Results for 'Alessandro Gori'

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  1.  1
    Seven Gravestones at the Muslim Tana Baru Cemetery in Cape Town: A Descriptive Note.Alessandro Gori - 2017 - In Mauro Nobili & Andrea Brigaglia (eds.), The Arts and Crafts of Literacy: Islamic Manuscript Cultures in Sub-Saharan Africa. De Gruyter. pp. 313-330.
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  2.  9
    Varianti d'autore nel De vocatione omnium gentium attribuito a Prospero d'Aquitania.Franco Gori - 2010 - Augustinianum 50 (1):255-262.
    The attribution of De vocatione omnium gentium to Prosper of Aquitaine, from the 17th century, has been the object of multiple debates, the results of whichare consolidated in the introduction to the critical edition of the tractate found in CSEL 97 (OAW 2009) in which the manuscript tradition was represented by a forked crest. The editors have considered the variae lectiones as errors, which differentiate two lines of transmission, not incorporated into the text of the edition. The variae lectiones, however, (...)
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  3.  97
    Nietzsche´s Pragmatism: A Study on Perspectival Thought.Pietro Gori - 2019 - Berlino, Germania: Walter De Gruyter.
    During his late period, Nietzsche is particularly concerned with the value that mankind attributes to truth. In dealing with that topic, Nietzsche is not primarly interested in the metaphysical disputes on truth, but rather in the effects that the "will to truth" has on the human being. In fact, he argues that the "faith in a value as such of truth" influenced Western culture and started the anthropological degeneration of the human type that characterizes European morality. To call into question (...)
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  4. Fenomenalismo e prospettivismo in Gaia scienza 354.Pietro Gori - 2010 - In Chiara Piazzesi, Giuliano Campioni & Patrick Wotling (eds.), Letture della Gaia Scienza. ETS.
    «Questo è il vero fenomenalismo e prospettivismo, come lo intendo io», scrive Nietzsche in FW 354, chiudendo una lunga riflessione sul tema della coscienza e del bisogno di comunicazione dell’uomo. Mantenendo sullo sfondo le questioni più strettamente legate alla dimensione psicologica, vorrei partire da questa dichiarazione per considerare alcuni aspetti della teoria della conoscenza di Nietzsche ed intervenire in una nuova determinazione del suo carattere prospettico. In particolare, vorrei soffermarmi sul tema del gregge umano e della specie come reale soggetto (...)
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  5. Nietzsche on Truth: A Pragmatic View?Pietro Gori - 2013 - In Renate Reschke (ed.), Nietzscheforschung. Akademie Verlag.
    In this paper I deal with Nietzsche's theory of knowledge in the context of 19th century epistemology. In particular, I argue that, even though Nietzsche shows the ontological lack of content of truths (both on the theoretic and on the moral plane), he nevertheless leaves the space for a practical use of them, in a way that can be compared with William James' pragmatism. I thus deal with Nietzsche's and James' concept of "truth", and show their relationship with some outcomes (...)
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  6. Nietzsche’s Late Pragmatic Anthropology.Pietro Gori - 2015 - Journal of Philosophical Research 40:377-404.
    The aim of this paper is to shed light on Nietzsche’s late investigation of the Western human being, with particular reference to Twilight of the Idols. I shall argue that this investigation can be seen as a “pragmatic anthropology,” according to the meaning that Kant gave to this notion in 1798. Although the paper focuses on Nietzsche’s thought, an analysis of Kant’s anthropology and the comparison between and Nietzsche’s late views of the human being, will show both their differences and (...)
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  7. Psychology Without a Soul, Philosophy Without an I: Nietzsche and 19th Century Psychophysics.Pietro Gori - 2015 - In Bartholomew Ryan, Maria Joao Mayer Branco & João Constancio (eds.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 166-195.
    Friedrich Nietzsche’s criticism towards the substance-concept „I“ plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a „psychology without soul“, i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In this paper (...)
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  8. Nietzsche as Phenomenalist?Pietro Gori - 2012 - In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Berlin/Boston: deGruyter. pp. 345-356.
