84 found
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  1.  6
    Agreeable connexions: Scottish Enlightenment links with France.Alexander Broadie - 2012 - Edinburgh: John Donald.
    Scotland has played an immense role in European high culture through the centuries, and among its cultural links none have been greater than those with France. This book shows that the links with France stretch back deep into the Middle Ages, and continue without a break into the 18th century, the Age of Enlightenment.
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  2.  23
    Kant’s Theory of Morals.Alexander Broadie - 1981 - Philosophical Quarterly 31 (123):183.
  3. Sympathy and the impartial spectator.Alexander Broadie - 1996 - In Knud Haakonssen (ed.), The Cambridge Companion to Adam Smith. Cambridge University Press.
  4.  70
    Kant's Treatment of Animals.Alexander Broadie & Elizabeth M. Pybus - 1974 - Philosophy 49 (190):375 - 383.
    Some of the greatest writers on moral philosophy have claimed that their theories about morality do not run counter to the moral views of ordinary men, but on the contrary are an elucidation of such views, or provide them with a sound philosophical underpinning. Aristotle, for example, made it quite clear that he could not take seriously a moral view that was at odds with the heritage of moral wisdom deeply imbedded in his society. His doctrine of the mean was (...)
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  5.  36
    The tradition of Scottish philosophy: a new perspective on the Enlightenment.Alexander Broadie - 1990 - Savage, Md.: Barnes & Noble.
    Introduction The chief aim of this book is to give an account of two great periods in the history of Scottish culture. One is, inevitably, that of the ...
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  6.  39
    Kant's Treatment of Animals.Alexander Broadie - 1974 - Philosophy 49 (190):375-383.
    Some of the greatest writers on moral philosophy have claimed that their theories about morality do not run counter to the moral views of ordinary men, but on the contrary are an elucidation of such views, or provide them with a sound philosophical underpinning. Aristotle, for example, made it quite clear that he could not take seriously a moral view that was at odds with the heritage of moral wisdom deeply imbedded in his society. His doctrine of the mean was (...)
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  7.  46
    Kant’s Concept of “Respect”.Alexander Broadie & Elizabeth M. Pybus - 1975 - Kant Studien 66 (1-4):58.
  8.  52
    Kant and Weakness of Will.Alexander Broadie & Elizabeth M. Pybus - 1982 - Kant Studien 73 (1-4):406-412.
  9.  58
    Kant and the Maltreatment of Animals.Elizabeth M. Pybus & Alexander Broadie - 1978 - Philosophy 53 (206):560 - 561.
    In Philosophy 51, October 1976, 471–472, Professor Tom Regan takes ud to task for our attack on Kant's theory concerning the moral status of animals. The ground of Regan's criticism is that ‘… it is clear that Kant does not suppose, as… Broadie and Pybus erroneously assume that he does, that the concept of maltreating an animal, on the one hand, and, on the other, the concept of using an animal as a means, are the same or logically equivalent concepts’ (...)
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  10.  25
    Reid Making Sense of Moral Sense.Alexander Broadie - 2018 - Journal of Scottish Philosophy 16 (2):163-174.
    Thomas Reid holds that external sense and moral sense have a great deal in common. This paper examines his arguments for his doctrine, placing them in the context of the philosophical discourse against which he was arguing, and it shall seek to show that his belief that the similarities between external sense and moral sense run deep and wide derives from his fundamental philosophical perspective.
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  11.  7
    Reid in context.Alexander Broadie - 2004 - In Terence Cuneo & Rene van Woudenberg (eds.), The Cambridge Companion to Thomas Reid. Cambridge: Cambridge University Press. pp. 31-52.
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  12.  30
    The Circle of John Mair: Logic and Logicians in Pre-Reformation Scotland.Alexander Broadie - 1985 - New York: Oxford University Press.
  13.  55
    The Cambridge Companion to the Scottish Enlightenment.Alexander Broadie (ed.) - 2003 - New York: Cambridge University Press.
    The Cambridge Companion to the Scottish Enlightenment offers a philosophical perspective on an eighteenth-century movement that has been profoundly influential on western culture. A distinguished team of contributors examines the writings of David Hume, Adam Smith, Thomas Reid, Adam Ferguson, Colin Maclaurin and other Scottish thinkers, in fields including philosophy, natural theology, economics, anthropology, natural science and law. In addition, the contributors relate the Scottish Enlightenment to its historical context and assess its impact and legacy in Europe, America and beyond. (...)
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  14.  3
    The human mind and its powers.Alexander Broadie - 2003 - In The Cambridge Companion to the Scottish Enlightenment. Cambridge, UK: Cambridge University Press. pp. 60-78.
  15.  29
    The Tradition of Scottish Philosophy.Alasdair MacIntyre & Alexander Broadie - 1991 - Philosophical Quarterly 41 (163):258.
  16.  3
    A History of Scottish Philosophy.Alexander Broadie - 2008 - Edinburgh University Press.
    Winner of the Saltire Society Scottish History Book of the Year 2009. Shortlisted for the Saltire Society Scottish Research Book of the Year 2009 This is the first-ever account of the full 700-year-old Scottish philosophical tradition. The book focuses on a number of philosophers in the period from the later-13th century until the mid-20th and attends especially to some brilliantly original texts. The book also indicates ways in which philosophy has been intimately related to other aspects of Scotland's culture. Among (...)
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  17.  72
    Aristotle, Adam Smith and the Virtue of Propriety.Alexander Broadie - 2010 - Journal of Scottish Philosophy 8 (1):79-89.
    Adam Smith's ethics have long been thought to be much closer to the Stoic school than to any other school of the ancient world. Recent scholarship however has focused on the fact that Smith also appears to be quite close to Aristotle. I shall attend to Smith's deployment of a version of the doctrine of the mean, shall show that it is quite close to Aristotle's, shall demonstrate that in its detailed application it is seriously at odds with Stoic teaching (...)
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  18. Scottish philosophy in the eighteenth century.Alexander Broadie - forthcoming - Stanford Encyclopedia of Philosophy.
  19.  66
    Aristotle on Rational Action.Alexander Broadie - 1974 - Phronesis 19 (1):70-80.
  20. Notion and Object: Aspects of Late Medieval Epistemology.Alexander BROADIE - 1989 - Revue Philosophique de la France Et de l'Etranger 182 (4):604-604.
     
