51 found
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  1.  32
    Being One of Us. Group Identification, Joint Actions, and Collective Intentionality.Alessandro Salice & Kengo Miyazono - 2019 - Philosophical Psychology 33 (1):42-63.
    ABSTRACTWithin social psychology, group identification refers to a mental process that leads an individual to conceive of herself as a group member. This phenomenon has recently attracted a great d...
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  2.  20
    Putting Plural Self-Awareness Into Practice: The Phenomenology of Expert Musicianship.Alessandro Salice, Simon Høffding & Shaun Gallagher - 2019 - Topoi 38 (1):197-209.
    Based on a qualitative study about expert musicianship, this paper distinguishes three ways of interacting by putting them in relation to the sense of agency. Following Pacherie, it highlights that the phenomenology of shared agency undergoes a drastic transformation when musicians establish a sense of we-agency. In particular, the musicians conceive of the performance as one single action towards which they experience an epistemic privileged access. The implications of these results for a theory of collective intentionality are discussed by addressing (...)
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  3.  31
    Putting Plural Self-Awareness Into Practice: The Phenomenology of Expert Musicianship.Alessandro Salice, Simon Høffding & Shaun Gallagher - 2018 - Topoi:1-13.
    Based on a qualitative study about expert musicianship, this paper distinguishes three ways of interacting by putting them in relation to the sense of agency. Following Pacherie, it highlights that the phenomenology of shared agency undergoes a drastic transformation when musicians establish a sense of we-agency. In particular, the musicians conceive of the performance as one single action towards which they experience an epistemic privileged access. The implications of these results for a theory of collective intentionality are discussed by addressing (...)
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  4.  16
    I hate you. On hatred and its paradigmatic forms.Alessandro Salice - 2020 - Phenomenology and the Cognitive Sciences 20 (4):617-633.
    In a recent paper, Thomas Szanto develops an account of hatred, according to which the target of this attitude, paradigmatically, is a representative of a group or a class. On this account, hatred overgeneralises its target, has a blurred affective focus, is co-constituted by an outgroup/ingroup distinction, and is accompanied by a commitment for the subject to stick to the hostile attitude. While this description captures an important form of hatred, this paper claims that it does not do justice to (...)
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  5.  40
    Consciousness, Belief, and the Group Mind Hypothesis.Søren Overgaard & Alessandro Salice - 2019 - Synthese 198 (2):1-25.
    According to the Group Mind Hypothesis, a group can have beliefs over and above the beliefs of the individual members of the group. Some maintain that there can be group mentality of this kind in the absence of any group-level phenomenal consciousness. We present a challenge to the latter view. First, we argue that a state is not a belief unless the owner of the state is disposed to access the state’s content in a corresponding conscious judgment. Thus, if there (...)
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  6.  54
    There Are No Primitive We-Intentions.Alessandro Salice - 2015 - Review of Philosophy and Psychology 6 (4):695-715.
    John Searle’s account of collective intentions in action appears to have all the theoretical pros of the non-reductivist view on collective intentionality without the metaphysical cons of committing to the existence of group minds. According to Searle, when we collectively intend to do something together, we intend to cooperate in order to reach a collective goal. Intentions in the first-person plural form therefore have a particular psychological form or mode, for the we-intender conceives of his or her intended actions as (...)
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  7.  53
    Envy and Us.Alessandro Salice & Alba Montes Sánchez - 2019 - European Journal of Philosophy 27 (1):227-242.
    Within emotion theory, envy is generally portrayed as an antisocial emotion because the relation between the envier and the rival is thought to be purely antagonistic. This paper resists this view by arguing that envy presupposes a sense of us. First, we claim that hostile envy is triggered by the envier's sense of impotence combined with her perception that an equality principle has been violated. Second, we introduce the notion of â hetero-induced self-conscious emotionsâ by focusing on the paradigmatic cases (...)
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  8.  12
    The Phenomenological Approach to Social Reality: History, Concepts, Problems.Alessandro Salice & Hans Bernhard Schmid (eds.) - 2016 - Springer Verlag.
    What kind of reality is legal reality, how is it created, and what are its a priori foundations? These are the central questions asked by the early phenomenologists who took interest in social ontology and law. While Reinach represents the well-known “realist” approach to phenomenology of law, Felix Kaufmann and Fritz Schreier belonged to the “positivist” “Vienna School of Jurisprudence,” combining Hans Kelsen’s Pure Theory of Law with Edmund Husserl’s phenomenology—and thereby challenging Reinach’s views on how legal reality and the (...)
