Results for 'Aleksandar Bradic'

321 found
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  1. (1 other version)Монадологија као филозофија духа.Aleksandar Risteski - 2019 - In Science Beyond Boundaries II - Thematic Collection of Papers of International Significance. Kosovska Mitrovica: University of Priština in Kosovska Mitrovica, Faculty of Philosophy. pp. 61-92.
    In this paper, the author will attempt to analyze some of the basic concepts in Leibniz’s Monadology from the perspective of the contemporary philosophy of the mind. The aim of the paper is to suggest that the traditional understanding of Leibniz as a pluralist or parallelist, though not completely untrue, is not always completely revealing and fruitful concerning its possible value for the philosophy of the mind. By analyzing some of the core concepts, the author will attempt to approach the (...)
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  2. Ksenija Atanasijević o etičkoj osnovi feminizma.Aleksandar Prnjat - 2022 - Reči 14 (15):102-109.
    This paper explores Ksenija Atanasijević's (1894 - 1981) understanding of the ethical basis of feminism. It highlights her understanding that feminism as such has an ethical basis. Her criticism of the degrading position of women which, according to her, has its origins in a family based on the male violence against women is also pointed out. The paper also points to Ksenija Atanasijević's understanding of the universal goals of feminism, goals that are not directed only at women. The author points (...)
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  3.  8
    Jeremy Bell and Michael Nass , Plato’s Animals, Indiana University Press, Bloomington, 2015.Aleksandar Kandić - 2019 - Filozofija I Društvo 30 (3):445-447.
    Aleksandar Kandić, Plato’s Animals, Indiana University Press, Bloomington, 2015).
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  4. (1 other version)Slika drugog: prijatelj, stranac, patriota?Aleksandar Bošković - 2005 - Filozofija I Društvo 2005 (28):95-115.
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  5. Problems of technology transfer in Yugoslavia.Aleksandar R. Despi - forthcoming - Scientia.
     
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  6. Ars Liturgica, From the Image of Glory to the Imagess of the Idols of Modernity.Aleksandar Djakovac (ed.) - 2017 - Alba Iulia: Reinregirea.
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  7. Retorika u naučnom istraživanju.Aleksandar Gordić - 2003 - Theoria 46 (1-4):69-82.
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  8. Translatio Imperii revisited in the Balkans : interpretation of Serbian past and imperial imagination, 1878-1941.Aleksandar Ignjatović - 2018 - In Wouter Bracke, Jan Nelis & Jan De Maeyer (eds.), Renovatio, inventio, absentia imperii: from the Roman Empire to contemporary imperialism. Bruxelles: Academia Belgica.
     
