78 found
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  1.  14
    Reid Making Sense of Moral Sense.Alexander Broadie - 2018 - Journal of Scottish Philosophy 16 (2):163-174.
    Thomas Reid holds that external sense and moral sense have a great deal in common. This paper examines his arguments for his doctrine, placing them in the context of the philosophical discourse against which he was arguing, and it shall seek to show that his belief that the similarities between external sense and moral sense run deep and wide derives from his fundamental philosophical perspective.
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  2. Sympathy and the Impartial Spectator.Alexander Broadie - 2006 - In Knud Haakonssen (ed.), The Cambridge Companion to Adam Smith. Cambridge University Press.
  3. Agreeable Connexions: Scottish Enlightenment Links with France.Alexander Broadie - 2012 - John Donald.
  4.  18
    Kant’s Theory of Morals.Alexander Broadie - 1981 - Philosophical Quarterly 31 (123):183.
  5.  29
    The Tradition of Scottish Philosophy: A New Perspective on the Enlightenment.Alexander Broadie - 1990 - Barnes & Noble.
    Introduction The chief aim of this book is to give an account of two great periods in the history of Scottish culture. One is, inevitably, that of the ...
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  6.  57
    Kant's Treatment of Animals.Alexander Broadie & Elizabeth M. Pybus - 1974 - Philosophy 49 (190):375 - 383.
  7.  74
    Review: The Cambridge Companion to Duns Scotus. [REVIEW]Alexander Broadie - 2005 - Journal of Scottish Philosophy 3 (1):95-98.
  8.  65
    Aristotle, Adam Smith and the Virtue of Propriety.Alexander Broadie - 2010 - Journal of Scottish Philosophy 8 (1):79-89.
    Adam Smith's ethics have long been thought to be much closer to the Stoic school than to any other school of the ancient world. Recent scholarship however has focused on the fact that Smith also appears to be quite close to Aristotle. I shall attend to Smith's deployment of a version of the doctrine of the mean, shall show that it is quite close to Aristotle's, shall demonstrate that in its detailed application it is seriously at odds with Stoic teaching (...)
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  9.  4
    Reid in Context.Alexander Broadie - 2004 - In Terence Cuneo & Rene van Woudenberg (eds.), The Cambridge Companion to Thomas Reid. Cambridge: Cambridge University Press. pp. 31-52.
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  10. Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Adams, EA, Religion and Cultural Freedom, Philadelphia, USA, Temple University Press, 1993, Pp. 193. Alcinous, The Handbook of Platonism, Dillon John (Trans.), Oxford, UK, Oxford Univer. [REVIEW]Paul Anand, J. Bacon, K. Campbell, L. Reinhardt, Aaron Ben-Ze'ev, Alexander Broadie, Ruth Ellen Bulger, Elizabeth Heitman & Stanley Joel Reiser - 1994 - Mind 103.
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  11.  36
    Hutcheson on Connoisseurship and the Role of Reflection.Alexander Broadie - 2009 - British Journal for the History of Philosophy 17 (2):351-364.
  12.  18
    Kant's Treatment of Animals: Alexander Broadie and Elizabeth M. Pybus.Alexander Broadie - 1974 - Philosophy 49 (190):375-383.
    Some of the greatest writers on moral philosophy have claimed that their theories about morality do not run counter to the moral views of ordinary men, but on the contrary are an elucidation of such views, or provide them with a sound philosophical underpinning. Aristotle, for example, made it quite clear that he could not take seriously a moral view that was at odds with the heritage of moral wisdom deeply imbedded in his society. His doctrine of the mean was (...)
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  13.  71
    Maimonides and Aquinas.Alexander Broadie - 1997 - In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge. pp. 2--281.
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  14.  1
    The Human Mind and its Powers.Alexander Broadie - 2003 - In The Cambridge Companion to the Scottish Enlightenment. Cambridge, UK: Cambridge University Press. pp. 60-78.
  15.  62
    Duns Scotus on Ubiety and the Fiery Furnace.Alexander Broadie - 2005 - British Journal for the History of Philosophy 13 (1):3 – 20.
  16.  40
    The Cambridge Companion to the Scottish Enlightenment.Alexander Broadie (ed.) - 2003 - Cambridge University Press.
    The Cambridge Companion to the Scottish Enlightenment offers a philosophical perspective on an eighteenth-century movement that has been profoundly influential on western culture. A distinguished team of contributors examines the writings of David Hume, Adam Smith, Thomas Reid, Adam Ferguson, Colin Maclaurin and other Scottish thinkers, in fields including philosophy, natural theology, economics, anthropology, natural science and law. In addition, the contributors relate the Scottish Enlightenment to its historical context and assess its impact and legacy in Europe, America and beyond. (...)
