Results for 'Aleksandar Kosti��'

303 found
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  1. O Jezičko-Ekspresivnom Paternalizmu: Replika Mihailu Markoviću.Aleksandar Prnjat - 2009 - Filozofija I Društvo 20 (3):247-250.
  2. Approaching Frege’s Puzzle.Aleksandar Kellenberg - 2008 - Facta Philosophica 10 (1):247-268.
  3.  7
    Sorgner, S. L. (2021). We Have Always Been Cyborgs. Digital Data, Gene Technologies, and an Ethics of Transhumanism.Aleksandar Talovic - 2021 - Journal of Ethics and Emerging Technologies 31 (1):1-4.
    One facet of Stefan Lorenz Sorgner’s scholarship is immediately visible in his diligent academic production: the 21st Century is a leading spatio-temporal unit of his analyses. Although such assessment could be considered a rough generalization, it should not be taken for granted. To be placed in the contextual core of the current epoch is of particular relevance with respect to multiple academic trajectories Sorgner navigates and is almost always an achievement rather than an expected, ready-made content. Namely, more often than (...)
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  4.  12
    Laozi and Truman: A Hyperrealist Perspective.Aleksandar Stamatov - 2019 - Open Journal of Philosophy 9 (2):193-203.
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  5.  1
    Virtue as Identity: Emotions and the Moral Personality.Aleksandar Fatic - 2016 - Rowman & Littlefield International.
    This book explores the relationship between virtue, values and both individual and collective identity.
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  6.  1
    Flower Breeding in Early Modern Istanbul: A Science of Seeds.Aleksandar Shopov - 2022 - Isis 113 (3):588-596.
  7.  28
    The Laozi’s Criticism of Government and Society and a Daoist Criticism of the Modern State.Aleksandar Stamatov - 2017 - Asian Philosophy 27 (2):127-149.
    The Laozi expounds a thoroughgoing and sustained criticism of government and society. In this paper, I will demonstrate that although this criticism is addressed to the ancient Chinese state, it can also have some validity for the modern state of today. I will first briefly discuss the metaphysical grounds of this criticism and stress that the ruler should use wuwei in governing. Then, I will examine the Laozi’s criticism of the oppressive governments that use unnatural governing through youwei which increases (...)
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  8.  5
    Humanitarian Intervention: Moral and Philosophical Issues.Aleksandar Jokic (ed.) - 2003 - Broadview Press.
    International law makes it explicit that states shall not intervene militarily or otherwise in the affairs of other states; it is a central principle of the charter of the United Nations. But international law also provides an exception; when a conflict within a state poses a threat to international peace, military intervention by the UN may be warranted.. The Charter and other UN documents also assert that human rights are to be protected — but in the past the responsibility for (...)
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  9.  22
    The Laozi and Anarchism.Aleksandar Stamatov - 2014 - Asian Philosophy 24 (3):260-278.
    In this article I will discuss the anarchist and non-anarchist interpretations of the Laozi and argue that the political philosophy of the Laozi does not completely conform to Western anarchism. Thus, firstly I will give a brief introduction to Western anarchism. Then I will present the strongest arguments of the anarchist interpretation and try to find their mistakes and refute them. Finally I will try to give an acceptable non-anarchist interpretation of the political philosophy of the Laozi. In doing steps (...)
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  10.  35
    The Laozi and Anarchism.Aleksandar Stamatov - 2014 - Asian Philosophy 24 (3):260-278.
    In this article I will discuss the anarchist and non-anarchist interpretations of the Laozi and argue that the political philosophy of the Laozi does not completely conform to Western anarchism. Thus, firstly I will give a brief introduction to Western anarchism. Then I will present the strongest arguments of the anarchist interpretation and try to find their mistakes and refute them. Finally I will try to give an acceptable non-anarchist interpretation of the political philosophy of the Laozi. In doing steps (...)