    During the second decade of the 20th century Hans Kleinpeter, an Austrian scholar devoted to the development of the modern science, published some brief papers on Nietzsche’s thought. Kleinpeter has been one of the main upholders of Mach’s epistemology and probably the first who connected his ideas with the philosophy of Nietzsche. In his book on Der Phänomenalismus (1913) he described a new world view that arose in the 19th century, a perspective that ‒ according to him ‒ completely contrasted (...)
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  9. Il " Prospettivismo ". Epistemologia ed etica.Pietro Gori - 2011 - In Pietro Gori & Paolo Stellino (eds.), Teorie E Pratiche Della Verità in Nietzsche. ETS.
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  10. Nietzsche, Mach y la metafisica del yo.Pietro Gori - 2011 - Estudios Nietzsche 11:99-112.
    In Part One of Beyond Good and Evil Nietzsche writes that anyone who believes in “immediate certainties” such as “I think” encounters a series of “metaphysical questions”. The most important of these “problems of intellectual knowledge” concerns the existence of an ‘I’, as much as our believing it to be the cause of thinking. Therefore, any remark about our mental faculties directly follows from our defining what we could call the basic psychical unity, i.e. our view on higher-level psychical functions (...)
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  11. Nietzsche and Mechanism. On the Use of History for Science.Pietro Gori - 2014 - In Helmut Heit & Lisa Heller (eds.), Handbuch Nietzsche und die Wissenschaften. de Gruyter. pp. 119-137.
    This paper is devoted to a comparison between Ernst Mach's and Friedrich Nietzsche's anti-metaphysical approach to scientific and philosophical concepts. By making reference to Mach’s early essay on the conservation of energy (Die Geschichte und die Wurzel des Satzes von der Erhaltung der Arbeit, 1872), I argue that Nietzsche shares with him the idea that the concepts we adopt are only useful fictions developed during the history of humankind and its culture. This idea is fundamental for the development of modern (...)
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  12. “Sounding Out Idols”: Knowledge, History and Metaphysics in Human, All Too Human and Twilight of the Idols.Pietro Gori - 2009 - In Volker Gerhard & Renate Reschke (eds.), Nietzscheforschung, vol. 16. pp. 239-247.
    "Twilight of the Idols" plays an important role in Nietzsche’s work, since it represents the opening writing of the philosophical project called "Transvaluation of all values". In that text, Nietzsche aims to sound out the "eternal idols", which means to disclose the inconsistency of the principles of traditional metaphysics. The way Nietzsche addresses the "old truths" in Twilight of the Idols leads back to his early writings, when his theory of knowledge is first outlined, inspired by Schopenhauer as much as (...)
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  13. Drei Briefe Von Hans Kleinpeter an Ernst Mach Über Nietzsche.Pietro Gori - 2011 - Nietzsche-Studien 40 (1):290-298.
    Hans Kleinpeter’s letters to Ernst Mach held in the Deutsches Museum Archive in Munich are of the greatest importance in order to learn some details of the working relationship between these scholars. In the three letters here entirely published for the first time Kleinpeter shows his interest for Nietzsche’s thought, and states that some of the latter’s ideas are in compliance with Mach’s epistemology.
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  14. Boscovich’s “Philosophical Meditations” in the History of Contemporary Thought.Pietro Gori - 2012 - Memorie Della Societa' Astronomica Italiana Supplementi 75:282-292.
    The content of Boscovich’s Theoria philosophiae naturalis was well-known to his contemporaries, but both scientists and philosophers chiefly discussed it during the 19th century. The observations that Boscovich presented in this text, and that he himself defined as “philosophicas metitationes”, soon showed their being a good programme for the forthcoming atomic physics, and contributed to get rid of the mechanistic paradigm in science. In this paper I’ll go back to some meaningful moments of the history of Boscovich’s reception in the (...)
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  15. La Teoria Della Conoscenza di Mach E Nietzsche.Pietro Gori - 2011 - Giornale Critico Della Filosofia Italiana 7 (2):352-382.
  16. Il pragmatismo italiano di fronte a Nietzsche.Pietro Gori - 2011 - Studi Storici Luigi Simeoni 61:95-106.
    The paper explores the original reception of Nietzsche's philosophy provided by the Italian pragmatists Giovanni Vailati and Giovanni Papini.
