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Aleksandar Dobrijevic [17]Aleksandar T. Dobrijević [1]
  1.  27
    Towards an Adequate Ethical Theory.Aleksandar Dobrijevic - 2003 - Filozofija I Društvo 2003 (22):65-114.
    The author re-examines Hare?s claim about universal prescriptivism as the most adequate ethical theory in the narrow sense. Validity of that standpoint is being verified in relation to some rival conceptions, and through the requirements which have to be satisfied in order that an ethical theory can be called adequate. Autor preispituje Herovu tvrdnju o univerzalnom preskriptivizmu kao najadekvatnijoj etickoj teoriji u uzem smislu. Validnost tog stanovista odmerava se u odnosu na neke konkurentne koncepcije, i to preko uslova koji moraju (...)
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  2.  28
    From Universal Prescriptive to Kantian Utilitarianism.Aleksandar Dobrijevic - 2004 - Filozofija I Društvo 2004 (25):113-173.
    The author re-examines Hare's multiple ways of connecting his metaethical with his normative doctrine, which is in formal sense determined as "Kantian utilitarianism", and in substantive sense as "preference-utilitarianism". Critical references to both dimensions of utilitarian doctrine aim at indication on scopes and limits of Hare's ambitious redefinition of the doctrine. Further on he discusses about so-called "necessary ingredient" of moral reasoning under the name of "sympathetic imagination", which Hare grasps in his developed theory not only as a normative demand (...)
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  3.  31
    Bildung: Concept, Conception, Ideal.Aleksandar Dobrijevic - 2007 - Filozofija I Društvo 18 (2):101-119.
    The author claims that we should differentiate the concept, the conception and the ideal of Bildung. Based on these differences, Bildung could be considered as a kind of attitude, project, or as specific - normative and optative - practice.. Autor smatra da treba praviti formalnu razliku izmedju pojma, koncepcije i ideala Bildung-a. Na osnovu tako utvrdjene razlike, Bildung bi se mogao poimati kao stav, projekt ili specificna, u isti mah i normativno i optativno intonirana, praksa..
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  4.  37
    Between Education and Self-Education: From Bildung to Virtue Ethics.Aleksandar Dobrijevic - 2006 - Filozofija I Društvo 2006 (29):119-128.
    The article contains an explanation of the topic to be dealt with by the author within the work on the project "Regional and European Aspects of Integration Processes in Serbia: Civilization Preconditions, Reality and Prospects for the Future" of the Institute for Philosophy and Social Theory. A concern for the problem of Bildung reoccurs in social sciences. The author claims that we should elicit a dominated normative meaning from many senses of the concept of Bildung, in order to explain his (...)
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  5.  13
    Contemporary Moral Philosophy in the Context of the Social Transformation.Aleksandar Dobrijevic - 2002 - Filozofija I Društvo 2002 (19):193-202.
    The article contains an explanation of the topic to be dealt with by the author within the work on the project 'Applying Modern Philosophical-Political Paradigms on Processes of Social Transformation in Serbia/FRJ'' of the Institute of Philosophy and Social Theory. In the first part of the paper the basic conception of the work as well as theoretical and practical relevance of the proposed topic are presented. In the second part, author emphasis the weight of the 'two-level theory' of moral thinking, (...)
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  6.  10
    Critique of Intuitive Reason.Aleksandar Dobrijevic - 2005 - Filozofija I Društvo 2005 (26):179-226.
    The author displays and reexamines Hare?s "two-level theory" of normative moral thinking, including goals that are intended by its establishing. Given Hare?s holism, the met ethical level, considered as fundamental or the "third" level, has notable effect on process of normative reasoning, especially if it is taken as one of the determinant of the critical moral thin king. Central part of the analysis is examination of utilitarian character of the theory. Autor izlaze i preispituje Herovu teoriju o dva nivoa normativnog (...)
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  7.  81
    Contractualism Vs. Contractarianism.Aleksandar Dobrijevic - 2011 - Filozofija I Društvo 22 (3):27-44.