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  11. Crkva i paternalizam-odgovor Mihailu Markoviću.Aleksandar Prnjat - 2008 - Filozofija I Društvo 19 (2):253-256.
  12.  19
    Jonathan Shepard, Ed., The Cambridge History of the Byzantine Empire, C. 500–1492. Cambridge, Eng., and New York: Cambridge University Press, 2008. Pp. Xx, 1207; 67 Black-and-White Figures, 7 Tables, and 52 Maps. [REVIEW]Kostis Smyrlis - 2010 - Speculum 85 (2):464-465.
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  13.  15
    Mark C. Bartusis, Land and Privilege in Byzantium: The Institution of Pronoia. Cambridge and New York: Cambridge University Press, 2012. Pp. Xliv, 697; 7 Black-and-White Figures, 22 Tables, and 7 Maps. $170. ISBN: 978-1-107-00962-2. [REVIEW]Kostis Smyrlis - 2014 - Speculum 89 (3):739-741.
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  14.  9
    Consciousness: New Philosophical Perspectives.Quentin Smith & Aleksandar Jokic (eds.) - 2003 - Oxford University Press.
    Consciousness is perhaps the most puzzling problem we humans face in trying to understand ourselves. Here, eighteen essays offer new angles on the subject. The contributors, who include many of the leading figures in philosophy of mind, discuss such central topics as intentionality, phenomenal content, and the relevance of quantum mechanics to the study of consciousness.
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  15.  24
    Unprovability of Consistency Statements in Fragments of Bounded Arithmetic.Samuel R. Buss & Aleksandar Ignjatović - 1995 - Annals of Pure and Applied Logic 74 (3):221-244.
    Samuel R. Buss and Aleksandar Ignjatović. Unprovability of Consistency Statements in Fragments of Bounded Arithmetic.
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  16. Transition Without Justice (Tentative Title).Aleksandar Fatic & Klaus Bachmann (eds.) - forthcoming - TBA.
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  17. Was Lebt?: Die Grundfrage der Biologie.Aleksandar Janjic - 2021 - Springer Berlin Heidelberg.
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  18. The Ethics of Humanitarian Intervention.Aleksandar Jokic (ed.) - 2003 - Broadview Press.
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  19. Temporalities of Post-Yugoslav Literature: The Politics of Time.Aleksandar Mijatovic - 2020 - Lexington Books.
    This book engages with the conceptual intersections of post-Yugoslav literature, focusing on analyses of postism and temporality.
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  20. The Deconstruction of Baudrillard: The "Unexpected Reversibility" of Discourse.Aleksandar S. Santrač - 2005 - Edwin Mellen Press.
    Jean Baudrillard is one of the outstanding representatives both of French poststructuralism and postmodernism. Because of radical criticism it was not possible for him to establish a logically coherent theoretical system; the philosophical aspects of his work are specifically merged, therefore, into a critical asystematic fragmentarism, which is the subject of this work. From the critique of the political economy of the sign, through critiques of rationalism, reality, progress, truth, history to the theory of simulation, Baudrillard's specific para-concepts (fatal strategy, (...)
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  21. Etika Nevinosti: Kritika Hrišćanstva U Filozofiji Fridriha Ničea.Aleksandar Savanović - 2008 - Littera.
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  22.  16
    Christian Ethics and Commonsense Morality: An Intuitionist Account by Kevin Jung.Aleksandar S. Santrac - 2017 - Journal of the Society of Christian Ethics 37 (2):192-193.
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  23. Небески Јерусалим и секуларно царство.Aleksandar Djakovac - 2018 - Belgrade: Hriscanski kulturni centar dr Radovan Bigovic.
