34 found
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  1.  5
    Putting Plural Self-Awareness Into Practice: The Phenomenology of Expert Musicianship.Alessandro Salice, Simon Høffding & Shaun Gallagher - 2019 - Topoi 38 (1):197-209.
    Based on a qualitative study about expert musicianship, this paper distinguishes three ways of interacting by putting them in relation to the sense of agency. Following Pacherie, it highlights that the phenomenology of shared agency undergoes a drastic transformation when musicians establish a sense of we-agency. In particular, the musicians conceive of the performance as one single action towards which they experience an epistemic privileged access. The implications of these results for a theory of collective intentionality are discussed by addressing (...)
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  2.  14
    Putting Plural Self-Awareness Into Practice: The Phenomenology of Expert Musicianship.Alessandro Salice, Simon Høffding & Shaun Gallagher - 2018 - Topoi:1-13.
    Based on a qualitative study about expert musicianship, this paper distinguishes three ways of interacting by putting them in relation to the sense of agency. Following Pacherie, it highlights that the phenomenology of shared agency undergoes a drastic transformation when musicians establish a sense of we-agency. In particular, the musicians conceive of the performance as one single action towards which they experience an epistemic privileged access. The implications of these results for a theory of collective intentionality are discussed by addressing (...)
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  3.  42
    There Are No Primitive We-Intentions.Alessandro Salice - 2015 - Review of Philosophy and Psychology 6 (4):695-715.
    John Searle’s account of collective intentions in action appears to have all the theoretical pros of the non-reductivist view on collective intentionality without the metaphysical cons of committing to the existence of group minds. According to Searle, when we collectively intend to do something together, we intend to cooperate in order to reach a collective goal. Intentions in the first-person plural form therefore have a particular psychological form or mode, for the we-intender conceives of his or her intended actions as (...)
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  4.  11
    Consciousness, Belief, and the Group Mind Hypothesis.Søren Overgaard & Alessandro Salice - forthcoming - Synthese:1-25.
    According to the Group Mind Hypothesis, a group can have beliefs over and above the beliefs of the individual members of the group. Some maintain that there can be group mentality of this kind in the absence of any group-level phenomenal consciousness. We present a challenge to the latter view. First, we argue that a state is not a belief unless the owner of the state is disposed to access the state’s content in a corresponding conscious judgment. Thus, if there (...)
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  5.  13
    Group-Directed Empathy: A Phenomenological Account.Joona Taipale & Alessandro Salice - 2015 - Journal of Phenomenological Psychology 46 (2):163-184.
  6.  39
    Pride, Shame, and Group Identification.Alessandro Salice & Alba Montes Sánchez - 2016 - Frontiers in Psychology 7.
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  7.  7
    Practical Intentionality: From Brentano to the Phenomenology of the Munich and Göttingen Circles.Alessandro Salice - 2018 - In Dan Zahavi (ed.), The Oxford Handbook of the History of Phenomenology. Oxford, U.K.: Oxford University Press. pp. 604-622.
    The aim of this chapter is to mine, reconstruct, and evaluate the phenomenological notion of practical intentionality. It is claimed that the phenomenologists of the Munich and Göttingen Circles substantially modify the idea of practical intentionality originally developed by Franz Brentano. This development, it is further contended, anticipates the switch that occurred within contemporary theory of action from a belief-desire to a belief-desire-intention model of deliberation. While Brentanoâ s position can be interpreted as a variant of the BD model, early (...)
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  8.  29
    Envy and Us.Alessandro Salice & Alba Montes Sánchez - 2019 - European Journal of Philosophy 27 (1):227-242.
    Within emotion theory, envy is generally portrayed as an antisocial emotion because the relation between the envier and the rival is thought to be purely antagonistic. This paper resists this view by arguing that envy presupposes a sense of us. First, we claim that hostile envy is triggered by the envier's sense of impotence combined with her perception that an equality principle has been violated. Second, we introduce the notion of â hetero-induced self-conscious emotionsâ by focusing on the paradigmatic cases (...)
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  9.  10
    Collective Intentionality and the Collective Person in Max Scheler.Alessandro Salice - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter. pp. 277-288.
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  10.  8
    Is There a Philosophy of Information?Filip Buekens, Alessandro Salice, Luciano Floridi, Bert Baumgaertner & Filippo Domaneschi - 2016 - Topoi 35 (1):161-171.
    In 2002, Luciano Floridi published a paper called What is the Philosophy of Information?, where he argues for a new paradigm in philosophical research. To what extent should his proposal be accepted? Is the Philosophy of Information actually a new paradigm, in the Kuhninan sense, in Philosophy? Or is it only a new branch of Epistemology? In our discussion we will argue in defense of Floridi’s proposal. We believe that Philosophy of Information has the types of features had by other (...)
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  11.  22
    Intentionality: Historical and Systematic Perspectives.Alessandro Salice (ed.) - 2013 - Philosophia Verlag.
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  12.  29
    Violence as a Social Fact.Alessandro Salice - 2014 - Phenomenology and the Cognitive Sciences 13 (1):161-177.
    This paper describes a class of social acts called “violent acts” and distinguishes them from damaging acts. The former are successfully performed if they are apprehended by the victim, while the latter, being not social, are successful only as long as the intended damage is realized. It is argued that violent acts, if successful, generate a social relation which include the aggressor, the victim and, if the concomitant damaging act is satisfied, the damage itself.