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  17.  25
    James Dundas on the Hobbesian State of Nature.Alexander Broadie - 2013 - Journal of Scottish Philosophy 11 (1):1-13.
    During the last few months of his life James Dundas, first Lord Arniston (c. 1620–79), wrote a monograph on moral philosophy. It appears never to have been mentioned in any work whether academic or otherwise. It includes a discussion promoting three doctrines against Hobbes. First, that something is simply good and something is simply bad, and that the first rule of morals is not self-love, but the glory of God. Secondly, the state of nature is not a state of war. (...)
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  18. Reid Making Sense of Moral Sense.Alexander Broadie - 1998 - Reid Studies 1 (2):5-16.
     
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  19.  18
    The Tradition of Scottish Philosophy.Alasdair MacIntyre & Alexander Broadie - 1991 - Philosophical Quarterly 41 (163):258.
  20.  39
    Robert Baron on the Assent of Faith.Alexander Broadie - 2014 - Journal of Scottish Philosophy 12 (2):231-242.
    Are faith and knowledge mutually incompatible in the sense that it is not possible for someone both to know something to be the case and also, and at the same time, to accept as a matter of faith that it is the case? Robert Baron, one of the group of early seventeenth-century Episcopalians known as the ‘Aberdeen doctors’, examines this question and provides an answer full of philosophical interest. This article discusses his answer, focusing in particular on his account of (...)
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  21.  32
    Why Scottish Philosophy Matters.Alexander Broadie - 2000 - Saltire Society.
    CHAPTER Introduction I do not take lightly the title of this book. I believe that Scottish philosophy matters greatly and my principal aim is to say why it ...
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  22.  57
    Aristotle on Rational Action.Alexander Broadie - 1974 - Phronesis 19 (1):70-80.
  23.  83
    The Practical Syllogism.Alexander Broadie - 1968 - Analysis 29 (1):26 - 28.
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  24.  24
    Kant’s Concept of “Respect”.Alexander Broadie & Elizabeth M. Pybus - 1975 - Kant-Studien 66 (1-4):58.
  25. The Impact on America: Scottish Philosophy and the American Founding.Samuel Fleischacker & Alexander Broadie - 2003 - In Alexander Broadie (ed.), The Cambridge Companion to the Scottish Enlightenment. Cambridge University Press. pp. 316.
  26.  49
    Scottish Philosophy in the 18th Century.Alexander Broadie - 2001 - Stanford Encyclopedia of Philosophy.
    Philosophy was at the core of the eighteenth century movement known as the Scottish Enlightenment. The movement included major figures, such as Francis Hutcheson, David Hume, Adam Smith, Thomas Reid and Adam Ferguson, and also many others who produced notable works, such as Gershom Carmichael, George Turnbull, George Campbell, James Beattie, Alexander Gerard, Henry Home (Lord Kames) and Dugald Stewart. I discuss some of the leading ideas of these thinkers, though paying less attention than I otherwise would to Hume, Smith (...)
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  27.  38
    Kant and Weakness of Will.Alexander Broadie & Elizabeth M. Pybus - 1982 - Kant-Studien 73 (1-4):406-412.
  28.  75
    Introduction to Medieval Logic. 2d Ed.Alexander Broadie - 1993 - Oxford University Press.
    Medieval logicians advanced far beyond the logic of Aristotle, and this book shows how far that advance took them in two central areas. Broadie focuses upon the work of some of the great figures of the fourteenth century, including Walter Burley, William Ockham, John Buridan, Albert of Saxony, and Paul of Venice, and deals with their theories of truth conditions and validity conditions. He reveals how much of what seems characteristically twentieth-century logic was familiar long ago. Broadie has extensively revised (...)
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  29.  49
    Kant and the Maltreatment of Animals.Elizabeth M. Pybus & Alexander Broadie - 1978 - Philosophy 53 (206):560 - 561.
    In Philosophy 51, October 1976, 471–472, Professor Tom Regan takes ud to task for our attack on Kant's theory concerning the moral status of animals. The ground of Regan's criticism is that ‘… it is clear that Kant does not suppose, as… Broadie and Pybus erroneously assume that he does, that the concept of maltreating an animal, on the one hand, and, on the other, the concept of using an animal as a means, are the same or logically equivalent concepts’ (...)
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  30.  32
    The Scotist Thomas Reid.Alexander Broadie - 2000 - American Catholic Philosophical Quarterly 74 (3):385-407.
  31.  39
    Scotland Matters.Alexander Broadie - 2002 - The Philosophers' Magazine 18 (18):48-49.