    Студије које се налазе у овој књизи су плод вишегодишњих истраживања и промишљања проблема положаја Цркве у савременом секуларном и постсекуларном све¬ту. У радовима који су овде представљени, истражени су различити аспекти ове проблематике, почевши од темељних пита¬ња која се тичу одређења секуларног друштва и религије, нарочито кроз анализу феномена религијских матрица. Посебна пажља је посвећена проблемима односа Цркве према рату и насиљу, и искушењима и могућностима ширења поруке вере у савременим медијима. Анализирана је и актуелна ситуација у којој се (...)
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  24. Leksikon hrišćanstva, judaizma i islama.Aleksandar Djakovac - 2006 - Beograd: Agencija Matić.
    Ovaj leksikon je namenjen savremenom čoveku. Praktičan je i zanimljiv te može koristiti učenicima, studentima i svima koji žele da obogate svoja stručna i opšta znanja.
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  25. Orthodoxy and Ecumenism (in Serbian) Православље и екуменизам.Aleksandar Djakovac (ed.) - 2005 - Beograd: Hriscanski kulturni centar.
    Zbornik tekstova različitih autora o odnosu pravoslavlja prema ekumenizmu i ekumenskom pokretu.
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  26. Spoken and Unspeakable: Discursivennes of Asmatic Ontology in the Aporetics of St. Maximus the Confessor (in Serbian).Aleksandar Djakovac - 2018 - Belgrade: Faculty of Orthodox Theology.
  27. Transitional Justice in Troubled Societies.Aleksandar Fatić, Klaus Bachmann & Igor Lyubashenko (eds.) - 2018 - Rowman & Littlefield International.
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  28.  6
    Припреме Спартанског Краља Агиса III За Рат Са Македонцима.Aleksandar Simić - 2017 - AKROPOLIS: Journal of Hellenic Studies 1:121-128.
    This article aims to give a survey of preparations conducted by Spartan king Agis III before he commenced his war against Macedonians. Based on the remaining narrative sources, mostly Arrian, Diodorus, Curtius Rufus and Justin, the author gives an account of king Agis’ doings up until the very beginning of his war. The author argues also why is that a real, full open war, not a "rebellion" as it is dubbed in some of the literature. Author gives his opinion about (...)
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  29.  2
    Black Sun That Destroys Inner Darkness.Aleksandar Uskokov - 2022 - Journal of the American Oriental Society 142 (1).
    There is a widespread belief in Hinduism that Vyāsa, the alleged editor of the Vedas and author of the Mahābhārata, is identical with Bādarāyaṇa, the author of the Brahma-sūtra. The identification of these two mythic characters, however, originated between 800–980 CE, after the likes of Śaṅkara, Padmapāda, and Bhāskara, but before Vācaspati Miśra, Prakāśātman, Sarvajñātman, and Yāmuna. The purpose of this paper is to understand how and why such identification took place. The argument developed here is that the Bādarāyaṇa-Vyāsa identity (...)
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  30.  9
    Foucault’s Concept of Clinical Gaze Today.Aleksandar J. Ristić, Adriana Zaharijević & Nenad Miličić - 2021 - Health Care Analysis 29 (2):99-112.
    The article examines the patient-doctor relationship, relying on Michel Foucault’s concept of the clinical gaze. We argue that during the last decades, a profound transformation of the social nature of medicine took place, one that Foucault’s understanding of the clinical gaze cannot adequately account for. First, the article offers an elaboration of the three-node network of clinical gaze, the clinic, and nosology to explain the positioning of the doctor and the patient within the specific social ontology generated by the rise (...)
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  31. Hilbert's Program and the Omega-Rule.Aleksandar Ignjatović - 1994 - Journal of Symbolic Logic 59 (1):322 - 343.
    In the first part of this paper we discuss some aspects of Detlefsen's attempt to save Hilbert's Program from the consequences of Godel's Second Incompleteness Theorem. His arguments are based on his interpretation of the long standing and well-known controversy on what, exactly, finitistic means are. In his paper [1] Detlefsen takes the position that there is a form of the ω-rule which is a finitistically valid means of proof, sufficient to prove the consistency of elementary number theory Z. On (...)
