracia armónica: La conjunción equilibrada de Los modeLos democráticos.Ramón Luis Soriano Díaz - 2012 - Anales de la Cátedra Francisco Suárez 46:135-154.
    E l auto r de f iend e un a democraci a a r mónica , qu e n o e s u n model o nu ev o d e democracia sin o l a relació n equilibrad a d e la s do s modalidade s clásica s d e democracia , l a representat iv a y l a directa , a la s qu e s e añadirí a l a democraci a pa r ticipat iv (...)
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  9. Masonería, laicidad Y educación democrática en la españa contemporánea.Pedro Álvarez Lázaro - 2004 - Anales de la Cátedra Francisco Suárez 38:9-28.
    La Masonería es una o r ganización que ha estado presente en España, como en el mundo, en los períodos liberales y que ha sido per s e guida y ha desaparecido casi en los totalitarismos, sean comunistas o fascistas. La masonería española, tradicionalmente vincu- lada el modelo europeo continental, ha concedido gran impo r tancia a la pa r ticipación act i v a en los grandes debates sociales. El cometido fundamental de la masonería es la fo r mación (...)
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  10.  32
    Entre mecánica cuántica y estructuras químicas: ¿a qué refiere la química cuántica?Olimpia Lombardi & Juan Camilo Martínez González - 2012 - Scientiae Studia 10 (4):649-670.
    El propósito del presente trabajo consiste en abordar la pregunta por la ontología de la química cuántica. Para ello nos concentraremos en el concepto de enlace químico desde la perspectiva de los dos enfoques a través de los cuales la ecuación de Schrödinger se aplica a los sistemas químicos moleculares: la teoría del enlace de valencia (EV) y la teoría del orbital molecular (OM). Sobre la base de la presentación de ambos enfoques y su comparación, señalaremos que, a pesar de (...)
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  11. Conocer y creer: a propósito del debate sobre la nueva regulación del aborto.Ana Llano Torres - 2011 - Anales de la Cátedra Francisco Suárez 45:297 - 320.
    Thi s ess a y focuse s o n th e a r gumen t w hic h state s tha t on ly a religiou s an d , therefore, no n rationa l neithe r pu b lic l y rel ev an t reason , ca n r e gar d unbo r n foetu s end ow e d wit h dignity fro m conception . T r yin g t o clarif y w ha t (...)
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  12. Prueba científica: Mitos Y paradigmas.Marina Gascón Abellán - 2010 - Anales de la Cátedra Francisco Suárez 44:81-103.
    Th e basi c pu r pos e o f thi s w or k consist s o f eliminatin g som e o f th e m yth s an d paradigms tha t cu r rent ly info r m th e assessmen t o f scienti f i c e vidence . I n orde r t o accomplis h this object i v e , th e autho r sta r t s fro m th e (...)
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  13.  10
    Ética e bioética no mundo científico: uma revisão integrativa.Edison Vitório de Souza-Júnior, Randson Souza Rosa, Tarcísio Pereira Guedes, Cristiane dos Santos Silva, Daiane Brito Ribeiro, Franciele Soares Balbinote, Débora Fraga de Souza, Raissa Brito Teixeira, Benedito Fernandes da Silva Filho & Namie Okino Sawada - 2020 - Persona y Bioética 24 (2):151-165.
    Ética y bioética en el mundo científico: una revisión integradora de la literaturaEthics and Bioethics in the Scientific World: An Integrative ReviewThis paper studies the reality of ethical and bioethical issues in the scientific world through an integrative literature review of articles included in three databases. Seven terms from the thesaurus Health Sciences Descriptors were used, from which three combinations were elaborated and used in the three databases. After applying inclusion requirements, a total of 18 articles were selected. Certain misconducts, (...)
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  14.  25
    Bivalencia, fatalismo e inacción en Crisipo.Ricardo Salles - 2004 - Critica 36 (106):3-27.