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  9.  25
    In defense of the'new reading'of Prior's argument.Aleksandar V. Jokić - 1998 - Theoria 41 (3):89-100.
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  10.  5
    Realizam, naturalizam i empirizam: teorije opažanja u prvoj polovini XX veka: hrestomatija tekstova.Aleksandar Kron - 2004 - Beograd: Institut za filozofiju filozofskog fakulteta u beogradu.
  11.  16
    (2 other versions)Vision and Interpretation: Karl Marx's Two Metaphors and One Thesis on Technique as an Epistemological Figure.Aleksandar Mijatović - 2009 - Filozofska Istrazivanja 29 (1):161-178.
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  12.  27
    Metachronous colorectal tumors in patients with regular colonoscopic follow-examinations.Aleksandar Nagorni - 1999 - Facta Universitatis, Series: Linguistics and Literature 6 (1):90-96.
  13. Science Beyond Boundaries II - Thematic Collection of Papers of International Significance.Aleksandar Risteski (ed.) - 2019 - Kosovska Mitrovica: University of Priština in Kosovska Mitrovica, Faculty of Philosophy.
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  14.  15
    Ethics of Paul Tillich.Aleksandar S. Santrac - 2022 - Journal of the Society of Christian Ethics 42 (1):237-238.
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  15.  11
    The deconstruction of Baudrillard: the "unexpected reversibility" of discourse.Aleksandar S. Santrac̆ - 2005 - Lewiston, N.Y.: Edwin Mellen Press.
    Jean Baudrillard is one of the outstanding representatives both of French poststructuralism and postmodernism. Because of radical criticism it was not possible for him to establish a logically coherent theoretical system; the philosophical aspects of his work are specifically merged, therefore, into a critical asystematic fragmentarism, which is the subject of this work. From the critique of the political economy of the sign, through critiques of rationalism, reality, progress, truth, history to the theory of simulation, Baudrillard's specific para-concepts (fatal strategy, (...)
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  16. What's A Just War Theorist?Aleksandar Jokic - 2012 - Journal of Theoretical and Philosophical Criminology 4 (2):91-114.
    The article provides an account of the unlikely revival of the medieval Just War Theory, due in large part to the efforts of Michael Walzer. Its purpose is to address the question: What is a just war theorist? By exploring contrasts between scholarly activity and forms of international activism, the paper argues that just war theorists appear to be just war criminals, both on the count of aiding and abetting aggression and on the count of inciting troops to commit war (...)
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  17. Religiozno verovanje i modaliteti tolerancije u liberalnom drustvu (Religious faith and the modalities of tolerance in a liberal society).Aleksandar Fatic - 2013 - Theoria: Beograd 56 (1):59-78..
    The paper discusses three aspects of belonging to religious systems of belief within a modern liberal society, namely (1) the sincerity and consistency of belief, (2) the possibility of exteriorization of belief through broader social interactions or transactions, and (3) the relationship between religious belief and the modern concept of affirmative tolerance, or affirmation of differences, which has become a pronounced public policy in multicultural liberal societies. The author argues that, while negative tolerance allows sincere religious belief to flourish in (...)
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  18. Lični interes i moralna motivacija vernika.Aleksandar Prnjat - 2012 - Kultura (137):340-347.
    In this paper, I consider an important objection to moral motivation of believers. It is the objection that their acts are motivated by self-interest,i.e. their personal salvation. Such motivation is sometimes identified as selfish. Therefore, I demonstrate the distinction between self-interest and selfishness. I would like to remind the reader that the critique of self-interest as moral motivation of believers appears within the very traditions of the major world religions. Then, I argue that some contemporary forms of secular ethics still (...)
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  19.  14
    John M. Cooper, Plato’s Theaethetus, New York, Routledge, 2015.Aleksandar Kandić - 2018 - Filozofija I Društvo 29 (4):643-646.
    John M. Cooper, Plato’s Theaethetus, New York, Routledge, 2015 Aleksandar Kandić.
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  20. Prostor slobodan od države: Koncepcija univerziteta u filozofiji egzistencije.Aleksandar Prnjat - 2023 - Anali Filološkog Fakulteta 35 (2):147 - 154.
    In this paper, the author presents Jaspers’ view of the relationship between the state and university. According to Jaspers, universities should be free from any state control. Jaspers’ attitudes are mostly normative. According to Jaspers, the very existence of the institution of universities means that the state strives to provide a space where truth can be investigated, a space that would be independent of any kind of influence. Therefore, according to Jaspers, there is a certain tension, or even hostility, between (...)
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  21.  12
    Time, Tense, and Reference.C. Aleksandar Joki & Quentin Smith - 2003 - Bradford Books.
    Original essays by philosophers of language and philosophers of time exploring the semantics and metaphysics of tense.
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  22. Volzer brani Gazu-o neupotrebljivosti'proporcionalnosti'pri razmatranju napada Izraela na Gazu.Aleksandar Jokić - 2010 - Theoria: Beograd 53 (3):121-126.
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  23.  21
    Will Islamophobia Bring an End to the Multiculturalism?Aleksandar Grižev, Nenad Taneski & Tatjana Stojanovska Ivanova - 2020 - Religious dialogue and cooperation 1:75-83.
  24.  23
    Pragmatism's Prophets of Community: On Peirce and Royce.Aleksandar Feodorov - 2022 - Transactions of the Charles S. Peirce Society 57 (4):457-477.
  25.  12
    Beyond Simulacrum: West in Westworld.Stevan Bradić - 2020 - Filozofska Istrazivanja 40 (4):745-768.
    As an atypical product of mass culture, the acclaimed series Westworld presents us with a layered dystopian narrative formed around several political issues relevant to our contemporary society. It uses a pastiche of the American history, staged as the Wild West­themed amusement park, presented in the form of simulacrum. As a reference with no referent, this park uses a network of historical signifiers to construct a space for the externalisation of fantasies of its clients, consequently commodifying the imaginary itself, and (...)
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  26. Orthodoxy and Ecumenism (in Serbian) Православље и екуменизам.Aleksandar Djakovac (ed.) - 2005 - Beograd: Hriscanski kulturni centar.
    Zbornik tekstova različitih autora o odnosu pravoslavlja prema ekumenizmu i ekumenskom pokretu.
     