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  32.  7
    “Grèce Générale”? Exploring the Boundaries Between Past and Present, the Local and the Transnational in the December 2008 Events in Greece.Kostis Kornetis - 2011 - Revue Belge de Philologie Et D’Histoire 89 (3):1351-1363.
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  33. Retorika u naučnom istraživanju.Aleksandar Gordić - 2003 - Theoria 46 (1-4):69-82.
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  34.  12
    Foucault’s Concept of Clinical Gaze Today.Aleksandar J. Ristić, Adriana Zaharijević & Nenad Miličić - 2020 - Health Care Analysis (2):1-14.
    The article examines the patient-doctor relationship, relying on Michel Foucault’s concept of the clinical gaze. We argue that during the last decades, a profound transformation of the social nature of medicine took place, one that Foucault’s understanding of the clinical gaze cannot adequately account for. First, the article offers an elaboration of the three-node network of clinical gaze, the clinic, and nosology to explain the positioning of the doctor and the patient within the specific social ontology generated by the rise (...)
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  35. Aleksandar Pavkovic, “Prosperity and Intellectual Needs: The Credibility and Coherence of More’s Utopia.” Utopian Studies, Vol. 4, No. 1 (1993) 26-37. [REVIEW]Patricia Silvia Resines - 1995 - Moreana 32 (1):83-86.
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  36. Apokalipsa bez otkrivenja: Svetozar Stojanović o mogućnosti samouništenja čovečanstva.Aleksandar Prnjat - 2012 - Theoria: Beograd 55 (4):113-128.
  37. ‘Are We There Yet?’ Citizens of Serbia and Public Policy on Gender Equality Within the EU Accession Context.Aleksandar Bošković & Suzana Ignjatović - 2013 - European Journal of Women's Studies 20 (4):425-440.
    This article explores three dimensions of the current state of gender equality in Serbia: public policy on gender equality, public opinion on gender equality and the context of Serbia’s accession to the EU. Using data from the recent public opinion survey of citizens’ attitudes towards gender equality, the authors address the following issues: harmonization of public policy on gender equality in Serbia with EU policies; differences between public policy on gender equality in Serbia and citizens’ preferences; convergences/divergences between citizens of (...)
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  38. Slika Drugog: Prijatelj, Stranac, Patriota?Aleksandar Bošković - 2005 - Filozofija I Društvo 2005 (28):95-115.
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  39. Antisemitski diskurs kao jezičko-ekspresivni paternalizam.Aleksandar Prnjat - 2012 - Kultura (134):395-400.
    In this paper, I present some remarks about an example of Christian anti-Semitism. It is about well known anti-Semitic attitudes that Zoran Kindjic supports in his paper with some scholarly pretensions. I use this example to illustrate one kind of unacceptable paternalistic discourse. Namely, I argue that when it comes to basic eschatological teachings of Abrahamic religions, even the mildest form of what I have previously defined as linguistic-expressive paternalism – what could also be called conversational paternalism – cannot be (...)
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  40.  12
    Some Contemporary Discussions About the Rationality of Science.Aleksandar V. Gordić - 1992 - Theoria 35 (2):77-93.
  41. Xenophobia and Identitarian Nationalism.Aleksandar Prnjat - 2019 - In Vladimir Milisavljević & Natalija Mićunović (eds.), XENOPHOBIA, IDENTITY AND NEW FORMS OF NATIONALISM. Belgrade: pp. 240 - 251.
    In this paper, the author considers the concepts of xenophobia and nationalism. He distinguishes between three diferent forms of nationalism: 1) classical nationalism, 2) anti-colonial nationalism, and 3) identitarian nationalism. The frst is based on a belief in the racial and civilizational superiority of one’s nation, and is used to justify colonialism as a kind of messianic civilizing of the “inferior” Other. The second type emerges as a reaction to the frst one and acts as a defense against the cultural (...)