    Este ensayo ofrece un análisis del argumento de Crisipo a favor de que todo tiene una causa en Cicerón, De Fato 20. Para ello, se discute en qué sentido el argumento es fatalista y si el tipo de fatalismo que implica alienta la inacción. Asimismo, se presenta una nueva interpretación de la réplica de Crisipo al Argumento Perezoso en Eusebio, Praep. ev. 6.8.28. En particular se sostiene que, para Crisipo, la relación entre sucesos codestinados es analítica: a fin de determinar (...)
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  15. Experimentalismo democrático, nuevas formas de regulación Y legitimación Del derecho.Pedro Mercado Pacheco - 2012 - Anales de la Cátedra Francisco Suárez 46:37-68.
    E n e l a r tícul o s e aborda n lo s pro b lema s d e l e gitimació n qu e plantea n la s nu ev a s fo r mas d e r e gulació n qu e s e asocia n co n l a “gobe r nanza ” com o model o d e ejercici o de l poder distint o a l “gobie r no” . Ant e l a crisi (...)
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  16.  31
    The Humanistic-Legal Problematic in Solov'ëv's Philosophical Journalism.Erikh Solov'ëv - 2003 - Studies in East European Thought 55 (2):115-139.
    Could anyone shake nineteenth century Russia out of herphilosophico-juridical stagnation? Was there anyone whodared speak of rights, of freedoms based on vital principles?Was there anyone who had the courage to suggest that the lawof force be turned into recognition of the force of law, orwas bold enough to call for the revival of natural law onits idealist reading? Solov'ëv turned out to be the thinkerwho was able to do these things. An amateur in juridicalquestions, remote from the enlightenment rationalizations ofpolitical (...)
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  17.  1
    Martin Heidegger - Sein Und Zeit.Thomas Rentsch (ed.) - 2007 - De Gruyter.
    Ohne Martin Heideggers „Sein und Zeit“ von 1927 läßt sich weder die Philosophie des 20. Jhs. noch die philosophische Gegenwartsdiskussion verstehen. Wie kam es, daß sein bahnbrechender, innovativer Zugang zur Welt und zur menschlichen Existenz, sein neues Verständnis von Zeit und Geschichte, Sorge und Tod, Alltäglichkeit und Verstehen sowie seine grundsätzliche Kritik an traditioneller Ontologie und Bewußtseinsphilosophie bereits die erste Schülergeneration zu wegweisenden Entwürfen inspirierte? Warum blieb das Werk Fragment? Wodurch ermöglichte es dennoch Rezeptionen, die bis in die Gegenwart Epoche (...)
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  18.  27
    La Mitad Del Mundo. Ética y Crítica Feminista.López de la Vieja & Ma Teresa - 2004 - Ediciones Universidad de Salamanca.
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  19. ¿Qué democracia tenemos? ¿Qué democracia queremos?Joan Subirats - 2012 - Anales de la Cátedra Francisco Suárez 46:155-180.
    E l auto r pa r t e de l reconocimient o d e qu e lo s parámetro s e n lo s qu e s e inscribía n las institucione s d e l a democraci a representat iva ha n cambiad o sustancialmente . E n es e nu evo cont e xt o sitú a e l debat e sobr e lo s posi b le s dé f icit s d e l a democraci a (...)
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  20.  60
    The Subtlety of Emotions.Aharon Ben-Zeʼev - 2000 - Bradford.
    Aaron Ben-Ze'ev carries out what he calls "a careful search for general patterns in the primeval jungle of emotions.".
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  21.  34
    Defeasibility in Epistemology.Aleks Knoks - 2020 - Dissertation, University of Maryland at College Park
    This work explores some ways in which logics for defeasible reasoning can be applied to questions in epistemology. It's naturally thought of as developing four applications: The first is concerned with simple epistemic rules, such as "If you perceives that X, then you ought to believe that X" and "If you have outstanding testimony that X, then you ought to believe that X." Anyone who thinks that such rules have a place in our accounts of epistemic normativity must explain what (...)