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  9.  15
    Social Epistemological Conception of Delusion.Alessandro Salice & Kengo Miyazono - 2020 - Synthese 199 (1-2):1831-1851.
    The dominant conception of delusion in psychiatry is predominantly epistemic. Delusions are almost always characterized in terms of their epistemic defects, i.e., defects with respect to evidence, reasoning, judgment, etc. However, there is an individualistic bias in the epistemic conception; the alleged epistemic defects and abnormalities in delusions relate to individualistic epistemic processes rather than social epistemic processes. We endorse the social epistemological turn in recent philosophical epistemology, and claim that a corresponding turn is needed in the study of delusions. (...)
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  10.  65
    Pride, Shame, and Group Identification.Alessandro Salice & Alba Montes Sánchez - 2016 - Frontiers in Psychology 7.
    Self-conscious emotions such as shame and pride are emotions that typically focus on the self of the person who feels them. In other words, the intentional object of these emotions is assumed to be the subject that experiences them. Many reasons speak in its favor and yet this account seems to leave a question open: how to cash out those cases in which one genuinely feels ashamed or proud of what someone else does? This paper contends that such cases do (...)
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  11.  6
    The Phenomenality and Intentional Structure of We-Experiences.Alessandro Salice - 2022 - Topoi 41 (1):195-205.
  12.  20
    Collective Intentionality and the Collective Person in Max Scheler.Alessandro Salice - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter. pp. 277-288.
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  13.  30
    Group-Directed Empathy: A Phenomenological Account.Joona Taipale & Alessandro Salice - 2015 - Journal of Phenomenological Psychology 46 (2):163-184.
    This paper is an attempt to build a bridge between the fields of social cognition and social ontology. Drawing on both classical and more recent phenomenological studies, the article develops an account ofgroup-directed empathy. The first part of the article spells out the phenomenological notion of empathy and suggests certain conceptual distinctions vis-à-vis two different kinds of group. The second part of the paper applies these conceptual considerations to cases in which empathy is directed at groups and elucidates the sense (...)
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  14. Social Reality – The Phenomenological Approach.Hans Schmid & Alessandro Salice - 2016 - In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality. Springer Verlag.
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  15.  17
    The Phenomenality and Intentional Structure of We-Experiences.Alessandro Salice - 2020 - Topoi 41 (1):1-11.
    When you and I share an experience, each of us lives through a we-experience. The paper claims that we-experiences have unique phenomenality and structure. First, we-experiences’ phenomenality is characterised by the fact that they feel like ours to their subject. This specific phenomenality is contended to derive from the way these experiences self-represent: a we-experience exemplifies us-ness or togetherness because it self-represents as mine qua ours. Second, living through a we-experience together with somebody else is not to have this experience (...)
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  16.  10
    Social Acts and Communities: Walther Between Husserl and Reinach.Alessandro Salice & Genki Uemura - 2018 - In Antonio Calcagno (ed.), Gerda Walther’s Phenomenology of Sociality, Psychology, and Religion. Springer Verlag. pp. 27-46.
    The chapter contextualizes and reconstructs Walther’s theory of social acts. In her view a given act qualifies as social if it is performed in the name of or on behalf of a community. Interestingly, Walther’s understanding of that notion is patently at odds with the idea of a social act originally propounded by Reinach. According to Reinach, an act is social if it “addresses” other persons and if it, for its success, requires them to grasp it. We claim that to (...)
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  17.  16
    Practical Intentionality: From Brentano to the Phenomenology of the Munich and Göttingen Circles.Alessandro Salice - 2018 - In Dan Zahavi (ed.), The Oxford Handbook of the History of Phenomenology. Oxford, U.K.: Oxford University Press. pp. 604-622.
    The aim of this chapter is to mine, reconstruct, and evaluate the phenomenological notion of practical intentionality. It is claimed that the phenomenologists of the Munich and Göttingen Circles substantially modify the idea of practical intentionality originally developed by Franz Brentano. This development, it is further contended, anticipates the switch that occurred within contemporary theory of action from a belief-desire to a belief-desire-intention model of deliberation. While Brentanoâ s position can be interpreted as a variant of the BD model, early (...)
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  18.  18
    Thinking (About) Groups: A Special Issue of Synthese.Alessandro Salice, John Michael & András Szigeti - 2019 - Synthese 196 (12):4809-4812.