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  42.  39
    Gentzen Formulations of Two Positive Relevance Logics.Aleksandar Kron - 1980 - Studia Logica 39 (4):381 - 403.
    The author gentzenizes the positive fragmentsT + andR + of relevantT andR using formulas with, prefixes (subscripts). There are three main Gentzen formulations ofS +{T+,R +} calledW 1 S +,W 2 S + andG 2 S +. The first two have the rule of modus ponens. All of them have a weak rule DL for disjunction introduction on the left. DL is not admissible inS + but it is needed in the proof of a cut elimination theorem forG 2 S (...)
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  43.  11
    The Relation Between Single and Aggregate Preferences.Aleksandar V. Gordić - 1993 - Theoria 36 (1):51-72.
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  44.  10
    Sacralisation of Contested Territory in Nationalist Discourse: A Study of Milošević's and Putin’s Public Speeches.Aleksandar Pavković - 2017 - Critical Discourse Studies 14 (5):497-513.
    ABSTRACTDespite their differences in age, professional career and political background, Milošević and Putin share similar views on one of the main consequences of the disintegration of Yugoslavia and the USSR: the involuntary dispersal of Serbs and Russians into different foreign states. This is a study of the segments of Milošević’s and Putin’s speeches referring to Kosovo and to Crimea respectively. The study analyses their rhetorical devices and thematic content, using the analytical framework and instruments for the analysis of nationalist discourses (...)
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  45.  16
    The Image of the Other: Friend, Foreigner, Patriot?Aleksandar Boskovic - 2005 - Filozofija I Društvo 2005 (28):95-115.
    The paper explores the imagery and constructions of alterity in the contemporary world. The image of the other is at the same time the image of ourselves, mostly through the metaphor of the?stranger.? This?stranger? represents the unknown, so he/she occasionally provokes fear and resentment, if only for appearing physically different in the?mainstream? culture. This paper traces the genesis and development of certain modernist ideals. The apparent lack of comprehension for others is just a symptom of the much deeper disorder - (...)
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  46.  32
    Hume’s Arguments From the Relativity of Sense-Perception.Aleksandar Pavković - 1985 - International Philosophical Quarterly 25 (3):261-270.
  47.  54
    Gentzen Formulations of Two Positive Relevance Logics.Aleksandar Kron - 1981 - Studia Logica 40 (3):381 - 403.
    The author gentzenizes the positive fragments T₊ and R₊ of relevant T and R using formulas with prefixes (subscripts). There are three main Gentzen formulations of $S_{+}\in \{T_{+},R_{+}\}$ called W₁ S₊, W₂ S₊ and G₂ S₊. The first two have the rule of modus ponens. All of them have a weak rule DL for disjunction introduction on the left. DL is not admissible in S₊ but it is needed in the proof of a cut elimination theorem for G₂ S₊. W₁ (...)
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  48. Epicurean Ethics as a Foundation for Philosophical Counseling.Aleksandar Fatic - 2013 - Philosophical Practice 8 (1):1127–1141.
    The paper discusses the manner and extent to which Epicurean ethics can serve as a general philosophy of life, capable of supporting philosophical practice in the form of philosophical counseling. Unlike the modern age academic philosophy, the philosophical practice movement portrays the philosopher as a personal or corporate adviser, one who helps people make sense of their experiences and find optimum solutions within the context of their values and general preferences. Philosophical counseling may rest on almost any school of philosophy, (...)
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  49. Lični interes i moralna motivacija vernika.Aleksandar Prnjat - 2012 - Kultura (137):340-347.
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  50.  1
    Book Review: Sanna-Kaisa Tanskanen, Collaborating Towards Coherence: Lexical Cohesion in English Discourse. Amsterdam/Philadelphia, Pa: John Benjamins, 2006, IX + 192 Pp. [REVIEW]Aleksandar Carapić - 2007 - Discourse Studies 9 (5):710-711.
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