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  21. Reid Making Sense of Moral Sense.Alexander Broadie - 1998 - Reid Studies 1 (2):5-16.
     
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  22.  67
    Scottish Philosophy in the 18th Century.Alexander Broadie - 2001 - Stanford Encyclopedia of Philosophy.
    Philosophy was at the core of the eighteenth century movement known as the Scottish Enlightenment. The movement included major figures, such as Francis Hutcheson, David Hume, Adam Smith, Thomas Reid and Adam Ferguson, and also many others who produced notable works, such as Gershom Carmichael, George Turnbull, George Campbell, James Beattie, Alexander Gerard, Henry Home (Lord Kames) and Dugald Stewart. I discuss some of the leading ideas of these thinkers, though paying less attention than I otherwise would to Hume, Smith (...)
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  23.  92
    The Practical Syllogism.Alexander Broadie - 1968 - Analysis 29 (1):26 - 28.
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  24. The Shadow of Scotus: Philosophy and Faith in Pre-Reformation Scotland.Alexander Broadie - 1997 - Philosophical Quarterly 47 (189):545-547.
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  25.  34
    James Dundas on the Hobbesian State of Nature.Alexander Broadie - 2013 - Journal of Scottish Philosophy 11 (1):1-13.
    During the last few months of his life James Dundas, first Lord Arniston (c. 1620–79), wrote a monograph on moral philosophy. It appears never to have been mentioned in any work whether academic or otherwise. It includes a discussion promoting three doctrines against Hobbes. First, that something is simply good and something is simply bad, and that the first rule of morals is not self-love, but the glory of God. Secondly, the state of nature is not a state of war. (...)
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  26.  15
    Notion and object: aspects of late medieval epistemology.Alexander Broadie - 1989 - New York: Oxford University Press.
    The early 16th century was a time of intense intellectual activity during which ideas central to the disputes between traditionalists and reformers were being refined. This is the first full-length study of the quest for the answer to the question then being asked: "What is knowlege?" Broadie focuses on the distinction between sensory and intellectual cognition, and on the concept of "notion" which was central to the epistemological debates of the period, paying special attention to the doctrines of John Mair, (...)
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  27.  28
    The Scottish Enlightenment: an anthology.Alexander Broadie (ed.) - 1997 - Edinburgh: Canongate Books.
    In his lengthy introduction, Alexander Broadie emphasizes not only the diversity of intellectual discussion taking place in Scotland, but also the European ...
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  28. Logica Magna.Paulus Venetus, Alexander Broadie & G. Hughes - 1992 - Tijdschrift Voor Filosofie 54 (1):130-131.
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  29. Reid Making Sense of Moral Sense.Alexander Broadie - 2009 - In Sabine Roeser (ed.), Reid on Ethics. Palgrave-Macmillan.
  30.  85
    Introduction to medieval logic.Alexander Broadie - 1987 - New York: Oxford University Press.
    Medieval logicians advanced far beyond the logic of Aristotle, and this book shows how far that advance took them in two central areas. Broadie focuses upon the work of some of the great figures of the fourteenth century, including Walter Burley, William Ockham, John Buridan, Albert of Saxony, and Paul of Venice, and deals with their theories of truth conditions and validity conditions. He reveals how much of what seems characteristically twentieth-century logic was familiar long ago. Broadie has extensively revised (...)
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  31.  1
    Introduction to Medieval Logic.Alexander Broadie - 1987 - Oxford, England: Clarendon Press.
    The first book devoted to a systematic investigation of the logic of the high Middle Ages, this work demonstrates the magnitude of the achievement of medieval logicians. Broadie focuses on the work of some of the great figures of the 14th century, including Walter Burley, William Ockham, John Buridan, Albert of Saxony, and Paul of Venice, and analyzes their theories of truth conditions and valid conditions. Among the topics considered are the medieval exposition of the quantifier shift fallacy, and the (...)
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  32.  38
    Why Scottish philosophy matters.Alexander Broadie - 2000 - Edinburgh: Saltire Society.
    CHAPTER Introduction I do not take lightly the title of this book. I believe that Scottish philosophy matters greatly and my principal aim is to say why it ...
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  33.  64
    Duns scotus on ubiety and the fiery furnace.Alexander Broadie - 2005 - British Journal for the History of Philosophy 13 (1):3 – 20.
  34.  74
    Maimonides and Aquinas.Alexander Broadie - 1997 - In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge. pp. 2--281.
  35. The impact on America: Scottish philosophy and the American founding.Samuel Fleischacker & Alexander Broadie - 2003 - In Alexander Broadie (ed.), The Cambridge Companion to the Scottish Enlightenment. Cambridge University Press. pp. 316.
  36. New Perspectives on Old-Time Religion.George N. Schlesinger, Alexander Broadie & Jan Srzednicki - 1990 - Studia Logica 49 (1):157-159.
     