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  19. Towards a Wide Approach to Improvisation.Joel Krueger & Alessandro Salice - forthcoming - In J. McGuirk, S. Ravn & S. Høffding (eds.), Improvisation: The Competence(s) of Not Being in Control. New York, NY, USA:
    This paper pursues two main aims. First, it distinguishes two kinds of improvisation: expert and inexpert. Expert improvisation is a (usually artistic) practice that the agent consciously sets as their goal and is evaluated according to (usually artistic) standards of improvisation. Inexpert improvisation, by contrast, supports and structures the agent’s action as it moves them towards their (usually everyday life) goals and is evaluated on its success leading the agent to the achievement of those goals. The second aim is to (...)
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  20.  39
    Violence as a Social Fact.Alessandro Salice - 2014 - Phenomenology and the Cognitive Sciences 13 (1):161-177.
    This paper describes a class of social acts called “violent acts” and distinguishes them from damaging acts. The former are successfully performed if they are apprehended by the victim, while the latter, being not social, are successful only as long as the intended damage is realized. It is argued that violent acts, if successful, generate a social relation which include the aggressor, the victim and, if the concomitant damaging act is satisfied, the damage itself.
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  21.  26
    Social Ontology as Embedded in the Tradition of Phenomenological Realism.Alessandro Salice - 2013 - In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality. Springer. pp. 217--232.
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  22.  30
    Actions, Values, and States of Affairs in Hildebrand and Reinach.Alessandro Salice - 2015 - Studia Phaenomenologica 15:259-280.
    The present article discusses Dietrich von Hildebrand’s theory of action as presented in his Die Idee der sittlichen Handlung, and focuses on the moral relevance Hildebrand assigns to diff erent kinds of motivations. The act of will which leads to a moral action, Hildebrand claims, can be “founded” or “motivated” in different ways and, in particular, it can be motivated by an act of cognizing or by an act of value-taking. The act of cognizing grasps the state of aff airs (...)
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  23.  3
    Intentionality: Historical and Systematic Perspectives.Alessandro Salice (ed.) - 2012 - Philosophia.
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  24.  32
    Intentionality: Historical and Systematic Perspectives.Alessandro Salice (ed.) - 2012 - Philosophia Verlag.
  25.  12
    Correction to: Social epistemological conception of delusion.Kengo Miyazono & Alessandro Salice - 2021 - Synthese 199 (1):1853-1854.
    The article Social epistemological conception of delusion, written by Kengo Miyazon and Alessandro Salice, was originally published electronically on the publisher’s internet portal on 17 September 2020 without open access.
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  26.  3
    Obbligazione e pretesa in Adolf Reinach: due relazioni sociali.Alessandro Salice - 2008 - Rivista di Estetica 39:225-240.
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  27.  23
    Self-Esteem, Social Esteem, and Pride.Alessandro Salice - 2020 - Emotion Review 12 (3):193-205.
    This article explores self-esteem as an episodic self-conscious emotion. Episodic self-esteem is first distinguished from trait self-esteem, which is described as an enduring state related to the subject’s sense of self-worth. Episodic self-esteem is further compared with pride by claiming that the two attitudes differ in crucial respects. Importantly, episodic self-esteem—but not pride—is a function of social esteem: in episodic self-esteem, the subject evaluates herself in the same way in which others evaluate her. Furthermore, social esteem elicits episodic self-esteem if (...)
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  28.  14
    Helping Others in Interaction.Alessandro Salice & Glenda Satne - 2020 - Journal of Social Philosophy 51 (4):608-627.
    Journal of Social Philosophy, EarlyView.
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  29.  32
    Thinking Groups: A Special Issue of Synthese.Alessandro Salice, John Michael & Andras Szigeti - 2018 - Synthese:1-4.
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  30.  22
    Is There a Philosophy of Information?Filip Buekens, Alessandro Salice, Luciano Floridi, Bert Baumgaertner & Filippo Domaneschi - 2016 - Topoi 35 (1):161-171.
    In 2002, Luciano Floridi published a paper called What is the Philosophy of Information?, where he argues for a new paradigm in philosophical research. To what extent should his proposal be accepted? Is the Philosophy of Information actually a new paradigm, in the Kuhninan sense, in Philosophy? Or is it only a new branch of Epistemology? In our discussion we will argue in defense of Floridi’s proposal. We believe that Philosophy of Information has the types of features had by other (...)
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  31.  10
    The We and its Many Forms: Kurt Stavenhagen’s Contribution to Social Phenomenology.Alessandro Salice - 2020 - British Journal for the History of Philosophy 28 (6):1094-1115.
    ‘We’ is said in many ways. This paper investigates Kurt Stavenhagen’s neglected account of different kinds of ‘we’, which is maintained to be one of the most sophisticated within classical phenomen...
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  32.  42
    Social Facts: Metaphysical and Empirical Perspectives—an Introduction.Alessandro Salice & Luca Tummolini - 2014 - Phenomenology and the Cognitive Sciences 13 (1):1-5.