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  22.  14
    Harmful Situations, Impure People: An Attribution Asymmetry Across Moral Domains.Alek Chakroff & Liane Young - 2015 - Cognition 136:30-37.
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  23. Misleading Higher-Order Evidence, Conflicting Ideals, and Defeasible Logic.Aleks Knoks - 2021 - Ergo: An Open Access Journal of Philosophy 8:141--74.
    Thinking about misleading higher-order evidence naturally leads to a puzzle about epistemic rationality: If one’s total evidence can be radically misleading regarding itself, then two widely-accepted requirements of rationality come into conflict, suggesting that there are rational dilemmas. This paper focuses on an often misunderstood and underexplored response to this (and similar) puzzles, the so-called conflicting-ideals view. Drawing on work from defeasible logic, I propose understanding this view as a move away from the default metaepistemological position according to which rationality (...)
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  24.  24
    Conciliatory Reasoning, Self-Defeat, and Abstract Argumentation.Aleks Knoks - 2021 - Review of Symbolic Logic:1-48.
    According to conciliatory views on the significance of disagreement, it's rational for you to become less con dent in your take on an issue in case your epistemic peer's take on it is different. These views are intuitively appealing, but they also face a powerful objection: in scenarios that involve disagreements over their own correctness, conciliatory views appear to self-defeat and, thereby, issue inconsistent recommendations. This paper provides a response to this objection. Drawing on the work from defeasible logics paradigm (...)
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  25.  54
    IX. The Logic Of Emotions: Aaron Ben-Ze'ev.Aaron Ben-Ze'ev - 2003 - Royal Institute of Philosophy Supplement 52:147-162.
    The issue of whether emotions are rational is at the centre of philosophical and psychological discussions. I believe that emotions are rational, but that they follow different principles to those of intellectual reasoning. The purpose of this paper is to reveal the unique logic of emotions. I begin by suggesting that we should conceive of emotions as a general mode of the mental system; other modes are the perceptual and intellectual modes. One feature distinguishing one mode from another is the (...)
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  26.  10
    The Arc of Love: How Our Romantic Lives Change Over Time Aaron Ben-Ze'ev.Aaron Ben-Ze'ev - 2020 - Journal of Philosophy of Emotion 2 (1):2020.2-6.
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  27.  1
    La Recepción de la Filosofía de Los Valores En la Filosofía Del Derecho.Carlos de la Torre Martínez - 2005 - Universidad Nacional Autónoma de México.
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  28.  8
    La Crisi Del Novecento: Giuristi E Filosofi Nel Crepuscolo di Weimar.Massimo La Torre - 2006 - Dedalo.
  29. Komizm i tragizm ofiary.Alek Fryszman - 1999 - Principia 23.
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  30.  1
    Philosophy and Eschatology: A Quest for Truth and Meaning.Patrick Owo Aleke - 2021 - International Journal of Philosophy 9 (4):253.
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  31.  3
    A complete, unabridged, “pre-registered” descriptive experience sampling investigation: The case of Lena.Alek E. Krumm & Russell T. Hurlburt - forthcoming - Phenomenology and the Cognitive Sciences:1-21.
    Descriptive Experience Sampling attempts to apprehend in high fidelity pristine inner experience. Previous DES investigations had shown individual differences in the frequency of inner speaking ranging from nearly zero to nearly 100% of the time. In early 2020, the Internet was ablaze with comments expressing astonishment that constant internal monologue was not universal. We invited Lena, a university student who believed she had constant internal monologue, to participate in a DES analog of a pre-registered study: We would announce, on the (...)
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  32.  30
    Conciliatory Views, Higher-Order Disagreements, and Defeasible Logic.Aleks Knoks - 2022 - Synthese 200 (2).