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  17. Il Meccanicismo Metafisico: Scienza, Filosofia E Storia in Nietzsche E Mach.Pietro Gori - 2009 - Il Mulino.
    Tra i numerosi autori attivi nel campo delle scienze naturali che Friedrich Nietzsche ebbe modo di conoscere nel corso della propria vita, Ernst Mach rappresenta certamente un caso significativo. La sua presenza all'interno degli scritti del filosofo è pressoché nulla, ma la comunanza dei temi trattati e la particolare affinità delle prospettive adottate in materia di teoria della conoscenza invitano ad avvicinare questi due autori e a ipotizzare un qualche tipo di influsso diretto tra loro. Ciononostante, fino ad oggi non (...)
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  18.  27
    Unattended Exposure to Components of Speech Sounds Yields Same Benefits as Explicit Auditory Training.Aaron R. Seitz, Athanassios Protopapas, Yoshiaki Tsushima, Eleni L. Vlahou, Simone Gori, Stephen Grossberg & Takeo Watanabe - 2010 - Cognition 115 (3):435-443.
  19.  17
    Le colombe dello scettico. Riflessioni di Nietzsche sulla coscienza negli anni 1880-1888.Pietro Gori - 2010 - Journal of Nietzsche Studies 39 (1):87-89.
    Le colombe dello scettico focuses on Nietzsche's dealings with consciousness during his middle and late years, from 1880 to 1888. The investigation that Luca Lupo carries on in this book is exhaustive and quite useful in the field of Nietzsche studies, since it concerns a tricky topic that until now has not been taken as the subject of a complete study. The reason why dealing with this subject is not so easy is that the notion of consciousness can only be (...)
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  20.  55
    Die Perikopen im Gottesdienst bei Augustinus. Ein Beitrag zur Erforschung der Liturgischen Schriftlesung in der frühen Kirche.Franco Gori - 2011 - Augustinianum 51 (2):562-563.
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  21.  57
    Phenomenal Consciousness and the Sensorimotor Approach. A Critical Account.Dell’Anna Alessandro & Paternoster Alfredo - 2013 - Open Journal of Philosophy 3 (4):435.
    The paper discusses some recent suggestions offered by the so-called sensorimotor (or enactivist) theorists as to the problem of the explanatory gap, that is, the alleged impossibility of accounting for phenomenal consciousness in any scientific theory. We argue in the paper that, although some enactivist theorists’ suggestions appear fresh and eye-opening, the claim that the explanatory gap is (dis)solved is much overstated.
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  22.  47
    Philosophical Psychology Would Like to Thank Our Reviewers for Their Generous Contributions to the Journal in 2010. Jonathan Adler Kenneth Aizawa.Kathleen Akins, Pignocchi Alessandro, Joshua Alexander, Anna Alexandrova, Keith Allen, Sophie Allen, Colin Allen, Maria Alvarez, Santiago Amaya & Ben Ambridge - 2010 - Philosophical Psychology 23 (6):845-848.
  23.  54
    Small Moments and Individual Taste.Pietro Gori - 2012 - In Volker Caysa & Konstanze Schwarzwald (eds.), Nietzsche - macht - größe. Nietzsche - philosoph der größe der macht oder der macht der größe? deGruyter. pp. 155-168.
    In the 1881 note 11 [156], Nietzsche mentions the “infinitely small moment” as “the highest reality and truth” for the individual who tries to contrast the “uniformity of sensations” and to affirm his “idiosyncratic taste”. The fragment explores some ideas on the herd instinct that will be developed in "The Gay Science"; observations on the cultural and anthropological value of science; critical refections on metaphysical realism. Most important, these considerations focus on the relationship between man and society, which is the (...)
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  24.  24
    Perspectives and Challenges for Recurrent Neural Network Training.Marco Gori, Barbara Hammer, Pascal Hitzler & Guenther Palm - 2010 - Logic Journal of the IGPL 18 (5):617-619.
  25.  24
    Il Libellus emendationis di Leporio.Franco Gori - 1994 - Augustinianum 34 (1):201-206.
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  26.  22
    La pericope cristologica del De Trinitate X pseudoatanasiano nel Libellus emendationis di Leporio.Franco Gori - 1991 - Augustinianum 31 (2):361-386.