  33.  34
    Introduction: Social Ontology, Culture and Institutions.Alessandro Salice & Filip8 Buekens - 2016 - Topoi 35 (1):267-270.
  34. Discipline Filosofiche (2018-2): Philosophical Perspectives on Affective Experience and Psychopathology.Anna Bortolan & Alessandro Salice (eds.) - 2018 - Quodlibet.
     
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  35. The Austrian Contribution to Analytic Philosophy. [REVIEW]Wolfgang Gombocz & Alessandro Salice - 2009 - History of Philosophy & Logical Analysis 12.
     
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  36. Joint Commitments and Group Identification in Human-Robot Interaction.John Michael & Alessandro Salice - 2017 - In Raul Hakli & Johanna Seibt (eds.), Sociality and Normativity for Robots. Studies in the Philosophy of Sociality. Springer.
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  37. Alexius Meinong: Oggetto e Aussersein.Alessandro Salice - 2004 - Rivista di Estetica 44 (27):201-214.
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  38. Due taciti assunti. Commento a Venanzio Raspa.Alessandro Salice - 2005 - Rivista di Estetica 45 (3).
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  39. La nozione di Aussersein nella teoria degli oggetti di Alexius Meinong.Alessandro Salice - 2004 - Rivista di Estetica 44 (3).
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  40. Naturalizzare la Fenomenologia – Senza Naturalismo.Alessandro Salice & Genki Uemura - unknown
    In this contribution we discuss Gallagher's and Zahavi's project of naturalization of phenomenology. In their book The Phenomenological Mind, they aim at intertwining the phenomenological method with a number of results from the field of cognitive sciences. Nevertheless, one could oppose that such a project is based upon a metaphysical assumption: indeed, if mental states belong to nature, they should be approached by natural sciences. This paper replies to this objection by emphasizing how Gallagher and Zahavi opt for a transcendental (...)
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  41. Ontologia degli oggetti culturali.Alessandro Salice - 2007 - Rivista di Estetica 47 (36):181-198.
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  42. The Construction of Social Facts and Cultural Meanings.Alessandro Salice - unknown - Phainomena 70.
    In my paper I investigate a particular class of objects, i.e. the so called “cultural” objects. I argue that all cultural objects are social objects, but not all social objects are cultural. Social objects are observer relative as cultural objects too, but cultural objects show an intrinsic dependence to social groups and their cultures which does not obtain in the case of social objects. The investigation is concerned with concrete cultural objects mainly and its conclusion is that a concrete social (...)
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  43.  15
    The Organism-Centered Approach to Cultural Evolution.Filip Buekens, Alessandro Salice, Luciano Floridi, Bert Baumgaertner & Filippo Domaneschi - 2016 - Topoi 35 (1):283-290.
    In this paper, we distinguish two different approaches to cultural evolution. One approach is meme-centered, the other organism-centered. We argue that in situations in which the meme- and organism-centered approaches are competing alternatives, the organism-centered approach is in many ways superior. Furthermore, the organism-centered approach can go a long way toward understanding the evolution of institutions. Although the organism-centered approach is preferable for a broad class of situations, we do leave room for super-organismic or sub-organismic explanations of some cultural phenomena.
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  44. Immanent Realism and Social Ontology.Alessandro Salice - 2012 - Phenomenology and Mind 3:68-75.
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  45.  8
    The We and its Many Forms: Kurt Stavenhagen’s Contribution to Social Phenomenology.Alessandro Salice - forthcoming - Tandf: British Journal for the History of Philosophy:1-22.
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  46.  31
    Edmund Husserl: Untersuchungen zur Urteilstheorie . Texte aus dem Nachlass ( 1893 – 1918 ), ed. Robin Rollinger. [REVIEW]Alessandro Salice - 2011 - Husserl Studies 27 (2):161-166.
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  47.  12
    Editorial Note.David P. Schweikard, Alessandro Salice, Arto Laitinen, Heikki Ikäheimo, Frank Hindriks & Hans Bernhard Schmid - 2015 - Journal of Social Ontology 1 (1).
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  48.  12
    Condividere un’emozione.Alessandro Salice - 2015 - Rivista di Estetica 60:104-120.
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  49. Konstruiranje Socialnih Dejstev in Kulturnih Pomenov.Alessandro Salice - forthcoming - Phainomena.
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  50.  4
    Giudizio ed esistenza: Schröder, Husserl e Meinong. Introduzione al carteggio tra Meinong e Husserl.Alessandro Salice - 2009 - Rivista di Estetica 40:149-167.
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