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  13.  12
    Social Ontology as Embedded in the Tradition of Phenomenological Realism.Alessandro Salice - 2013 - In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality. Springer. pp. 217--232.
  14.  4
    The Organism-Centered Approach to Cultural Evolution.Filip Buekens, Alessandro Salice, Luciano Floridi, Bert Baumgaertner & Filippo Domaneschi - 2016 - Topoi 35 (1):283-290.
    In this paper, we distinguish two different approaches to cultural evolution. One approach is meme-centered, the other organism-centered. We argue that in situations in which the meme- and organism-centered approaches are competing alternatives, the organism-centered approach is in many ways superior. Furthermore, the organism-centered approach can go a long way toward understanding the evolution of institutions. Although the organism-centered approach is preferable for a broad class of situations, we do leave room for super-organismic or sub-organismic explanations of some cultural phenomena.
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  15.  19
    Thinking Groups: A Special Issue of Synthese.Alessandro Salice, John Michael & Andras Szigeti - 2018 - Synthese:1-4.
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  16.  3
    Obbligazione e pretesa in Adolf Reinach: due relazioni sociali.Alessandro Salice - 2008 - Rivista di Estetica 39:225-240.
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  17.  31
    Social Facts: Metaphysical and Empirical Perspectives—an Introduction.Alessandro Salice & Luca Tummolini - 2014 - Phenomenology and the Cognitive Sciences 13 (1):1-5.
  18.  22
    Introduction: Social Ontology, Culture and Institutions.Alessandro Salice & Filip Buekens - 2016 - Topoi 35 (1):267-270.
  19.  21
    Actions, Values, and States of Affairs in Hildebrand and Reinach.Alessandro Salice - 2015 - Studia Phaenomenologica 15:259-280.
    The present article discusses Dietrich von Hildebrand’s theory of action as presented in his Die Idee der sittlichen Handlung, and focuses on the moral relevance Hildebrand assigns to diff erent kinds of motivations. The act of will which leads to a moral action, Hildebrand claims, can be “founded” or “motivated” in different ways and, in particular, it can be motivated by an act of cognizing or by an act of value-taking. The act of cognizing grasps the state of aff airs (...)
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  20. Immanent Realism and Social Ontology.Alessandro Salice - 2012 - Phenomenology and Mind 3:68-75.
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  21.  29
    Edmund Husserl: Untersuchungen zur Urteilstheorie . Texte aus dem Nachlass ( 1893 – 1918 ), ed. Robin Rollinger. [REVIEW]Alessandro Salice - 2011 - Husserl Studies 27 (2):161-166.
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  22.  8
    Editorial Note.David P. Schweikard, Alessandro Salice, Arto Laitinen, Heikki Ikäheimo, Frank Hindriks & Hans Bernhard Schmid - 2015 - Journal of Social Ontology 1 (1).
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  23.  8
    Condividere un’emozione.Alessandro Salice - 2015 - Rivista di Estetica 60:104-120.
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  24.  3
    Giudizio ed esistenza: Schröder, Husserl e Meinong. Introduzione al carteggio tra Meinong e Husserl.Alessandro Salice - 2009 - Rivista di Estetica 40:149-167.
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  25. Konstruiranje Socialnih Dejstev in Kulturnih Pomenov.Alessandro Salice - forthcoming - Phainomena.
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  26. The Austrian Contribution to Analytic Philosophy. [REVIEW]Wolfgang Gombocz & Alessandro Salice - 2009 - Logical Analysis and History of Philosophy 12.
     
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  27. Alexius Meinong: Oggetto e Aussersein.Alessandro Salice - 2004 - Rivista di Estetica 44 (27):201-214.
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  28. Due taciti assunti. Commento a Venanzio Raspa.Alessandro Salice - 2005 - Rivista di Estetica 45 (3).
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  29. Intentionality.Alessandro Salice (ed.) - forthcoming - Philosophia.
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  30. La nozione di Aussersein nella teoria degli oggetti di Alexius Meinong.Alessandro Salice - 2004 - Rivista di Estetica 44 (3).
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  31. Ontologia degli oggetti culturali.Alessandro Salice - 2007 - Rivista di Estetica 47 (36):181-198.
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  32. The Construction of Social Facts and Cultural Meanings.Alessandro Salice - unknown - Phainomena 70.
    In my paper I investigate a particular class of objects, i.e. the so called “cultural” objects. I argue that all cultural objects are social objects, but not all social objects are cultural. Social objects are observer relative as cultural objects too, but cultural objects show an intrinsic dependence to social groups and their cultures which does not obtain in the case of social objects. The investigation is concerned with concrete cultural objects mainly and its conclusion is that a concrete social (...)
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  33.  2
    The Phenomenological Approach to Social Reality.Alessandro Salice & Hans Bernhard Schmid (eds.) - 2016 - Springer Verlag.
    What kind of reality is legal reality, how is it created, and what are its a priori foundations? These are the central questions asked by the early phenomenologists who took interest in social ontology and law. While Reinach represents the well-known “realist” approach to phenomenology of law, Felix Kaufmann and Fritz Schreier belonged to the “positivist” “Vienna School of Jurisprudence,” combining Hans Kelsen’s Pure Theory of Law with Edmund Husserl’s phenomenology—and thereby challenging Reinach’s views on how legal reality and the (...)
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  34. Social Reality – The Phenomenological Approach.Hans Schmid & Alessandro Salice - 2016 - In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality. Springer Verlag.
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