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  27.  10
    Placeness and the performative production of space.Aleksandar Sasha Dundjerović - 2024 - New York: Methuen Drama. Edited by Martínez Sánchez & María José.
    How can performance transform places of urban renewal and regeneration? What does performance contribute to the creation of community? These are some of the questions addressed in this study of the relationship of performance to urban space. Marrying theory with a series of international case studies of performance practice and interviews with practitioners, this interdisciplinary study examines how space is performatively produced to create a sense of 'placeness'. Case studies are drawn from Canada, Brazil, the Czech Republic, the UK and (...)
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  28. • Etički standardi za kriminalističko-obaveštajni rad (Ethics Standards for Criminal Intelligence).Aleksandar Fatic, Srdjan Korac & Aleksandra Bulatovic - 2011
    This is a guide for building specific ethics standards for the criminal intelligence service which can be used for in-house arbitration, facilitation or adjudication of ethics issues.
     
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  29. Kazna kao metafora (Punishment as a Metaphor).Aleksandar Fatic - 1995 - Sluzbeni list SRJ.
    The book explores the communicative and deliberative context for punishment and discusses the extent to which institutional punishment is an implicit language, conveying not only the values and norms, but also the collective experience and collective expectations of a community.
     
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  30. Recognising the conflict in philosophical counseling: what can Hegel contribute to conflict - resolution in philosophical practice?Aleksandar Fatić - unknown
     
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  31. Explaining Scientific Discovery.Aleksandar Jokic - 1991 - Dissertation, University of California, Santa Barbara
    After a historically oriented discussion of the classical works on the methodology of science, and the most recent works on the subject of scientific discovery the following two questions are distinguished: Is there a logic of discovery? and Should philosophers of science be at all interested in the subject of scientific discovery? I argue that both those who advocate the methodological significance of scientific discovery and those who oppose this view only contribute to the current misformulation of the problem of (...)
     