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  32. Reid Making Sense of Moral Sense.Alexander Broadie - 2009 - In Sabine Roeser (ed.), Reid on Ethics. Palgrave-Macmillan.
  33.  41
    Maimonides and Aquinas on the Names of God.Alexander Broadie - 1987 - Religious Studies 23 (2):157 - 170.
    What is the correct way to interpret terms when they are used to signify divine attributes? In The Guide of the Perplexed Maimonides addresses this perennial problem. I shall discuss his solution, and on the basis of that discussion I shall attempt to shed light on the question of the relationship between Maimonides' solution and that of St Thomas Aquinas, Maimonides' most illustrious critic. I wish to argue that on this most important of issues the difference between these two universal (...)
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  34.  39
    The Nature of Medieval Jewish Philosophy.Alexander Broadie - 1997 - In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge. pp. 2--83.
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  35. On Time and Imagination. Part 2.Robert Kilwardby & Alexander Broadie - 1995 - Tijdschrift Voor Filosofie 57 (4):776-776.
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  36.  43
    The Logical Syntax of Deontic Operators.Alexander Broadie - 1982 - Philosophical Quarterly 32 (127):116-126.
    The strong and the weak deontic operators, O and p, Have been employed as operators on names of acts (e.G. By g h von wright) and on imperatives (e.G. By m fisher), But most commonly as proposition forming operators on propositions (e.G. By a n prior). But a strong case can be made out for the introduction of two kinds of adverbial deontic operator operating respectively on a proposition and on a predicate. These two operators can be used to symbolize (...)
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  37.  6
    Logica Parva.Alexander Broadie - 1986 - Philosophical Review 95 (4):631-633.
  38.  20
    The Scottish Enlightenment: An Anthology.Alexander Broadie (ed.) - 1997 - Canongate Books.
    In his lengthy introduction, Alexander Broadie emphasizes not only the diversity of intellectual discussion taking place in Scotland, but also the European ...
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  39. The Shadow of Scotus: Philosophy and Faith in Pre-Reformation Scotland.Alexander Broadie - 1997 - T. & T. Clark.
  40. Logica Magna.Paulus Venetus, Alexander Broadie & G. Hughes - 1992 - Tijdschrift Voor Filosofie 54 (1):130-131.
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  41. New Perspectives on Old-Time Religion.George N. Schlesinger, Alexander Broadie & Jan Srzednicki - 1990 - Studia Logica 49 (1):157-159.
     
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  42.  45
    Kant and Direct Duties.Alexander Broadie & Elizabeth M. Pybus - 1981 - Dialogue 20 (1):60-67.
  43.  26
    Adam Ferguson on Human Nature and Enlightened Governance.Alexander Broadie - unknown
    An account, based principally on Ferguson's Essay on the History of Civil Society, of his concept of enlightened governance, and of the relation between that concept and his concept of human nature.
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  44.  45
    Imperatives.Alexander Broadie - 1972 - Mind 81 (322):179-190.
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  45.  27
    Being Embodied and Being Towards Death.Alexander Broadie - unknown
    Each human being is a co-creator of the world and when a human being dies the world he co-created is thereby annihilated. The main authors discussed are Thomas Aquinas, John Duns Scotus and David Hume.
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  46.  6
    Notion and Object: Aspects of Late Medieval Epistemology.Alexander BROADIE - 1989 - Oxford University Press.
    The early 16th century was a time of intense intellectual activity during which ideas central to the disputes between traditionalists and reformers were being refined. This is the first full-length study of the quest for the answer to the question then being asked: "What is knowlege?" Broadie focuses on the distinction between sensory and intellectual cognition, and on the concept of "notion" which was central to the epistemological debates of the period, paying special attention to the doctrines of John Mair, (...)
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  47.  34
    Duns Scotus, Metaphysician.Alexander Broadie - 1997 - International Philosophical Quarterly 37 (4):482-483.
  48.  23
    The Association of Ideas: Thomas Reid's Context.Alexander Broadie - 2002 - Reid Studies 5 (2):31-51.
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  49.  20
    The Mode of Existence of Values: Hume Versus Reid.Alexander Broadie - 1993 - Convivium: revista de filosofía 4:51-64.
    The purpose of this paper is to establish that although Thomas Reid uses his version of value realism as a weapon with which to beat David Hume's value nominalism, at a deeper level of analysis the realism of the one and the nominalism of the other are fully compatible.
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  50.  15
    Vision and Certitude in the Age of Ockham: Optics, Epistemology and the Foundations of Semantics, 1250-1345.Katherine H. Tachau. [REVIEW]Alexander Broadie - 1990 - Speculum 65 (4):1061-1063.
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