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  27.  12
    Le « Mauvais Genre » de la Psychanalyse Aujourd'hui. Psychanalyse Et Néolibéralisme.Roland Gori - 2013 - Cités 54 (2):61.
  28.  11
    Un chiarimento.Franco Gori - 2010 - Augustinianum 50 (2):575-576.
    The Author does not offer a ‘ reply to a reply ’ by Dorothea Weber, but rather a clarification that is useful for the scholar who intends to do research on De vocatione omnium gentium.
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  29.  13
    Mysterium caritatis. Studien zur Exegese und zur Trinitätslehre in der Alten Kirche.Franco Gori - 1999 - Augustinianum 39 (2):522-525.
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  30.  12
    A Step Towards a Complexity Theory for Analog Systems.K. Meer & M. Gori - 2002 - Mathematical Logic Quarterly 48 (S1):45-58.
    Recent years have seen an increasing interest in the study of continuous-time computational models. However, not so much has been done with respect to setting up a complexity theoretic framework for such models. The present paper intends to go a step into this direction. We consider problems over the real numbers which we try to relate to Lyapunov theory for dynamical systems: The global minimizers of particular energy functions are supposed to give solutions of the problem. The structure of such (...)
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  31.  8
    Psychometric Properties and Validation of the Italian Version of the Mainz Pain Staging System as a Tool for Pain-Patients Referral Selection.Boaz G. Samolsky Dekel, Alberto Gori, Alessio Vasarri, Marco Adversi, GianFranco Di Nino & Rita M. Melotti - 2014 - Journal of Evaluation in Clinical Practice 20 (5):622-630.
  32.  7
    Présentation.Cécile Cabantous & Roland Gori - 2013 - Cités 55 (3):163.
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  33.  11
    Sancti Paulini Patriarchae Aquileiensis Liber exhortationis.Franco Gori - 2006 - Augustinianum 46 (2):548-549.
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  34. Il Secolo Dei Lumi E L'Oscuro.Piero Giordanetti, Giambattista Gori & Maddalena Mazzocut-Mis (eds.) - 2008 - Mimesis.
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  35. J. Locke, Malebranche e la visione in Dio: con un commento di Leibniz, edited by L. Simonutti, ETS, Pisa, 1995.G. Gori - 1998 - British Journal for the History of Philosophy 6 (1):138-140.
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  36. La lettura fenomenalista di Nietzsche alle origini della ricezione contemporanea.Pietro Gori - 2008 - Giornale Critico Della Filosofia Italiana 28 (3):534.
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  37. Malebranche and Parliamentary Culture.G. Gori - 1986 - Rivista di Storia Della Filosofia 41 (1):51-73.
     
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  38. Malebranche e la cultura parlamentare.Giambattista Gori - 1986 - Rivista di Storia Della Filosofia 41 (1):51.
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  39. The Theory of Knowledge of Mach and Nietzsche.Pietro Gori - 2011 - Giornale Critico Della Filosofia Italiana 7 (2):352-382.
  40. Le Stresiane Dialoghi di Alessandro Manzoni Con Antonio Rosmini.Ruggiero Bonghi, Alessandro Manzoni, Antonio Rosmini & Pietro Prini - 1985 - Camunia.
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  41.  18
    Per Alessandro Pandolfi.Maurizio Ricciardi - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (56).
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  42. Alessandro Manzoni philosophe du langage.Lia Formigari - 1989 - In Hans-Dieter Dräxler Brigitte Schlieben-Lange (ed.), Linguistik um 1800. Methodologische und historiographische Beiträge zum Umkreis der Idéologie. Münster, Germania: pp. 323-42.
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  43.  94
    Do We Need a ‘Theory’ of Development?: Alessandro Minelli and Thomas Pradeu : Towards a Theory of Development. Oxford University Press, Oxford, 2014, 304 Pp, $125 , ISBN 978-0-19-967142-7.Ingo Brigandt - 2016 - Biology and Philosophy 31 (4):603-617.
    Edited by Alessandro Minelli and Thomas Pradeu, Towards a Theory of Development gathers essays by biologists and philosophers, which display a diversity of theoretical perspectives. The discussions not only cover the state of art, but broaden our vision of what development includes and provide pointers for future research. Interestingly, all contributors agree that explanations should not just be gene-centered, and virtually none use design and other engineering metaphors to articulate principles of cellular and organismal organization. I comment in particular (...)