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  37.  4
    Robert Balfour and William Chalmers on the Essence, Existence and Aptness of Accidents.Alexander Broadie - 2023 - Journal of Scottish Philosophy 21 (2):173-187.
    Two seventeeth-century Scottish Catholic philosophers, Robert Balfour and William Chalmers, are introduced and their accounts of the metaphysics of the Eucharist are discussed. Their ideas are largely in terms of the Aristotelian concepts of substance, accident and inherence, with special attention paid to the idea that the essence of an accident is not its actual inherence (that is, its act of inhering) in a substance but its aptness for inherence in a substance. Balfour appears to accept this (Thomist) doctrine. But (...)
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  38. Duns Scotus and the Unity of the Virtues.Alexander Broadie - 1999 - Studies in Christian Ethics 12 (1):70-83.
  39. Aquinas.Alexander Broadie - 1999 - In Ted Honderich (ed.), The Philosophers: Introducing Great Western Thinkers. Oxford University Press.
     
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  40.  40
    Adam Ferguson on human nature and enlightened governance.Alexander Broadie - 2015 - In Kyriakos N. Demetriou & Antis Loizides (eds.), Scientific Statesmanship, Governance and the History of Political Philosophy. pp. 137-151.
    An account, based principally on Ferguson's Essay on the History of Civil Society, of his concept of enlightened governance, and of the relation between that concept and his concept of human nature.
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  41. Adam Ferguson on human nature and enlightened governance.Alexander Broadie - 2015 - In Kyriakos N. Dēmētriou & Antis Loizides (eds.), Scientific statesmanship, governance and the history of political philosophy. Routledge.
  42. Adam Smith--Scientific Discovery.Alexander Broadie - 1997 - In The Scottish Enlightenment: An Anthology. Canongate Books.
     
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  43. Axiom sets for hierarchic structures'.Alexander Broadie - 1976 - International Logic Review: Rassegna Internazionale di Logica 13:79.
     
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  44.  9
    A Samaritan philosophy: a study of the Hellenistic cultural ethos of the Memar Marqah.Alexander Broadie - 1981 - Leiden: Brill.
    CHAPTER ONE INTRODUCTION Our subject is the philosophy, till now totally neglected, of the Samaritan thinker Marqah. ...
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  45.  29
    Being embodied and being towards death.Alexander Broadie - 2014 - In R. Fotiade, D. Jasper & O. Salazar-Ferrer (eds.), Embodiment: Phenomenological, Religious and Deconstructive Views on Living and Dying. pp. 143-153.
    Each human being is a co-creator of the world and when a human being dies the world he co-created is thereby annihilated. The main authors discussed are Thomas Aquinas, John Duns Scotus and David Hume.
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  46.  15
    Francis Hutcheson, Adam Smith y el estoicismo de la Ilustración Escocesa.Alexander Broadie - 2009 - Anuario Filosófico 42 (94):17-34.
    Entre los muchos filósofos de la Ilustración escocesa que hablan favorablemente de la filosofía estoica están Francis Hutcheson y Adam Smith, dos hombres que se relacionaron en la Universidad de Glasgow, como profesor y agradecido estudiante. Como un primer paso para establecer hasta qué punto los filósofos de la Ilustración Escocesa fueron deudores de los estoicos, en este artículo investigo las posturas de Hutcheson y Smith con el fin de demostrar que, al menos en algunas materias relacionadas con la corrección (...)
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  47.  2
    George Lokert of Ayr: Medieval Man of Ideas.Alexander Broadie - 1986
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  48.  47
    Hutcheson on Connoisseurship and the Role of Reflection.Alexander Broadie - 2009 - British Journal for the History of Philosophy 17 (2):351-364.
  49.  46
    Imperatives.Alexander Broadie - 1972 - Mind 81 (322):179-190.
  50. Introduction: What was the Scottish Enlightenment?Alexander Broadie - 1997 - In The Scottish Enlightenment: An Anthology. Canongate Books. pp. 3--31.
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