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  32.  9
    Obrnuti Vavilon: istraživanje o Šelingovoj umnoj mitologiji i stvarima koje su sa tim povezane.Aleksandar Lukić - 2018 - Beograd: Srpsko filozofsko društvo.
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  33.  10
    Vreme kao potreba: besede.Aleksandar Marković - 2018 - Beograd: Svitak.
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  34.  28
    Discipline and punish in the modern age: Foucault's aporiae of power.Aleksandar I. Molnar - 1994 - Theoria 37 (4):73-106.
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  35.  21
    Helicobacter pylori at the end of the second millennium.Aleksandar Nagorni - 2000 - Facta Universitatis, Series: Linguistics and Literature 7:15-25.
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  36.  14
    Hegelovo razlikovanje'unutrašnje'od'spoljašnje'strane istorije filosofije.Aleksandar Nikitović - 1995 - Theoria 38 (3):23-30.
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  37. (1 other version)„Život u senci apokaliptičkog ruleta “: Razgovor sa Svetozarom Stojanovićem.Aleksandar Nikitović - 2010 - Filozofija I Društvo 21 (3):35-69.
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  38.  7
    Faktory formirovanii︠a︡ gosudarstvenno-pravovoĭ realʹnosti: monografii︠a︡.Aleksandar Vasilʹevich Petrov (ed.) - 2021 - Moskva: Prospekt.
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  39.  23
    Collective rights and democratic states: a new framework for addressing global socio-economic inequality.Aleksandar Radaković - 2019 - South African Journal of Philosophy 38 (3):297-312.
    This article will present the argument for treating democratic states as moral and not only legal collective entities; that is, it will apply the theory of collective rights of cultural groups in a (closed) domestic political setting to democratic states in international relations. Numerous experiences by self-identifying cultural groups bear witness to the fact that morally important objectives are not always reached by merely treating individuals as the sole bearers of moral status. In order to prevent latent cultural imperialism, many (...)
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  40.  11
    Etika nevinosti: kritika hrišćanstva u filozofiji Fridriha Ničea.Aleksandar Savanović - 2008 - Banja Luka: Littera.
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  41.  11
    Ontologijata na Bhagavad-Gita.Aleksandar Uskokov - 2010 - Skopje: Az-buki.
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  42. Hilbert's program and the omega-rule.Aleksandar Ignjatović - 1994 - Journal of Symbolic Logic 59 (1):322 - 343.
    In the first part of this paper we discuss some aspects of Detlefsen's attempt to save Hilbert's Program from the consequences of Godel's Second Incompleteness Theorem. His arguments are based on his interpretation of the long standing and well-known controversy on what, exactly, finitistic means are. In his paper [1] Detlefsen takes the position that there is a form of the ω-rule which is a finitistically valid means of proof, sufficient to prove the consistency of elementary number theory Z. On (...)
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  43.  53
    The Laozi’s criticism of government and society and a daoist criticism of the modern state.Aleksandar Stamatov - 2017 - Asian Philosophy 27 (2):127-149.
    The Laozi expounds a thoroughgoing and sustained criticism of government and society. In this paper, I will demonstrate that although this criticism is addressed to the ancient Chinese state, it can also have some validity for the modern state of today. I will first briefly discuss the metaphysical grounds of this criticism and stress that the ruler should use wuwei in governing. Then, I will examine the Laozi’s criticism of the oppressive governments that use unnatural governing through youwei which increases (...)
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  44.  11
    Virtue as Identity: Emotions and the Moral Personality.Aleksandar Fatić - 2016 - Rowman & Littlefield International.
    This book explores the relationship between virtue, values and both individual and collective identity.
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  45. Philosophical practice as a new paradigm in philosophy.Aleksandar Fatić - unknown
    This paper examines the conceptual matrix of philosophical counseling, and philosophical practice generally, which distinguishes philosophical practice from mainstream theoretical philosophy. I argue that the essence of philosophical practice is the realization and radicalization of Pierre Hadot’s paradigmshifting view of ‘Philosophy as a Way of Life,’ through the projection of philosophical concepts and methods to the goal of attainment of the good life by moral education and character-building. The base-line concept of the good life that the paper works with is (...)
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  46.  63
    Consequentialism, deontological ethics, and terrorism.Aleksandar V. Jokić - 1995 - Theoria 38 (2):135-146.
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  47.  18
    War Crimes and Collective Wrongdoing: A Reader.Aleksandar Jokic (ed.) - 2001 - Wiley-Blackwell.
    This timely volume addresses urgent questions about the nature of war crimes, nationalism, ethnic cleansing and collective responsibility from a variety of moral, political and legal perspectives.
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  48.  43
    Metaphysische Untersuchungen.Aleksandar Kellenberg - 2007 - ontos.
  49. Aporia in Architectural Design.Aleksandar Kostic - 2018 - Architecture Philosophy 3 (2).
     
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  50.  18
    Erratum: ``A note on E''.Aleksandar Kron - 1974 - Notre Dame Journal of Formal Logic 15 (4):648-648.
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