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  44.  42
    Alessandro Piccolomini and the Certitude of Mathematics.Daniele Cozzoli - 2007 - History and Philosophy of Logic 28 (2):151-171.
    This paper offers a reconstruction of Alessandro Piccolomini's philosophy of mathematics, and reconstructs the role of Themistius and Averroes in the Renaissance debate on Aristotle's theory of proof. It also describes the interpretative context within which Piccolomini was working in order to show that he was not an isolated figure, but rather that he was fully involved in the debate on mathematics and physics of Italian Aristotelians of his time. The ideas of Lodovico Boccadiferro and Sperone Speroni will be (...)
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  45.  44
    Frammenti da Alessandro di Afrodisia «In de generatione et corruptione» nel «Kitab al-Tasrif»: problemi di riconoscimento e di ricostruzione.Silvia Fazzo - 1999 - Documenti E Studi Sulla Tradizione Filosofica Medievale 10:195-203.
    L'esistenza del commento di Alessandro di Afrodisia al De generatione aristotelico, perduto nella versione greca e nella traduzione araba, è attestata da numerose fonti arabe, tra le quali Averroè, nel suo commento alla stessa opera. L'A. rintraccia la presenza, la tipologia e la distribuzione delle citazioni tratte dal commento di Alessandro nel Kitab al-Tasrif, un'opera del corpus alchemico attribuita a Gabir ibn Hayyan. Secondo l'A., la sezione interessata dalle citazioni assembla tre diversi tipi di testi: 1) lemmi del (...)
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  46.  47
    Alessandro Achillini and His Doctrine of ‘Universals’ and ‘Transcendentals.’ a Study in Renaissance Ockhamism. [REVIEW]M. B. B. - 1975 - Review of Metaphysics 29 (2):347-349.
    With the growing interest in Renaissance studies, it is gratifying to see a major scholarly work on a little known philosopher of the Averroistic trend of Aristotelianism that had its seat in his native city of Bologna. Matsen’s study, whose first draft was submitted as a doctoral dissertation at Columbia University, opens with a summary presentation of Alessandro Achillini’s life and works based on archival documents and other first-hand sources. The body of the work focuses on two major themes: (...)
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  47.  4
    "Il giovane Schopenhauer. L’origine della metafisica della volontà", de Alessandro Novembre.Flamarion Caldeira Ramos - 2019 - Voluntas: Revista Internacional de Filosofia 10 (2):162.
    Resenha da obra Il giovane Schopenhauer. L'origine della metafisica della volontà, de Alessandro Novembre.
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  48.  17
    Aldous Huxley: The Political Thought of a Man of Letters by Alessandro Maurini.Vita Fortunati - 2018 - Utopian Studies 29 (2):284-290.
    Alessandro Maurini's book follows in the stream of a series of recent studies that have attempted to reread Aldous Huxley's thought, highlighting the extent to which, especially in his later essays and his novel Island, he expressed ideas and proposals that were to become extremely topical in the latter half of the twentieth century and the first decades of the twenty-first. Read from this perspective, Huxley becomes a utopian writer who anticipated not just some of the fundamental principles of (...)
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  49.  62
    Considerations on Alessandro Ferrara’s Reflective Authenticity.Axel Honneth - 2004 - Philosophy and Social Criticism 30 (1):11-15.
    Among the various attempts that have been undertaken today to reformulate critically the idea of European modernism, Alessandro Ferrara’s book certainly represents one of the most radical. In contrast to other approaches, which rather depart from a competition of various sources of ideas, Ferrara sets forth a single principle that should be able to provide us with an appropriate and future-regarding self-under-standing of the intellectual situation of present modernity. Its key concept is authenticity that, in opposition to all other (...)
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  50.  8
    Alessandro Ferrara, Rousseau and Critical Theory, Leiden, Brill, 2017.Marjan Ivković - 2018 - Filozofija I Društvo 29 (4):634-635.
    Alessandro Ferrara, Rousseau and Critical Theory, Leiden, Brill, 2017 Marjan Ivković.
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