    Conciliatory views of disagreement say, roughly, that it’s rational for you to become less confident in your take on an issue in case you find out that an epistemic peer’s take on it is the opposite. Their intuitive appeal notwithstanding, there are well-known worries about the behavior of conciliatory views in scenarios involving higher-order disagreements, which include disagreements over these views themselves and disagreements over the peer status of alleged epistemic peers. This paper does two things. First, it explains how (...)
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  33.  4
    Biblioclasmo: una historia perversa de la literatura.Fernando R. De la Flor - 2004 - Editorial Renacimiento.
    En estos tiempos de orgía cultural generalizada, Biblioclasmo es un texto producto de una tradición escéptica; un tratado de «filología negativa»; un ejercicio de controversia, plagado de consideraciones intempestivas.
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  34.  12
    Julien Freund: Penseur "Machiavélien" de la Politique.Sébastien de La Touanne - 2004 - L'harmattan.
    En 1993, disparaissait Julien Freund. Onze ans après, en dehors de son ouvrage incontournable L'essence du politique, son œuvre demeure méconnue en France, en dépit de sa grande richesse.
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  35.  28
    [Letter From B. M. Laing].B. M. Laing - 1932 - Philosophy 7 (27):374-374.
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  36.  8
    How the Mind Matters for Morality.Alek Chakroff & Liane Young - 2015 - American Journal of Bioethics Neuroscience 6 (3):43-48.
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  37.  27
    Bioética. Entre la Medicina y la Ética.López de la Vieja & Ma Teresa (eds.) - 2005 - Ediciones Universidad Salamanca.
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  38. Der Sinn der Liebe.Vladimir Solov'ev, Elke Kirsten, Ludolf Müller, Ludwig Wenzler & Arsenij Gulyga - 1985 - Felix Meiner Verlag.
    Solov’ev gilt als »der erste christliche Denker, der den individuellen und nicht nur den Gattungssinn der Liebe zwischen Mann und Frau anerkannte« . Der bedeutendste russische Philosoph des 19. Jahrhunderts sieht in der Unbedingtheit des leidenschaftlichen Verlangens der sinnlichen Liebe ein Geschehen der unbedingten Anerkennung des geliebten Menschen – das Fundament der Ethik. Unveränderter Print-on-Demand-Nachdruck der Ausgabe von 1985.
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  39.  23
    Judging the Trial: Hannah Arendt as a Moral Philosopher of Nation-State Building.Alek D. Epstein - 2014 - The European Legacy 19 (7):901-905.
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  40.  32
    A Land of Two Nations: Baruch Kimmerling's Intellectual Legacy.Alek Epstein - 2011 - The European Legacy 16 (4):531 - 534.
    The European Legacy, Volume 16, Issue 4, Page 531-534, 01Jul2011.
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  41.  13
    Moral Principles: Hedged, Contributory, Mixed.Aleks Knoks - 2021 - In Deontic Logic and Normative Systems 2020/21.
    It's natural to think that the principles expressed by the statements "Promises ought to be kept" and "We ought to help those in need" are defeasible. But how are we to make sense of this defeasibility? On one proposal, moral principles have hedges or built-in unless clauses specifying the conditions under which the principle doesn't apply. On another, such principles are contributory and, thus, do not specify which actions ought to be carried out, but only what counts in favor or (...)
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  42.  97
    Doing Good Leads to More Good: The Reinforcing Power of a Moral Self-Concept.Liane Young, Alek Chakroff & Jessica Tom - 2012 - Review of Philosophy and Psychology 3 (3):325-334.
    What is the role of self-concept in motivating moral behavior? On one account, when people are primed to perceive themselves as “do-gooders”, conscious access to this positive self-concept will reinforce good behavior. On an alternative account, when people are reminded that they have done their “good deed for the day”, they will feel licensed to behave worse. In the current study, when participants were asked to recall their own good deeds (positive self-concept), their subsequent charitable donations were nearly twice that (...)