    The author insists that, within contemporary theory, common division of social contract tradition on?Hobbesian? and?Kantian? line of thought is entirely justified. Analyzing the theories of David Gauthier and Thomas Scanlon, he also indicates the important difference between?moral? and?political? dimension of the idea of social contract. Finally, he rejects recent attempts of identifying contractualism with constructivism. Autor nastoji da pokaze da je uobicajena podela na?hobsovsku? i?kantovsku? liniju misljenja u sklopu savremene recepcije tradicije drustvenog ugovora potpuno opravdana. U tekstu se takodje naglasava (...)
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  8. Između obrazovanja i samoobrazovanja: od Bildunga do etike vrline.Aleksandar Dobrijević - 2006 - Filozofija I Društvo 2006 (29):119-131.
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  9.  5
    Ka Adekvatnoj Moralnoj Teoriji: Normativna Etika Ričarda M. Hera.Aleksandar Dobrijević - 2006 - Institut Za Filozofiju I Društvenu Teoriju.
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  10. Kritika intuitivnog uma.Aleksandar Dobrijević - 2005 - Filozofija I Društvo 2005 (26):179-227.
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  11.  29
    On Different Kinds of Normativity.Aleksandar T. Dobrijević - 2004 - Theoria 47 (3-4):87-89.
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  12. Opasnosti od moralnog poboljšanja ljudi.Aleksandar Dobrijević - 2012 - Filozofija I Društvo 23 (2):104-110.
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  13.  11
    Review of Foreign Reception of Jovan Babic’s Works. [REVIEW]Aleksandar Dobrijevic - 2015 - Filozofija I Društvo 26 (3):753-761.
    In this paper, the author discusses foreign reception of Jovan Babic?s works, which turns out to be very much alive and diverse. More precisely, the author limits himself to a short and very partial review of reception of only two Babic?s texts that, so far, attracted the most attention.
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  14.  12
    The Dualism of Practical Reason and the Autonomy: Sidgwick’s Pessimism and Kant’s Optimism.Aleksandar Dobrijevic - 2016 - Filozofija I Društvo 27 (4):749-756.
    The question this paper is concerned with is: what if Immanuel Kant found a solution to the problem of the dualism of practical reason before Henry Sidgwick even came to formulate it? A comparison of Sidgwick?s and Kant?s approach to the problem of the dualism of practical reason is presented only in general terms, but the author concludes that this is sufficient for grasping the advantage of Kant?s solution to the problem.
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  15.  40
    The Perils of Moral Enhancement.Aleksandar Dobrijevic - 2012 - Filozofija I Društvo 23 (2):104-110.
    The idea of biotechnological enhancement of people for non-medical purposes is not unambiguous. A gap that may arise between the “cognitive” and so-called “moral” enhancement points precisely to this fact. This article shows that, contrary to the intentions of its supporters, the idea according to which moral enhancement has precedence over cognitive enhancement is essentially just a new form of undermining human freedom. [Projekat Ministarstva nauke Republike Srbije, br. 41004].
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  16.  9
    What is Anthroponomy?Aleksandar Dobrijevic - 2009 - Filozofija I Društvo 20 (2):31-40.
    Although the 'anthroponomical question' is one of the oldest philosophical questions, the concept of 'anthroponomy' was never treated in philosophy as it deserves. However, anthroponomy, as a theory about what a man should or could be, was never neglected. In this article the author confines himself to analysis of Kant's, Nietzsche's and Sloterdijk's anthroponomical sketches. Iako 'antroponomijsko pitanje' spada u najstarija filozofska pitanja, pojam 'antroponomija' u filozofiji nikada nije zaziveo. Ipak, s?ma antroponomija, kao teorija o tome sta/kakav covek treba ili (...)
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  17.  16
    Istorija I Pravda U Hobzovoj Perspektivi.Vladimir Milisavljevic & Aleksandar Dobrijevic - 2007 - Filozofija I Društvo 18 (3):69-86.
    Ce texte se propose de nuancer la dichotomie stricte entre les concepts d?histoire et de justice, qui est courante dans l?interpr?tation de la pens?e hobbesienne. L?attitude critique de Hobbes envers l?histoire s?explique par sa pol?mique contre l?h?ritage de l?antiquit? classique, qui d?coule de son projet d?une science rigoureuse de la morale et de la politique. Cependant la conception hobbesienne de la justice ne se laisse pas d?velopper sans faire appel? certains?l?ments factuels et empiriques; elle ne se r?duit donc pas? une (...)
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