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  43. Modeling Semantic Emotion Space Using a 3D Hypercube-Projection: An Innovative Analytical Approach for the Psychology of Emotions.Radek Trnka, Alek Lačev, Karel Balcar, Martin Kuška & Peter Tavel - 2016 - Frontiers in Psychology 7.
    The widely accepted two-dimensional circumplex model of emotions posits that most instances of human emotional experience can be understood within the two general dimensions of valence and activation. Currently, this model is facing some criticism, because complex emotions in particular are hard to define within only these two general dimensions. The present theory-driven study introduces an innovative analytical approach working in a way other than the conventional, two-dimensional paradigm. The main goal was to map and project semantic emotion space in (...)
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  44. Sociological Studies.Tadeusz Alek-Kowalski - 1993 - Wydawnictwo Uniwersytetu Wrocławskiego.
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  45.  77
    Taksonomia Funkcjonalnych Kompetencji Cyfrowych Oraz Metodologia Pomiaru Poziomu Funkcjonalnych Kompetencji Cyfrowych Osób Z Pokolenia 50+.Alek Tarkowski, Anna Mierzecka, Justyna Jasiewicz, Mirosław Filiciak, Małgorzata Kisilowska, Andrzej Klimczuk & Elżbieta Bojanowska - 2015 - Centrum Cyfrowe Projekt: Polska;Stowarzyszenie „Miasta W Internecie”.
    Raport wydany został przez Stowarzyszenie "Miasta w Internecie". Jego celem jest opracowanie modelu i katalogu funkcjonalnych kompetencji cyfrowych. Przedstawia on analizȩ badań i literatury przedmiotu, taksonomie kompetencji cyfrowych oraz projekt pomiaru funkcjonalnych kompetencji cyfrowych. Raport powstał w ramach „Projektu systemowego - działania na rzecz rozwoju szerokopasmowego Internetu ", realizowanego przez Ministerstwo Administracji i Cyfryzacji oraz Stowarzyszenie „Miasta w Internecie" pod hasłem POLSKA CYFROWA RÓWNYCH SZANS.
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  46.  7
    Gusto, Belleza y Arte. Doce Ensayos de Historia de la Estética y Teoría de Las Artes.Román de la Calle - 2006 - Ediciones Universidad de Salamanca.
    La obra pretende aunar la reflexión estética y el ejercicio de la crítica de arte a través de la mirada histórica. La primera parte tiene como hilo conductor cuestiones básicas relativas a la estética francesa del XVIII, entre el ámbito del gusto y el contexto de la belleza, entre la calificada como estética de la ratio y la estética de la "delicatesse". La segunda se centra en la teoría del arte, atendiendo a aspectos concretos del hecho artístico, matizados a su (...)
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  47.  19
    Realpolitik, Punishment and Control: Thucydides on the Moralization of Conflict.Alek Chance - 2013 - Journal of Military Ethics 12 (3):263-277.
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  48. Троичность в мышлении: сборник материалов 6-й конференции из цикла "Григорьевских чтений".Vladimir I͡Urʹevich Grigorʹev (ed.) - 2004 - Asm.
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  49.  30
    N.A. Vasil’Ev’s Logical Ideas and the Categorical Semantics of Many-Valued Logic.D. Y. Maximov - 2016 - Logica Universalis 10 (1):21-43.
    Here we suggest a formal using of N.A. Vasil’ev’s logical ideas in categorical logic: the idea of “accidental” assertion is formalized with topoi and the idea of the notion of nonclassical negation, that is not based on incompatibility, is formalized in special cases of monoidal categories. For these cases, the variant of the law of “excluded n-th” suggested by Vasil’ev instead of the tertium non datur is obtained in some special cases of these categories. The paraconsistent law suggested by Vasil’ev (...)
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  50. La philosophie religieuse de platon.des Idées Religieuses la Critique - 1963 - Archives de Philosophie 26:379.
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